Results for 'Yinghua Ye'

984 found
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  1.  22
    Specific Antecedents of Entrepreneurial Intention Among Newly Returned Chinese International Students.Yue Mao & Yinghua Ye - 2021 - Frontiers in Psychology 12.
    A growing group of Chinese students is returning to China following graduation, especially young returnees. This group is seen as one of the most innovative sectors of Chinese society. Based on the theory of planned behavior and three kinds of capital theories, this study explores entrepreneurial intention and its influencing factors among Newly Returned Chinese International Students. A survey of 211 NRCIS showed a low level of EI and little knowledge of supporting policies about entrepreneurship. Influencing factors included culture harmony (...)
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  2. The a Priori Value and Feeling in Max Scheler and Wang Yangming.Yinghua Lu - 2014 - Asian Philosophy 24 (3):197-211.
    Following Mou Zongsan’s interpretation of Wang Yangming, this paper investigates the phenomenology of values and moral emotions in Max Scheler and the Confucian learning of heart, especially Wang Yangming. Part I illustrates the meaning of moral emotions in Confucianism and introduces Wang Yangming’s idea of pure knowing . Part II introduces Max Scheler’s idea of a priori value and feeling in order to explain how pure knowing could be both immanent and transcendental, both subjective and objective. Part III explores the (...)
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  3.  52
    Wang Yangming's Theory of the Unity of Knowledge and Action Revisited: An Investigation from the Perspective of Moral Emotion.Yinghua Lu - 2019 - Philosophy East and West 69 (1):197-214.
    This article is an extension of my previous article, which describes pure knowing as the ability and criteria for making moral judgment.1 Due to apparent contradictions among Wang Yangming's statements, there are controversies over the evaluation and interpretation of Wang's idea of the relation between moral knowledge 2 and moral action. Generally, on the one hand, Wang admits that there are people who commit wrong actions even though they recognize that these actions are wrong. He claims not only that sages (...)
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  4.  16
    Ye Xiushan quan ji.Xiushan Ye - 2019 - Nanjing Shi: Jiangsu ren min chu ban she.
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  5.  82
    Shame and the Confucian Idea of Yi.Yinghua Lu - 2018 - International Philosophical Quarterly 58 (1):5-18.
    This paper analyzes the relation between shame and a Confucian notion of yi, especially through discussions from Confucius and Mencius. Section one clarifies Mencius’s position that righteousness is both external and internal. Although this idea includes rules, it is primarily something intended by our innate moral feelings. Section two illustrates the point that if one’s action is not right, the feeling of shame spontaneously arises and motivates a self-correction. This section also clarifies the difference between the idea of shame in (...)
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  6.  66
    The phenomenology of respect: with special attention to Kant, Scheler, and Confucianism.Yinghua Lu - 2017 - Asian Philosophy 27 (2):112-126.
    In this paper, I focus on analyzing the manifestation and significance of respect. I first illustrate the two meanings of jing 敬 and their connection in Confucian classical texts, which is helpful to understand the Confucian phenomenology of respect. The two meanings are seriousness as a mind-state and respect as an intentional feeling. After clarifying this point, I undertake a phenomenological analysis of respect, in order to show that respect helps one to achieve moral pursuit. This analysis takes the Kantian (...)
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  7. Ye Xiushan xue shu wen hua sui bi.Xiushan Ye - 1999 - Beijing: Zhongguo qing nian chu ban she.
     
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  8.  27
    How Does Genuineness-Substance ( Cheng - Ti ) Act?: A Clarification of the Phenomenon of Genuineness Based on Zhong Yong.Yinghua Lu - 2021 - Dao: A Journal of Comparative Philosophy 20 (2):245-267.
    Based on the text Zhong Yong 中庸, this article clarifies the phenomenological experience of genuineness. The Introduction presents the discussion of genuineness-substance from Zhou Dunyi 周敦頤 and Mou Zongsan 牟宗三, pointing out their omission of the concrete activity of genuineness. Section 2 explains concepts such as ti 體, the endowment of Heaven, the original nature, right, norm, with an indication that genuineness denotes keeping and developing an original status. Section 3 then shows that the original status of human nature is (...)
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  9. Zhongguo xie zuo mei xue.Yinghua Pu - 1988 - Beijing: Dui wai mao yi jiao yu chu ban she. Edited by Min Zhou.
     
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  10.  43
    The phenomenology of shame: a clarification in light of max Scheler and Confucianism.Yinghua Lu - 2018 - Continental Philosophy Review 51 (4):507-525.
    This paper will investigate the phenomenology of shame with referring to Max Scheler’s description of the phenomenon and to the tradition of Confucianism. Section I explores the conflict between spirit, life and pleasure in the experience of shame. Shame implies a hierarchy of value, and it is felt when there is a conflict among different values and when the agent intends to sacrifice a higher value for a lower one. Shame also takes place when one is treated by others as (...)
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  11.  57
    Pure knowing (liang zhi) as moral feeling and moral cognition: Wang Yangming’s phenomenology of approval and disapproval.Yinghua Lu - 2017 - Asian Philosophy 27 (4):309-323.
    The main goals of this paper are two. First, it articulates what kinds of knowing pure knowing is in its narrow sense pure knowing as the capacity of moral judgment; pure knowing as moral knowledge and standard. Besides, it analyses pure knowing’s different features through a phenomenological description. All these aspects of pure knowing are tied by moral feeling. Second, this paper addresses two sets of theoretical problems that have been raised in Confucian discourse with respect to pure knowing and (...)
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  12.  10
    Yi xiang zhao liang ren sheng: Ye Lang zi xuan ji.Lang Ye - 2011 - Beijing: Shou du shi fan da xue chu ban she.
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  13.  6
    (1 other version)Zhong xi zhi hui de guan tong: Ye Xiushan Zhongguo zhe xue wen hua lun ji.Xiushan Ye - 1995 - Nanjing: Jiangsu ren min chu ban she.
    本书包括:中西文化之“会通和合”;写在《中国审美意识的探讨》出版之际;学者的使命;“诗言志”小注等内容。.
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  14.  41
    Respect and the Confucian concept of Li.Yinghua Lu - 2020 - Asian Philosophy 30 (1):71-84.
    This paper specifically deals with the relation between respect and li禮in the Confucian context. Li has both negative and positive sources. On the positive level, ritual propriety enables one to ex...
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  15.  36
    Trust, Truthfulness and Distrust: An Exposition with Confucian Insight.Yinghua Lu - 2022 - Journal of Value Inquiry 56 (3):355-377.
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  16. Gui mi qi jue: Guiguzi bing fa.Yinghua Pu, Mingliang Hua & Guiguzi (eds.) - 1994 - Beijing Shi: Zhongguo wu zi chu ban she.
     
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  17. Zhongguo wen hua mei xue.Yinghua Pu - 1988 - Beijing: Dui wai mao yi jiao yu chu ban she. Edited by Min Zhou.
     
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  18.  12
    Ye Shengtao jiao yu yan jiang =.Shengtao Ye - 2014 - Beijing: Jiao yu ke xue chu ban she. Edited by Muchun Wang.
  19. Ye Xiushan juan.Xiushan Ye - 1999 - Hefei Shi: Jing xiao Xin hua shu dian.
  20.  36
    Asymmetric Functional Connectivity of the Contra- and Ipsilateral Secondary Somatosensory Cortex during Tactile Object Recognition.Yinghua Yu, Jiajia Yang, Yoshimichi Ejima, Hidenao Fukuyama & Jinglong Wu - 2018 - Frontiers in Human Neuroscience 11.
  21.  13
    Shen si mo lu : Ye Jintian de chuang yi mei xue = Passage.Jintian Ye - 2008 - Taibei Shi: Tian xia za zhi gu fen you xian gong si.
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  22.  23
    Liu, Xiaogan 劉笑敢, Interpretation and Orientation 詮釋與定向: Beijing 北京: Shangwu Yinshuguan 商務印書館, 2009, 486 pages.Yinghua Li 李英华 - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):367-370.
  23.  15
    Rje-btsun Ye-shes-rgya-mtshoʼi gsung ʼbum. Ye-Shes-Rgya-Mtsho - 2002 - [Xinggang]: Źaṅ-kāṅ-then-ma dpe skrun khaṅ.
    Collected works of Dge-lugs-pa scholar predominantly on doctrines, commentary on Vasubandhu's Abhidharmakośa, study on Abhisamayālaṅkāra of Pañcaviṃśatisāhasrikā Prajñāparāmitā, Buddhist logic, philosophy, rituals, etc.
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  24. (1 other version)Ye Xiushan wen ji.Xiushan Ye - 2000 - Zhongqing: Zhongqing chu ban she.
    v. 1. Qian Sugeladi zhe xue yan jiu, Sugeladi ji qi zhe xue si xiang -- v. 2. Si, shi, shi.
     
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  25.  32
    Single-Valued Neutrosophic Minimum Spanning Tree and Its Clustering Method.Jun Ye - 2014 - Journal of Intelligent Systems 23 (3):311-324.
    Clustering plays an important role in data mining, pattern recognition, and machine learning. Then, single-valued neutrosophic sets are a useful means to describe and handle indeterminate and inconsistent information, which fuzzy sets and intuitionistic fuzzy sets cannot describe and deal with. To cluster the data represented by single-value neutrosophic information, the article proposes a single-valued neutrosophic minimum spanning tree clustering algorithm. Firstly, we defined a generalized distance measure between SVNSs. Then, we present an SVNMST clustering algorithm for clustering single-value neutrosophic (...)
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  26.  13
    Confucianism and Phenomenology: An Exploration of Feeling, Value and Virtue.Yinghua Lu - 2021 - Boston: BRILL.
    With a focus on Confucian descriptions, this book carefully examines feeling, value and virtue and reveals the order of the heart by a phenomenological clarification of our personal and interpersonal experience.
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  27.  18
    The inversion of values and the renunciation of desire and love: an investigation through Max Scheler and Wang Yangming.Yinghua Lu - 2020 - Asian Philosophy 30 (4):324-339.
    This article investigates and compares Max Scheler’s and Wang Yangming’s analyses of the disorder of the heart as the inversion of values. Both Scheler and Wang affirm an objective hierarchy of val...
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  28.  50
    Liu, Xiaogan 劉笑敢, interpretation and orientation 詮釋與定向.Yinghua Li 李英华 - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):367-379.
  29.  11
    "Lun yu": da chuan tong shi ye de xin ren shi = Lunyu dachuantong sheye de xinrenshi.Shuxian Ye - 2020 - Wuhan Shi: Hubei ren min chu ban she. Edited by Bing Xiao.
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  30.  10
    Rje btsun Hor-chen-pa Ye-śes-rgya-mtshoʼi dogs dpyod phyogs bsdus bźugs so. Ye-Âses-Rgya-Mtsho & Âzaçn-Kaçn-Then-Måa Dpe Skrun Khaçn - 2001 - Xianggang, [China]: Źaṅ-kaṅ-then-mā dpe skrun khaṅ.
    Selected works of author's on critical analysis on different concepts of Buddhist doctrines and philosophy.
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  31. The Value of Evidence in Decision-Making.Ru Ye - forthcoming - Journal of Philosophy.
    The Value of Evidence thesis (VE) tells us to gather evidence before deciding in any decision problem, if the evidence is free. This appar- ently plausible principle faces two problems. First, it fails on evidence externalism or nonclassical decision theories. Second, it’s not general enough: it tells us to prefer gaining free evidence to gaining no evi- dence, but it doesn’t tell us to prefer gaining more informative evidence to gaining less informative evidence when both are free. This paper defends (...)
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  32.  11
    Masking and noise reduction processing of music signals in reverberant music.Ye Cheng & Shenghuan Zhang - 2022 - Journal of Intelligent Systems 31 (1):420-427.
    Noise will be inevitably mixed with music signals in the recording process. To improve the quality of music signals, it is necessary to reduce noise as much as possible. This article briefly introduces noise, the masking effect, and the spectral subtraction method for reducing noise in reverberant music. The spectral subtraction method was improved by the human ear masking effect to enhance its noise reduction performance. Simulation experiments were carried out on the traditional and improved spectral subtraction methods. The results (...)
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  33. The concept of faith and reason in contemporary Arab philosophy.Ye A. Frolova - 2009 - In Mariėtta Tigranovna Stepani͡ant͡s, Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.
     
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  34. Yu ba bu neng.Lang Ye - 2004 - Ha'erbin Shi: Heilongjiang ren min chu ban she.
     
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  35.  78
    Board Openness During an Economic Crisis.Kangtao Ye, Jigao Zhu & Sunny Li Sun - 2015 - Journal of Business Ethics 129 (2):363-377.
    Does a board with greater gender diversity make better investment decisions? Drawing on Austrian economic cycle theory and work groups theory, we argue that such board openness will help male board members to overcome gender biases, discrimination, and conflicts; integrate different perspectives under the economic cycle and crisis; and foster an environment in which better decisions are made. The results of an empirical study of 14,609 firm-quarter observations from 1,555 listed firms in China between 2007 and 2009 strongly support our (...)
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  36. Viśvācā saṇa: Jñānadevāñcyā Anubhavāmr̥tātīla virāṭa ānandabhūmīce darśana.Moreśvara Rāmacandra Guṇye - 2000 - Puṇe: Snehala Prakāśana.
    Study on Am̥rtānubhava, philosophical classic by Jñānadeva, fl. 1290, Marathi religious leader.
     
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  37.  10
    Chŏngch'i ŭi imgye, konggongsŏng ŭi mohŏm.Ye-rim Kim (ed.) - 2014 - Sŏul-si: Hyean.
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  38.  66
    Modulation of Neural Activity in the Temporoparietal Junction with Transcranial Direct Current Stimulation Changes the Role of Beliefs in Moral Judgment.Hang Ye, Shu Chen, Daqiang Huang, Haoli Zheng, Yongmin Jia & Jun Luo - 2015 - Frontiers in Human Neuroscience 9.
  39. Wu jin di xue yu si: Ye Xiushan zhe xue lun wen ji.Xiushan Ye - 1995 - Yunnan: Yunnan da xue chu ban she.
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  40.  9
    The role of digital readiness innovative teaching methods in music art e-learning students’ satisfaction with entrepreneur psychological capital as a mediator: Evidence from music entrepreneur training institutes.Ye Huang - 2022 - Frontiers in Psychology 13.
    The way of our living and working has changed intensely throughout the past half-century. The era we live in is interlinked with rapid technological changes, paving the way for digitalization. The students are considered digital natives and are expected to have e-learning abilities to improve their academic effectiveness. However, digital readiness is an important factor that can play a valuable role in boosting students’ e-learning abilities and satisfaction. The previous studies of students’ e-learning abilities revealed the lack of students’ digital (...)
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  41.  9
    Guan Wu: Zhe xue yu yi shu zhong de shi jue wen ti.Lang Ye (ed.) - 2019 - Beijing: Bei jing da xue chu ban she.
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  42. Wei wu shi guan he ren dao zhu yi yi hua wen ti.Ruxian Ye - 1985 - [Canton]: Guangdong sheng xin hua shu dian fa xing.
     
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  43.  51
    The Challenges of Medical Ethics in China: Are Gene-Edited Babies Enough?Zeng Jie Ye, Xiao Ying Zhang, Jian Liang & Ying Tang - 2020 - Science and Engineering Ethics 26 (1):123-125.
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  44.  19
    Adaptive Robust Dynamic Surface Integral Sliding Mode Control for Quadrotor UAVs under Parametric Uncertainties and External Disturbances.Ye Zhang, Ning Xu, Guoqiang Zhu, Lingfang Sun, Shengxian Cao & Xiuyu Zhang - 2020 - Complexity 2020:1-20.
    A robust adaptive fuzzy nonlinear controller based on dynamic surface and integral sliding mode control strategy is proposed to realize trajectory tracking for a class of quadrotor UAVs. In this study, the composite factors including parametric uncertainties and external disturbances are added to controller design, which make it more realistic. The quadrotor model is divided into two subsystems of attitude and position that make the control design become feasible. The main contributions of the proposed ADSISMC strategy are as follows: The (...)
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  45.  16
    Institutional interaction in traffic law enforcement in China: Resistance and obedience.Ning Ye - 2017 - Semiotica 2017 (216):451-477.
    Name der Zeitschrift: Semiotica Jahrgang: 2017 Heft: 216 Seiten: 451-477.
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  46.  21
    Co-Existence and Convergence: Confucianism, Taoism and Buddhism in the Book Cai Gen Tan.Fred Y. Ye - 2014 - Open Journal of Philosophy 4 (1):1-4.
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  47.  73
    Diagnosing Medication Non-Adherence in a Patient with Myocardial Infarction.Siqin Ye, David J. Krupka & Karina W. Davidson - 2012 - Frontiers in Psychology 3.
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  48. Jiao yu zhe xue.Xuezhi Ye - 1985 - Taibei Shi: San min shu ju.
     
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  49.  33
    Los sentimientos morales de la «tristeza» china. Una ilustración del acercamiento del Metalenguaje Semántico Natural (MSN) al análisis de algunas emociones chinas «básicas».Zhengdao Ye - 2001 - Isegoría 25:201-221.
    Este estudio emprende, desde el marco del Metalenguaje Semántico Natural (MSN) desarrollado por Wierzbicka y algunos colegas, un detallado análisis semántico contrastivo y comparativo de dos conceptos de emoción: bei y ai (a menudo glosados de manera intercambiable como tristeza, pena y dolor), que son considerados como emociones básicas en los textos filosóficos chinos tradicionales. En él se demuestra que: a) de ninguna manera son intercambiables, ni equivalentes a la idea occidental de tristeza, b) son artefactos de la cultura china, (...)
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  50.  8
    Tshad maʾi dgongs rgyan: ʾphro mthud. Ye-śEs-Dbaṅ-Phyug - 1992 - [Lhasa]: Bod-ljongs Shin-hwa dpe tshong khang nas bkram.
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