Results for 'Yetao Liu'

978 found
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  1.  29
    Williamson's Anti‐KK Argument.Zixin Luo & Yetao Liu - 2016 - Philosophical Forum 47 (3-4):459-468.
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  2.  53
    When Crises Hit Home: How U.S. Higher Education Leaders Navigate Values During Uncertain Times.Brooke Fisher Liu, Duli Shi, JungKyu Rhys Lim, Khairul Islam, America L. Edwards & Matthew Seeger - 2021 - Journal of Business Ethics 179 (2):353-368.
    Against the backdrop of a global pandemic, this study investigates how U.S. higher education leaders have centered their crisis management on values and guiding ethical principles. We conducted 55 in-depth interviews with leaders from 30 U.S. higher education institutions, with most leaders participating in two interviews. We found that crisis plans created prior to the COVID-19 pandemic were inadequate due to the long duration and highly uncertain nature of the crisis. Instead, higher education leaders applied guiding principles on the fly (...)
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  3.  27
    Visual–Spatial Ability Predicts Academic Achievement Through Arithmetic and Reading Abilities.Saifang Liu, Wenjun Wei, Yuan Chen, Peyre Hugo & Jingjing Zhao - 2021 - Frontiers in Psychology 11.
    This study aimed to investigate how visual–spatial ability predicted academic achievement through arithmetic and reading abilities. Four hundred and ninety-nine Chinese children aged from 10.1 to 11.2 years were recruited and measured visual–spatial, arithmetic, and reading abilities. Their mathematical and Chinese language academic achievements were collected for two consecutive school years, respectively, during the same year as cognitive tests and 1 year after the cognitive tests. Correlation analysis indicated that visual–spatial, arithmetic, and reading abilities and academic achievements were significantly correlated (...)
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  4. (1 other version)The Shu Zhuang School.Liu Xiaogan - 1991 - Chinese Studies in Philosophy 23:7-48.
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  5.  10
    A investigation on the origin of orthodox skilll of five thunders.Liu Zhongyu - 2001 - Journal of Religious Studies (Misc) 3:002.
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  6.  15
    New Logical Perspectives on Ceteris Paribus Preference.Fenrong Liu - unknown
    SOCREAL 2013 : 3rd International Workshop on Philosophy and Ethics of Social Reality 2013. Hokkaido University, Sapporo, Japan, 25-27 October 2013. Session 3 : Logic, Norms, and Preferences.
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  7.  30
    Collaborative Learning Quality Classification Through Physiological Synchrony Recorded by Wearable Biosensors.Yang Liu, Tingting Wang, Kun Wang & Yu Zhang - 2021 - Frontiers in Psychology 12.
    Interpersonal physiological synchrony has been consistently found during collaborative tasks. However, few studies have applied synchrony to predict collaborative learning quality in real classroom. To explore the relationship between interpersonal physiological synchrony and collaborative learning activities, this study collected electrodermal activity and heart rate during naturalistic class sessions and compared the physiological synchrony between independent task and group discussion task. The students were recruited from a renowned university in China. Since each student learn differently and not everyone prefers collaborative learning, (...)
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  8. How to Think about Zeugmatic Oddness.Michelle Liu - 2024 - Review of Philosophy and Psychology 15 (4):1109-1132.
    Zeugmatic oddness is a linguistic intuition of oddness with respect to an instance of zeugma, i.e. a sentence containing an instance of a homonymous or polysemous word being used in different meanings or senses simultaneously. Zeugmatic oddness is important for philosophical debates as philosophers often use it to argue that a particular philosophically interesting expression is ambiguous and that the phenomenon referred to by the expression is disunified. This paper takes a closer look at zeugmatic oddness. Focusing on relevant psycholinguistic (...)
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  9.  24
    Production Decision Optimization for Iron and Steel Scrap Remanufacturing considering Carbon Emission and Delivery Time.Changping Liu & Weiyu Zhou - 2021 - Complexity 2021:1-7.
    Under the requirements of the national carbon reduction target, the recycling and remanufacturing of scrap iron and steel are taken by major iron and steel enterprises as requirements for implementing industrial carbon emission reduction and are incorporated into their production strategies. The scheduling optimization of scrap iron and steel remanufacturing processes plays an important role in the energy saving and emission reduction of iron and steel enterprises. In this paper, a remanufacturing production decision model for scrap iron and steel considering (...)
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  10.  8
    Application of Dance Movement Therapy to Life-Death Education of College Students Under Educational Psychology.Liu Yang & Fen Li - 2022 - Frontiers in Psychology 13.
    The present work aims to efficiently carry out life-death education for college students, improve their psychological problems, and reduce suicide accidents by combining LDE with Dance Movement Therapy. DMT is a psychosomatic cross therapy that treats mental or physical diseases through dance or improvisation. Firstly, this paper introduces LDE and DMT and designs the activities of DMT intervention. Secondly, the relationship between DMT and LDE is analyzed. Finally, a questionnaire survey is conducted on the research objects. The research objects are (...)
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  11.  22
    The Third Discussion on Cosmic Space in Zero Dimension —A Discussion on Spatial Questions According to the Correspondence between Clarke and Leibniz.Samo Liu - 2021 - Open Journal of Philosophy 11 (2):326-335.
    The relationship between space (absolute space) and matters (relative space) is similar to that between a stage and performers, where they both exist independently and are interconnected. This work first explores the hypothesis that the Essential space of the Universe is absolute and is zero-dimensional. The second part of the hypothesis discusses that the three-dimensional Universe is a relative space occupied by matters and a representation of its relative positions. The hypothesis in this work will be explored and discussed using (...)
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  12.  42
    The metaphysical as the ethical: a pragmatist reading of Wang Yangming’s “The Mind Is the Principle”.JeeLoo Liu - 2024 - Asian Journal of Philosophy 3 (1):1-29.
    This paper explores a late-Ming Chinese philosopher Wang Yangming’s (1472–1529) philosophical assertions showcasing the pivotal role that human mind plays in shaping our worldview. Wang Yangming’s view—especially his declaration that the Mind is the Principle—emphasizes that the human mind is the sole foundation of moral principles and that worldly affairs are identified with human ethical practices. This position has been contentious both in his times and among contemporary scholars. While some critics, notably Chen Lai, find Wang’s synthesis of the ethical (...)
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  13.  24
    Aligning Anatomy Ontologies in the Ontology Alignment Evaluation Initiative.Patrick Lambrix, Qiang Liu & He Tan - forthcoming - The Swedish Ai Society Workshop May 27-28, 2009 Ida, Linköping University.
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  14.  73
    Logic of primary-conditionals and secondary-conditionals.Liu Zhuanghu & Li Xiaowu - 2006 - Frontiers of Philosophy in China 1 (4):710-725.
    Firstly, the authors analyzed the properties of primary-onditionals and secondary-conditionals, establishthe minimum system $C2L_{m}$ of primary-conditionals and secondary-conditionals, and then prove some of the formal theorems of the system which have important intuitive meanings. Secondly, the authors constructed the neighborhood semantics, prove the soundness of $C2L_{m}$ , introduce a general concept of canonical model by the neighborhood semantics, and then prove the completeness of $C2L_{m}$ by the canonical model. Finally, according to the technical results of the minimum system $C2L_{m}$ , (...)
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  15.  44
    Limited unconscious process of meaning.Thomas J. Liu - unknown
    In two experiments, subjects’ task was to decide whether a binocularly viewed target word was evaluatively good (e.g., fame, comedy, rescue) or bad (e.g., stress, detest, malaria) in meaning. Just prior to this target word, a priming word was presented to the nondominant eye, and masked by an immediately following presentation of a letter—fragment pattern to the dominant eye. (Masking effectiveness was demonstrated by subjects’ failure to discriminate the left vs. right position of a test series of words.) In Experiment (...)
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  16.  4
    Scientific Cosmological Ontology —Using Cosmic Origin Philosophy to Resolve the Contradiction between Quantum Mechanics and Relativity.Samo Liu - 2024 - Open Journal of Philosophy 14 (3):628-648.
    The writer is an engineering science technician. Based on the epistemology and methodology of materialist dialectics, understanding the thought of the universe origin of Taoist philosophy and Buddhist philosophy, and combining the modern scientific information of modern physics, system science and physical cosmology, the author has put forward a series of new ideas on the universe origin. The new scientific universe ontology calls on the scientific community to prove and explain the origin of the universe with science, solve the doubts (...)
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  17. A systematic exploration of the marxist theory of human-nature.Qf Liu & H. E. Zr - 1990 - Chinese Studies in Philosophy 21 (2):59-73.
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  18.  2
    Huainanzi jian shang ci dian.Kangde Liu (ed.) - 2018 - Shanghai: Shanghai ci shu chu ban she.
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  19.  6
    Jie du Feng Youlan: Zhongguo zhe xue de fa zhan.Changcheng Liu - 2008 - [Beijing]: Jiu zhou chu ban she.
  20. Li yi fen shu.Shuxian Liu - 2000 - Shanghai: Shanghai wen yi chu ban she.
  21. Mingzhi ru xue yu jin dai Riben.Yuebing Liu (ed.) - 2005 - Shanghai: Shanghai gu ji chu ban she.
     
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  22.  5
    Makesi zhu yi zhe xue Zhongguo hua chu yi.Sen Liu - 2008 - Beijing Shi: Zhong gong zhong yang dang xiao chu ban she.
    本书共分十六章,内容包括:世界是个物质巨系统;意识的起源、本质和作用;唯物辩证法是物质巨系统世界运动发展的科学;对立统一是事物结构规律;和谐协同与竞争规律;量变质变规律等。.
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  23.  6
    Ren: wei ren wei zheng zhi dao.Xiaocheng Liu & Jiuxing Gu - 1996 - Nanning Shi: Fa xing Guangxi xin hua shu dian. Edited by Jiuxing Gu.
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  24.  6
    Sheng me shi ren sheng: guan yu ren sheng lun li de shi tang ke.Zaifu Liu - 2017 - Xianggang: Zhonghua shu ju (Xianggang) you xian gong si.
    本書是作者為香港科技大學「人生價值觀」課程而做的講稿,講述了作者對於個人與社會、他者、國家、家庭、自我、宗教、自然、死亡、世界、傳統「十大倫理關係」的深刻思考。作者認為,個人的奮鬥與努力固然重要,但每 個個體又必須學會在上述十種重大關係中實現人生的價值,因為這十大關係與個人相對的客體,實質上是個體價值的源泉,這十大關係也就是自我價值的實現途徑。作者學識淵博,思想深邃,而又閱歷豐富,感情深沉,平易而通 透的講述飽含關於人生、社會、歷史等的真知灼見,啟人深思。.
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  25.  9
    Shen sheng yu shi su: wei mei zhu yi de jia zhi yi xiang.Qiong Liu - 2017 - Beijing: Zhongguo she hui ke xue chu ban she.
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  26. Xian dai jun shi lun li xue gai lun.Shuping Liu, Feng Zhao & Taihong Sun (eds.) - 2005 - Beijing Shi: Guo fang gong ye chu ban she.
     
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  27.  10
    Zong jiao yu sheng si: zong jiao zhe xue lun ji.Jiancheng Liu - 2011 - Taibei Shi: Xiu wei zi xun ke ji gu fen you xian gong si.
    死亡是生命的終極問題,不論死亡是斷滅還是斷續,都是生命不可迴避的歸宿或必經之途。面對死亡是在世存有根本之生命責任,可以忽略,能夠拖延,但終究無可避免。 宗教是人類的終極關懷,死亡之性質及其安頓乃構成宗教關懷的核心。【秀威資訊科技股份有限公司製作】.
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  28.  6
    Zhongguo yin yue mei xue si xiang shi lun =.Chenghua Liu - 2018 - Beijing Shi: Zhongguo wen lian chu ban she.
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  29. Preservation or Transformation: A Daoist Guide to Griefbots.Pengbo Liu - forthcoming - In Henry Shevlin (ed.), AI in Society: Relationships (Oxford Intersections). Oxford University Press.
  30. Emotion descriptions and musical expressiveness.Michelle Liu - 2025 - Mind and Language 40 (1):74-92.
    Emotion terms such as “sad”, “happy”, and “joyful” apply to a wide range of entities. We use them to refer to mental states of sentient beings, and also to describe features of non‐mental things such as comportment, nature, events, artworks and so on. Drawing on the literature on polysemy, this article provides an in‐depth analysis of emotion descriptions. It argues that emotion terms are polysemous and distinguishes seven related senses. In addition, the article applies the analysis to shed light on (...)
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  31.  7
    Ke xue ren shi lun.Weiguang Shu, Youhuan Liu & Xinghua Gao (eds.) - 1990 - [Changchun shi]: Jilin sheng xin hua shu dian fa xing.
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  32. International Workshop on Web-Based Internet Computing for Science and Engineering (ICSE 2006)-A Model of XML Access Control with Dual-Level Security Views.Wei Sun, Da-xin Liu & Tong Wang - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 3842--799.
     
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  33.  7
    Jun shi mei xue: yi bu guan yu jun shi yu zhan zheng de zhe xue yu shi xue = Military aesthetics: A philosophy and poetics on military and war.Liyan Tian, Jinsheng Liu & Cun Yi (eds.) - 2001 - Beijing: Guo fang da xue chu ban she.
    本书包括:第一章:军事美的本质、第二章:军事美的审美范畴、第三章:军事审美形态、第四章:中国人民解放军军事美等。.
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  34.  21
    How to Catch Customers’ Attention? A Study on the Effectiveness of Brand Social Media Strategies in Digital Customer Engagement.Yuying Liu, Xinxin Liu, Meng Wang & Decheng Wen - 2021 - Frontiers in Psychology 12.
    Enterprises often post branded content on social media and adopt a proactive response approach to improve digital customer engagement to gain a competitive advantage. However, there are many brands which fail to operate social media as effectively as expected. The effective use of brand social media strategies to improve digital customer engagement remains an ongoing challenge for the enterprises. Based on firm-generated content theory and social presence theory, this study aims to identify the impact of brand social media strategies on (...)
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  35.  6
    Hu bu fang fa lun.Dachun Liu - 1994 - Beijing: Xin hua shu dian jing xiao.
    刘大椿(1944- ),江西于都人,中国人民大学哲学系副主任、教授,科学技术哲学专业博士生导师.
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  36.  5
    Kongzi ji: xue shu si xiang de qi men yu wen hua zhi du de chuang she.Fangwei Liu - 2009 - Guilin: Guangxi shi fan da xue chu ban she.
    本书从历史元典出发,结合近年来的出土文献研究,对孔子的家世、生平进行了新的考订,在很多关键点上找到了以往孔子研究和思想史研究未发现的证据,作出了合乎历史文化逻辑的全新推论.
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  37. Kant, Wordsworth, and the Aesthetic Experience.Yu Liu - 1994 - Dissertation, State University of New York at Buffalo
    In my dissertation "Kant, Wordsworth, and the Aesthetic Experience," I explore the poetic and political implications of the Kantian aesthetic experience, and use them implicitly for a new reading of Wordsworth's poetry. The dissertation begins by considering Kant's view that beauty and sublimity are what may potentially occur inside each and every one of us in our interaction with any given object rather than what exists outside us in the external world. Emphasizing the reading activity of the spectator rather than (...)
     
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  38. Leslie, AM, 153.Y. Liu, A. Bisazza, M. M. Botvinick, N. Chomsky, C. DiYanni, L. Feigenson, W. T. Fitch, J. I. Flombaum, U. Hahn & M. D. Hauser - 2005 - Cognition 97:337.
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  39. Life as Logos and Tao: On Husserl's Ideas and the Comparative Study of Western and Chinese Philosophies.Qingping Liu - 1998 - Analecta Husserliana 52:33-56.
     
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  40. Philosophy 470: Theory of knowledge.JeeLoo Liu - manuscript
    Course Description: This course is intended to stimulate the student to reflect philosophically on the nature of knowledge by surveying several prominent topics of concern to contemporary (i.e., 20th century) philosophers of the analytic tradition. Topics include the concept of knowledge, theories of justification, and the possibility of knowledge or its impossibility (skepticism). Although concentrated on problems surrounding the concept of knowledge, the course should further the student's understanding of the general methods of analytic philosophy, and develop the student's ability (...)
     
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  41. Ru dao zhe xue chan shi.Xuezhi Liu - 2002 - Beijing Shi: Zhonghua shu ju.
     
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  42.  26
    The Structure System of Human Spirit, Together with Stratification Analysis.Zihu Liu - 2008 - Proceedings of the Xxii World Congress of Philosophy 42:161-163.
    In this paper, the spirit of human was discovered to be a kind of system to process information which is obedient to the life’s oriented. It emanates from body but surpasses body, they can work together harmoniously, and grow up jointly. Just like the hardware and the software of the computer, our physical body corresponds to the hardware, our spirit corresponds to the software. This software system is far from nothing, it has specific structure system and runningmechanism, it exists in (...)
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  43. Why Did It Go So High? Political Mobilization and Agricultural Collectivization in China.Yu Liu & Si-Liang Luo - 2007 - Modern Philosophy 5:42-47.
    Article seeks to explain the resistance to China's agricultural collectivization movement in the relative lack of experience with the Soviet Union, by contrast, the collectivization of agriculture far encountered great social resistance. This analysis of five factors: the impact of land reform; innovative class system; social control system; the party's primary structure; legalization of words. Analysis of these factors in rural China, "climax" is an organization's success: the organizers are dense, united and effective, is scattered by the organizers, subordination and (...)
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  44.  8
    Xing Fa Zhong de Xing Wei Li Lun Yan Jiu.Shixin Liu - 2012 - Ren Min Chu Ban She.
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  45.  13
    You chan jie ji de fa lü =.Xing Liu - 2007 - Beijing Shi: Beijing da xue chu ban she.
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  46. Zhongguo dang dai ru xue pi pan =.Dongchao Liu - 2008 - Beijing Shi: She hui ke xue wen xian chu ban she.
     
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  47.  10
    Zhongguo te se she hui zhu yi jun shi li lun de zhan xin pian zhang.Chengjun Liu & Yuan Liu (eds.) - 2008 - Beijing Shi: Jun shi ke xue chu ban she.
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  48.  6
    Zhuzi zao nian si xiang de li cheng.Chengxiang Liu - 2010 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  49.  9
    Zheng zhi sheng tai lun: zheng zhi fa zhan de sheng tai xue kao cha.Jingxi Liu - 2007 - Shandong Sheng Jinan Shi: Shandong da xue chu ban she.
    山东大学“社会科学青年成长基金”、山东大学出版基金、山东大学“985工程”学科建设基金资助项目.
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  50. Of "qualia" and "what it is like".Haoying Liu - 2024 - Journal of Human Cognition 8 (1):22-34.
    In "Experience as a Way of Knowing" (this journal), the author tries to create some troubles for philosophers who believe in "qualia" or "what it is like". I think the author has underestimated the complexity of the issues, and I will voice my concerns in five sections. Besides presenting my interpretation of the author's position and challenging it, I will (1) challenge the author's treatment of the knowledge argument, especially the author's treatment of "this is what it is like to (...)
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