Results for 'Yender Lee'

955 found
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  1.  71
    (1 other version)Most cited business ethics publications: mapping the intellectual structure of business ethics studies in 2001–2008.Zhenzhong Ma, Dapeng Liang, Kuo-Hsun Yu & Yender Lee - 2012 - Business Ethics, the Environment and Responsibility 21 (3):286-297.
    This study explores the research paradigms of contemporary business ethics research in 2001–2008. With citation data from the top two business ethics journals included in the Social Sciences Citation Index, this study conducts citation and co-citation analysis to identify the most important publications, scholars, and research themes in the business ethics area and then maps the intellectual structure of business ethics studies between 2001 and 2008. The results show that current business ethics studies cluster around four major research themes, including (...)
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  2. The Corporate Social-Financial Performance Relationship.Lee E. Preston & Douglas P. O'Bannon - 1997 - Business and Society 36 (4):419-429.
    This research note analyzes the relationship between indicators of corporate social and financial performance within a comprehensive theoretical framework. The results, based on data for 67 large U.S. corporations for 1982-1992, reveal no significant negative social-financial performance relationships and strong positive correlations in both contemporaneous and lead-lag formulations.
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  3.  49
    The Golden Age That Never Was.Lee J. Strang - 2010 - Journal of Catholic Social Thought 7 (2):489-522.
  4.  24
    The anthropology of Tyranny.Lee Cronk - 1986 - Critical Review: A Journal of Politics and Society 1 (1):106-114.
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  5.  54
    Enforcing Ethical Standards of Professional Associations.Lee Loevinger - 1996 - Professional Ethics, a Multidisciplinary Journal 5 (1):157-166.
  6.  8
    What it Means to be Rational: An Analysis on Knowledge, Rational Deliberation, and Action.Lee Elkin - unknown
    The following thesis is an analysis on the relation between knowledge and reasoning about how to act. It seems fairly intuitive that one is rational to act on what one knows. But unfortunately, the issue is not so simple. In constructing a normative framework for practical reason, one could either require knowledge to be a necessary requirement for practical reason or one might only hold that knowledge is sufficient for reasoning about what to do, though having knowledge is not a (...)
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  7.  9
    Madness Triumphant: A Reading of Lucan's Pharsalia.Lee Fratantuono - 2012 - Lexington Books.
    Madness Triumphant: A Reading of Lucan’s Pharsalia offers the most detailed and comprehensive analysis of Lucan’s epic poem of the civil war between Caesar and Pompey to have appeared in English. In the manner of his previous books on Virgil and Ovid, Professor Fratantuono considers the Pharsalia as an epic investigation of the nature of fury and madness in Rome, this time during the increasing insanity of Nero’s reign.
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  8.  16
    Madness Transformed: A Reading of Ovid's Metamorphoses.Lee Fratantuono - 2011 - Lexington Books.
    Madness Transformed: A Reading of Ovid’s Metamorphoses is one of the most comprehensive studies available in English of one of the most majestic and perennially appealing of Roman epics. Students and readers of all levels, from high school Latinists through seasoned Ovidians, will find something of use here as Frantantuono analyzes the work scene by scene, guiding the reader to a deeper understanding of this densely allusive poem that rivals even Virgil’s Aeneid.
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  9. Encyclopaedia for Church Group Leaders.Lee F. Gable - 1959
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  10. Operating within an NGO : a uniformed perspective.Lee Hayward - 2017 - In Thomas R. Frame & Albert Palazzo, Ethics under fire: challenges for the Australian Army. Sydney, New South Wales: University of New South Wales Press.
     
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  11.  30
    The Trajectory of Ivan Illich.Lee Hoinacki - 2003 - Bulletin of Science, Technology and Society 23 (5):382-389.
    The notion of Ivan Illich as a social critic, philosopher, or historian is seen as secondary to the principal thrust and purpose of his life and work. To understand Illich, it is more important to see his journey into apophatic expression. After his period as a churchman in the Catholic Church, he developed a unique series of books and articles characterized above all as apophatic theology. The author explains the meaning of the term and examines the different ways in which (...)
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  12.  44
    Disputers of the Tao: Putnam and Chuang-Tzu on meaning, truth, and reality.Jung H. Lee - 1998 - Journal of Chinese Philosophy 25 (4):447-470.
  13.  11
    (14 other versions)Foreword.Lee Wilkins - 2008 - Journal of Mass Media Ethics 23 (2):77-78.
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  14. Reduction, Supervenience, and the Autonomy of Social Scientific Laws.Lee C. McIntyre - 2000 - Theory and Decision 48 (2):101-122.
    Many have felt that it is impossible to defend autonomous laws of social science: where the regularities upheld are law-like it is argued that they are not at base social scientific, and where the phenomena to be explained would seem to require social descriptions, it is argued that laws governing the phenomena are unavailable at that level. But is it possible to develop an ontology that supports the dependence of the social on the physical, while nonetheless supporting the explanatory power (...)
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  15.  30
    Commentary 1: Advertising and editorial content: Laws, ethics, and market forces.Lee Peeler & Jim Guthrie - 2007 - Journal of Mass Media Ethics 22 (4):350 – 353.
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  16.  34
    Augustine of Hippo: Philosopher, Exegete, and Theologian.Lee Blackburn - 2010 - Augustinian Studies 41 (2):464-466.
  17.  75
    “There is Nothing More…Than Dressing and Eating”: Li Zhi 李贄 and the Child-like Heart-Mind.Pauline C. Lee - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):63-81.
    Zhi 李贄, also named ( hao 號) Zhuowu 卓吾 (1527–1602), and argues that he articulates a coherent and compelling vision of a good life focused on the expression of genuine feelings distinctive to each individual. Through a study of literary texts and terms of art he refers to in his critical essay “On the Child-like Heart-mind” ( Tongxin Shuo 童心說), as well as the metaphors and images he fleshes out throughout his writings, I characterize Li’s ethical vision and show that (...)
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  18.  35
    Wise Words for University Graduands.Owen Lee - 2002 - The Chesterton Review 28 (1/2):131-133.
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  19.  30
    A note on communication and ecology.Lee Thayer - 1974 - Philosophica 13:67.
  20. Digital simulation of analog computation and church's thesis.Lee A. Rubel - 1989 - Journal of Symbolic Logic 54 (3):1011-1017.
    Church's thesis, that all reasonable definitions of “computability” are equivalent, is not usually thought of in terms of computability by acontinuouscomputer, of which the general-purpose analog computer (GPAC) is a prototype. Here we prove, under a hypothesis of determinism, that the analytic outputs of aC∞GPAC are computable by a digital computer.In [POE, Theorems 5, 6, 7, and 8], Pour-El obtained some related results. (The proof there of Theorem 7 depends on her Theorem 2, for which the proof in [POE] is (...)
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  21. (1 other version)Spinoza on Individuation.Lee C. Rice - 1971 - The Monist 55 (4):640-659.
    In this paper I wish to examine in detail the arguments which Spinoza uses in a very brief section of the Ethics, the lemmas following Proposition 13 of Part II. My aim in this analysis will be twofold: to attempt a preliminary sketch of the nature of a physical system in Spinoza’s view, and to clarify what Spinoza means by speaking of certain items as “individuals.” At least a partial fulfillment of the first aim is a necessary condition for the (...)
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  22.  11
    Kierkegaard and Biblical Studies.Lee C. Barrett - 2015 - In Jon Stewart, A Companion to Kierkegaard. Wiley-Blackwell. pp. 139–154.
    Kierkegaard's work was a significant response to nineteenth‐century controversies about biblical hermeneutics. Kierkegaard attempted to resolve questions about meaning by focusing on the passions brought to bear on the text, and the passions that the text can evoke. His version of the hermeneutic circle was his conviction that the canonical form of the Bible has the power to evoke Christian pathos, when it is read with the appropriate self‐concern. The interaction of the canonical form and the apt subjectivity obviated the (...)
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  23.  63
    The Aesthetic Validity of Sociological Criticism.Joe Lee Davis - 1949 - Thought: Fordham University Quarterly 24 (1):72-82.
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  24.  25
    When nonreliability of reviews indicates solid science.Douglas Lee Eckberg - 1991 - Behavioral and Brain Sciences 14 (1):145-146.
  25. An Analysis of Yuan Hsiao-Hsiu's Character and Life through His Correspondence.Lee Lee - 2008 - Chinese Journal of Chinese Culture University 17:1-16.
    By the "fast set of snow Ke" and "chido" comedy, experience Yuan Zhongdao indulge in wine and women, addicted to landscape, Duan Yu healing, see the nature of participation requirements, Kejia boast hinder, the storm is life outside of poverty Yan Jian; and explore The inner world of the Benefiting the people, the official hidden humbleness, humor, Maniac frank, good leisure habits quiet, Shang Lexi Friends of personality traits; Ji was fully grasp the charm of minor repairs inside and outside (...)
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  26. Ethics in the confucian text : Comparative study with risale-I nur.Jemil Hee-Soo Lee - 2005 - In Ian S. Markham & İbrahim Özdemir, Globalization, ethics, and Islam: the case of Bediuzzaman Said Nursi. Burlington, Vt: Ashgate.
     
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  27.  6
    Outcomes of various scaffolding strategies on student teachers' digital historical inquiries.John K. Lee & Philip E. Molebash - 2004 - Journal of Social Studies Research 28 (2).
  28. Psycho-vitalisme et hypothèse mnémique.V. Lee - 1921 - Scientia 15 (30):213.
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  29. Proceedings of the XXII World Congress of Philosophy, Rethinking Philosophy Today, Volume 3, Applied Ethics.Myung-Hyun Lee (ed.) - 2012 - Korean Philosophical Association.
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  30. "Rice." Tanquam Naturae Humanae Exemplar,".C. Lee - 1991 - Modern Schoolman 68:291-303.
     
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  31.  1
    The backgrounds and foundations of modern science.Richard Edwin Lee - 1935 - Baltimore,: The Williams & Wilkins company.
  32. These things I cherish.Edwin Augustus Lee - 1956 - Los Angeles?: Los Angeles?.
  33. Value of crisis in contemporary culture.P. Lee - 1969 - Humanitas 4 (3):281-292.
     
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  34. Yoga.James Lee-Richardson - 1953 - New York,: W. Funk.
     
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  35.  15
    Technoppression and the Intricacies of Cyborg Flesh.Lee Quinby - 1997 - Constellations 4 (2):229-247.
  36.  69
    Homosexualization and Collectivism.Lee C. Rice - 2000 - Philosophy and Theology 12 (2):275-292.
    I examine the new analysis of gay community and liberation offered by Dennis Altman in The Homosexualization of America. Three distinctive theoretical constructs are analyzed and criticized: (1) a new view of psychosocial development; (2) a new concept of gay identity; and (3) A set of causal hypotheses designed to explain the new direction of the gay subculture.
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  37.  73
    Wittgenstein and mad pain.Michael Lee Kelly - 1991 - Synthese 87 (2):285 - 294.
  38.  14
    Early modern eyes.Walter Simon Melion & Lee Palmer Wandel (eds.) - 2010 - Boston: Brill.
    INTRODUCTION Lee Palmer Wandel In Essay XII, Book II of his Essais, first published in, Michel de Montaigne posed the question 'Que sçay-je? ...
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  39. Afterword : the ethics and politics of narrative inquiry.Jerry Lee Rosiek - 2018 - In D. Jean Clandinin, The relational ethics of narrative inquiry. New York, NY: Routledge, Taylor & Francis Group.
     
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  40.  14
    Geumje Choi Byung-Shim' Studies and Thought.Lee Sang-Ho - 2010 - Journal of Eastern Philosophy 61:363-394.
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  41.  3
    Sovereignty: European and global histories, 1400-1800.Cornel Zwierlein & Daniel Lee (eds.) - 2024 - Boston: Brill.
    Was the emperor as sovereign allowed to seize the property of his subjects? Was this handled differently in late medieval Roman law and in the practice and theory of zabt in Mughal India? How is political sovereignty relating to the church's powers and to trade? How about maritime sovereignty after Grotius? How was the East India Company as a 'corporation' interacting with an Indian Nawab? How was the Shogunate and the emperor negotiating 'sovereignty' in early modern Japan? The volume addresses (...)
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  42.  31
    Le Papyrus Boulaq 6: Transcription, Traduction et Commentaire.Virginia Lee Davis & Yvan Koenig - 1984 - Journal of the American Oriental Society 104 (2):359.
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  43.  20
    Scientific Method as a Stage Process.Donald S. Lee Donald S. Lee - 1968 - Dialectica 22 (1):28-44.
    . — The scientific method can be understood as a sequence of stages of types of activity undertaken to construct explanatory hypotheses which are verifiable. These stages, origination, deduction, experimentation, and confirmation, are each subdivided into several phases. The stages and phases are related by an order of precedence in which any given phase has to be preceded by the one before it but does not necessarily lead to the one after it. Such a dynamic outline of the growth of (...)
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  44.  21
    The problem of hierarchial thought in the work of Arthur Jensen.Douglas Lee Eckberg - 1980 - Behavioral and Brain Sciences 3 (3):340-341.
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  45.  41
    Development of efficiency indicators of operating room management for multi‐institutional comparisons.Masayuki Tanaka, Jason Lee, Hiroshi Ikai & Yuichi Imanaka - 2013 - Journal of Evaluation in Clinical Practice 19 (2):335-341.
  46. (1 other version)Man and His Works.Edward Lee Thorndike - 1944 - Science and Society 8 (3):281-282.
     
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  47.  83
    Reasons and Religious Belief.Patrick Lee - 1989 - Faith and Philosophy 6 (1):19-34.
    The problem addressed is: whether religious belief, defined here as accepting that God has revealed and that what he has revealed is true, could ever be rational. That is, does the idea of religious belief imply that it is irrational? The author attempts to resolve this problem in favor of religious belief, and suggests how reasons can legitimately function in religious belief. The evidentialist objection to religion is answered, and it is proposed that reasons might function, not to prove that (...)
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  48.  91
    The legalist school and legal positivism.K. K. Lee - 1975 - Journal of Chinese Philosophy 3 (1):23-56.
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  49.  33
    춤과 마음.AeJu Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 1:317-321.
    Dance is the gesture of life. In other words, dance is a moving gesture to attain life's aim. As people have will to accomplish their aim, the will of life is expressed in dancing. Dance comes, therefore, from the heart as it arises from the flow of mind. The visible dancing feature begins from invisible mind. While life is made of flesh and mind, dance is the gesture of life containing both. Culture is from people's life. As the ground of (...)
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  50. A precise meaning for objective and subjective in value theory.Harold N. Lee - 1940 - Journal of Philosophy 37 (23):626-637.
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