Results for 'Yehuda Eisenberg'

333 found
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  1. Adam ṿe-reʻo.Yehuda Eisenberg - 1968
     
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  2.  96
    How can you patent genes?Rebecca S. Eisenberg - 2002 - American Journal of Bioethics 2 (3):3 – 11.
    What accounts for the continued lack of clarity over the legal procedures for the patenting of DNA sequences? The patenting system was built for a "bricks-and-mortar" world rather than an information economy. The fact that genes are both material molecules and informational systems helps explain the difficulty that the patent system is going to continue to have.
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  3. A Critique of a Formalist-Mechanist Version of the Justification of Arguments in Mathematicians' Proof Practices.Yehuda Rav - 2007 - Philosophia Mathematica 15 (3):291-320.
    In a recent article, Azzouni has argued in favor of a version of formalism according to which ordinary mathematical proofs indicate mechanically checkable derivations. This is taken to account for the quasi-universal agreement among mathematicians on the validity of their proofs. Here, the author subjects these claims to a critical examination, recalls the technical details about formalization and mechanical checking of proofs, and illustrates the main argument with aanalysis of examples. In the author's view, much of mathematical reasoning presents genuine (...)
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  4. Science, philosophy of science and science teaching.Yehuda Elkana - 1970 - Educational Philosophy and Theory 2 (1):15–35.
  5.  87
    Diversity and equality: Three approaches to cultural and sexual difference.Avigail Eisenberg - 2003 - Journal of Political Philosophy 11 (1):41–64.
  6. Paranoia: A Study in Diagnosis.Yehuda Fried, Joseph Agassi & Thomas Szasz - 1979 - British Journal for the Philosophy of Science 30 (2):177-182.
     
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  7. Freedom and Interdisciplinarity: The Future of the University Curriculum.Yehuda Elkana - 2009 - Social Research: An International Quarterly 76 (4):933-942.
    I would like to argue that to a large extent universities are themselves to blame for their failure to respond adequately to external pressures of the day. Barring the work of a few exceptional departments and individuals here and there, universities are incapable of addressing precisely those problems that most preoccupy our societies nowadays. Granted, universities rightly regard themselves as playing a key role in preserving intellectual, academic and cultural traditions. This, however, should not be taken to be an acceptable (...)
     
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  8.  76
    Effortful control and its socioemotional consequences.Nancy Eisenberg, Claire Hofer & Julie Vaughan - 2007 - In James J. Gross (ed.), Handbook of Emotion Regulation. Guilford Press. pp. 287--306.
  9.  18
    Weder gerecht noch leistungsgerecht, sondern Sport. Über die Vergütung professioneller Athleten (und Athletinnen).Christiane Eisenberg - 2020 - Sport Und Gesellschaft 17 (3):303-317.
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  10.  11
    When “Next of Kin” Isn’t “Who Knows Best”: the Ethics of Choosing a Surrogate Decision Maker.Leah R. Eisenberg - 2024 - American Journal of Bioethics 24 (7):123-124.
    Clinical ethicists are frequently called upon to provide guidance about who can make medical decisions for an incapacitated patient, what decisions the surrogate can make, and how they ought to mak...
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  11. Reflections on the proliferous growth of mathematical concepts and tools: Some case histories from mathematicians' workshops.Yehuda Rav - 2005 - In Carlo Cellucci (ed.), Mathematical Discourse vs. Mathematical Intuition. College Publications. pp. 49.
  12.  34
    Reasons of Identity: A Normative Guide to the Political and Legal Assessment of Identity Claims.Avigail Eisenberg - 2009 - Oxford University Press.
    This book examines several key approaches used by courts and legislatures to assess the claims made by minorities for protection of some aspect of their identities such as a cultural or religious practice.
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  13.  5
    Hegyonot Amsṭerdamim =.Yehuda Atai - 2013 - Tel Aviv: Divre ha-yamim.
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  14. ha-Ḥayim ha-mistoriyim shel ha-metsiʼut: masot.Gabriel Ben-Yehuda - 1995 - [Tel Aviv]: Ramot--Universiṭat Tel-Aviv.
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  15.  18
    Diverting Opioid Diversion: Does It Justify Randomly Screening Palliative Care Patients?Leah R. Eisenberg - 2020 - American Journal of Bioethics 20 (1):71-72.
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  16.  30
    Hector-Neri Castaneda 1924-1991.Paul D. Eisenberg - 1992 - Proceedings and Addresses of the American Philosophical Association 65 (7):31 - 32.
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  17.  2
    The Pursuit of Happiness in Medieval Jewish and Islamic Thought.Yehuda Halper (ed.) - 2021
    The articles in this volume explore the teachings on happiness by a range of thinkers from antiquity through Spinoza, most of whom held human happiness to comprise intellectual knowledge of that which is Good in itself, namely God. These thinkers were from Greek pagan, Muslim, Jewish, and Christian backgrounds and wrote their works in Greek, Arabic, Hebrew, and Latin. Still, they shared similar philosophical views of what constitutes the Highest Good, and of the intellectual activities to be undertaken in pursuit (...)
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  18. Concepts of Just War.Yehuda Melzer - 1977 - Political Theory 5 (2):268-271.
     
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  19. Philosophical Problems of Mathematics in the Light of Evolutionary Epistemology.Yehuda Rav - 1989 - Philosophica 43.
     
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  20.  9
    Age-related differences in processing of emotions in speech disappear with babble noise in the background.Yehuda I. Dor, Daniel Algom, Vered Shakuf & Boaz M. Ben-David - forthcoming - Cognition and Emotion.
    Older adults process emotional speech differently than young adults, relying less on prosody (tone) relative to semantics (words). This study aimed to elucidate the mechanisms underlying these age-related differences via an emotional speech-in-noise test. A sample of 51 young and 47 older adults rated spoken sentences with emotional content on both prosody and semantics, presented on the background of wideband speech-spectrum noise (sensory interference) or on the background of multi-talker babble (sensory/cognitive interference). The presence of wideband noise eliminated age-related differences (...)
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  21.  22
    Rethinking the Enlightenment.Yehuda Elkana - 2011 - Approaching Religion 1 (2):3-6.
    In this introductory statement, given at the beginning of the Aboagora symposium in Turku in August 2011, Yehuda Elkana highlights the need, in accordance with the title of the conference, to rethink rather than unthink the Enlightenment. Indeed, the Enlightenment remained an unfinished project, but one should never forget that this era formed the basis for the greatest and most important creation of knowledge in all areas for 300 years. Over the last 100 or more years, however, cracks have (...)
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  22.  14
    The Kuzari: In Defense of the Despised Faith.Yehuda Halevi & Judah - 1998 - Feldheim Publishers. Edited by N. Daniel Korobkin.
    The Kuzari: In Defense of the Despised Faith is the first new translation into English of The Kuzari since 1905, annotated and explained based on the classic commentaries. Written by Rabbi Yehuda HaLevi of Spain over a period of twenty years and completed in 1140, The Kuzari has enthralled generations of Jews and non-Jews alike with its clear-cut presentation on Judaism, and its polemics against Greek philosophy, Christianity, Islam, and Karaism.
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  23.  34
    minorities within minorities: equality, rights and diversity.Avigail Eisenberg & Jeff Spinner-Halev (eds.) - 2005 - cambridge university press.
    Groups around the world are increasingly successful in maintaining or winning autonomy. However, what happens to individuals within the groups who find that their group discriminates against them? This volume brings together sixteen distinguished scholars who examine the balance between group autonomy and individual rights in relation to conflicts involving gender, religion, culture, and indigenous rights in the national and international sphere.
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  24. Can Patents Deter Innovation?Michael Heller & Rebecca Eisenberg - 1998 - Science 280:698-701.
     
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  25.  1
    Getting to the Heart of the Matter: How Should Family Support Be Considered in Pediatric Transplant Evaluations?Leah R. Eisenberg - 2025 - American Journal of Bioethics 25 (2):138-139.
    Solid organ transplant has revolutionized the treatment of certain diseases, providing hope where there were once only terminal diagnoses. Yet transplantation is ethically fraught, chiefly because...
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  26. The axiomatic method in theory and in practice.Yehuda Rav - 2008 - Logique Et Analyse 51 (202):125.
     
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  27.  43
    (1 other version)An ethics case in point: Macline - the commercial value of ethical management.Yehuda Baruch & Mark Lewis - 1995 - Business Ethics, the Environment and Responsibility 4 (4):236–239.
    'Small businesses do not have the depth to sustain mistakes and losses in the way that large businesses can. It is the view of the management of MacLine that an ethical approach to business is one of the key factors in ensuring the long term survival of the business.’Dr Yehuda Baruch is Visiting Research Fellow at the Centre for Organisational Research, London Business School, Sussex Place, Regent's Park, London NW1 4SA; and Mr Mark Lewis is Managing Director of MacLine. (...)
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  28.  15
    The point is: making sense of birth, death, and everything in between.Lee Eisenberg - 2016 - New York: Twelve.
    In this engaging and provocative new book, Lee Eisenberg, bestselling author of The Number, dares to tackle nothing less than what it takes to find enduring meaning and purpose in life. He explains how from a young age, each of us is compelled to take memories of events and relationships and shape them into a one-of-a-kind personal narrative. In addition to sharing his own pivotal memories (some of them moving, some just a shade embarrassing), Eisenberg presents striking research (...)
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  29.  35
    Jewish Pastoral Counseling: a window of opportunity for Israeli Academia.Yehuda Bar Shalom & Yonatan Glaser - 2007 - Journal for the Study of Religions and Ideologies 6 (16):21-29.
    Following participation in Dr. Yair Caspi’s “Psychology in Judaism” workshop, the writers contemplate whether the teaching of Caspi’s model in academic settings could become simultaneously a fresh addition to interdisciplinary approaches to the teaching of Judaism in Israeli Academic life, and an academic addition to the contemporary trend to Jewish renewal in Israeli society. The model is based on weekly facilitated workshops in which participants both reflect on and discuss their lives and also explore unique interpretations of Jewish texts and (...)
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  30.  38
    The Interaction between science and philosophy.Yehuda Elkana & Samuel Sambursky (eds.) - 1974 - Atlantic Highlands, N.J.,: Humanities Press.
  31.  66
    On the proof-theory of a first-order extension of GL.Yehuda Schwartz & George Tourlakis - 2014 - Logic and Logical Philosophy 23 (3).
    We introduce a first order extension of GL, called ML 3 , and develop its proof theory via a proxy cut-free sequent calculus GLTS. We prove the highly nontrivial result that cut is a derived rule in GLTS, a result that is unavailable in other known first-order extensions of GL. This leads to proofs of weak reflection and the related conservation result for ML 3 , as well as proofs for Craig’s interpolation theorem for GLTS. Turning to semantics we prove (...)
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  32.  35
    “For Your Own Good”? Is It Ethical to Use Chemical Restraints on Patients Who Lack Capacity but Wish to Leave the Hospital against Medical Advice?Leah R. Eisenberg - 2022 - American Journal of Bioethics 22 (7):93-94.
    The work of a clinical ethicist often focuses on identifying what goals an autonomous patient has for themselves, or on helping identify a surrogate when a patient lacks autonomy for a specific dec...
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  33.  16
    Psychiatry as Medicine: Contemporary Psychotherapies.Yehuda Fried, A. Fried & Joseph Agassi - 1983 - Springer.
    PREFACE This volume is a sequel to yet independent of our Paranoia: A Study in Diagnosis, Reidel, Dordrecht and Boston, 1976. Whereas our first book centered on diagnosis, this centers on treatment. In our first volume, all discussions of nosology (theory of illness) and of treatment was ancillary to our discussion of diagnosis; similarly all discussion of this volume dealing with nosology - there is very little on diagnosis here - is ancillary to our discussion of psychotherapy. It is still (...)
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  34.  13
    Mishnah sedurah: erets tiḳṿah: (erets zavat ḥalav u-devash): masekhet filosofit -- itit, ishit, ḳehilatit ṿe-ḥevratit -- beʼurim = Ethical philosophy.Yehuda Atai - 2021 - Tel Aviv: Divre ha-yamim.
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  35. Macline-the commercial value of ethical management.Yehuda Baruch & Mark Lewis - 2001 - In Alan R. Malachowski (ed.), Business ethics: critical perspectives on business and management. New York: Routledge. pp. 4--4.
     
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  36.  38
    The ethics of social research in organisations.Yehuda Baruch - 1993 - Business Ethics, the Environment and Responsibility 2 (4):233–237.
    Permitting social researchers access to employees can raise ethical issues for management and researchers which are here identified and examined. Dr Baruch is Research Fellow in Human Resources at City University Business School, London. He wishes to thank Professor Roger Jowell from the Social & Community Planning Research and Mr Steve Birault from the Centre for Social Development for their helpful comments on an early draft of this article.
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  37.  11
    Reaching for the heavens =.Yehuda Cahn - 2021 - Baltimore, MD: Ohr Nissan Talmud Center.
    Book of Jewish philosophy including such topics as reconciling science and religion, Divine providence, God's infinitude and omniscience, reincarnation, how faith has the power to alter nature, God's immutability, how to reconcile spirituality with the physical universe, and resurrection.
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  38. Appetitive effort training increases self-control involving stress.R. Eisenberger, Fa Masterson & M. Adornetto - 1986 - Bulletin of the Psychonomic Society 24 (5):321-321.
     
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  39.  47
    Ex Nihilismo Nibil Fit.Paul D. Eisenberg - 1987 - International Studies in Philosophy 19 (2):45-50.
  40. The Symmachi IvoryDiptych Panel: A Nineteenth-Cen-tury Interpretation of a Lost Origi-nal?J. M. Eisenberg - 1993 - Minerva 4 (2):12-18.
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  41.  30
    Creativity and Democratization in Science.Yehuda Elkana - 1990 - Substance 19 (2/3):72.
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  42. Science as a Cultural System: An Anthropological Approach.Yehuda Elkana - 1979 - Scientia:269.
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  43. The Discovery of the Conservation of Energy with a Foreword by I. Bernard Cohen.Yehuda Elkana - 1974 - Hutchinson Educational.
     
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  44. The university in the Twenty-first century: teaching the new enlightenment in the digital age.Yehuda Elkana - 2014 - Budapest: CEU Press, Central European University Press. Edited by Hannes Klöpper & Marvin Lazerson.
    Introduction -- The idea of the university -- The aims of the university, or Humboldt then and Humboldt now -- Principles for undergraduate curricula -- Rhetoric, arguments, episteme metis and phronesis -- Some thoughts for curricula in the natural, social and human sciences and the establishment of new disciplines -- Research, teaching, publications, admission, assessment -- Democracy, higher education and the philosophy of education -- Doctoral education -- The university at the dawn of the digital age: realizing technology's transformative potential.
     
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  45. Choking on Water, the Stratification of Society, and the Death of Socrates in the Hebrew Averroes.Yehuda Halper - 2024 - In Racheli Haliva, Yoav Meyrav & Daniel Davies (eds.), Averroes and Averroism in Medieval Jewish Thought. Leiden ; Boston: BRILL.
  46.  5
    Mavo la-meṭafisiḳah ule-filosofiyat-ha-ṭevaʻ shel Arisṭo.Yehuda Landa - 1988 - [Tel Aviv]: Maṭkal/Ḳetsin ḥinukh rashi/Gale Tsahal, Miśrad ha-biṭaḥon.
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  47.  21
    Ṿe-Zot Li-Yehudah: Ḳovets Maʼamarim Ha-Muḳdash le-Ḥaverenu, Prof.Yehuda Liebes, Maren Niehoff, Ronit Meroz & Jonathan Garb (eds.) - 2012 - Ha-Makhon le-Madaʻe Ha-Yahadut ʻa. Sh. Mendel, Ha-Universiṭah Ha-ʻivrit Bi-Yerushalayim.
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  48.  73
    (1 other version)Zohar and Iamblichus.Yehuda Liebes - 2007 - Journal for the Study of Religions and Ideologies 6 (18):95-100.
    The Zohar, the Cabbalistic ‘Bible’, has a special theory concerning magic. Magic, which for the Zohar is the essence of idolatry, is depicted there as identical in its form with Cabbalistic mystical theurgy, but directed not towards God but towards evil demons. This theory has been labeled in research Hermetic and Neo-Platonic, but only in general terms. This article makes a further step and finds a parallelism between a paragraph in the Zohar and a paragraph in On the Mysteries of (...)
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  49.  11
    Dogmatism, Criticism, Divine Ideals: Rav A. I. Kook’s Concept of God in Light of H. Cohen.Yehuda Oren - 2021 - Naharaim 15 (2):153-177.
    This paper examines the claim that the two final articles of Rav Kook’s book Ikvei Hatzon were written as a response to a lecture given by Hermann Cohen. It first reviews Cohen’s lecture showing that, regarding the concept of God, Cohen argues for the compatibility of Judaism and Kantianism in denying the dogmatic-mythological preoccupation with the existence of God in favor of understanding God as the basis of morality. Second, it analyzes Kook’s articles, demonstrating that he accepts the compatibility of (...)
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  50.  53
    (1 other version)On the interplay between logic and philosophy: A historical perspective.Yehuda Rav - 1993 - Theoria 8 (1):1-21.
    In this historical essay, we examine the reciprocal influences of philosophical doctrines and logic, their interrelations with language, and the place of mathematics in these developments.
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