Results for 'Yaping Yao'

923 found
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  1. She hui jing shen zi yuan de zheng he yu kai fa: lun dang dai Zhongguo she hui de gong tong li xiang.Yaping Yao - 2002 - Nanchang Shi: Jiangxi ren min chu ban she.
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  2. Offline privacy preserving proxy re-encryption in mobile cloud computing.Yaping Lin & Voundi Koe Arthur Sandor - 2019 - Pervasive and Mobile Computing 59.
    This paper addresses the always online behavior of the data owner in proxy re- encryption schemes for re-encryption keys issuing. We extend and adapt multi-authority ciphertext policy attribute based encryption techniques to type-based proxy re-encryption to build our solution. As a result, user authentication and user authorization are moved to the cloud server which does not require further interaction with the data owner, data owner and data users identities are hidden from the cloud server, and re-encryption keys are only issued (...)
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  3.  12
    Convergence or Divergence: Preferences for Establishing an Unemployment Subsidy During the COVID-19 Period by Taxing Across Earnings Redistribution in Urban China.Yaping Zhou, Jiangjie Zhou, Yinan Li & Donggen Rui - 2022 - Frontiers in Psychology 13.
    With the advancement of marketization, China has achieved rapid economic growth and economic class differentiation. This research analyzes the data from China’s livelihood survey, divides the urban Chinese into five socio-economic classes, and tests their preferences and tendencies for income redistribution. It obtains the general attitude differences in subsidy policy and income inequality during COVID-19. Our conclusion are consistent with the existing literature to a great extent; that is, personal factors play a crucial role in the attitude of Chinese citizens. (...)
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  4. The Buddhist Theory of Self-Cognition.Zhihua Yao - 2005 - Routledge.
    This highly original work explores the concept of self-awareness or self-consciousness in Buddhist thought. Its central thesis is that the Buddhist theory of self-cognition originated in a soteriological discussion of omniscience among the Mahasamghikas, and then evolved into a topic of epistemological inquiry among the Yogacarins. To illustrate this central theme, this book explores a large body of primary sources in Chinese, Pali, Sanskrit and Tibetan, most of which are presented to an English readership for the first time. It makes (...)
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  5.  45
    Topological dynamics for groups definable in real closed field.Ningyuan Yao & Dongyang Long - 2015 - Annals of Pure and Applied Logic 166 (3):261-273.
  6. Typology of Nothing: Heidegger, Daoism and Buddhism.Zhihua Yao - 2010 - Comparative Philosophy 1 (1):78-89.
    Parmenides expelled nonbeing from the realm of knowledge and forbade us to think or talk about it. But still there has been a long tradition of nay-sayings throughout the history of Western and Eastern philosophy. Are those philosophers talking about the same nonbeing or nothing? If not, how do their concepts of nothing differ from each other? Could there be different types of nothing? Surveying the traditional classifications of nothing or nonbeing in the East and West have led me to (...)
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  7.  80
    Postmodernist liberalism: A critique of Richard Rorty’s political philosophy.Yao Dazhi & Xiang Yunhua - 2008 - Frontiers of Philosophy in China 3 (3):455 - 463.
    Richard Rorty's philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism. /// 罗蒂哲学有两个基本承诺,一个是对后现代主义的承诺,一个是对自由主义 的承诺。但是这两种承诺之间存在着紧张关系: 作为后现代主义者,罗蒂对启蒙提 出了强烈的批评; 作为自由主义者,他又在极力地维护启蒙。罗蒂的后现代自由主 义实质上是以非理性主义来解释自由主义。.
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  8.  34
    Women's Movement for Political Participation, 1911-1912.Zhou Yaping - 1995 - Chinese Studies in History 28 (3-4):157-171.
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  9.  28
    Development and Validation of Chinese Parental Involvement and Support Scale for Preschool Children.Yaping Yue, Xiangru Zhu, Yisi Zhang & Wanyu Ren - 2022 - Frontiers in Psychology 13.
    The present study developed the Chinese Parental Involvement and Support Scale for Preschool Children to measure parental involvement and support for preschool children. In Study 1, we conducted a literature review, open-ended interviews, a theoretical analysis, and expert interviews to create an item bank. In Study 2, 447 parents completed the item bank. Following item and Exploratory Factor Analysis, 30 items were retained. In Study 3, five new items were added to the 30-item version of the CPISSPC. A separate sample (...)
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  10.  9
    Dang yi pian luo ye piao xia shi: Wang Yangming "xin wai wu wu" de si xiang tan ze.Yaping Zhang - 2020 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si.
    本書從橫剖面來說,論述王陽明「心」的三個面向、「物」的兩個面向。王陽明的「心」、「物」關係,是以親親為本的「親情聯結」,推擴至天地萬物為末的「自然聯結」,本末為一體,此即為王陽明一體之仁的世界觀;從縱 剖面來說,論述王陽明「格物致知」、「心外無物」、「致良知」的發展脈絡。王陽明以「格物致知」為思想起點,脫胎於朱子,發展「心外無物」的世界觀,最後以「致良知」的學術宗旨,落實在天地萬物的生活世界中。 本書對《王陽明全集》的來龍去脈、文獻繫年完整呈現,用力甚深。(東吳大學客座教授 朱建民) 作者用陽明學回應現代危機!從「親情聯結」、「自然聯結」的視角,點出人和天地萬物的危機。(東海大學哲學系教授兼系主任 蔡家和).
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  11.  18
    Axiomatization and Forcing in Set Theory with Urelements.Bokai Yao - forthcoming - Journal of Symbolic Logic.
    In the first part of this paper, we consider several natural axioms in urelement set theory, including the Collection Principle, the Reflection Principle, the Dependent Choice scheme and its generalizations, as well as other axioms specifically concerning urelements. We prove that these axioms form a hierarchy over $\text {ZFCU}_{\text {R}}$ (ZFC with urelements formulated with Replacement) in terms of direct implication. The second part of the paper studies forcing over countable transitive models of $\text {ZFU}_{\text {R}}$. We propose a new (...)
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  12.  27
    The Effect of Social Support on Athlete Burnout in Weightlifters: The Mediation Effect of Mental Toughness and Sports Motivation.Yao Shang & Shi-Yong Yang - 2021 - Frontiers in Psychology 12.
    Objectives: Athlete burnout is a crucial concern affecting the development and athletic performance of young weightlifters. To reduce or relieve the prevalence of athlete burnout, this study examined the relationship across social support, sports motivation, mental toughness, and athlete burnout in weightlifters.Methods: A total of 315 weightlifters aged 17–28 years old from Sichuan, Chongqing, and Shanxi in China participated in this survey. The Perceived Available Support in Sport Questionnaire, Sports Motivation Questionnaire, Sports Mental Toughness Questionnaire, and Athlete Burnout Questionnaire were (...)
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  13. Boredom and the Divided Mind.Vida Yao - 2015 - Res Philosophica 92 (4):937-957.
    On one predominant conception of virtue, the virtuous agent is, among other things, wholehearted in doing what she believes best. I challenge this condition of wholeheartedness by making explicit the connections between the emotion of boredom and the states of continence and akrasia. An easily bored person is more susceptible to these forms of disharmony because of two familiar characteristics of boredom. First, that we can be – and often are – bored by what it is that we know would (...)
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  14.  67
    Beaconism and the Trumpian Metamorphosis of Chinese Liberal Intellectuals.Yao Lin - 2021 - Journal of Contemporary China 30 (127):85-101.
    This article examines the puzzling phenomenon that many Chinese liberal intellectuals fervently idolize Donald Trump and embrace the alt-right ideologies he epitomizes. Rejecting ‘pure tactic’ and ‘neoliberal affinity’ explanations, it argues that the Trumpian metamorphosis of Chinese liberal intellectuals is precipitated by their ‘beacon complex’, which has ‘political’ and ‘civilizational’ components. Political beaconism grows from the traumatizing lived experience of Maoist totalitarianism, sanitizes the West and particularly the United States as politically near-perfect, and gives rise to both a neoliberal affinity (...)
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  15. Confucianism and Christianity: a comparative study of Jen and Agape.Xinzhong Yao - 1996 - Portland, Or.: Distributed in the U.S. by International Specialized Bk. Services.
    The underlying idea presented in this book is that there are similarities as well as differences between Confucianism as Humanistic tradition and Christianity ...
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  16.  33
    The Way of Harmony in the Four Books.Xinzhong Yao - 2013 - Journal of Chinese Philosophy 40 (2):252-268.
    This article is to examine the way of harmony that is initiated in the Analects of Confucius, and further elaborated in the other three of the Four Books. It will argue that the Confucian harmony is a philosophy defining the relation between the self and the other and among the elements of the unity, that it is a way of living and behaving that leads to modesty and flexibility, and that it is a moral process starting from the self and (...)
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  17.  18
    Gianluigi Negro (2017): “The Internet in China. From Infrastructure to a Nascent Civil Society” (Palgrave Macmillan).Yao Han - forthcoming - AI and Society:1-2.
  18. Empty subject terms in buddhist logic: Dignāga and his chinese commentators.Zhihua Yao - 2009 - Journal of Indian Philosophy 37 (4):383-398.
    The problem of empty terms is one of the focal issues in analytic philosophy. Russell’s theory of descriptions, a proposal attempting to solve this problem, attracted much attention and is considered a hallmark of the analytic tradition. Scholars of Indian and Buddhist philosophy, e.g., McDermott, Matilal, Shaw and Perszyk, have studied discussions of empty terms in Indian and Buddhist philosophy. But most of these studies rely heavily on the Nyāya or Navya-Nyāya sources, in which Buddhists are portrayed as opponents to (...)
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  19. Dignāaga and four types of perception.Zhihua Yao - 2004 - Journal of Indian Philosophy 32 (1):57-79.
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  20. Privacy and data privacy issues in contemporary china.Lü Yao-Huai - 2005 - Ethics and Information Technology 7 (1):7-15.
    Recent anthropological analyses of Chinese attitudes towards privacy fail to pay adequate attention to more ordinary, but more widely shared ideas of privacy – ideas that, moreover, have changed dramatically since the 1980s as China has become more and more open to Western countries, cultures, and their network and computing technologies. I begin by reviewing these changes, in part to show how contemporary notions of privacy in China constitute a dialectical synthesis of both traditional Chinese emphases on the importance of (...)
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  21.  94
    Self‐construction and identity: The Confucian self in relation to some western perceptions.Xinzhong Yao - 1996 - Asian Philosophy 6 (3):179 – 195.
    Abstract In contrast to the metaphysical, epistemological and psychological understandings of the self traditionally held and today still extensively considered in the West, the self in Confucianism is essentially an ethical concept, representing a holistic view of humanhood and a continuingly constructive process driven by self?cultivation and moral orientations. This paper first examines what is literally and philosophically meant by the self in these two traditions, then examines the contrasts or comparisons between the Confucian conception of the self and the (...)
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  22.  32
    Relationship Between Emotional Labor and Mental Health in Preschool Teachers: Mediation of Psychological Capital.Yao Hong, Jian-Hao Huang & Jiping Zhang - 2022 - Frontiers in Psychology 13.
    This study explored the relationship among the emotional labor, psychological capital, and mental health of preschool teachers. A questionnaire survey was conducted on 411 preschool teachers in China. The results revealed the following: One emotional labor strategy had a significant negative effect on mental health, whereas two emotional labor strategies had significant positive effects. The psychological capital of preschool teachers had a complete mediation on the relationship between expression of naturally felt emotions and mental health and between the deep acting (...)
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  23.  28
    The Relationship Between Physical Exercise and Subjective Well-Being in College Students: The Mediating Effect of Body Image and Self-Esteem.Yao Shang, Hao-Dong Xie & Shi-Yong Yang - 2021 - Frontiers in Psychology 12.
    This research examines the relationship between physical exercise and subjective well-being via the mediation of body image and self-esteem, thereby providing some suggestions on the improvement of subjective well-being in college students. A total of 671 college students from three universities of science and engineering in Sichuan, China voluntarily participated in the survey. Descriptive statistics, Pearson’s product-moment correlation, and mediation model analysis were conducted using the SPSS statistics 19.0. The results showed that the physical exercise level was positively and significantly (...)
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  24.  13
    Han chuan yin ming zhi shi lun yao yi.Nanqiang Yao - 2019 - Beijing: Zhi shi chan quan chu ban she.
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  25. Brokered Dependency, Authoritarian Malepistemization, and Spectacularized Postcoloniality: Reflections on Chinese Academia.Yao Lin - 2024 - American Behavioral Scientist 68 (3):372-388.
    This paper calls for a paradigm shift in studying academic dependency, towards the paradigm of brokered dependency. Using Chinese academia as an example, I demonstrate how the neocolonial condition of academic dependency is always mediated through blockage-brokerage mechanisms. The two most salient blockage-brokerage mechanisms of dependency in the Chinese context are linguistic barrier and authoritarian malepistemization, and the effects of the latter consist of three layers: institutional, informational and incorporational. On top of their domestic impacts, those mechanisms jointly exacerbate spectacularized (...)
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  26.  81
    There are no degrees in a bodhisattva's compassion.Fuchuan Yao - 2006 - Asian Philosophy 16 (3):189 – 198.
    This paper is to argue that there are no degrees in a Bodhisattva's compassion and also to explore the Western account of compassion, which suggests that there are degrees in our compassion. After analyzing and comparing both positions, I affirm that they are opposite views.
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  27.  86
    The Effect of Guanxi on Audit Quality in China.Jihong Liu, Yaping Wang & Liansheng Wu - 2011 - Journal of Business Ethics 103 (4):621-638.
    Two types of guanxi have a close association with auditor independence in China: firm-level connections derived from state ownership and personal connections developed through management affiliations with external auditors. This article examines the effects of these two types of connection and their joint effect on audit quality. We find that state ownership and management affiliations with the external auditor both increase the probability of receiving a clean audit opinion in China. Furthermore, the probability increment brought by management affiliations for non-state-owned (...)
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  28. The Undesirable & The Adesirable.Vida Yao - 2017 - Philosophy and Phenomenological Research 99 (1):115-130.
    The guise of the good thesis can be understood as an attempt to distinguish between human motivations that are intelligible as desires and those that are not. I propose, first, that we understand the intelligibility at stake here as the kind necessary for the experience of reactive attitudes, both negative and positive, to the behavior and motivations of an agent. Given this, I argue that the thesis must be understood as proposing substantive content restrictions on how human agents perceive objects (...)
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  29.  88
    The addiction behavior of short-form video app TikTok: The information quality and system quality perspective.Yao Qin, Bahiyah Omar & Alessandro Musetti - 2022 - Frontiers in Psychology 13.
    TikTok has one of the most advanced algorithm systems and is the most addictive as compared to other social media platforms. While research on social media addiction is abundant, we know much less about how the TikTok information system environment affects users’ internal states of enjoyment, concentration, and time distortion, which in turn influences their addiction behavior. To fill this gap, this study collects responses from 659 adolescents in China aged between 10 and 19 years old, and the data is (...)
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  30.  65
    Fuzzy Galois connections on fuzzy posets.Wei Yao & Ling-Xia Lu - 2009 - Mathematical Logic Quarterly 55 (1):105-112.
    The concept of fuzzy Galois connections is defined on fuzzy posets with Bělohlávek's fuzzy Galois connections as a special case. The properties of fuzzy Galois connections are investigated. Then the relations between fuzzy Galois connections and fuzzy closure operators, fuzzy interior operators are studied.
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  31.  29
    Contextual modulation of reading rate for direct versus indirect speech quotations.Bo Yao & Christoph Scheepers - 2011 - Cognition 121 (3):447-453.
  32.  36
    Structure and cleavage energy of surfactant-modified clay minerals: Influence of CEC, head group and chain length.Yao-Tsung Fu & Hendrik Heinz - 2010 - Philosophical Magazine 90 (17-18):2415-2424.
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  33.  7
    Yao Bomao xue shu lun wen ji =.Bomao Yao - 2009 - Wuhan Shi: Hubei ren min chu ban she.
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  34.  87
    The confucian self and experiential spirituality.Xinzhong Yao - 2008 - Dao: A Journal of Comparative Philosophy 7 (4):393-406.
    Since the publication of his book on Zhongyong, Tu Weiming has worked for more than 30 years on an anthropocosmic reconstruction of the Confucian universe, in which self-transformation is defined both as the starting point and as the necessary vehicle for one’s spiritual journey. This article is primarily intended to examine Tu’s attempts to reconstruct Confucian spirituality but further to take a step forward to argue that in the spiritual world as construed by Confucius and Mencius, the experiential functions as (...)
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  35. “Suddenly Deluded Thoughts Arise”: Karmic Appearance in Huayan Buddhism.Zhihua Yao - 2010 - Journal of Chinese Philosophy 37 (2):198-214.
    This study deals with the tensions between old and new Yogācāra, as seen in the Huayan sources, which, in turn, reflect discontinuity between Indian Yogācāra and its reception in China. Its particular focus is on the concept of karmic appearance , as developed in the Awakening of Faith and further elaborated on by many Huayanmasters. This concept illustrates the sudden arising of deluded thoughts and provides us with a paradigm for the approach to the problem of delusion, a problem that (...)
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  36. The way, virtue, and practical skills in the analects.Xinzhong Yao - 2012 - Journal of Chinese Philosophy 39 (1):26-43.
    This article is intended to investigate how the concept of the Way (dao) is applied in the Analects of Confucius both as a universal norm and as a practical application in association with other concepts, virtue (de) on the one hand, and ability or skill (neng) or method (fang) on the other. Through a synthetic reconstruction of these concepts, it will come to the conclusion that the Way, virtue, and practical skills are the three central and mutually interpreted themes in (...)
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  37.  89
    The compatibility between bodhisattva compassion and 'no-self'.Fuchuan Yao - 2008 - Asian Philosophy 18 (3):267 – 278.
    _Since arguably Bodhisattva Practice (bodhisattva-carya) is the foundation of Mahayana Buddhist ethics, it is significantly important for Bodhisattva compassion to be compatible with other Buddhist doctrines, specifically with the doctrine of 'no-self ' (anatta). There are two thoughts on the relation between compassion and 'no-self ': they are compatible or incompatibility. Most Buddhist authors accept the former view. However, the principal problem with the two views is that their arguments have not been singled out. So the acceptance or denial of (...)
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  38.  24
    A Two-Stage Regularization Method for Variable Selection and Forecasting in High-Order Interaction Model.Yao Dong & He Jiang - 2018 - Complexity 2018:1-12.
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  39. Non-Cognition and the Third Pramāṇa.Zhihua Yao - 1850 - In Helmut Krasser, Horst Lasic, Eli Franco & Birgit Kellner, Religion and Logic in Buddhist Philosophical Analysis. Verlag der Österreichischen Akademie der Wissenschaften.
    The present paper discusses some concepts and materials that may be linked to Īśvarasena’s theory of non-cognition. These include the concept of feiliang 非量 as found in the writings of Dharmapāla, Asvabhāva, Jinaputra and their Chinese counterparts, and apramāṇatā (or apramāṇatva), as found in the works of Dharmakīrti and his commentators. I shall demonstrate that the two concepts in many ways mirror the theory of three pramāṇas, proposed by Īśvarasena. As most of these materials are from the sixth to eighth (...)
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  40. Some Mahāsāṃghika Arguments for the Cognition of Nonexistent Objects.Zhihua Yao - 2008 - Journal of the Indian Council of Philosophical Research 25 (3):79-96.
    The present paper explores some pre-Vibhāṣika sources including the Kathāvatthu, *Śāriputrābhidharma, and Vijñānakāya. These sources suggest an early origin of the concept of the cognition of nonexistent objects (asad-ālambana-jñāna) among the Mahāsāṃghikas and some of its sub-schools. These scattered sources also indicate some different aspects of this theory from that held by the Dārṣṭāntikas and the Sautrāntikas. In particular, some Mahāsāṃghika arguments for the cognition of nonexistent objects reveal how a soteriologically-oriented issue gradually develops into a sophisticated philosophical concept.
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  41. Dharmakīrti and Husserl on Negative Judgments.Zhihua Yao - 2007 - In Chan-Fai Cheung & Chung-Chi Yu, Phenomenology 2005, Vol. I, Selected Essays from Asia,. Zeta Books. pp. 731-746.
    Among various opinions in the controversy over the the cognition of non-existent objects (asad-ālambana-vijñāna) among various Buddhist and Indian philosophical schools or in the debate on the objectless presentations (gegenstandslose Vorstellungen) happened in the early development of phenomenology and analytic philosophy, I find that Dharmakīrti and Husserl hold similar views. Both of them have less interest in redefining the ontological status of nonexistent objects than Russell and Meinong. Rather they engage themselves in analyzing the experiential structure of negative cognition and (...)
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  42.  54
    Jen , love and universality—three arguments concerning Jen in confucianism.Xinzhong Yao - 1995 - Asian Philosophy 5 (2):181 – 195.
    Abstract Universality, rather than partiality, is the characteristic of Confucian jen. This article puts forward three arguments to clarify confusion of interpretation: (1) that jen, rather than shu, is the main thread running through the whole system of Confucianism, and that by its two procedures of chung and shu, it presents itself as an integration of one's self with others; (2) that jen, as love, does not signify a natural preference, but an ethical refinement of an ordinary feeling of fondness, (...)
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  43.  29
    Philosophy of Learning in Wang Yangming and Francis Bacon.Xinzhong Yao - 2013 - Journal of Chinese Philosophy 40 (3-4):417-435.
    This article is a comparative study of the philosophical views on learning and learning methods elaborated by Wang Yangming and Francis Bacon. It argues that as different criteria for the advancement of learning Bacon's empirical learning and Wang's “learning of the heart-mind” represent two different philosophical orientations, and are responsible, at least partially, for laying down the basis for the parting ways of China and Europe at the dawn of the modern era. It concludes that an appreciation of the mutual (...)
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  44. New poles of accumulation and realignment of power in the twenty-first century.Yao Graham & Hibist Wendemu Kassa - 2014 - In Gita Sen & Marina Durano, The remaking of social contracts: feminists in a fierce new world. London: Zed Books.
     
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  45. The Concrete, Thhe Whole, and The Self-Development - The Basic Principles of the Dialectical Movement of Spirit in Hedel's Philosophy.Yaping Lin - 2002 - Philosophy and Culture 29 (12):1123-1142.
    The purpose of this paper pointed out that Hegel's philosophy, which several important methodological principle, and self-described conduct in the spirit of the dialectical movement in the main content and rhythm patterns. The first part I will point out that "the specific dialectical thinking" and "organic whole concept of self-development" is the main features of Hegel's thought. And in the second part of the argument: to show itself as a spiritual movement accreditation, which consists of the same state of self (...)
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  46.  21
    Confucian studies: critical concepts in Asian philosophy.Xinzhong Yao & Weiming Tu (eds.) - 2011 - New York: Routledge.
    v. 1. Reassessing Confucian traditions -- v. 2. Reinterpreting Confucian ideas -- v. 3. Reconstructing Confucian ethics -- v. 4. Reappraising Confucian ideals.
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  47.  66
    Editorial: Twenty Years After the Iowa Gambling Task: Rationality, Emotion, and Decision-Making.Yao-Chu Chiu, Jong-Tsun Huang, Jeng-Ren Duann & Ching-Hung Lin - 2018 - Frontiers in Psychology 8.
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  48.  68
    An Effective Method to Identify Adolescent Generalized Anxiety Disorder by Temporal Features of Dynamic Functional Connectivity.Zhijun Yao, Mei Liao, Tao Hu, Zhe Zhang, Yu Zhao, Fang Zheng, Jürg Gutknecht, Dennis Majoe, Bin Hu & Lingjiang Li - 2017 - Frontiers in Human Neuroscience 11.
  49.  27
    Graph contrastive learning networks with augmentation for legal judgment prediction.Yao Dong, Xinran Li, Jin Shi, Yongfeng Dong & Chen Chen - forthcoming - Artificial Intelligence and Law:1-24.
    Legal Judgment Prediction (LJP) is a typical application of Artificial Intelligence in the intelligent judiciary. Current research primarily focuses on automatically predicting law articles, charges, and terms of penalty based on the fact description of cases. However, existing methods for LJP have limitations, such as neglecting document structure and ignoring case similarities. We propose a novel framework called Graph Contrastive Learning with Augmentation (GCLA) for legal judgment prediction to address these issues. GCLA constructs trainable document-level graphs for fact description, capturing (...)
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  50. From the Specter of Polygamy to the Spectacle of Postcoloniality: A Response to Bai on Confucianism, Liberalism, and the Same-Sex Marriage Debate.Yao Lin - 2022 - Politics and Religion 15 (1):215-227.
    In “Confucianism and Same-Sex Marriage,” published recently in Politics and Religion, Professor Tongdong Bai argues for a “moderate Confucian position on same-sex marriage,” one that supports its legalization and yet endeavors “to use public opinion and social and political policies to encourage heterosexual marriages, and to prevent same-sex marriages from becoming the majority form of marriages” (Bai 2021:146). Against the backdrop of downright homophobia prevalent among vocal Confucians in mainland China today, Bai claims that his pro-legalization rendition “show[s] a different (...)
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