Results for 'Xiujuan Qu'

964 found
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  1.  39
    Links Between the Amplitude Modulation of Low-Frequency Spontaneous Fluctuation Across Resting State Conditions and Thalamic Functional Connectivity.Shufang Qian, Xinbo Wang, Xiujuan Qu, Peiwen Zhang, Qiuyue Li, Ruidi Wang & Dong-Qiang Liu - 2019 - Frontiers in Human Neuroscience 13.
  2.  40
    Psychological Capital in Food Safety Social Co-governance.Xiujuan Chen & Linhai Wu - 2019 - Frontiers in Psychology 10.
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  3.  6
    You er mei yu.Xiujuan Ding - 1988 - Lanzhou: Gansu ke xue ji shu chu ban she.
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  4.  13
    Marx's Theory of Ideological Critique.Zhang Xiujuan - 2002 - Modern Philosophy 2:017.
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  5.  66
    A Decomposition-Based Multiobjective Evolutionary Algorithm with Adaptive Weight Adjustment.Cai Dai & Xiujuan Lei - 2018 - Complexity 2018:1-20.
    Recently, decomposition-based multiobjective evolutionary algorithms have good performances in the field of multiobjective optimization problems and have been paid attention by many scholars. Generally, a MOP is decomposed into a number of subproblems through a set of weight vectors with good uniformly and aggregate functions. The main role of weight vectors is to ensure the diversity and convergence of obtained solutions. However, these algorithms with uniformity of weight vectors cannot obtain a set of solutions with good diversity on some MOPs (...)
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  6. al-Murāsalāt bayna Ṣadr al-Dīn al-Qūnawī wa-Naṣīr al-Dīn al-Ṭūsī.Ṣadr al-Dīn al-Qūnawī & Muḥammad ibn Isḥāq - 1995 - Bayrūt: Yuṭlabu min Dār al-Nashr Frānts Shtāynar, Shtūtgārt. Edited by Gudrun Schubert & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī.
     
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  7.  14
    Min al-turāth al-Islāmī: Sharḥ al-Qūshjī ʻalá Tajrīd al-ʻaqāʼid lil-Ṭūsī "mabḥath al-ilāhīyāt".ʻAlī ibn Muḥammad Qūshjī - 2002 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr. Edited by Abā Zayd & Ṣābir ʻAbduh.
    Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad, 1201-1274's Tajrīd al-ʻaqāʼid; selections; philosophy, Islamic; early works to 1800.
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  8.  28
    Predicting Protein Complexes in Weighted Dynamic PPI Networks Based on ICSC.Jie Zhao, Xiujuan Lei & Fang-Xiang Wu - 2017 - Complexity:1-11.
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  9.  10
    Ibn al-ṭabīʻah: Muḥammad Zakī ʻAbd al-Qādir-- muʻalliman wa-faylasūfan--.Lūsī Yaʻqūb - 2009 - [Cairo]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
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  10.  37
    Hume's Epistemological Evolution.Hsueh Qu - 2020 - New York, New York: Oup Usa.
    Hume's Epistemological Evolution argues that Hume's Enquiry represents a significant departure from the Treatise in respect of its epistemological framework. The Treatise's treatment of skepticism is an unsatisfactory one, as Hume seems to realize, and he therefore forms a new epistemological framework in the Enquiry. Qu's central argument is that Hume's epistemology evolves between these two works.
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  11. Hume's Positive Argument on Induction.Hsueh Qu - 2013 - Noûs 48 (4):595-625.
    Discussion on whether Hume's treatment of induction is descriptive or normative has usually centred on Hume's negative argument, somewhat neglecting the positive argument. In this paper, I will buck this trend, focusing on the positive argument. First, I argue that Hume's positive and negative arguments should be read as addressing the same issues . I then argue that Hume's positive argument in the Enquiry is normative in nature; drawing on his discussion of scepticism in Section 12 of the Enquiry, I (...)
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  12. Rational Number Representation by the Approximate Number System.Chuyan Qu, Sam Clarke, Francesca Luzzi & Elizabeth Brannon - 2024 - Cognition 250 (105839):1-13.
    The approximate number system (ANS) enables organisms to represent the approximate number of items in an observed collection, quickly and independently of natural language. Recently, it has been proposed that the ANS goes beyond representing natural numbers by extracting and representing rational numbers (Clarke & Beck, 2021a). Prior work demonstrates that adults and children discriminate ratios in an approximate and ratio-dependent manner, consistent with the hallmarks of the ANS. Here, we use a well-known “connectedness illusion” to provide evidence that these (...)
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  13.  7
    Iṣṭilāḥʹnāmah-ʼi falsafah-ʼi Islāmī.Muḥammad Hādī Yaʻqūbʹnizhād (ed.) - 1997 - Qum: Markaz-i Muṭālaʻāt va Taḥqīqāt-i Islāmī.
  14.  13
    Tagargūst suktānah wa-muḥīṭuhā: dhākirat qaryah min al-Maghrib al-ʻamīq.Rashīd al-Ḥusayn Yaʻqūbī - 2019 - al-Rabāṭ: Dār al-Salām lil-Nashr.
    Taguergoust (Morocco), history; Cities and towns; Morocco; history.
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  15. The simple duality: Humean passions.Hsueh Qu - 2012 - Canadian Journal of Philosophy 42 (S1):98-116.
    Hume views the passions as having both intentionality and qualitative character, which, in light of his Separability Principle, seemingly contradicts their simplicity. I reject the dominant solution to this puzzle of claiming that intentionality is an extrinsic property of the passions, arguing that a number of Hume’s claims regarding the intentionality of the passions (pride and humility in particular) provide reasons for thinking an intrinsic account of the intentionality of the passions to be required. Instead, I propose to resolve this (...)
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  16.  22
    Do You Feel Included? A Latent Profile Analysis of Inclusion in the Chinese Context.Jiaojiao Qu & Mengcheng Wang - 2022 - Frontiers in Psychology 13.
    Although the importance of inclusion has been firmly supported by prior studies, the question of whether certain subgroups exist in the workplace whose members feel more or less included remains under-explored, limiting our understanding of how an inclusive workplace can be achieved. To address this gap, the current study conducted a latent profile analysis to obtain evidence-based information regarding employees’ sense of inclusion in their organizations. Using a sample of 1,168 participants engaged in multiple industries in China, we identified three (...)
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  17.  6
    Fa lü shu zi =.Xiaofei Qu - 2019 - Beijing Shi: Fa lü chu ban she.
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  18.  13
    Interference effects of phonological similarity in word production arise from competitive incremental learning.Qingqing Qu, Chen Feng & Markus F. Damian - 2021 - Cognition 212 (C):104738.
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  19.  7
    Kong fu dui lian bian e gu shi.Chunli Qu - 1988 - Jinan: Shandong you yi shu she.
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  20.  24
    Output Feedback Model Predictive Control for NCSs with Input Quantization.Hongchun Qu, Yu Li & Wei Liu - 2022 - Complexity 2022:1-20.
    This paper addresses the robust output feedback model predictive control schemes for networked control systems with input quantization. The logarithmic quantizer is considered in this paper, and the sector bound approach is applied, which appropriately treats the quantization error as a sector-bounded uncertainty. The presented method involves an offline designed state observer using linear matrix inequality and online robust output feedback MPC algorithms which optimize one free control move followed by the output feedback using the estimated state. Moreover, due to (...)
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  21. Naẓarīyat al-saʻādah bayna al-Ghazzālī wa-Ibn Taymīyah.Aḥmad Qūshtī - 2014 - Jiddah, al-Mamlakah al-ʻArabīyah al-Saʻūdīyah: Markaz al-Taʼṣīl lil-Dirāsāt wa-al-Buḥūth.
     
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  22. Fast Consensus Seeking on Networks with Antagonistic Interactions.Jijun Qu, Zhijian Ji, Chong Lin & Haisheng Yu - 2018 - Complexity 2018:1-15.
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  23. al-Ẓālimūn.ʻAbd al-Raḥmān ʻAbd al-Salām Yaʻqūb - 2001 - [Cairo?]: Markaz Fajr lil-Ṭibāʻah.
     
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  24.  8
    Miftahu'l-gayb =.Ṣadr al-Dīn al-Qūnawī & Muḥammad ibn Isḥāq - 2014 - Fatih, İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Ekrem Demirli, Ṣadr al-Dīn al-Qūnawī & Muḥammad ibn Isḥāq.
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  25.  13
    On Hypotenuse Diagrams in Ancient China.Qu Anjing - 1997 - Centaurus 39 (3):193-210.
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  26.  5
    al-Manṭiq al-qadīm bayna al-madḥ wa-al-taḥrīm fī al-fikr al-Islāmī.Maḥmūd Yaʻqūbī - 2017 - al-Qāhirah: Dār al-Kitāb al-Ḥadīth.
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  27. al-Wajīz fī al-falsafah lil-mutarashshiḥīn li-shahādat al-bakālūriyā.Maḥmūd Yaʻqūbī - 1973
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  28.  16
    Shift in elastic phase boundaries due to nanoscale phase separation in network glasses: the case of GexAsxS1 − 2x.Tao Qu & P. Boolchand * - 2005 - Philosophical Magazine 85 (8):875-884.
  29.  6
    al-Mafhūm al-falsafī ʻinda Jīl Dūlūz.Zuhayr Qūtāl - 2018 - al-Ẓaʻāyin, Qaṭar: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب زهير قوتال "المفهوم الفلسفي عند جيل دولوز"، الذي ينظر فيه إلى جيل دولوز بصفته فيلسوفًا شديد الفضول، يهتم بكل ما يشكله حاضره وينتجه عصره؛ إذ وجه جلّ فكره نحو القبض على مساحة حدْثية مرآوية، طاويًا سحر كتابته لتجاوز الأماكن الفارغة من المعنى. وقع الاختيار على المفهوم الفلسفي عنده لأنه أكثر الفلاسفة اشتغالًا على المفاهيم الفلسفية، من خلال حواراته مع كبار الفلاسفة.
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  30.  14
    Compromise Effect in Food Consumer Choices in China: An Analysis on Pork Products.Linhai Wu, Xiaoru Gong, Xiujuan Chen & Wuyang Hu - 2020 - Frontiers in Psychology 11.
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  31. Hume on Mental Transparency.Hsueh Qu - 2017 - Pacific Philosophical Quarterly 98 (4):576-601.
    This article investigates Hume's account of mental transparency. In this article, I will endorse Qualitative Transparency – that is, the thesis that we cannot fail to apprehend the qualitative characters of our current perceptions, and these apprehensions cannot fail to be veridical – on the basis that, unlike its competitors, it is both weak enough to accommodate the introspective mistakes that Hume recognises, and yet strong enough to make sense of his positive employments of mental transparency. Moreover, Qualitative Transparency is (...)
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  32. Hume’s Doxastic Involuntarism.Hsueh Qu - 2017 - Mind 126 (501):53-92.
    In this paper, I examine three mutually inconsistent claims that are commonly attributed to Hume: all beliefs are involuntary; some beliefs are subject to normative appraisal; and that ‘Ought implies Can’. I examine the textual support for such ascription, and the options for dealing with the puzzle posed by their inconsistency. In what follows I will put forward some evidence that Hume maintains each of the three positions outlined above. I then examine what I call the ‘prior voluntary action’ solution. (...)
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  33.  14
    Ya sheng chun qiu: Mengzi.Chunli Qu - 2001 - Jinan Shi: Shandong jiao yu chu ban she. Edited by Desu Zhang.
    本书在故乡的土地上出现过一代又一代的文化名人和仁人志士而感到骄傲和自豪。书中以文学传记的形式,将他们中杰出人物介绍给广大读者,他们坚韧不拔、克服困难和精神给人以鼓舞,他们各具特色的人生经历和杰出贡献给 人以启发。.
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  34. PM2.5-Related Health Economic Benefits Evaluation Based on Air Improvement Action Plan in Wuhan City, Middle China.Zhiguang Qu, Xiaoying Wang, Fei Li, Yanan Li, Xiyao Chen & Min Chen - 2020 - International Journal of Environmental Research and Public Health 17:620.
    On the basis of PM2.5 data of the national air quality monitoring sites, local population data, and baseline all-cause mortality rate, PM2.5-related health economic benefits of the Air Improvement Action Plan implemented in Wuhan in 2013–2017 were investigated using health-impact and valuation functions. Annual avoided premature deaths driven by the average concentration of PM2.5 decrease were evaluated, and the economic benefits were computed by using the value of statistical life (VSL) method. Results showed that the number of avoided premature deaths (...)
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  35.  42
    Alteration of Cortical and Subcortical Structures in Children With Profound Sensorineural Hearing Loss.Hang Qu, Hui Tang, Jiahao Pan, Yi Zhao & Wei Wang - 2020 - Frontiers in Human Neuroscience 14.
    Profound sensorineural hearing loss is an auditory disability associated with auditory and cognitive dysfunction. Due to distinct pathogenesis, some associated structural and functional changes within the brain have been investigated in previous studies, but whole-brain structural alterations are incompletely understood. We extended the exploration of neuroanatomic differences in whole-brain structure in children with profound SNHL who are primarily users of Chinese sign language. We employed surface-based morphometry and subcortical analyses. T1-weighted magnetic resonance images of 26 children with profound SNHL and (...)
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  36. Gongsun Longzi xin zhu.Zhiqing Qu - 1981 - Hubei sheng xin hua shu dian fa xing.
     
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  37.  33
    Purely subjective extended Bayesian models with Knightian unambiguity.Xiangyu Qu - 2015 - Theory and Decision 79 (4):547-571.
    This paper provides a model of belief representation in which ambiguity and unambiguity are endogenously distinguished in a purely subjective setting where objects of choices are, as usual, maps from states to consequences. Specifically, I first extend the maxmin expected utility theory and get a representation of beliefs such that the probabilistic beliefs over each ambiguous event are represented by a non-degenerate interval, while the ones over each unambiguous event are represented by a number. I then consider a class of (...)
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  38. Workshop on Security Issues on Grid/Distributed Computing Systems (SIGDCS 2006)-Towards Reliable and Trustworthy Cooperation in Grid: A Pre-evaluating Set Based Trust Model.Xiangli Qu, Jingwei Zhong & Xuejun Yang - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 3984--224.
     
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  39. Zi ran yu zi wo: cong Lao Zhuang dao Li Zhi.Xiaoqiang Qu - 2007 - Ji'nan Shi: Jinan chu ban she.
  40.  21
    Increasing entropy reduces perceived numerosity throughout the lifespan.Chuyan Qu, Nicholas K. DeWind & Elizabeth M. Brannon - 2022 - Cognition 225 (C):105096.
  41. Yuan jiao yu xue yan jiu.Baokui Qu (ed.) - 1999 - Hangzhou: Zhejiang jiao yu chu ban she.
  42. Prescription, Description, and Hume's Experimental Method.Hsueh Qu - 2016 - British Journal for the History of Philosophy 24 (2):279-301.
    There seems a potential tension between Hume's naturalistic project and his normative ambitions. Hume adopts what I call a methodological naturalism: that is, the methodology of providing explanations for various phenomena based on natural properties and causes. This methodology takes the form of introducing ‘the experimental method of reasoning into moral subjects’, as stated in the subtitle of the Treatise; this ‘experimental method’ seems a paradigmatically descriptive one, and it remains unclear how Hume derives genuinely normative prescriptions from this methodology. (...)
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  43. Min kitāb "Marātib al-wujūd".li-Ṣadr al-Dīn al-Qūnawī - 1976 - In ʻAbd al-Raḥmān Badawī, al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  44. Ṣināʻat al-jīl: qirāʼah taḥlīlīyah fī Sīrat al-Nabī ṣallá Allāh ʻalayh wa-sallam wa-sunnatih.Aḥmad ʻĀqūr - 2013 - Makkah: Rābiṭat al-ʻĀlam al-Islāmī, Idārat al-Thaqāfah wa-al-Iʻlām.
     
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  45.  53
    Skepticism in Hume's Dialogues.Hsueh Qu - 2022 - Hume Studies 47 (1):9-38.
    In this paper, I examine the epistemological positions of Philo and Cleanthes in the Dialogues. I find that Philo's attitude towards skepticism mirrors that of the first Enquiry, most notably in its endorsement of mitigated skepticism, and its treatment of religious reasoning as distinctly discontinuous with science and philosophy. Meanwhile, Cleanthes's epistemological framework corresponds to that of the Treatise, most notably in its adoption of something like the Title Principle, and its treatment of some forms of religious reasoning as broadly (...)
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  46.  22
    Predictive Factors of the Entrepreneurial Performance of Undergraduates.Qu Shaowei, Li Tianhua & Zhang Miao - 2022 - Frontiers in Psychology 13.
    College students have gradually become the main force of entrepreneurship in mass entrepreneurship and innovation. However, their entrepreneurial performance was not as good as expected. We have carried out research to analyze the predictive factors of entrepreneurial performance of college students and put forward targeted suggestions, hoping to be helpful to improve their entrepreneurial performance of them. Based on questionnaire data obtained from 2,097 college student entrepreneurs, this study uses the structural equation model to analyze the predictive factors of the (...)
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  47.  57
    Hume’s Stoicism: Reflections on Happiness and the Value of Philosophy.Hsueh Qu - 2022 - Journal of the History of Philosophy 60 (1):79-96.
  48. Hume’s (Ad Hoc?) Appeal to the Calm Passions.Hsueh Qu - 2018 - Archiv für Geschichte der Philosophie 100 (4):444-469.
    Hume argues that whenever we seem to be motivated by reason, there are unnoticed calm passions that play this role instead, a move that is often criticised asad hoc(e. g. Stroud 1977 and Cohon 2008). In response, some commentators propose a conceptual rather than empirical reading of Hume’s conativist thesis, either as a departure from Hume (Stroud 1977), or as an interpretation or rational reconstruction (Bricke 1996). I argue that conceptual accounts face a dilemma: either they render the conativist thesis (...)
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  49.  39
    A belief-based definition of ambiguity aversion.Xiangyu Qu - 2015 - Theory and Decision 79 (1):15-30.
    This paper proposes a notion of ambiguity aversion and characterizes it in the context of biseparable preferences, which include many popular ambiguity models in the literature. The defined properties suggest that ambiguity aversion is characterized by the properties of its capacity. This formalizes a sharp distinction between ambiguity and risk aversion, where risk aversion is characterized by the properties of its utility index and its probability weighting function.
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  50.  18
    Comparative analysis of markedness of gender kinship terms in Russian and Chinese vocabulary.Youyang Qu - 2018 - Liberal Arts in Russia 7 (1):45.
    The author of the article analyzes the markedness of gender vocabulary in Russian and Chinese in relation to its form, semantics, and distribution. As one of the main groups of the gender word, kinship terms play an important role in expressing gender opposition. In both Russian and Chinese, there are groups of words that serve to denote the kindred relations between people. These are the so-called terms of kinship. Most units of the words denoting the terms of kinship form semantic (...)
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