Results for 'Xinyi Yong'

987 found
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  1.  21
    Improved Tomlinson–Harashima Precoding for Ultra Reliable Communication in Intelligent Transportation Systems.Shibiao He, Xinyi Yang & Yong Liao - 2021 - Complexity 2021:1-10.
    Cyber-physical systems are characterized by integrating computation and physical processes. To cope with the challenges of the application of the CPSs in all kinds of environments, especially the cellular vehicle-to-everything which needs high quality end-to-end communication, the robustness and reliability for CPSs are very crucial. Aiming at the technical challenges of information transmission caused by the fading effect and the fast time-varying characteristics of the channel for C-V2X communication, an improved Tomlinson–Harashima precoding algorithm for multiple input multiple output systems is (...)
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  2.  84
    A Single-Session Preliminary Evaluation of an Affordable BCI-Controlled Arm Exoskeleton and Motor-Proprioception Platform.Ahmed Mohamed Elnady, Xin Zhang, Zhen Gang Xiao, Xinyi Yong, Bubblepreet Kaur Randhawa, Lara Boyd & Carlo Menon - 2015 - Frontiers in Human Neuroscience 9.
  3.  14
    Cho Yong-hŏn ŭi Tongyanghak kangŭi.Yong-hŏn Cho - 2010 - Sŏul-si: Raendŏm Hausŭ.
    v. 1. Insa p'yŏn -- v. 2. Ch'ŏnmun p'yŏn.
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  4.  17
    Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
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  5.  14
    Zhongguo zhe xue ti yong si xiang yan jiu =.Yong Hu - 2020 - Nanjing Shi: Nanjing da xue chu ban she.
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  6.  13
    Tasan Chŏng Yag-yong ŭi pʻyŏnji kŭl: maŭm ŭn ŏmhan sŭsŭng ida.Yong-hyŏng Yi - 2009 - Sŏul-si: Yemun Sŏwŏn. Edited by Yag-Yong ChŏNg.
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  7.  11
    Nara ŭi him ŭn suhak sujun e pirye handa: Kim Yong-un Kyosu ŭi nara, munhwa kŭrigo suhak iyagi.Yong-un Kim - 2011 - Sŏul T'ŭkpyŏlsi: Kyŏngmunsa.
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  8.  21
    Ethical dilemmas faced by frontline support nurses fighting COVID-19.Xinyi Liu, Yingying Xu, Yuanyuan Chen, Chen Chen, Qiwei Wu, Huiwen Xu, Pingting Zhu & Ericka Waidley - 2022 - Nursing Ethics 29 (1):7-18.
    Background: In 2019, an outbreak of COVID-19 broke out in Hubei, China. Medical workers from all over the country rushed to Hubei and participated in the treatment and care of COVID-19 patients. These nurses, dedicated to their professional practice, volunteered to provide compassion and expert clinical care during the pandemic. As with other acts of heroism, the ethical dilemmas associated with working on the front line must be considered for future practice. Purpose: To explore the ethical dilemmas of frontline nurses (...)
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  9.  16
    Sinp'yŏn Kugyŏk Hong Tae-yong Tamhŏnsŏ.Tae-Yong Hong - 2008 - P'aju-si: Han'guk Haksul Chŏngbo.
  10.  16
    Pedestrians’ psychological preferences for urban street lighting with different color temperatures.Xinyi Hao, Xin Zhang, Jiangtao Du, Meichen Wang & Yalan Zhang - 2022 - Frontiers in Psychology 13.
    White LEDs, which have been widely used in the urban street lighting, are increasingly applied to replace traditional HPS lamps with a lower CCT. Generally, studies on the CCT of street lighting focus on providing safe functional lighting for vehicle drivers. However, it is still unknown how the street light color can affect pedestrians’ perception and preferences with respect to lighting levels and ambient temperature.In this study, a wide range of CCTs was measured for urban street lighting in Beijing, China, (...)
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  11.  13
    Liaofan si xun yi jie.Xinyi Li - 2010 - Guangzhou: Ji nan da xue chu ban she. Edited by Liaofan Yuan.
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  12.  14
    Yŏkchu Kukcho chŏllyego: Chosŏn kwa Chungguk ŭi chŏllye nonjaeng e taehan Chŏng Yag-yong ŭi pip'yŏng.Yag-Yong ChŏNg - 2010 - Sŏul-si: Simsan. Edited by Chong-ch'ŏn Pak.
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  13.  13
    Chŏlmŭn Chŏng Yag-yong malkkot moŭm.Yag-Yong ChŏNg - 2018 - Kyŏnggi-do Koyang-si: Tanbi. Edited by Hŭn Sŏl.
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  14. I am no abstract object: a novel challenge to mind uploading.Xinyi Zhan - 2024 - Synthese 204 (3):1-17.
    Mind uploading—the transference of mind from a biological brain to a computer— offers the alluring possibility of immortality. This paper provides a novel challenge to mind uploading, focusing on the distinction between abstract objects and concrete individuals. Uploads are abstract objects, while currently, persons are concrete indi- viduals. This presents a dilemma: if the mind is concrete, uploading it to a computer is impossible. Alternatively, if mind uploading is feasible, the resulting abstract upload cannot be numerically identical to the original (...)
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  15.  13
    Wang Yangming zhe long chang wen bian nian ping zhu yu yan jiu =.Yong Hao - 2019 - Xiamen Shi: Xiamen da xue chu ban she.
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  16. Are CEOs With High Self‐Perceived Status More Likely to be Green Innovation Advocates? Evidence From Chinese Private Enterprises.Xinyi Hua, Juelin Yin, Xueji Liang, Dima Jamali & Jintao Lu - forthcoming - Business Ethics, the Environment and Responsibility.
    Chief executive officer (CEO) status is increasingly recognized as a significant intrinsic factor in enterprises' strategic decisions. However, insufficient attention has been given to whether and how a CEO's self-perceived status influences corporate green innovation. Drawing from the upper echelons theory, we examine the impact of a CEO's self-perceived status on corporate green innovation. Using a unique dataset of 6478 Chinese private enterprises in 2016 and 2018, we find that high self-perceived status endows CEOs with motivation (e.g., self-esteem and status (...)
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  17.  16
    Chosŏn hugi sirhak kwa Tasan Chŏng Yag-yong.Yong-hŭm Kim - 2020 - Sŏul-si: Hyean.
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  18. Agent-Focused Moral Realism: Zhu Xi’s Virtue Ethics Approach to Meta-Ethics.Yong Huang - 2023 - Australasian Philosophical Review 7 (2):108-133.
    Moral realism as we know it has been primarily if not exclusively arguing for the objectivity of the moral properties of rightness and wrongness of action. This is understandable because the normative ethics, upon which moral realism as a metaethical theory reflects, has been dominated by consequentialism and deontology, both of which are primarily if not exclusively concerned about the rightness and wrongness of actions. In the last few decades, however, virtue ethics, which is primarily concerned with the goodness and (...)
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  19. Hong Tae-yong Tamhŏnsŏ.Tae-Yong Hong - 2024 - Sŏul-si: Tosŏ Ch'ulp'an Onsaem. Edited by Kwan-U. Ch'ŏn & Sŭng-ju Yu.
     
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  20.  81
    Current Research on Gödel’s Incompleteness Theorems.Yong Cheng - 2021 - Bulletin of Symbolic Logic 27 (2):113-167.
    We give a survey of current research on Gödel’s incompleteness theorems from the following three aspects: classifications of different proofs of Gödel’s incompleteness theorems, the limit of the applicability of Gödel’s first incompleteness theorem, and the limit of the applicability of Gödel’s second incompleteness theorem.
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  21.  23
    Offloading information to an external store increases false recall.Xinyi Lu, Megan O. Kelly & Evan F. Risko - 2020 - Cognition 205 (C):104428.
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  22.  13
    Kim Yong-gu yŏn'gu hoegorok: Han'guk kukche chŏngch'ihak palchŏn ŭl wihan 60-yŏn ŭi sasaek.Yong-gu Kim - 2021 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga.
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  23.  16
    How to achieve effective matching donations: the impact of matching strategies on corporate social responsibility performance.Xinyi Wang, Jinfan Zhao, Heming Gong, Chundong Zheng & Han Wang - 2024 - International Journal of Business Governance and Ethics 1 (1).
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  24.  17
    Fang Shanzi wen ji.Yong Fang - 2020 - Beijing Shi: Xue yuan chu ban she.
    Di 1 ce. Cang shan ji, zi cang ji shi, "Xin zi xue" gou xiang -- di 2 ce. Zhi yan lu -- di 3 ce. Shang lin ji -- di 4 ce. Cun ya tang yi gao jiao bu -- di 5 ce. Nan Song yi min shi ren qun ti yan jiu, Zhuangzi shi ri tan -- di 6 ce. Zhuangzi shu mu ti yao -- di 7 ce. Zhuangzi xue shi (yi) -- di 8 ce. Zhuangzi xue (...)
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  25.  11
    20 shi ji Zhongguo zhe xue jian gou zhong de "qing" wen ti yan jiu.Yong Fang - 2011 - Shanghai: Shanghai ren min chu ban she.
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  26.  9
    Zong Baihua mei xue yu xian dai xin ru xue =.Yong Jiang - 2018 - Beijing Shi: Ren min chu ban she.
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  27.  22
    When Jupiter Meets Saturn: Aby Warburg, Karl Sudhoff, and Astrological Medicine in the Age of Disenchantment.Xinyi Wen - 2024 - Journal of the History of Ideas 85 (2):321-355.
    As disenchantment began to be recognized as a recurring, never-ending process in recent scholarship, “When Jupiter Meets Saturn” argues that Aby Warburg and Karl Sudhoff’s debate on Reformation astrological medicine provided a new theory of the emergence of modern science and rationality. Drawing on their encounter and divergence in interwar Germany, especially their curatorial collaboration for the 1911 Internationale Hygiene-Ausstellung, the article shows that Warburg and Sudhoff generated completely opposite historical evaluations of astrological medicine using the very same materials. Approaching (...)
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  28.  39
    Colouring flowers: books, art, and experiment in the household of Margery and Henry Power.Christoffer Basse Eriksen & Xinyi Wen - 2023 - British Journal for the History of Science 56 (1):21-43.
    This article examines the early modern household's importance for producing experimental knowledge through an examination of the Halifax household of Margery and Henry Power. While Henry Power has been studied as a natural philosopher within the male-dominated intellectual circles of Cambridge and London, the epistemic labour of his wife, Margery Power, has hitherto been overlooked. From the 1650s, this couple worked in tandem to enhance their understanding of the vegetable world through various paper technologies, from books, paper slips and recipe (...)
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  29.  39
    Finding the limit of incompleteness I.Yong Cheng - 2020 - Bulletin of Symbolic Logic 26 (3-4):268-286.
    In this paper, we examine the limit of applicability of Gödel’s first incompleteness theorem. We first define the notion “$\textsf {G1}$ holds for the theory $T$”. This paper is motivated by the following question: can we find a theory with a minimal degree of interpretation for which $\textsf {G1}$ holds. To approach this question, we first examine the following question: is there a theory T such that Robinson’s $\mathbf {R}$ interprets T but T does not interpret $\mathbf {R}$ and $\textsf (...)
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  30.  61
    Moral sensitivity relating to the application of the code of ethics.Yong-Soon Kim, Se-Won Kang & Jeong-Ah Ahn - 2013 - Nursing Ethics 20 (4):470-478.
    This study investigated the clinical application of the 2006 Third Revised Korean Nurses’ Code of Ethics and the moral sensitivity of nurses. A total of 303 clinical nurses in South Korea participated in the survey in May and June 2011. As instruments of this study, we used the 15 statements of the Korean Nurses’ Code of Ethics and Korean Moral Sensitivity Questionnaire. The mean score for application was 3.77 ± 0.59 (out of 5), and the mean score for moral sensitivity (...)
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  31.  28
    Moral partiality.Yong Li - 2023 - New York: Routledge, Taylor & Francis Group.
    Situated within the framework of Confucian family-oriented ethics, this book explores the issue of familial partiality and specifically discusses whether it is morally praiseworthy to love one's family partially. In reviewing the tension between familial partiality and egalitarian impartiality from different perspectives while also drawing on binary metrics to understand the issue - that is, the weak and strong sense of familial partiality in Confucian moral theory - the author carefully discusses the efficacy of three major arguments to justify moral (...)
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  32. Early Buddhism and the Essence of Mahayana Buddhism.Yong-Kil Cho - 2003 - In Siddheswar Rameshwar Bhatt, Buddhist thought and culture in India and Korea. New Delhi: Indian Council of Philosophical Research. pp. 67.
     
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  33.  9
    Ilban nollihak kwa chohwa nollihak.Yong-il Cho - 1994 - Sŏul: Tongsŏngsa.
  34. Shi zhe ru si fu: 20 shi ji Zhongguo zhe xue zhong de "shi jian" guan nian.Yong Fang - 2023 - Shanghai Shi: Shanghai ren min chu ban she.
     
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  35.  6
    Kuang shi da ru Dong Zhongshu.Yong Ma - 2000 - Shijiazhuang Shi: Hebei ren min chu ban she.
    本书研究了“正统思想家”董仲舒,作为统治阶级思想家,其思想成分存在许多消极的东西,作为汉代经学的开山者,他成功地建立了儒学为主体的思想体系,吸收、糅合了儒学外其他学派的东西。.
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  36.  8
    Mo dai shuo ru: ming ren bi xia di Liang Shuming, Liang Shuming bi xia di ming ren.Yong Ma (ed.) - 1998 - Shanghai: Jing xiao Xin hua shu dian Shanghai fa xing suo.
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  37.  13
    Qin Han xue shu she hui zhuan xing shi qi di si xiang tan suo.Yong Ma - 1998 - Xi'an: Shanxi ren min jiao yu chu ban she.
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  38. Kujojŏk Hanʼguk sasang non.Yong-suk Pak - 1970 - Uryu Munhwasa.
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  39. A Study Of Children's Death Concepts.Xinyi Wang & Xinhui Huang - 2010 - Study of Life and Death 1 (10):117-158.
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  40. Does Freedom of Speech Include Hate Speech?Caleb Yong - 2011 - Res Publica 17 (4):385-403.
    I take it that liberal justice recognises special protections against the restriction of speech and expression; this is what I call the Free Speech Principle. I ask if this Principle includes speech acts which might broadly be termed ‘hate speech’, where ‘includes’ is sensitive to the distinction between coverage and protection , and between speech that is regulable and speech that should be regulated . I suggest that ‘hate speech’ is too broad a designation to be usefully analysed as a (...)
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  41.  7
    조선시대서울도시사.Yong-ha Sin - 2007 - Sŏul-si: Chisik Sanŏpsa.
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  42.  16
    Why be moral?: learning from the neo-Confucian Cheng Brothers.Yong Huang - 2014 - Albany: State University of New York Press.
    Explores the resources for contemporary ethics found in the work of the Cheng brothers, canonical neo-Confucian philosophers. Yong Huang presents a new way of doing comparative philosophy as he demonstrates the resources for contemporary ethics offered by the Cheng brothers, Cheng Hao (1032–1085) and Cheng Yi (1033–1107), canonical neo-Confucian philosophers. Huang departs from the standard method of Chinese/Western comparison, which tends to interest those already interested in Chinese philosophy. While Western-oriented scholars may be excited to learn about Chinese philosophers (...)
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  43. Surveillance, security, and AI as technological acceptance.Yong Jin Park & S. Mo Jones-Jang - 2023 - AI and Society 38 (6):2667-2678.
    Public consumption of artificial intelligence (AI) technologies has been rarely investigated from the perspective of data surveillance and security. We show that the technology acceptance model, when properly modified with security and surveillance fears about AI, builds an insight on how individuals begin to use, accept, or evaluate AI and its automated decisions. We conducted two studies, and found positive roles of perceived ease of use (PEOU) and perceived usefulness (PU). AI security concern, however, negatively affected PEOU and PU, resulting (...)
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  44.  37
    Ernest Sosa Encountering Chinese Philosophy.Yong Huang (ed.) - 2020 - Bloomsbury.
  45.  21
    On the relationships between some meta-mathematical properties of arithmetical theories.Yong Cheng - 2024 - Logic Journal of the IGPL 32 (5):880-908.
    In this work, we aim at understanding incompleteness in an abstract way via metamathematical properties of formal theories. We systematically examine the relationships between the following twelve important metamathematical properties of arithmetical theories: Rosser, EI (effectively inseparable), RI (recursively inseparable), TP (Turing persistent), EHU (essentially hereditarily undecidable), EU (essentially undecidable), Creative, $\textbf{0}^{\prime }$ (theories with Turing degree $\textbf{0}^{\prime }$), REW (all RE sets are weakly representable), RFD (all recursive functions are definable), RSS (all recursive sets are strongly representable), RSW (all (...)
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  46.  57
    How Does Culture Shape Creativity? A Mini-Review.Yong Shao, Chenchen Zhang, Jing Zhou, Ting Gu & Yuan Yuan - 2019 - Frontiers in Psychology 10:434004.
    The purpose of this study was to examine how culture shapes creativity by reviewing empirical findings across diverse studies. The impact of culture on creativity is typically manifested in three ways: (a) people from different cultures or settings have distinct implicit and/or explicit conceptions of creativity; (b) individuals from different cultures, particularly those from individualist and collectivist cultures, show differences in preferred creative processes and creative processing modes (e.g., usefulness seems more important than novelty in the East, whereas novelty seems (...)
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  47. Chunggosaeng ŭl wihan Kim Yong-ok Sŏnsaeng ŭi chʻŏrhak kangŭi.Yong-ok Kim - 1986 - Kyŏnggi Yangpʻyŏng: Tʻongnamu.
     
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  48. Kwahak munmyŏng ŭi wigi.Yong-jun Kim - 1974
     
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  49.  10
    Oriental thought.Yong Choon Kim - 1973 - Springfield, Ill.,: Thomas.
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  50. Sŏngnihakcha Ki Tae-sŭng, P'ŭroit'ŭ rŭl mannada.Yong-sin Kim - 2002 - Sŏul-si: Yemun Sŏwŏn.
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