Results for 'Xijia Wang'

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  1.  28
    Axiomatization of the Symbols System of Classic of Changes: The Marriage of Oriental Mysticism and Western Scientific Tradition.Xijia Wang - 2020 - Foundations of Science 25 (2):315-325.
    Classic of Changes is a Chinese cultural classic born more than 3000 years ago. Its profound philosophical thoughts and the use of divination have brought Classic of Changes to a strong oriental mysticism. The view of the heaven and man of yin and yang and the five elements states of Classic of Changes are completely different from the Western elemental theory of ancient Greece. The latter gave birth to classical and modern scientific theories, and the yin and yang and the (...)
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  2. Epistemic Modelling and Protocol Dynamics.Yanjing Wang - 2010 - Dissertation, University of Amsterdam
     
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  3. (1 other version)Yen shih hsüeh chi.Wang Dai - 1958
     
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  4.  42
    Conditionally Knowing What.Yanjing Wang & Jie Fan - 2014 - In Rajeev Goré, Barteld Kooi & Agi Kurucz (eds.), Advances in Modal Logic, Volume 10: Papers From the Tenth Aiml Conference, Held in Groningen, the Netherlands, August 2014. London, England: CSLI Publications. pp. 569-587.
  5. A contextual examination of school physics in China.Jianjun Wang - 1997 - Science Education 81 (3):333-354.
  6.  10
    Makesi zhu yi yu er shi shi ji de Zhongguo =.Rong Wang (ed.) - 2011 - Chengdu Shi: Sichuan da xue chu ban she.
  7. Time and self in the Zhuangzi.Shuwen Wang - 2020 - In Livia Kohn (ed.), Dao and time: classical philosophy. [Saint Petersburg]: Three Pines Press.
     
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  8.  41
    (1 other version)Forgetting oneself or personal identity in relation to time and otherness in the Zhuangzi.Youru Wang - 2022 - Asian Philosophy 32 (1):52-72.
    This article is one of the author’s serial writings to assimilate Ricoeur’s three-fold ethical investigation into various areas of human acts of forgetting, including 1) the therapeutic or pathological area, 2) the pragmatic area, dealing with individual and group’s self-identity in relation to time and otherness, and 3) the more explicitly ethical-political (social and institutional) area, in a wide context. Corresponding to the second area of the Ricoeurian three-fold investigation, this paper probes the ethical dimension of the Zhuangzian forgetfulness of (...)
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  9.  17
    The Relationship Between Creativity and Intrusive Rumination Among Chinese Teenagers During the COVID-19 Pandemic: Emotional Resilience as a Moderator.Qian Wang, Xin Zhao, Yuming Yuan & Baoguo Shi - 2021 - Frontiers in Psychology 11.
    Coronavirus disease 2019 has not only resulted in immeasurable life and property losses worldwide but has also impacted individuals’ development, especially teenagers. After the COVID-19 pandemic, individual rumination as an important cognitive process should be given more attention because of its close associations with physical and mental health. Previous studies have shown that creativity as an antecedent variable can predict people’s mental health or adaptation. However, few studies have focused on the relationship between creativity and individual cognitive rumination after traumatic (...)
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  10.  12
    Xiu yang, jing jie, shen mei: Ru Dao Shi xiu yang mei xue jie du.Jianjiang Wang - 2003 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书把对儒道释修养和境界的研究深入到中国古代诗歌意境的生成问题和艺术的结构生成问题之上、从而将人生境界与艺术境界进行有机联系,展示了修养美学“天人合一”的、及“乐天、同天”的人生境界。.
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  11. China's Botanical Gardens-Increasing awareness of dwindling plant resources.Wang Xiangrong & Lin Qing - 2008 - Topos 62:40.
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  12. A logic of knowing why.Chao Xu, Yanjing Wang & Thomas Studer - 2021 - Synthese 198 (2):1259-1285.
    When we say “I know why he was late”, we know not only the fact that he was late, but also an explanation of this fact. We propose a logical framework of “knowing why” inspired by the existing formal studies on why-questions, scientific explanation, and justification logic. We introduce the Kyi\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}Kyi{{\mathcal {K}}{}\textit{y}}_i\end{document} operator into the language of epistemic logic to express “agent i knows why φ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} (...)
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  13.  53
    现代技术伦理规约的困境及其消解.Jian Wang & Dong Ming Cao - 2008 - Proceedings of the Xxii World Congress of Philosophy 3:155-170.
    With the rapid development of modern technology, people has stepped into an risky era. Ethical stipulation is the important means to reduce the risks. But in reality, ethical stipulation of technology always face some kind of dilemma which mainly come from two aspects: one is that when we try to regulate the subject oftechnology, we find that it always difficult to distinguish the responsibilities. The other aspect is that when we try to limit the result of technology, we often have (...)
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  14.  18
    Chuan tong ren lun guan xi de xian dai quan shi.Wenxue Wang - 2004 - Guiyang Shi: Guizhou min zu chu ban she.
    本书从传统人伦关系的视角,探讨传统中国的民间秩序,以社会心理学的观点进行现代诠释,揭示传统民间社会诸多隐而不显的人伦现状,真实地展现传统人伦关系的本来面目。.
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  15.  26
    The Rise of Political Confucianism in Contemporary China.Ruichang Wang - 2011 - In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer. pp. 33--45.
  16.  42
    What counts as the evidence for three-dimensional and four-dimensional spatial representations?Ranxiao Frances Wang & Whitney N. Street - 2013 - Behavioral and Brain Sciences 36 (5):567 - 568.
    The dimension of spatial representations can be assessed by above-chance performance in novel shortcut or spatial reasoning tasks independent of accuracy levels, systematic biases, mosaic/segmentation across space, separate coding of individual dimensions, and reference frames. Based on this criterion, humans and some other animals exhibited sufficient evidence for the existence of three-dimensional and/or four-dimensional spatial representations.
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  17.  7
    Wen yi xue de dang dai jing yu yu wen ti.Wencheng Wang - 2009 - Jinan Shi: Shandong da xue chu ban she.
    本书由第一编基本理论问题,第二编现实问题,第三编语言问题,第四编马克思主义文艺学的当代建构问题四部分组成,分别包括:意图与冲动——文学创作心理动力的结构分析、论文学创作中的情感活动的内在构成和动运过程 等内容.
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  18.  9
    Zheng Xuan yu jin gu wen jing xue.Chenglüe Wang - 2004 - Jinan: Shandong wen yi chu ban she.
    本书记述了历史上两个幽默大师,即战国时期的齐国人淳于髡和西汉武帝时期的东方朔的生平事迹。.
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  19.  4
    Zhongguo zhe xue guan jian ci.Yueqing Wang - 2011 - Nanjing Shi: Nanjing da xue chu ban she. Edited by Qinggang Bao & Guoxing Guan.
  20.  55
    A comparative study of the subject in Jacques Lacan and Zhuangzi.Quan Wang - 2017 - Asian Philosophy 27 (3):248-262.
    Jacques Lacan has creatively grafted Zhuangzi’s concept of the subject on the Western tradition of Logo-centrism. Lacan rewrites the triangle positions of the subject as the Real, the Imaginary, the Symbolic, expresses them in the vocabulary of detective stories, and achieves his scholarly reputation. The insufficiency of his theory could be redressed by Zhuangzi’s idea of ‘the poetics of oneness.’ For Zhuangzi, a man can forget his ‘Social I’ and ‘Corporeal I,’ arrive at the phase of ‘the equality of things’ (...)
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  21.  20
    Chinese Cultural Traditions and Modernization.Miaoyang Wang, Xuanmeng Yu & George F. McLean (eds.) - 1997 - Council for Research in Values & Philosophy.
    As we approach the third millenium we ask what we want to bring forward from the past and what we wish to develop anew. Like planning to begin human life on ...
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  22. Diligent reading of devout Marxist-Leninist teaching without education new - miss Mr. Ye Ruxian.L. Wang - 2011 - Modern Philosophy 1:125-127.
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  23.  4
    Dong xi fang wu shen lun zhe xue si xiang yan jiu.Zhen Wang - 2010 - Beijing Shi: Zong jiao wen hua chu ban she.
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  24.  5
    Fa de chen si.Xiaoru Wang - 2017 - Beijing Shi: Fa lü chu ban she.
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  25.  8
    Jin shi Riben Zhuzi xue de que li =.Yuqiang Wang - 2017 - Beijing Shi: She hui ke xue wen xian chu ban she.
    明治維新後,日本一方面以歐洲式的政治和文化標準構建一個近代國家,另一方面仍堅持日本傳統的政治和文化特性。本書分為六章,選取日本朱子學的確立這一歷史片段予以歷史實證研究,並從五個方面說明日本朱子學如何通 過向近世日本社會層面的輻射而得以確立的過程。.
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  26. Li shi di zhe xue fan si: guan yu "Jing shen xian xiang xue" di yan jiu.Shuren Wang - 1988 - [Peking]: Xin hua shu dian jing xiao.
     
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  27. Relativism: From a Point of View of Paradigm, Language and Rationality.Wei Wang - 2001 - Dissertation, The Chinese University of Hong Kong (People's Republic of China)
    Since the publication of The Structure of Scientific Revolution , relativism, resulting from the concepts of paradigm and paradigm shift, becomes one of the central problems in the philosophy of science. The author of this dissertation agrees with Thomas Kuhn in his criticism of the Logical Positivism, but denies that relativism arrives as a direct consequence. In this dissertation, the author tries to tackle the problem by analyzing some underlying basic concepts, e.g. paradigm, language and rationality. Firstly, he points out (...)
     
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  28. Si bian duan jian.Yuanhua Wang - 1989 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
  29. Shanghai Modernity: Women and the Practice of Everyday Life.Yiyan Wang - 2007 - Literature & Aesthetics 17 (1):173-187.
     
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  30. Xian Qin dao fa si xiang jiang gao.Shumin Wang - 2007 - Beijing Shi: Zhonghua shu ju.
     
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  31.  7
    Ying xiang xu shu yu she hui ji yi =.Yihan Wang - 2015 - Beijing Shi: She hui ke xue wen xian chu ban she.
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  32.  9
    Zhongguo gu dai mei xue shi lun.Xiangfeng Wang - 2015 - Shenyang Shi: Liaoning ren min chu ban she.
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  33. Filtering Theories of Truth: Compositionality as a Criterion.Wang Wenfang - 2013 - Frontiers of Philosophy in China 8 (1):156-170.
  34. Xian dai xi fang zhe xue gai lun.Shouchang Wang - 1983 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Mingzhou Che.
     
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  35. Xin fa xin lun.Hansheng Wang - 1982 - Taibei Shi: Long hua chu ban she.
     
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  36. Zhe xue qu tan.Shengduo Wang - 1982 - [Changchun shi]: Jilin sheng xin hua shu dian fa xing.
     
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  37. Zhongguo zhe xue lun ji.Bangxiong Wang - 1983 - Taibei Shi: Taiwan xue sheng shu ju.
     
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  38.  20
    Unmasking social attention: The key distinction between social and non-social attention emerges in disengagement, not engagement.Shengyuan Wang, Yanhua Lin & Xiaowei Ding - 2024 - Cognition 249 (C):105834.
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  39.  48
    Category Selectivity of Human Visual Cortex in Perception of Rubin Face–Vase Illusion.Xiaogang Wang, Na Sang, Lei Hao, Yong Zhang, Taiyong Bi & Jiang Qiu - 2017 - Frontiers in Psychology 8.
  40. A Critical Illumination Of Poetic Styles.Wang Keping - 2008 - Literature & Aesthetics 18 (2):171-180.
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  41. Epistemology must not lose sight of man.Rs Wang - 1985 - Chinese Studies in Philosophy 16 (3):101-112.
     
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  42.  7
    Fo xue yin yuan.Xiyuan Wang - 1993 - Taibei Shi: Hui ju chu ban she.
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  43.  7
    Gong min dao de jian she fan li.Jinming Wang - 2008 - Beijing Shi: Zhong gong zhong yang dang xiao chu ban she.
    本书分为社会公德篇、职业道德篇、家庭美德篇三部分、其内容主要包括:爱岗敬业、诚实守信、办事公道、服务群众、奉献社会、尊老爱幼等。.
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  44.  12
    Handbook of research on transdisciplinary knowledge generation.Victor C. X. Wang (ed.) - 2019 - Hershey, PA: Information Science Reference.
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  45.  8
    Hou xian dai sheng huo chen si lu.Zhicheng Wang - 2009 - Hangzhou: Zhejiang da xue chu ban she.
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  46.  5
    Mozi ji gu.Huanbiao Wang - 2005 - Shanghai: Shanghai gu ji chu ban she. Edited by Di Mo.
    本书是著者晚年耗费十年心血完成的一部巨著。它以晚清孙诒让《墨子闲诂》为底本,参考近百年学术界有关《墨子》校释的重要见解和发现,提出了许多新的见解。.
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  47. Notes.Hao Wang - 1955 - Theoria 21 (2/3):182.
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  48. Shen ti, kong jian yu hou xian dai xing.Min'an Wang - 2006 - Nanjing: Jiangsu ren min chu ban she.
     
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  49.  3
    Zhongguo zhe xue shi jiao zhu.Baofeng Wang - 2018 - Shanghai Shi: Hua dong shi fan da xue chu ban she. Edited by Wuliang Xie & Bishan Liu.
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  50.  27
    The role of reference in cross-situational word learning.Felix Hao Wang & Toben H. Mintz - 2018 - Cognition 170 (C):64-75.
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