BackgroundViral pandemics present a range of ethical challenges for policy makers, not the least among which are difficult decisions about how to allocate scarce healthcare resources. One important question is whether healthcare workers should receive priority access to a vaccine in the event that an effective vaccine becomes available. This question is especially relevant in the coronavirus pandemic with governments and health authorities currently facing questions of distribution of COVID-19 vaccines.Main textIn this article, we critically evaluate the most common ethical (...) arguments for granting healthcare workers priority access to a vaccine. We review the existing literature on this topic, and analyse both deontological and utilitarian arguments in favour of HCW prioritisation. For illustrative purposes, we focus in particular on the distribution of a COVID-19 vaccine. We also explore some practical complexities attendant on arguments in favour of HCW prioritisation.ConclusionsWe argue that there are deontological and utilitarian cases for prioritising HCWs. Indeed, the widely held view that we should prioritise HCWs represents an example of ethical convergence. Complexities arise, however, when considering who should be included in the category of HCW, and who else should receive priority in addition to HCWs. (shrink)

This paper reports completeness results for dyadic deontic logics in the tradition of Hansson’s systems. There are two ways to understand the core notion of best antecedent-worlds, which underpins such systems. One is in terms of maximality, and the other in terms of optimality. Depending on the choice being made, one gets different evaluation rules for the deontic modalities, but also different versions of the so-called limit assumption. Four of them are disentangled, and compared. The main observation of this paper (...) is that, even in the partial order case, the contrast between maximality and optimality is not as significant as one could expect, because the logic remains the same whatever notion of best is used. This is established by showing that, given analogous properties for the betterness relation, the same system is sound and complete with respect to its intended modelling. The chief result of this paper concerns Åqvist’s system F supplemented with the principle of cautious monotony. It is established that, under the maximality rule, F + is sound and complete with respect to the class of models in which the betterness relation is required be reflexive and smooth . From this, a number of spin-off results are obtained. First and foremost, it is shown that a similar determination result holds for optimality; that is, under the optimality rule, F + is also sound and complete with respect to the class of models in which the betterness relation is reflexive and smooth . Other spin-off results concern classes of models in which further constraints are placed on the betterness relation, like totalness and transitivity. (shrink)

We prove strong completeness of the □-version and the ◊-version of a Gödel modal logic based on Kripke models where propositions at each world and the accessibility relation are both infinitely valued in the standard Gödel algebra [0,1]. Some asymmetries are revealed: validity in the first logic is reducible to the class of frames having two-valued accessibility relation and this logic does not enjoy the finite model property, while validity in the second logic requires truly fuzzy accessibility relations and this (...) logic has the finite model property. Analogues of the classical modal systems D, T, S4 and S5 are considered also, and the completeness results are extended to languages enriched with a discrete well ordered set of truth constants. (shrink)

In this paper, we present a prenex form theorem for a version of Independence Friendly logic, a logic with imperfect information. Lifting classical results to such logics turns out not to be straightforward, because independence conditions make the formulas sensitive to signalling phenomena. In particular, nested quantification over the same variable is shown to cause problems. For instance, renaming of bound variables may change the interpretations of a formula, there are only restricted quantifier extraction theorems, and slashed connectives cannot be (...) so easily removed. Thus we correct some claims from Hintikka [8], Caicedo & Krynicki [3] and Hodges [11]. We refine definitions, in particular the notion of equivalence, and sharpen preconditions, allowing us to restore those claims, including the prenex form theorem of Caicedo & Krynicki [3], and, as a side result, we obtain an application to Skolem forms of classical formulas. It is a known fact that a complete calculus for IF-logic is impossible, but with our results we establish several quantifier rules that form a partial calculus of equivalence for a general version of IF-logic reflecting general properties of information flow in games. (shrink)

On sait que sur la question des pensées imperceptibles, Nicole, bientôt suivi par le bénédictin François Lamy, heurte l’opinion d’Arnauld. L’opposition d’Arnauld à Nicole touchant la question de la grâce est bien connue. C’est plutôt de l’originalité philosophique de Nicole qu’il s’agira dans ce travail. En tirant Nicole de « l’ombre d’Arnauld et de Pascal » et en lui faisant crédit d’une consistance spéculative propre, on retrouvera la finesse de sa psychologie, mais on découvrira également l’esquisse d’une subtile anthropologie.

Cogito, ergo sum. Ce n’est pas tiré de la plume de Descartes que cet énoncé apparaît pour la première fois dans les œuvres du philosophe. C’est en effet Caterus qui, dans la première série d’Objectiones aux Meditationes l’écrit, telle que la postérité scolaire va le considérer, comme un objet textuel autonome et digne par soi-même d’intérêt. Le fait est anecdotique, mais il est révélateur. D’abord parce que ce n’est pas Descartes qui a constitué...

There has been significant debate about whether the moral norms of medical practice arise from some feature or set of features internal to the discipline of medicine. In this article, I analyze Edmund Pellegrino’s conception of the internal morality of medicine, and situate it in the context of Alasdair MacIntyre’s influential account of “practice.” Building upon MacIntyre, Pellegrino argued that medicine is a social practice with its own unique goals—namely, the medical, human, and spiritual good of the patient—and that the (...) moral norms that govern medical practice are derived from these goals. After providing an overview of Pellegrino’s work, I discuss some forceful objections to his theory—specifically, that it is too rigid and incapable of entering into dialogue with contemporary values systems; that it is dependent on an external conception of human flourishing; and that it is incompatible with the rapidly changing nature of modern medicine. In the final section of this article, I consider how theorists working in the Hippocratic tradition might respond to these objections against ethical essentialism by drawing upon MacIntyre’s historico-cultural method as well as what he calls Aristotle’s “metaphysical biology.”. (shrink)

In Racial Prescriptions, Jonathan Xavier Inda offers a critical and timely analysis of the making of BiDil, the first (and only) drug that was marketed exclusively to African Americans. Sibille Merz speaks to him about the re-articulation of racial politics under neoliberalism, the legacies of scientific racism and the molecularization of biopolitics in the genomic age.

Quines són les causes del dèficit filosòfic que arrossega la cultura catalana contemporània? Aquest llibre ofereix un panorama bastant complet —i amarg— de les condicions acadèmiques i extraacadèmiques en què s’ha hagut de conrear als Països Catalans la filosofia, tota la filosofia, centrant-se, això sí, en les aventures personals i col·lectives dels qui han tingut la vel·leïtat de dedicar-se a la lògica. Hi són narrades amb amenitat i lucidesa l’estada de Bertrand Russell a Barcelona, la defenestració d’Eugeni d’Ors, les aberracions (...) docents de Josep Daurella i Rull, la breu i fulgurant trajectòria intel·lectual de Joan Crexells, les peripècies eclesiàstiques de David Garcia Bacca i Miquel Soy, l’exili de Josep Ferrater Mora i la gestació del seu voluminós Diccionario de filosofía, la marginació de Manuel Sacristan, els conflictes de la Facultat de Filosofia de València en els anys 70... El resultat és una història de la filosofia apartada en molts aspectes de la imatge «abstracta» i «idealitzada» que sol oferir la historiografia filosòfica a l’ús. (shrink)

Replying to Samuel Knafo and Benno Teschke, this article shows how Political Marxism offers powerful conceptual tools to understand modes of production that structure historical processes as fundamentally constituted by exploitative social and political relations. I explain how structure, or rules of reproduction, should be understood as alienated social relations, which are inherent to all class societies. Understanding structure this way leaves ample space for – and makes inevitable – the consideration of agency.

Several ethicists have defended the use of responsibility-based criteria in healthcare rationing. Yet in this article we outline two challenges to the implementation of responsibility-based healthcare rationing policies. These two challenges are, namely, that responsibility for past behavior can diminish as an agent changes, and that blame can come apart from responsibility. These challenges suggest that it is more difficult to hold someone responsible for health related actions than proponents of responsibility-sensitive healthcare policies suggest. We close by discussing public health (...) policies that could function as an alternative to contentious, responsibility-sensitive rationing policies. (shrink)

Cet article expose les grandes forces économiques qui sous-tendent et organisent le processus de déréglementation caractérisant aujourd’hui les économies développées. Il montre comment, au sein de ce processus, la réglementation change de forme et de nature plus qu’elle ne disparaît réellement. À un contrôle direct par l’autorité publique se substitue progressivement un contrôle indirect par une concurrence encadrée. Les enjeux éthiques de la déréglementation sont abordés à la lumière de cette analyse économique.

Xavier Zubiri entiende que el tema del mundo, a pesar de tener una noble prosapia en la historia de la filosofía, ha sido desatendido por la mayor parte del pensamiento reciente. Posiblemente fue Descartes el último gran filósofo en escribir un tratado dedicado temáticamente al problema del mundo. Es como si la atención a las cosas que hay en el universo hubiera hecho que se perdiera de vista el problema del universo mismo. Por supuesto, no faltan filósofos contemporáneos que (...) hayan hablado del mundo. Pero Zubiri entiende que esos filósofos lo han hecho de una manera unilateral, atendiendo únicamente al diálogo con las ciencias humanas, y desarrollando de esta manera conceptos del mundo en los que no caben las aportaciones de las ciencias naturales. Ahora bien, ya en el año 1960 Zubiri señalaba que no sólo la historia humana, sino también los nuevos descubrimientos en ciencias tales como la astronomía o la biología exigían que la filosofía se volviera a enfrentar sistemáticamente con la cuestión filosófica del mundo. Esto es lo que Zubiri hizo en este curso, impartido en la Cámara de Comercio de Madrid, y que ahora presentamos a los lectores. Sin duda, el medio siglo transcurrido desde entonces haría necesaria una actualización de las informaciones científicas que Zubiri manejaba. Sin embargo, muchos de los conceptos desarrollados por él en aquellas lecciones, precisamente por su novedad, por su radicalidad, y por su apertura a una concepción abierta y dinámica de la ciencia, siguen siendo relevantes en el presente. No sólo eso. En una última y extensa lección Zubiri se planteó una cuestión crucial para la filosofía: la de un posible fundamento del mundo. También aquí su profundo conocimiento de la historia del pensamiento, su rigor y al mismo tiempo su originalidad filosófica, siguen siendo inspiradores para los lectores contemporáneos. (shrink)

Para completar la exposición de su propio pensamiento Xavier Zubiri dictó en 1968 un ciclo de conferencias titulado Estructura dinámica de la realidad. El texto de esas conferencias es el que ahora, forma este libro. En él analiza el momento dinámico de la realidad, lo que denomina su «dar de sí». Si en Sobre la esencia la realidad era definida como «de suyo», ahora se completaba esa definición afirmando que es, además un «dar de sí». De suyo, la realidad (...) da de sí. Tal podría ser el resumen más apretado de esta obra, que añade precisiones muy importantes a los libros ya publicados en esta misma colección. (shrink)

Xavier Landes | : Happiness has become a central theme in public debates. Happiness indicators illustrate this importance. This article offers a typology of the main challenges conveyed by the elaboration of happiness indicators, where happiness can be understood as hedonia, subjective well-being, or eudaimonia. The typology is structured around four questions: what to measure?—i.e., the difficulties linked to the choice of a particular understanding of happiness for building an indicator; whom to include?—i.e., the limits of the community monitored (...) by such an indicator; how to collect the data?—i.e., the difficulties stemming from objective and subjective reporting; what to do?—i.e., the concerns about the use of happiness indicators in public policy. The major points of normative contention are discussed for each of these dimensions. The purpose of this article is to contribute in a constructive manner to happiness research by offering an overview of some major philosophical and political challenges of building happiness indicators. The conclusion underlines the importance of the strategy of diversification- hybridization, which consists in setting a variety of indicators or composite indicators that articulate different understandings of happiness. It is stressed that happiness indicators raise democratic and institutional issues with which normative thinkers should deal. | : Le bonheur est devenu un thème central dans les débats publics. Les indicateurs de bonheur illustrent cette importance. Cet article offre une typologie des principaux enjeux contenus dans le travail d’élaboration d’indicateurs de bonheur quand ce dernier est compris comme hedonia, bien-être subjectif ou eudaimonia. La typologie est structurée autour de quatre questions : 1) que mesurer?, où sont en jeu les difficultés liées au choix d’une compréhension particulière du bonheur pour construire un indicateur; 2) qui inclure?, c’est-à-dire comment tracer les limites de la communauté morale qui est l’objet d’un tel indicateur; 3) comment collecter les données?, où on interroge les difficultés propres aux techniques subjectives et objectives de collecte de données; 4) que faire?, où on soulève l’enjeu des craintes quant à l’usage d’indicateurs de bonheur dans les politiques publiques. Les points majeurs de dispute normative sont discutés pour chaque dimension. Nous espérons ainsi contribuer de manière constructive à la recherche sur le bonheur en offrant un aperçu de quelques défis philosophiques et politiques majeurs relatifs à la construction d’indicateurs de bonheur. Nous concluons en soulignant l’importance de la stratégie de diversification-hybridation qui consiste à mettre en place des indicateurs variés ou composites articulant différentes compréhensions du bonheur. Ces indicateurs soulèvent des enjeux démocratiques et institutionnels que les penseurs normatifs doivent considérer. (shrink)

En République, II, 369a, Socrate choisit de rechercher la justice dans la polis plutôt que dans l’âme humaine. Pour ce faire, il propose de construire une cité en paroles. Cette construction prendra la forme d’une entreprise de colonisation qui aura son terme au livre IV, 427c. Le présent article s’intéresse à la manière dont Platon s’y est pris pour réaliser cette fondation. L’analyse que nous proposons vise principalement à montrer comment Platon s’inspire du modèle historique de la colonisation pour construire (...) cette cité-modèle. La nomination d’un oikistes, la mise en place de lois fondamentales ainsi que la consultation de l’Apollon delphique assurent à la cité une fondation idéale dans laquelle, parce qu’idéalement fondée, la justice pourra être visible. (shrink)

This paper tackles an open problem posed by Åqvist. It is the problem of whether his dyadic deontic systemsEandFare complete with respect to their intended Hanssonian preference-based semantics. It is known that there are two different ways of interpreting what it means for a world to be best or top-ranked among alternatives. This can be understood as saying that it is optimal among them, or maximal among them. First, it is established that, under either the maximality rule or the optimality (...) rule,Eis sound and complete with respect to the class of all preference models, the class of those in which the betterness relation is reflexive, and the class of those in which it is total. Next, an analogous result is shown to hold forF. That is, it is established that, under either rule,Fis sound and complete with respect to the class of preference models in which the betterness relation is limited, the class of those in which it is limited and reflexive, and the class of those in which it is limited and total. (shrink)

It is shown that axiomatic extensions of intuitionistic propositional calculus defining univocally new connectives, including those proposed by Gabbay, are strongly complete with respect to valuations in Heyting algebras with additional operations. In all cases, the double negation of such a connective is equivalent to a formula of intuitionistic calculus. Thus, under the excluded third law it collapses to a classical formula, showing that this condition in Gabbay's definition is redundant. Moreover, such connectives can not be interpreted in all Heyting (...) algebras, unless they are already equivalent to a formula of intuitionistic calculus. These facts relativize to connectives over intermediate logics. In particular, the intermediate logic with values in the chain of length n may be "completed" conservatively by adding a single unary connective, so that the expanded system does not allow further axiomatic extensions by new connectives. (shrink)

Thomas Riisfeldt’s essay1 is a valuable contribution to the literature on palliative sedation, appropriately titrated administration of opioids (ATAOs) and euthanasia. In this response, I will not deal with the author’s empirical claim about the relationship between opioid use, palliative sedation and survival time. Rather, I will briefly critique the author’s discussion of doctrine of double effect (DDE) and its application to palliative sedation and opioid use at the end of life. That is, I will focus on the ethical claims (...) made by the author. Riisfeldt argues that DDE is incompatible with both Kantian deontology and Millian consequentialism. Yet, I will argue that the DDE is coherent and defensible when interpreted from the perspective of the philosophy of Thomas Aquinas, the theorist who first proposed the doctrine. I will also argue that Riisfeldt mischaracterises ATAOs and palliative sedation as procedures that hasten death as a means to relieve pain. While death may indeed be hastened by ATAOs and palliative sedation, it is not at all clear that clinicians intend to hasten death as a means to relieve pain. Indeed, clinical guidelines explicitly prohibit the intentional hastening of death. Riisfeldt provides a brief summary of the DDE. He describes DDE as a ‘strange hybrid of four principles’. He lists the four criteria that must be met for an act with a good and a bad effect to be permissible. These criteria are the ‘intention and means criteria’ and the ‘intrinsic and proportionality criteria’ (p.127). The author uses Kant and Mill as lens through which to highlight a tension between the intrinsic and proportionality criteria of DDE. The author claims that ‘the intrinsic criterion is derived from deontology, the predominant form of which is championed by Kant’, and that ‘the proportionality criterion is derived from consequentialism, the predominant form of …. (shrink)

Dans les années 1930, la société cantonaise porte son attention moins sur les consommatrices d’opium que sur les yanhua (“ fleurs de la fumée ”), jeunes et jolies femmes d’extraction modeste employées dans les fumeries afin de préparer les pipes pour les clients. Les yanhua cristallisent des craintes liées au maintien de l’ordre et de la hiérarchie établis. Les séductions conjuguées de la drogue et de l’attrait physique de ces femmes apparaissent susceptibles de favoriser une mobilité sociale de mauvais aloi, (...) qu’elle soit descendante (ruine du fumeur aisé causée par une consommation inconsidérée d’opium), ou ascendante (lorsqu’une yanhua parvient à séduire etépouser un riche client). (shrink)

L’enjeu de cet ouvrage est de mettre au jour une continuité des exercices spirituels dans la philosophie contemporaine depuis Ralph Waldo Emerson et Henri David Thoreau jusqu’aux philosophes que sont, entre autres, Pierre Hadot, Hilary Putman, Stanley Cavell, William James, John Dewey, Ludwig Wittgenstein, Michel Foucault, Richard Rorty ou encore Richard Shusterman. A travers le pragmatisme, le méliorisme, le perfectionnisme ou l’esthétique de l’existence, ce parcours de près de deux siècles met en évidence l’idée que la philosophie comme pratique des (...) exercices spirituels demeure, que celle-ci perdure dans notre espace contemporain en s’appropriant parfois de nouveaux terrains comme l’art, le corps... (4e de couv.). (shrink)

La 4e de couverture indique : "Ce livre commence par définir ce qu'est un exercice spirituel. Quelle est cette notion qui est aussi une pratique dans l'antiquité? Il analyse en détail l'expression en s'interrogeant sur les théories et les mises en oeuvre qui peuvent s'y référer dans l'antiquité : de l'ascèse à la méditation, de la conversion à la maîtrise de soi ou encore le travail de l'âme. Enfin, cet ouvrage questionne également la continuité des exercices spirituels des Anciens, leurs (...) reprises à l'aube du christianisme, mais également par les philosophies de la Renaissance (Montaigne), des époques classique, moderne (Descartes) et par celles des Lumières (Shaftesbury, Kant, Rousseau).". (shrink)

The past decade has seen a burgeoning of scholarly interest in conscientious objection in healthcare. While the literature to date has focused primarily on individual healthcare practitioners who object to participation in morally controversial procedures, in this article we consider a different albeit related issue, namely, whether publicly funded healthcare institutions should be required to provide morally controversial services such as abortions, emergency contraception, voluntary sterilizations, and voluntary euthanasia. Substantive debates about institutional responsibility have remained largely at the level of (...) first-order ethical debate over medical practices which institutions have refused to offer; in this article, we argue that more fundamental questions about the metaphysics of institutions provide a neglected avenue for understanding the basis of institutional conscientious objection. To do so, we articulate a metaphysical model of institutional conscience, and consider three well-known arguments for undermining institutional conscientious objection in light of this model. We show how our metaphysical analysis of institutions creates difficulties for justifying sanctions on institutions that conscientiously object. Thus, we argue, questions about the metaphysics of institutions are deserving of serious attention from both critics and defenders of institutional conscientious objection. (shrink)

Before his death in 1989, Gilbert Simondon wrote two major books consisting of his principal and complementary theses, both defended in 1958. The complementary thesis on the mode of existence of technical objects was published in 1958, while it was only in 1964 that sections of his principal thesis on individuation were made available to the public (and even then only the chapters dedicated to the regimes of physical and vital individuation, excluding those dealing with psychic and collective individuation.) Over (...) the course of his career, Simondon produced other major texts, but only in the form of unpublished courses or conference presentations published in poorly distributed journals. Some of these texts have .. (shrink)

Résumé L’écriture, la peinture et la relation à l’architecture sont les trois points d’entrée de ce rappel de l’œuvre de Claude Rutault, au travers d’une mise en parallèle avec celle de Rémy Zaugg. Sur le mode du témoignage, Xavier Douroux revient sur l’histoire du Consortium et de sa coopération avec Claude Rutault, notamment sur les expériences de peinture « en architecture » à la villa Savoye de Le Corbusier, à l’agence de Dominique Perrault, au pavillon de Mies Van der (...) Rohe, et à l’ Éclat de folie de Bernard Tschumi. (shrink)

Esta nueva edición de Sobre la esencia incorpora como principal novedad un apéndice con las anotaciones de Xavier Zubiri a su propio ejemplar de la primera edición (1962), conservado en su biblioteca personal. Se trata de indicaciones de Zubiri en el mismo texto y de fichas manuscritas, añadidas al libro, en las que Zubiri iba matizando, corrigiendo e interpretando su propio pensamiento. Estas anotaciones hacen ahora posible entrever el modo en que la reflexión filosófica posterior de Zubiri, que culminaría (...) en la trilogía sobre la Inteligencia sentiente (1980-1983), hubiera podido afectar a algunos de los contenidos de Sobre la esencia. (shrink)

In this article we defend the inferential view of scientific models and idealisation. Models are seen as “inferential prostheses” (instruments for surrogative reasoning) construed by means of an idealisation-concretisation process, which we essentially understand as a kind of counterfactual deformation procedure (also analysed in inferential terms). The value of scientific representation is understood in terms not only of the success of the inferential outcomes arrived at with its help, but also of the heuristic power of representation and their capacity to (...) correct and improve our models. This provides us with an argument against Sugden’s account of credible models: the likelihood or realisticness (their “credibility”) is not always a good measure of their acceptability. As opposed to “credibility” we propose the notion of “enlightening”, which is the capacity of giving us understanding in the sense of an inferential ability. (shrink)

Conscience is an idea that has significant currency in liberal democratic societies. Yet contemporary moral philosophical scholarship on conscience is surprisingly sparse. This paper seeks to offer a rigorous philosophical account of the role of conscience in moral life with a view to informing debates about the ethics of conscientious objection in medicine. I argue that conscience is concerned with a commitment to moral integrity and that restrictions on freedom of conscience prevent agents from living a moral life. In section (...) one I argue that conscience is a principle of moral awareness in rational agents, and that it yields an awareness of the personal nature of moral obligation. Conscience also monitors the coherence between an agent’s identity-conferring beliefs and intentions and their practical actions. In section two I consider how human beings are harmed when they are forced to violate their conscience. Restrictions on the exercise of conscience prevent people from living in accord with their own considered understanding of the requirements of morality and undermine one’s capacity for moral agency. This article concludes with a consideration of how a robust theory of conscience can inform our understanding of conscientious objection in medicine. I argue that it is in the interest of individual practitioners and the medical profession generally to foster moral agency among doctors. This provides a prima facie justification for permitting at least some kinds of conscientious objection. (shrink)

Pourquoi Empédocle a-t-il recouru à la forme poétique pour exposer sa pensée? Empédocle réinterprète la langue, les techniques et la visée sociale des grands poèmes épiques et didactiques de la Grèce archaïque pour adapter les ressources à un projet dans lequel poésie et philosophie sont indissociables.

It is shown that Friedman's problem, whether there exists a proper extension of first order logic satisfying the compactness and interpolation theorems, has extremely simple positive solutions if one considers extensions by generalized (finitary) propositional connectives. This does not solve, however, the problem of whether such extensions exist which are also closed under relativization of formulas.

Several bioethicists have recently discussed the complexity of defining human death, and considered in particular how our definition of death affects our understanding of the ethics of vital organ procurement. In this brief paper, we challenge the mainstream medical definition of human death—namely, that death is equivalent to total brain failure—and argue with Nair-Collins and Miller that integrated biological functions can continue even after total brain failure has occurred. We discuss the implications of Nair-Collins and Miller’s argument and suggest that (...) it may be necessary to look for alternative biological markers that reliably indicate the death of a human being. We reject the suggestion that we should abandon the dead-donor criteria for organ donation. Rather than weaken the ethical standards for vital organ procurement, it may be necessary to make them more demanding. The aim of this paper is not to justify the dead donor rule. Rather, we aim to explore the perspective of those who agree with critiques of the whole brain and cardiopulmonary definitions of death but yet disagree with the proposal that we should abandon the dead-donor rule. We will consider what those who want to retain the dead-donor rule must argue in light of Nair-Collins and Miller’s critique. (shrink)