Results for 'William Hsu'

957 found
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  1.  9
    (1 other version)Humanizing The New Education Technologies.William F. X. Reynolds, Mark O'shea, John O'connor, Howard Kimmel, Enrico Hsu, Ronald Gautreau, Rose Dios & Lisa Novemsky - 1987 - Bulletin of Science, Technology and Society 7 (5-6):995-1000.
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  2.  51
    Do Different Mental Models Influence Cybersecurity Behavior? Evaluations via Statistical Reasoning Performance.Gary L. Brase, Eugene Y. Vasserman & William Hsu - 2017 - Frontiers in Psychology 8:306785.
    Cybersecurity research often describes people as understanding internet security in terms of metaphorical mental models (e.g., disease risk, physical security risk, or criminal behavior risk). However, little research has directly evaluated if this is an accurate or productive framework. To assess this question, two experiments asked participants to respond to a statistical reasoning task framed in one of four different contexts (cybersecurity, plus the above alternative models). Each context was also presented using either percentages or natural frequencies, and these tasks (...)
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  3. Hsing hsüeh chü yü.William Alexander Parsons Martin - 1898 - Edited by Shan-Chih Lo.
     
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  4. Ming hsüeh chʻien shuo.William Stanley Jevons - 1966 - Edited by Fu Yen.
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  5. Fa lü chê hsüeh hsien chuang.William Eanest Horking - 1937
     
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  6.  5
    28 Determining an Auditory Scene.William A. Yost - 2004 - In Michael S. Gazzaniga, The Cognitive Neurosciences III. MIT Press. pp. 385.
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  7.  7
    Hegel's dialectical method: its origins and religious significance.William Young - 1972 - [Nutley, N.J.]: Craig Press.
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  8.  35
    Comments.William J. Zanardi - 1984 - International Studies in Philosophy 16 (2):67-70.
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  9.  41
    Philosophy and the Mirror of Nature Richard Rorty Princeton, NJ: Princeton University Press, 1979. Pp. xv, 401.William Abbott & Angus Kerr-Lawson - 1983 - Dialogue 22 (1):175-178.
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  10.  23
    Confessing Christ: A Quest for Renewal in Contemporary Christianity.William J. Abraham - 1997 - Interpretation: A Journal of Bible and Theology 51 (2):117-129.
    As mainline Protestantism increasingly accommodates to contemporary cultural forms, the confessing movement of the United Methodist Church (and other traditions) has a key role to play, lifting high the rich canonical heritage of the church universal.
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  11. Revelation and reason.William J. Abraham - 2014 - In Ingolf U. Dalferth & Michael Ch Rodgers, Revelation: Claremont Studies in the Philosophy of Religion, Conference 2012. Tübingen: Mohr Siebeck.
     
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  12.  25
    Response to Marc Cortez.William J. Abraham - 2013 - Journal of Analytic Theology 1:25-29.
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  13.  14
    The Tractatus de successivis, attributed to William Ockham.William - 1944 - St. Bonaventure, N.Y.: The Franciscan institute, St. Bonaventure college. Edited by Philotheus Boehner.
  14. Referring to God.William P. Alston - 1988 - International Journal for Philosophy of Religion 24 (3):113 - 128.
  15.  37
    Memory, Efficiency, and Symbolic Analysis: Charles Babbage, John Herschel, and the Industrial Mind.William Ashworth - 1996 - Isis 87 (4):629-653.
  16.  90
    Self-Warrant: A Neglected Form of Privileged Access.William P. Alston - 1976 - American Philosophical Quarterly 13 (4):257 - 272.
    This paper defends the view that a belief to the effect that the believer is currently in some conscious state is "self-Warranted," in the sense that what warrants it is simply its being a belief of that sort. This position is compared with other views as to the epistemic status of such beliefs--That they are warranted by their truth and that they are warranted by an immediate awareness of their object. In the course of the discussion, Various modes of immediate (...)
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  17.  59
    What is a Medical Information Commons?Juli M. Bollinger, Peter D. Zuk, Mary A. Majumder, Erika Versalovic, Angela G. Villanueva, Rebecca L. Hsu, Amy L. McGuire & Robert Cook-Deegan - 2019 - Journal of Law, Medicine and Ethics 47 (1):41-50.
    A 2011 National Academies of Sciences report called for an “Information Commons” and a “Knowledge Network” to revolutionize biomedical research and clinical care. We interviewed 41 expert stakeholders to examine governance, access, data collection, and privacy in the context of a medical information commons. Stakeholders' attitudes about MICs align with the NAS vision of an Information Commons; however, differences of opinion regarding clinical use and access warrant further research to explore policy and technological solutions.
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  18.  51
    Some (Temporarily) Final Thoughts on Evidential.William P. Alston - 1996 - In Daniel Howard-Snyder, The Evidential Argument from Evil. Indiana University Press. pp. 311.
  19. William Channing Woodbridge: Geographer.William D. Walters - 1993 - Journal of Social Studies Research 16:42-47.
  20.  20
    The Rise of Modern China.Philip Kuhn, Immanuel C. Y. Hsü & Immanuel C. Y. Hsu - 1973 - Journal of the American Oriental Society 93 (4):643.
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  21.  79
    Mysticism and Sense Perception: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1973 - Religious Studies 9 (3):257-278.
    In this paper I propose to examine the cognitive status of mystical experience. There are, I think, three distinct but overlapping sorts of religious experience. In the first place, there are two kinds of mystical experience. The extrovertive or nature mystic identifies himself with a world which is both transfigured and one. The introvertive mystic withdraws from the world and, after stripping the mind of concepts and images, experiences union with something which can be described as an undifferentiated unity. Introvertive (...)
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  22.  9
    Morals and politics: the ethics of revolution.William Ash - 1977 - Boston: Routledge and Kegan Paul.
    First published in 1977. Ethics is the most practical branch of philosophy: its immediate concern is with people's actions. Yet most philosophers do little to relate ethics intelligibly to the human situation. In this inquiry into the nature of ethics, William Ash draws on the relevant works of Marx, Engels, Lenin and Stalin to present the theory and practice of Marxist ethics. He offers an explanation of the moral aspect of Marx's dictum: 'The philosophers have only interpreted the world, (...)
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  23.  8
    On the teacher: Saint Augustine & Saint Thomas Aquinas: a comparison: a dissertation presented in 1935 to the faculty of the Graduate School of St. Louis University in partial fulfillment of the requirements for the degree of doctor of philosophy.William Ligon Wade - 2013 - Milwaukee, Wisconsin: Marquette University Press. Edited by John P. Doyle.
    From 1945 on for two decades, Father William Wade was Chairman of the Department of Philosophy at St. Louis University. This volume, a recovery of his own 1935 Ph.D dissertation, was originally written under the direction of Vernon J. Bourke, later himself a renowned interpreter of both St. Augustine and St. Thomas Aquinas. In his dissertation, Wade displays deep understanding of relationships between Greek and medieval thought as well as of the different influences of Plato and Aristotle by way (...)
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  24. History of the Inductive Sciences: Volume 2: From the Earliest to the Present Times.William Whewell - 2011 - Cambridge University Press.
    A central figure in Victorian science, William Whewell held professorships in Mineralogy and Moral Philosophy at Trinity College, Cambridge, before becoming Master of the college in 1841. His mathematical textbooks, such as A Treatise on Dynamics, were instrumental in bringing French analytical methods into British science. This three-volume history, first published in 1837, is one of Whewell's most famous works. Taking the 'acute, but fruitless, essays of Greek philosophy' as a starting point, it provides a history of the physical (...)
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  25. What Do You Mean, Rhetoric Is Epistemic?William D. Harpine - 2004 - Philosophy and Rhetoric 37 (4):335 - 352.
    In lieu of an abstract, here is a brief excerpt of the content:What Do You Mean, Rhetoric Is Epistemic?William D. HarpineIn 1967, Robert L. Scott (1967) advocated that "rhetoric is epistemic." This concept has enriched the work of rhetorical theorists and critics. Scott's essay is founded in a concept of argumentative justification in rhetoric, viewed as an alternative to analytic logic. Other writers, including Brummett (1976), Railsback (1983), and Cherwitz and Hikins (1986), have offered variations on Scott's theme. The (...)
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  26.  6
    The intelligibility of nature: a William A. Wallace reader.William A. Wallace - 2023 - Washington, D.C.: The Catholic University of America Press. Edited by John Hittinger, Michael W. Tkacz & Daniel C. Wagner.
    The intelligibility of nature was a persistent theme of William A. Wallace, OP, one of the most prolific Catholic scholars of the late twentieth century. This Reader aims to make available a representative selection of his work in the history of science, natural philosophy, and theology illustrating his defense and development of this central theme. Wallace is among the most important Galileo scholars of the past fifty years and a key figure in the recent revival of scientific realism. Further, (...)
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  27. pt. 2. Human goods and human flourishing : revitalizing a fallen moral culture. Quid ipse sis nosse desisti / Douglas V. Henry ; Preparation for the cure / Anthony E. Giampietro ; Diagnosing cultural progress and decline. [REVIEW]William J. Zanardi - 2009 - In Mark J. Cherry, The normativity of the natural: human goods, human virtues, and human flourishing. [Dordrecht]: Springer.
     
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  28.  63
    Asymmetry and evolution.William L. Abler - 1978 - Behavioral and Brain Sciences 1 (2):277-278.
  29.  18
    Philosophical Reflection on Revelation and Scripture.William J. Abraham - 1997 - In Charles Taliaferro & Philip L. Quinn, A Companion to Philosophy of Religion. Cambridge, Mass.: Wiley-Blackwell. pp. 695–701.
    This chapter contains sections titled: Historical Background Current Trends New Directions Additional recommended readings.
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  30.  28
    The origins of myth and philosophy.William E. Abraham - 1978 - Man and World 11 (1-2):165-185.
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  31. Intersubjective transparency and artificial consciousness.William Y. Adams - 2001
     
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  32.  24
    Robustness of the dynamic visual movement effect.William W. Agresti & Mark S. Mayzner - 1978 - Bulletin of the Psychonomic Society 12 (2):147-148.
  33. Human Nature and Self-development.William H. Alamshah - 1956 - Pacific Philosophical Quarterly 37 (3):255.
     
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  34. Memorial Minutes.William H. Alamshah - 1974 - Proceedings and Addresses of the American Philosophical Association 48:166.
     
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  35. The Value of Personality: The Philosophy of Ralph Tyler Flewelling.William H. Alamshah - 1959 - Pacific Philosophical Quarterly 40 (3):229.
  36. Deontological desiderata.William Alston - 2018 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa, Contemporary epistemology: an anthology. Hoboken, NJ: Wiley.
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  37.  71
    Philosophical analysis and structural linguistics.William P. Alston - 1962 - Journal of Philosophy 59 (23):709-720.
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  38. Religious Belief and Values.William P. Alston - 2001 - Faith and Philosophy 18 (1):36-49.
    Receptivity to Christian or other religious proclamations is powerfully influenced by one’s value orientations. I distinguish five contrasts in such orientations that illustrate this point. 1. Finding “worldly” values most deeply satisfying vs. a sense that something that transcends those would be most fulfilling. 2. Extreme stress on human autonomy vs. a positive evaluation of deference to God, if such there be. 3. A sense of thorough sinfulness vs. a thoroughly positive self image. 4. A willingness to accept outside help (...)
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  39.  40
    The Distinctiveness of the Epistemology of Religious Belief.William P. Alston - 1999 - In Godehard Brüntrup & Ronald K. Tacelli, The Rationality of Theism. Boston: Springer. pp. 237--254.
  40.  29
    [Recensão a] Plato and the Post- ‑Socratic Dialogue: The Return to the Philosophy of Nature. By Charles H. Kahn.William H. F. Altman - 2013 - Plato Journal 13:111-114.
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  41.  37
    Der Satiriker Lucilius und seine Zeit (review).William Scovil Anderson - 2003 - American Journal of Philology 124 (1):153-156.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 124.1 (2003) 153-156 [Access article in PDF] Gesine Manuwald, ed. Der Satiriker Lucilius und seine Zeit. Zetemata 110. Munich: C. H. Beck, 2001. 206 pp. Paper, fi49.90. In mid-February 2001 at the University of Freiburg, a symposium was held under the aegis of Professor Eckard Lefèvre on the theme "Lucilius, Identity, and Alterity." Moving with lightning speed, Gesine Manuwald edited fifteen of the papers given (...)
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  42.  14
    Horace, the Unwilling Warrior: Satire I, 9.William S. Anderson - 1956 - American Journal of Philology 77 (2):148.
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  43. Jesus and the Village Scribes: Galilean Conflicts and the Setting of Q.William E. Arnal - 2001
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  44.  29
    We Classicists.William Arrowsmith - 2017 - In Linda R. Wires, Unmodern Observations. Yale University Press. pp. 305-388.
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  45. Scientific information and uncertainty: Challenges for the use of science in policymaking.William L. Ascher - 2004 - Science and Engineering Ethics 10 (3):437-455.
    Science can reinforce the healthy aspects of the politics of the policy process, to identify and further the public interest by discrediting policy options serving only special interests and helping to select among “science-confident” and “hedging” options. To do so, scientists must learn how to manage and communicate the degree of uncertainty in scientific understanding and prediction, lest uncertainty be manipulated to discredit science or to justify inaction. For natural resource and environmental policy, the institutional interests of government agencies, as (...)
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  46.  54
    Literature and Institutions in the History of Computing.William Aspray - 1984 - Isis 75 (1):162-170.
  47.  38
    A fundamental quadratic variational principle underlying general relativity.William K. Atkins - 1983 - Foundations of Physics 13 (5):545-552.
    The fundamental result of Lanczos is used in a new type of quadratic variational principle whose field equations are the Einstein field equations together with the Yang-Mills type equations for the Riemann curvature. Additionally, a spin-2 theory of gravity for the special case of the Einstein vacuum is discussed.
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  48.  57
    Espressivo.William W. Austin - 1954 - Journal of Aesthetics and Art Criticism 12 (4):509-517.
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  49. Trudge toward Freedom: Moral Commitment and Ethical Action in Education.William Ayers - 2011 - Philosophical Studies in Education 42:17 - 24.
  50.  16
    Converging Technologies.William Sims Bainbridge - 2012 - In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks, A Companion to the Philosophy of Technology. Malden, MA: Wiley-Blackwell. pp. 508–510.
    This chapter contains sections titled: The NBIC Fields Philosophical Implications of Convergence Conclusion References and Further Reading.
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