Results for 'Wibke Jonas'

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  1.  81
    Once and Again.Eva Unternaehrer, Katherine Tombeau Cost, Wibke Jonas, Sabine K. Dhir, Andrée-Anne Bouvette-Turcot, Hélène Gaudreau, Shantala Hari Dass, John E. Lydon, Meir Steiner, Peter Szatmari, Michael J. Meaney & Alison S. Fleming - 2019 - Human Nature 30 (4):448-476.
    Animal and human studies suggest that parenting style is transmitted from one generation to the next. The hypotheses of this study were that a mother’s rearing experiences would predict her own parenting resources and current maternal mood, motivation to care for her offspring, and relationship with her parents would underlie this association. In a subsample of 201 first-time mothers participating in the longitudinal Maternal Adversity, Vulnerability and Neurodevelopment project, we assessed a mother’s own childhood maltreatment and rearing experiences using the (...)
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  2.  49
    Change of logic, without change of meaning.Hitoshi Omori & Jonas R. B. Arenhart - 2023 - Theoria 89 (4):414-431.
    Change of logic is typically taken as requiring that the meanings of the connectives change too. As a result, it has been argued that legitimate rivalry between logics is under threat. This is, in a nutshell, the meaning‐variance argument, traditionally attributed to Quine. In this paper, we present a semantic framework that allows us to resist the meaning‐variance claim for an important class of systems: classical logic, the logic of paradox and strong Kleene logic. The major feature of the semantics (...)
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  3. Metaphysics Within Science: Against Radical Naturalism.Fredrik Andersen & Jonas R. Becker Arenhart - 2016 - Metaphilosophy 47 (2):159-180.
    In Every Thing Must Go James Ladyman and Don Ross argue for a radical version of naturalistic metaphysics and propose that contemporary analytic metaphysics is detached from science and should be discontinued. The present article addresses the issues of whether science and metaphysics are separable, intuitions and understanding should be excluded from scientific theory, and Ontic Structural Realism satisfies the criteria of the radical version of naturalism advanced by Ladyman and Ross. The point underlying those topics is that successful scientific (...)
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  4. Is Identity Really so Fundamental?Décio Krause & Jonas R. Becker Arenhart - 2019 - Foundations of Science 24 (1):51-71.
    We critically examine the claim that identity is a fundamental concept. According to those putting forward this thesis, there are four related reasons that can be called upon to ground the fundamental character of identity: identity is presupposed in every conceptual system; identity is required to characterize individuality; identity cannot be defined; the intelligibility of quantification requires identity. We address each of these points and argue that none of them advances compelling reasons to hold that identity is fundamental; in fact, (...)
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  5.  6
    Lietuvos filosofijos istorija.Jonas Balčius & Romanas Plečkaitis (eds.) - 1990 - Vilnius: Lietuvos Mokslų akademija, Filosofijos, sociologijos ir teisės institutas.
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  6. Vagueness and non-indexical contextualism.Jonas Åkerman & Patrick Greenough - 2009 - In Sarah Sawyer, New waves in philosophy of language. New York: Palgrave-Macmillan.
    Contextualism concerning vagueness (hereafter ‘CV’) is a popular response to the puzzle of vagueness.[1] The goal in this paper is to uncover in what ways vagueness may be a particular species of context-sensitivity. The most promising form of CV turns out to be a version of socalled ‘Non-Indexical Contextualism’.[2] In §2, we sketch a generic form of CV (hereafter ‘GCV’). In §3, we distinguish between Truth CV and Content CV. A non-indexical form of CV is a form of Truth CV, (...)
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  7.  31
    O ceticismo no Diderot da maturidade.Paulo Jonas Lima Piva - 2008 - Philósophos - Revista de Filosofia 13 (1):125-147.
    This paper completes a triad developed around the issue of scepticism in the enlightened thinking of Denis Diderot. The first one, entitled "The young Diderot and the scepticism of Thoughts ", was published in the journal Two Points , in its edition devoted to the subject of scepticism (cf. PIVA, 2007), and was limited to an analysis of the problem of attitude sceptical on Thoughts philosophical , in 1746. The second, "The clearing of Diderot with scepticism", published in the journal (...)
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  8.  14
    Effects of Mortality Salience on Physiological Arousal.Johannes Klackl & Eva Jonas - 2019 - Frontiers in Psychology 10.
    Making the inevitability of mortality salient makes people more defensive about their self-esteem and worldviews. Theoretical arguments and empirical evidence point to a mediating role of arousal in this defensive process, but evidence from physiological measurement studies is scarce and inconclusive. The present study seeks to draw a comprehensive picture of how physiological arousal develops over time in the mortality salience paradigm, and whether contemplating one’s mortality actually elicits more physiological arousal than reflecting on a death-unrelated aversive control topic. In (...)
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  9.  63
    A discussion on quantum non-individuality.Décio Krause & Jonas R. Becker Arenhart - 2012 - Journal of Applied Non-Classical Logics 22 (1-2):105-124.
    In this paper we consider the notions of structure and models within the semantic approach to theories. To highlight the role of the mathematics used to build the structures which will be taken as the models of theories, we review the notion of mathematical structure and of the models of scientific theories. Then, we analyse a case-study and argue that if a certain metaphysical view of quantum objects is adopted, one seeing them as non-individuals, then there would be strong reasons (...)
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  10. Against Pluralism in Metaethics.Jens Johansson & Jonas Olson - 2015 - In Christopher Daly, Palgrave Handbook on Philosophical Methods. Palgrave Macmillan.
  11. Appendice 32. Acte de mariage d’Helvétius.David Smith, Alan Dainard, Marie-Therese Inguenaud, Jonas Steffen, Jean Orsoni & Peter Allan - 2004 - In David Smith, Alan Dainard, Marie-Therese Inguenaud, Jonas Steffen, Jean Orsoni & Peter Allan, Correspondance Générale D'Helvétius: Index. University of Toronto Press. pp. 14-16.
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  12. Appendice 31. Quatre lettres relevant des volumes précédents et découvertes depuis leur parution.David Smith, Alan Dainard, Marie-Therese Inguenaud, Jonas Steffen, Jean Orsoni & Peter Allan - 2004 - In David Smith, Alan Dainard, Marie-Therese Inguenaud, Jonas Steffen, Jean Orsoni & Peter Allan, Correspondance Générale D'Helvétius: Index. University of Toronto Press. pp. 1-13.
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  13.  22
    Frontmatter.David Smith, Alan Dainard, Marie-Therese Inguenaud, Jonas Steffen, Jean Orsoni & Peter Allan - 2004 - In David Smith, Alan Dainard, Marie-Therese Inguenaud, Jonas Steffen, Jean Orsoni & Peter Allan, Correspondance Générale D'Helvétius: Index. University of Toronto Press.
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  14.  3
    John Searle e o Realismo Ingênuo.Paulo Uzai Junior & Jonas Gonçalvez Coelho - 2015 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 7 (13):101-116.
    O principal objetivo deste artigo é refletir sobre a posição do filósofo da mente John Searle face ao realismo ingênuo, em especial no que diz respeito à natureza e propriedades da mente. Consideramos que Searle adota uma posição realista ingênua ao admitir a existência de estados mentais subjetivos tais como apreendidos pelo senso comum, como uma das bases para solucionar o problema mente-corpo, ainda que utilize argumentos filosóficos e científicos para justificá-la. Este fato oferece indícios para afirmar que o filósofo (...)
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  15.  21
    Quantum Non-individuality: Background Concepts and Possibilities.Décio Krause & Jonas R. Becker Arenhart - 2018 - In Wuppuluri Shyam & Francisco Antonio Dorio, The Map and the Territory: Exploring the Foundations of Science, Thought and Reality. Springer. pp. 281-305.
    It is not an exaggeration to say that quantum mechanics is at odds with most of our received metaphysical notions. In particular, an alleged revision is brought about by the theory on the metaphysical notion of ‘individuality’. Certainly, this should figure as being of great interest for metaphysicians and philosophers of science alike. What makes issues even more interesting is that some of the founding fathers of the theory, with their typical philosophical inclinations, suggested that the entities dealt with by (...)
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  16.  63
    Structures and Models of Scientific Theories: A Discussion on Quantum Non-Individuality.Décio Krause & Jonas R. B. Arenhart - unknown
    In this paper we consider the notions of structure and models within the semantic approach to theories. To highlight the role of the mathematics used to build the structures which will be taken as the models of theories, we review the notion of mathematical structure and of the models of scientific theories. Then, we analyse a case-study and argue that if a certain metaphysical view of quantum objects is adopted, namely, that which sees them as non-individuals, then there would be (...)
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  17. Institutional theory in international relations.Christer Jönsson & Jonas Tallberg - 2008 - In Jon Pierre, B. Guy Peters & Gerry Stoker, Debating institutionalism. New York: Distributed in the United States exlusively by Plagrave Macmillan.
     
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  18.  47
    Ontology and the Mathematization of the Scientific Enterprise.Décio Krause, Jonas R. B. Arenhart & Newton C. A. da Costa - 2012 - Phainomenon 25 (1):109-130.
    In this basically expository paper we discuss the role oflogic and mathematics in researches concerning the ontology of scientific theories, and we consider the particular case of quantum mechanics. We argue that systems of logic in general, and classical logic in particular, may contribute substantially with the ontology of any theory that has this logic in its base. In the case of quantum mechanics, however, from the point of view of philosophical discussions conceming identity and individuality, those contributions may not (...)
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  19.  26
    Ugly Differences: Queer Female Sexuality in the Underground Yetta Howard. Chicago: University of Illinois Press, 2018.Wibke Straube - 2021 - Hypatia 36 (4).
    Yetta Howard's queer-radical monograph Ugly Differences: Queer Female Sexuality in the Underground presents in its four chapters and conclusion a critical discussion of queer radicality in underground art productions. The chapters engage with Slava Tsukerman's camp cult movie Liquid Sky, Sapphire's poetry, Roberta Gregory's and Erika Lopez's comics, A. L. Steiner and Narcissister's collaborative art installation Winter/Spring Collection, and New Queer Cinema's High Art. In this volume, Howard unearths a spectrum of aesthetic pleasure derived from survival and self-destruction, to tragic (...)
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  20. Individual differences in the processing of complex sentences.Wibke Hachmann, Lars Konieczny & Daniel Müller - 2009 - In N. A. Taatgen & H. van Rijn, Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 309--314.
  21.  54
    Joji Yorikawa: Das System der Philosophie und das Nichts. Studien zu Hegel, Schelling und Heidegger.Wibke Rogge - 2012 - Fichte-Studien 39:215-223.
  22. Interview with Hans Jonas.Hans Jonas - 2003 - Social Research: An International Quarterly 70 (2).
     
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  23.  68
    Hans Jonas: por que a técnica moderna é um objeto para a ética.Hans Jonas - 1999 - Natureza Humana 1 (2):407-420.
  24.  9
    Paradoxien des Selbst: Fichte, Hegel und die Gegenwart.Wibke Ehrmann - 2014 - Würzburg: Königshausen & Neumann.
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  25. Moral Error Theory: History, Critique, Defence.Jonas Olson - 2014 - Oxford: Oxford University Press.
    Jonas Olson presents a critical survey of moral error theory, the view that there are no moral facts and so all moral claims are false. Part I explores the historical context of the debate; Part II assesses J. L. Mackie's famous arguments; Part III defends error theory against challenges and considers its implications for our moral thinking.
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  26. Mortality and morality: a search for the good after Auschwitz.Hans Jonas - 1996 - Evanston, Ill.: Northwestern University Press. Edited by Lawrence Vogel.
    This book both consummates and demonstrates the basic thrust of Jonas's thought: the inseparability of ethics and metaphysics, the reality of values at the ...
  27. Cognitive Penetration and the Tribunal of Experience.Jona Vance - 2015 - Review of Philosophy and Psychology 6 (4):641-663.
    Perception purports to help you gain knowledge of the world even if the world is not the way you expected it to be. Perception also purports to be an independent tribunal against which you can test your beliefs. It is natural to think that in order to serve these and other central functions, perceptual representations must not causally depend on your prior beliefs and expectations. In this paper, I clarify and then argue against the natural thought above. All perceptual systems (...)
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  28. (2 other versions)The phenomenon of life, toward a philosophical biology.Hans Jonas - 1966 - Revue Philosophique de la France Et de l'Etranger 160:494-494.
     
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  29. On physics, metaphysics, and metametaphysics.Jonas R. Becker Arenhart & Raoni Arroyo - 2021 - Metaphilosophy 52 (2):175-199.
    Nonrelativistic quantum mechanics (QM) works perfectly well for all practical purposes. Once one admits, however, that a successful scientific theory is supposed not only to make predictions but also to tell us a story about the world in which we live, a philosophical problem emerges: in the specific case of QM, it is not possible to associate with the theory a unique scientific image of the world; there are several images. The fact that the theory may be compatible with distinct (...)
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  30.  17
    Die Entwicklung des Anerkennungsbegriffs bei Hegel.Wibke Rogge - 2007 - In Christoph Asmuth, Transzendentalphilosophie Und Person: Leiblichkeit - Interpersonalität - Anerkennung. Transcript Verlag. pp. 269-278.
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  31.  20
    Hegelsche Anerkennung als Prinzip praktischer Philosophie der Gegenwart.Wibke Rogge - 2007 - In Christoph Asmuth, Transzendentalphilosophie Und Person: Leiblichkeit - Interpersonalität - Anerkennung. Transcript Verlag. pp. 351-360.
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  32. In defense of moral error theory.Jonas Olson - 2010 - In Michael S. Brady, New Waves in Metaethics. New York: Palgrave-Macmillan.
    My aim in this essay is largely defensive. I aim to discuss some problems for moral error theory and to offer plausible solutions. A full positive defense of moral error theory would require substantial investigations of rival metaethical views, but that is beyond the scope of this essay. I will, however, try to motivate moral error theory and to clarify its commitments. Moral error theorists typically accept two claims – one conceptual and one ontological – about moral facts. The conceptual (...)
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  33. A grounding-based measure of relative fundamentality.Jonas Werner - 2020 - Synthese 198 (10):9721-9737.
    Reality is hierarchically structured, or so proponents of the metaphysical posit of grounding argue. The less fundamental facts obtain in virtue of, or are grounded in, the more fundamental facts. But what exactly is it for one fact to be more fundamental than another? The aim of this paper is to provide a measure of relative fundamentality. I develop and defend an account of the metaphysical hierarchy that assigns to each fact a set of ordinals representing the levels on which (...)
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  34. Irreducibly collective existence and bottomless nihilism.Jonas Werner - 2022 - Synthese 200 (2):1-16.
    This paper develops the metaphysical hypothesis that there are irreducibly collective pluralities, pluralities of objects that do not have a singular object among them. A way to formulate this hypothesis using plural quantification will be proposed and the coherence of irreducibly collective existence will be defended. Furthermore, irreducibly collective existence will be shown to allow for bottomless scenarios that do not involve things standing in relations of parthood. This will create logical space for an anti-atomistic form of mereological nihilism.
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  35.  14
    „Du bist mir noch nicht demüthig genug“: Phänomenologische Annäherungen an eine Theorie der Demut.Jonas Puchta - 2021 - Freiburg: Verlag Karl Alber.
    Die Demut wird gegenwärtig entweder als ein verstaubtes Erbe des Christentums wahrgenommen oder vermehrt als ein säkulares „Modewort“ verstanden, das als mahnender Aufruf für die Rückgewinnung eines verlorenen Maßes zum Einsatz kommt. Jonas Puchta unternimmt den Versuch, unter Berücksichtigung der christlichen Tradition und ihrer Kritiker die Demut auf Grundlage einschlägiger Erfahrungen des Menschseins auf den Begriff zu bringen.
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  36.  17
    An introduction to the analysis of educational concepts.Jonas F. Soltis - 1968 - Reading, Mass.,: Addison-Wesley.
  37.  26
    A Platonic Theory of Moral Education: Cultivating Virtue in Contemporary Democratic Classrooms.Mark E. Jonas & Yoshiaki Nakazawa - 2020 - Routledge.
    Discussing Plato's views on knowledge, recollection, dialogue, and epiphany, this ambitious volume offers a systematic analysis of the ways that Platonic approaches to education can help students navigate today's increasingly complex moral environment. Though interest in Platonic education may have waned due to a perceived view of Platonic scholarship as wholly impractical, this volume addresses common misunderstandings of Plato's work and highlights the contemporary relevance of Plato's ideas to contemporary moral education. Building on philosophical interpretations, the book argues persuasively that (...)
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  38. Plenitude and necessarily unmanifested dispositions.Jonas Werner - 2021 - Thought: A Journal of Philosophy 10 (3):169-177.
    The principle of plenitude says that every material object coincides with abundantly many further objects that differ in their modal profiles. A necessarily unmanifested disposition is a disposition that necessarily does not manifest. This paper argues that if the principle of plenitude holds, then there are some necessarily unmanifested dispositions. These necessarily unmanifested dispositions will be argued to evade some objections against the cases of necessarily unmanifested dispositions put forward by Carrie Jenkins and Daniel Nolan.
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  39.  21
    Multivariate cross-classification: applying machine learning techniques to characterize abstraction in neural representations.Jonas T. Kaplan, Kingson Man & Steven G. Greening - 2015 - Frontiers in Human Neuroscience 9.
  40.  7
    Herausforderung Zukunftsverantwortung: Hans Jonas zu Ehren.Hans Jonas, Dietrich Böhler & Rudi Neuberth (eds.) - 1992 - Münster: Lit.
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  41. Organism, Medicine, and Metaphysics Essays in Honor of Hans Jonas on His 75th Birthday.Hans Jonas & Stuart F. Spicker - 1978
  42.  24
    Anatomy of reality: merging of intuition and reason.Jonas Salk - 1983 - New York: Praeger.
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  43.  99
    The received view on quantum non-individuality: formal and metaphysical analysis.Jonas Rafael Becker Arenhart - 2017 - Synthese 194 (4).
    The Received View on quantum non-individuality is, roughly speaking, the view according to which quantum objects are not individuals. It seems clear that the RV finds its standard expression nowadays through the use of the formal apparatuses of non-reflexive logics, mainly quasi-set theory. In such logics, the relation of identity is restricted, so that it does not apply for terms denoting quantum particles; this “lack of identity” formally characterizes their non-individuality. We face then a dilemma: on the one hand, identity (...)
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  44.  67
    Quasi-truth and defective knowledge in science: a critical examination.Jonas R. Becker Arenhart & Décio Krause - 2023 - Manuscrito 46 (2):122-155.
    Quasi-truth (a.k.a. pragmatic truth or partial truth) is typically advanced as a framework accounting for incompleteness and uncertainty in the actual practices of science. Also, it is said to be useful for accommodating cases of inconsistency in science without leading to triviality. In this paper, we argue that the formalism available does not deliver all that is promised. We examine the standard account of quasi-truth in the literature, advanced by da Costa and collaborators in many places, and argue that it (...)
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  45.  58
    Toward a formalized account of attitudes: The Causal Attitude Network (CAN) model.Jonas Dalege, Denny Borsboom, Frenk van Harreveld, Helma van den Berg, Mark Conner & Han van der Maas - 2016 - Psychological Review 123 (1):2-22.
  46.  14
    Aesthetic Experiences and Classical Antiquity: The Significance of Form in Narratives and Pictures.Jonas Grethlein - 2017 - New York: Cambridge University Press.
    In this bold book, Jonas Grethlein proposes a new dialogue between the fields of Classics and aesthetics. Ancient material, he argues, has the capacity to challenge and re-orientate current debates. Comparisons with modern art and literature help to balance the historicism of classical scholarship with transcultural theoretical critique. Grethlein discusses ancient narratives and pictures in order to explore the nature of aesthetic experience. While our responses to both narratives and pictures are vicarious, the 'as-if' on which they are premised (...)
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  47. Investment with a Conscience: Examining the Impact of Pro-Social Attitudes and Perceived Financial Performance on Socially Responsible Investment Behavior.Jonas Nilsson - 2008 - Journal of Business Ethics 83 (2):307-325.
    This article addresses the growing industry of retail socially responsible investment (SRI) profiled mutual funds. Very few previous studies have examined the final consumer of SRI profiled mutual funds. Therefore, the purpose of this study was to, in an exploratory manner, examine the impact of a number of pro-social, financial performance, and socio-demographic variables on SRI behavior in order to explain why investors choose to invest different proportions of their investment portfolio in SRI profiled funds. An ordinal logistic regression analysis (...)
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  48.  15
    A Modified Supervaluationist Framework for Decision-Making.Jonas Karge - 2021 - Logos and Episteme 12 (2):175-191.
    How strongly an agent beliefs in a proposition can be represented by her degree of belief in that proposition. According to the orthodox Bayesian picture, an agent's degree of belief is best represented by a single probability function. On an alternative account, an agent’s beliefs are modeled based on a set of probability functions, called imprecise probabilities. Recently, however, imprecise probabilities have come under attack. Adam Elga claims that there is no adequate account of the way they can be manifested (...)
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  49. The Gnostic Religion.H. JONAS - 1958
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  50. The imperative of responsibility: in search of an ethics for the technological age.Hans Jonas - 1984 - Chicago: University of Chicago Press.
    Discusses the ethical implications of modern technology and examines the responsibility of humanity for the fate of the world.
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