Results for 'Wibke Jonas'

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  1.  81
    Once and Again.Eva Unternaehrer, Katherine Tombeau Cost, Wibke Jonas, Sabine K. Dhir, Andrée-Anne Bouvette-Turcot, Hélène Gaudreau, Shantala Hari Dass, John E. Lydon, Meir Steiner, Peter Szatmari, Michael J. Meaney & Alison S. Fleming - 2019 - Human Nature 30 (4):448-476.
    Animal and human studies suggest that parenting style is transmitted from one generation to the next. The hypotheses of this study were that a mother’s rearing experiences would predict her own parenting resources and current maternal mood, motivation to care for her offspring, and relationship with her parents would underlie this association. In a subsample of 201 first-time mothers participating in the longitudinal Maternal Adversity, Vulnerability and Neurodevelopment project, we assessed a mother’s own childhood maltreatment and rearing experiences using the (...)
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  2. Cardinal Composition.Lisa Vogt & Jonas Werner - 2024 - Erkenntnis 89 (4):1457-1479.
    The thesis of Weak Unrestricted Composition says that every pair of objects has a fusion. This thesis has been argued by Contessa and Smith to be compatible with the world being junky and hence to evade an argument against the necessity of Strong Unrestricted Composition proposed by Bohn. However, neither Weak Unrestricted Composition alone nor the different variants of it that have been proposed in the literature can provide us with a satisfying answer to the special composition question, or so (...)
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  3. The epistemic value of metaphysics.Raoni Wohnrath Arroyo & Jonas R. Becker Arenhart - 2022 - Synthese 200 (4):337.
    It is sometimes argued that, given its detachment from our current most successful science, analytic metaphysics has no epistemic value because it contributes nothing to our knowledge of reality. Relatedly, it is also argued that metaphysics properly constrained by science can avoid that problem. In this paper we argue, however, that given the current understanding of the relation between science and metaphysics, metaphysics allegedly constrained by science suffers the same fate as its unconstrained sister; that is, what is currently thought (...)
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  4.  50
    Artificial intelligence and democratic legitimacy. The problem of publicity in public authority.Ludvig Beckman, Jonas Hultin Rosenberg & Karim Jebari - forthcoming - AI and Society.
    Machine learning algorithms are increasingly used to support decision-making in the exercise of public authority. Here, we argue that an important consideration has been overlooked in previous discussions: whether the use of ML undermines the democratic legitimacy of public institutions. From the perspective of democratic legitimacy, it is not enough that ML contributes to efficiency and accuracy in the exercise of public authority, which has so far been the focus in the scholarly literature engaging with these developments. According to one (...)
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  5. The Oxford Handbook of Value Theory.Iwao Hirose & Jonas Olson (eds.) - 2015 - New York NY: Oxford University Press USA.
    Value theory, or axiology, looks at what things are good or bad, how good or bad they are, and, most fundamentally, what it is for a thing to be good or bad. Questions about value and about what is valuable are important to moral philosophers, since most moral theories hold that we ought to promote the good. This Handbook focuses on value theory as it pertains to ethics, broadly construed, and provides a comprehensive overview of contemporary debates pertaining not only (...)
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  6. Acting on Behalf of Another.Alexander Edlich & Jonas Vandieken - 2022 - Canadian Journal of Philosophy 52 (5):540-555.
    This paper provides an analysis of the phrase ‘acting on behalf of another.’ To do this, acting on behalf is first distinguished from ‘acting for the sake of another,’ the latter being a matter of other-directed motivation, the former of what we call ‘normative other-directedness’—i.e., acting on the claims and duties of the other. Second, we provide a distinction between two kinds of acting on behalf of another: representation as other-directedness plus normative replacement, and normative support as other-directedness without normative (...)
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  7. Whence deep realism for Everettian quantum mechanics?Raoni Wohnrath Arroyo & Jonas R. Becker Arenhart - 2022 - Foundations of Physics 52 (6):121.
    ‘Shallow’ and ‘deep’ versions of scientific realism may be distinguished as follows: the shallow realist is satisfied with belief in the existence of the posits of our best scientific theories; by contrast, deep realists claim that realism can be legitimate only if such entities are described in metaphysical terms. We argue that this methodological discussion can be fruitfully applied in Everettian quantum mechanics, specifically on the debate concerning the existence of worlds and the recent dispute between Everettian actualism and quantum (...)
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  8. Logical anti‐exceptionalism meets the “logic‐as‐models” approach.Jonas R. Becker Arenhart - 2022 - Theoria 88 (6):1211-1227.
    Logical anti‐exceptionalism is the view that logic is not special, it is continuous with science. This continuity is typically understood in terms of the use of the abductive method in logical theory choice, with logical knowledge resulting from our choice of the theory best accounting for the data. In this paper, we argue for two related claims: (i) that this understanding of the continuity between logic and science faces considerable challenges; and (ii) that such challenges may be avoided by elaborating (...)
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  9. Institutional theory in international relations.Christer Jönsson & Jonas Tallberg - 2008 - In Jon Pierre, B. Guy Peters & Gerry Stoker, Debating institutionalism. New York: Distributed in the United States exlusively by Plagrave Macmillan.
     
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  10.  9
    Zen Mind, Christian Mind: An Interfaith Retreat/Conference.M. Price, R. A. Jonas & H. Cortes - 1996 - Buddhist-Christian Studies 16:223-228.
  11.  31
    O ceticismo no Diderot da maturidade.Paulo Jonas Lima Piva - 2008 - Philósophos - Revista de Filosofia 13 (1):125-147.
    This paper completes a triad developed around the issue of scepticism in the enlightened thinking of Denis Diderot. The first one, entitled "The young Diderot and the scepticism of Thoughts ", was published in the journal Two Points , in its edition devoted to the subject of scepticism (cf. PIVA, 2007), and was limited to an analysis of the problem of attitude sceptical on Thoughts philosophical , in 1746. The second, "The clearing of Diderot with scepticism", published in the journal (...)
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  12. Uniform and Modular Sequent Systems for Description Logics.Tim Lyon & Jonas Karge - 2022 - In Ofer Arieli, Martin Homola, Jean Christoph Jung & Marie-Laure Mugnier, Proceedings of the 35th International Workshop on Description Logics (DL 2022).
    We introduce a framework that allows for the construction of sequent systems for expressive description logics extending ALC. Our framework not only covers a wide array of common description logics, but also allows for sequent systems to be obtained for extensions of description logics with special formulae that we call "role relational axioms." All sequent systems are sound, complete, and possess favorable properties such as height-preserving admissibility of common structural rules and height-preserving invertibility of rules.
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  13.  39
    An Aristotelian approach to existential dependence.Benjamin Schnieder & Jonas Werner - 2021 - In Ludger Jansen & Petter Sandstad, Neo-Aristotelian Perspectives on Formal Causation. Abingdon, Oxon: Routledge.
    It is a central tenet of (neo-)Aristotelian metaphysics that reality is structured by relations of existential priority or, conversely put, existential dependence: some entities depend for their existence on other entities that help to bring about their existence. After briefly looking at the origins of this idea in Aristotle’s Categories, the chapter examines some contemporary definitions of existential dependence. A notion of existential dependence defined in terms of metaphysical explanation is shown to fulfill numerous Aristotelian desiderata. It is discussed how (...)
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  14. The Palgrave Handbook of German Idealism and Analytic Philosophy.James Conant & Jonas Held (eds.) - forthcoming - Palgrave MacMillan.
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  15.  3
    John Searle e o Realismo Ingênuo.Paulo Uzai Junior & Jonas Gonçalvez Coelho - 2015 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 7 (13):101-116.
    O principal objetivo deste artigo é refletir sobre a posição do filósofo da mente John Searle face ao realismo ingênuo, em especial no que diz respeito à natureza e propriedades da mente. Consideramos que Searle adota uma posição realista ingênua ao admitir a existência de estados mentais subjetivos tais como apreendidos pelo senso comum, como uma das bases para solucionar o problema mente-corpo, ainda que utilize argumentos filosóficos e científicos para justificá-la. Este fato oferece indícios para afirmar que o filósofo (...)
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  16.  38
    Weighing Ethical Considerations in Proposed Non-recent Child Sexual Abuse Investigations: A Response to Maslen and Paine’s Oxford CSA Framework.Jonathan A. Hughes & Monique Jonas - 2020 - Criminal Justice Ethics 39 (2):95-110.
    Questions about when it is right for police forces to investigate alleged offences committed in the more or less distant past have become increasingly pressing. Recent widely publicized cases of child sexual abuse (CSA) and exploitation, sometimes involving high profile individuals, have illustrated the ethical, psychological, and forensic complexities of investigating non-recent child sexual abuse. Hannah Maslen and Colin Paine have developed the Oxford CSA Framework to assist police to weigh the various ethical considerations that militate for and against initiating (...)
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  17. Appendice 32. Acte de mariage d’Helvétius.David Smith, Alan Dainard, Marie-Therese Inguenaud, Jonas Steffen, Jean Orsoni & Peter Allan - 2004 - In David Smith, Alan Dainard, Marie-Therese Inguenaud, Jonas Steffen, Jean Orsoni & Peter Allan, Correspondance Générale D'Helvétius: Index. University of Toronto Press. pp. 14-16.
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  18. Appendice 31. Quatre lettres relevant des volumes précédents et découvertes depuis leur parution.David Smith, Alan Dainard, Marie-Therese Inguenaud, Jonas Steffen, Jean Orsoni & Peter Allan - 2004 - In David Smith, Alan Dainard, Marie-Therese Inguenaud, Jonas Steffen, Jean Orsoni & Peter Allan, Correspondance Générale D'Helvétius: Index. University of Toronto Press. pp. 1-13.
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  19.  22
    Frontmatter.David Smith, Alan Dainard, Marie-Therese Inguenaud, Jonas Steffen, Jean Orsoni & Peter Allan - 2004 - In David Smith, Alan Dainard, Marie-Therese Inguenaud, Jonas Steffen, Jean Orsoni & Peter Allan, Correspondance Générale D'Helvétius: Index. University of Toronto Press.
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  20.  9
    Paradoxien des Selbst: Fichte, Hegel und die Gegenwart.Wibke Ehrmann - 2014 - Würzburg: Königshausen & Neumann.
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  21. Individual differences in the processing of complex sentences.Wibke Hachmann, Lars Konieczny & Daniel Müller - 2009 - In N. A. Taatgen & H. van Rijn, Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 309--314.
  22.  54
    Joji Yorikawa: Das System der Philosophie und das Nichts. Studien zu Hegel, Schelling und Heidegger.Wibke Rogge - 2012 - Fichte-Studien 39:215-223.
  23.  26
    Ugly Differences: Queer Female Sexuality in the Underground Yetta Howard. Chicago: University of Illinois Press, 2018.Wibke Straube - 2021 - Hypatia 36 (4).
    Yetta Howard's queer-radical monograph Ugly Differences: Queer Female Sexuality in the Underground presents in its four chapters and conclusion a critical discussion of queer radicality in underground art productions. The chapters engage with Slava Tsukerman's camp cult movie Liquid Sky, Sapphire's poetry, Roberta Gregory's and Erika Lopez's comics, A. L. Steiner and Narcissister's collaborative art installation Winter/Spring Collection, and New Queer Cinema's High Art. In this volume, Howard unearths a spectrum of aesthetic pleasure derived from survival and self-destruction, to tragic (...)
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  24. The imperative of responsibility: in search of an ethics for the technological age.Hans Jonas - 1984 - Chicago: University of Chicago Press.
    Discusses the ethical implications of modern technology and examines the responsibility of humanity for the fate of the world.
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  25. (1 other version)The Phenomenon of Life: Toward a Philosophical Biology; [Essays].Hans Jonas - 1966 - New York,: Harper & Row.
    A classic of phenomenology and existentialism and arguably Jonas's greatest work, The Phenomenon of Life sets forth a systematic and comprehensive philosophy -- an existential interpretation of biological facts laid out in support of Jonas ...
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  26. Interview with Hans Jonas.Hans Jonas - 2003 - Social Research: An International Quarterly 70 (2).
     
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  27.  17
    Die Entwicklung des Anerkennungsbegriffs bei Hegel.Wibke Rogge - 2007 - In Christoph Asmuth, Transzendentalphilosophie Und Person: Leiblichkeit - Interpersonalität - Anerkennung. Transcript Verlag. pp. 269-278.
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  28.  20
    Hegelsche Anerkennung als Prinzip praktischer Philosophie der Gegenwart.Wibke Rogge - 2007 - In Christoph Asmuth, Transzendentalphilosophie Und Person: Leiblichkeit - Interpersonalität - Anerkennung. Transcript Verlag. pp. 351-360.
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  29. Moral Error Theory: History, Critique, Defence.Jonas Olson - 2014 - Oxford: Oxford University Press.
    Jonas Olson presents a critical survey of moral error theory, the view that there are no moral facts and so all moral claims are false. Part I explores the historical context of the debate; Part II assesses J. L. Mackie's famous arguments; Part III defends error theory against challenges and considers its implications for our moral thinking.
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  30. Cognitive Penetration and the Tribunal of Experience.Jona Vance - 2015 - Review of Philosophy and Psychology 6 (4):641-663.
    Perception purports to help you gain knowledge of the world even if the world is not the way you expected it to be. Perception also purports to be an independent tribunal against which you can test your beliefs. It is natural to think that in order to serve these and other central functions, perceptual representations must not causally depend on your prior beliefs and expectations. In this paper, I clarify and then argue against the natural thought above. All perceptual systems (...)
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  31. Mortality and morality: a search for the good after Auschwitz.Hans Jonas - 1996 - Evanston, Ill.: Northwestern University Press. Edited by Lawrence Vogel.
    This book both consummates and demonstrates the basic thrust of Jonas's thought: the inseparability of ethics and metaphysics, the reality of values at the ...
  32. Solidarity Is Not Reciprocal Altruism.Jonas Costa - 2021 - In Catherine Malabou, Daniel Rosenhaft Swain, Petr Kouba & Petr Urban, Unchaining Solidarity: On Mutual Aid and Anarchism with Catherine Malabou. Rowman & Littlefield Publishers. pp. 163-178.
    Classic game theory assumed that agents could only reason at the individual level. This is an assumption not only of ontological individualism but also of methodological individualism. But this assumption was unnecessary, a heritage from the previous generations of economists and the strong fear of the communist menace at the time. I will explain the roots of this assumption and its limitations, most specifically, how it faces problems when explaining cooperation. Next, I will show how this assumption slipped into evolutionary (...)
     
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  33. Wittgenstein über Moores Paradox und die Logik erstpersonaler Aussagen.Jonas Held - 2019 - Schweizerische Zeitschrift Für Philosophie 78 (StPh78).
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  34.  68
    Hans Jonas: por que a técnica moderna é um objeto para a ética.Hans Jonas - 1999 - Natureza Humana 1 (2):407-420.
  35. (1 other version)The Imperative of Responsibility: In Search of an Ethics for the Technological Age.Hans Jonas - 1984 - Human Studies 11 (4):419-429.
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  36. In defense of moral error theory.Jonas Olson - 2010 - In Michael S. Brady, New Waves in Metaethics. New York: Palgrave-Macmillan.
    My aim in this essay is largely defensive. I aim to discuss some problems for moral error theory and to offer plausible solutions. A full positive defense of moral error theory would require substantial investigations of rival metaethical views, but that is beyond the scope of this essay. I will, however, try to motivate moral error theory and to clarify its commitments. Moral error theorists typically accept two claims – one conceptual and one ontological – about moral facts. The conceptual (...)
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  37. (2 other versions)The phenomenon of life, toward a philosophical biology.Hans Jonas - 1966 - Revue Philosophique de la France Et de l'Etranger 160:494-494.
     
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  38. Error theory and reasons for belief.Jonas Olson - 2011 - In Andrew Reisner & Asbjørn Steglich-Petersen, Reasons for Belief. New York: Cambridge University Press.
     
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  39. Spinoza and the Theory of Organism.Hans Jonas - 1965 - Journal of the History of Philosophy 3 (1):43-57.
    In lieu of an abstract, here is a brief excerpt of the content:Spinoza and the Theory of Organism HANS JONAS I CARTESIANDUALISMlanded speculation on the nature of life in an impasse: intelligible as, on principles of mechanics, the correlation of structure and function became within the res extensa, that of structure-plus-function with feeling or experience (modes of the res cogitans) was lost in the bifurcation, and thereby the fact of life itself became unintelligible at the same time that the (...)
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  40. Buck-passing and the wrong kind of reasons.Jonas Olson - 2004 - Philosophical Quarterly 54 (215):295–300.
    According to T.M. Scanlon's buck-passing account of value, to be valuable is not to possess intrinsic value as a simple and unanalysable property, but rather to have other properties that provide reasons to take up an attitude in favour of their owner or against it. The 'wrong kind of reasons' objection to this view is that we may have reasons to respond for or against something without this having any bearing on its value. The challenge is to explain why such (...)
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  41. Back to the question of ontology (and metaphysics).Jonas Rafael Becker Arenhart & Raoni Arroyo - 2021 - Manuscrito 44 (2):1-51.
    We articulate a distinction between ontology, understood as involving existence questions, and metaphysics, understood as either providing for metaphysical profiles of entities or else as dealing with fundamentality and/or grounding and dependence questions. The distinction, we argue, allows a better understanding of the roles of metaontology and metametaphysics when it comes to discussing the relations between ontology and science on the one hand, and metaphysics and science on the other. We argue that while ontology, as understood in this paper, may (...)
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  42. Biological Foundations of Individuality.Hans Jonas - 1968 - International Philosophical Quarterly 8 (2):231-251.
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  43. A grounding-based measure of relative fundamentality.Jonas Werner - 2020 - Synthese 198 (10):9721-9737.
    Reality is hierarchically structured, or so proponents of the metaphysical posit of grounding argue. The less fundamental facts obtain in virtue of, or are grounded in, the more fundamental facts. But what exactly is it for one fact to be more fundamental than another? The aim of this paper is to provide a measure of relative fundamentality. I develop and defend an account of the metaphysical hierarchy that assigns to each fact a set of ordinals representing the levels on which (...)
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  44.  21
    Multivariate cross-classification: applying machine learning techniques to characterize abstraction in neural representations.Jonas T. Kaplan, Kingson Man & Steven G. Greening - 2015 - Frontiers in Human Neuroscience 9.
  45. The wrong kind of solution to the wrong kind of reason problem.Jonas Olson - 2009 - Utilitas 21 (2):225-232.
    The so-called Wrong Kind of Reason (WKR) problem for Scanlon's account of value has been much discussed recently. In a recent issue of Utilitas Gerald Lang provides a highly useful critique of extant proposed solutions to the WKR problem and suggests a novel solution of his own. In this note I offer a critique of Lang's solution and respond to some criticisms Lang directs at a Brentano-style approach suggested by Sven Danielsson and me.
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  46.  17
    An introduction to the analysis of educational concepts.Jonas F. Soltis - 1968 - Reading, Mass.,: Addison-Wesley.
  47. Emotion and the new epistemic challenge from cognitive penetrability.Jona Vance - 2014 - Philosophical Studies 169 (2):257-283.
    Experiences—visual, emotional, or otherwise—play a role in providing us with justification to believe claims about the world. Some accounts of how experiences provide justification emphasize the role of the experiences’ distinctive phenomenology, i.e. ‘what it is like’ to have the experience. Other accounts emphasize the justificatory role to the experiences’ etiology. A number of authors have used cases of cognitively penetrated visual experience to raise an epistemic challenge for theories of perceptual justification that emphasize the justificatory role of phenomenology rather (...)
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  48.  7
    Herausforderung Zukunftsverantwortung: Hans Jonas zu Ehren.Hans Jonas, Dietrich Böhler & Rudi Neuberth (eds.) - 1992 - Münster: Lit.
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  49.  14
    „Du bist mir noch nicht demüthig genug“: Phänomenologische Annäherungen an eine Theorie der Demut.Jonas Puchta - 2021 - Freiburg: Verlag Karl Alber.
    Die Demut wird gegenwärtig entweder als ein verstaubtes Erbe des Christentums wahrgenommen oder vermehrt als ein säkulares „Modewort“ verstanden, das als mahnender Aufruf für die Rückgewinnung eines verlorenen Maßes zum Einsatz kommt. Jonas Puchta unternimmt den Versuch, unter Berücksichtigung der christlichen Tradition und ihrer Kritiker die Demut auf Grundlage einschlägiger Erfahrungen des Menschseins auf den Begriff zu bringen.
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  50. Organism, Medicine, and Metaphysics Essays in Honor of Hans Jonas on His 75th Birthday.Hans Jonas & Stuart F. Spicker - 1978
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