Results for 'Wayne Cowart'

947 found
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  1.  21
    Autonomy and interaction in the language processing system: A reply to Marslen-Wilson and Tyler.Wayne Cowart - 1982 - Cognition 12 (1):109-117.
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  2.  41
    Experimental evidence for a minimalist account of English resumptive pronouns.Dana McDaniel & Wayne Cowart - 1999 - Cognition 70 (2):15-24.
    In this article we provide evidence for a Minimalist account of English-type resumptive pronouns. Our findings provide empirical support for syntactic theories that, like Minimalist accounts, allow for competition among derivations. According to our account, resumptive pronouns are spell-outs of traces. For reasons of economy, the resumptive pronoun surfaces only when the derivation with the trace is precluded by syntactic principles. This account predicts that resumptive pronouns should only improve violations of constraints on representation, and not violations of constraints on (...)
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  3.  64
    Disease or Developmental Disorder: Competing Perspectives on the Neuroscience of Addiction.Wayne Hall, Adrian Carter & Anthony Barnett - 2017 - Neuroethics 10 (1):103-110.
    Lewis’ neurodevelopmental model provides a plausible alternative to the brain disease model of addiction that is a dominant perspective in the USA. We disagree with Lewis’ claim that the BDMA is unchallenged within the addiction field but we agree that it provides unduly pessimistic prospects of recovery. We question the strength of evidence for the BDMA provided by animal models and human neuroimaging studies. We endorse Lewis’ framing of addiction as a developmental process underpinned by reversible forms of neuroplasticity. His (...)
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  4. Editors' introduction to tasks, tools, and techniques.Wayne D. Gray, François Osiurak & Richard Heersmink - 2021 - Topics in Cognitive Science 13 (4):1-8.
    Tasks, tools, and techniques that we perform, use, and acquire, define the elements of expertise which we value as the hallmarks of goal-driven behavior. Somehow, the creation of tools enables us to define new tasks, or is it that the envisioning of new tasks drives us to invent new tools? Or maybe it is that new tools engender new techniques which then result in new tasks? This jumble of issues will be explored and discussed in this diverse collection of papers. (...)
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  5. Soft constraints in interactive behavior: the case of ignoring perfect knowledge in-the-world for imperfect knowledge in-the-head*1, *2.Wayne D. Gray & Wai-Tat Fu - 2004 - Cognitive Science 28 (3):359-382.
    Constraints and dependencies among the elements of embodied cognition form patterns or microstrategies of interactive behavior. Hard constraints determine which microstrategies are possible. Soft constraints determine which of the possible microstrategies are most likely to be selected. When selection is non-deliberate or automatic the least effort microstrategy is chosen. In calculating the effort required to execute a microstrategy each of the three types of operations, memory retrieval, perception, and action, are given equal weight; that is, perceptual-motor activity does not have (...)
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  6.  80
    Three approaches to Locke and the slave trade.Wayne Glausser - 1990 - Journal of the History of Ideas 51 (2):199-216.
  7.  74
    Are "Gap-Fillers" Missing Premisses?Wayne Grennan - 1994 - Informal Logic 16 (3).
    Identifying the missing or unstated premisses of arguments is important, because their logical quality depends on them. Textbook authors regard enthymematic syllogisms (e.g., "Elvis is a man, so Elvis is mortal") as having an unstated premiss - the major premiss (e.g., "All men are mortal"). They are said to be such because these syllogisms become formally valid when the major premiss is added (i.e., it is a gap-filler). I argue that unstated major premises are not gap-fillers: they support a part (...)
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  8. Henri-Louis Bergson and Plotinus.Wayne J. Hankey - 2019 - In Stephen Gersh, Plotinus' Legacy: The Transformation of Platonism From the Renaissance to the Modern Era. New York, NY: Cambridge University Press.
  9. Addiction, neuroscience and ethics.Wayne Hall - 2003 - Addiction 98 (7):867-870.
    If one believes that the brain is, in some as yet unspecified way, the organ of mind and behaviour, then all human behaviour has a neurobiological basis. Neuroscience research over the past several decades has provided more specific reasons for believing that many addictive phenomena have a neurobiological basis. The major psychoactive drugs of dependence have been shown to act on neurotransmitter systems in the brain (Nutt 1997; Koob 2000); common neurochemical mechanisms underlie many of the rewarding effects of these (...)
     
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  10.  47
    From Metaphysics to History, from Exodus to Neoplatonism, from Scholasticism to Pluralism: the fate of Gilsonian Thomism in English-speaking North America.Wayne Hankey - 1998 - Dionysius 16:157.
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  11.  19
    Deep Brain Stimulation in Parkinsonian Patients—Implications for Trialing DBS in Intractable Psychiatric Disorders.Wayne Hall & Adrian Carter - 2011 - American Journal of Bioethics Neuroscience 2 (1):14-15.
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  12.  51
    Constructing Expertise: Surmounting Performance Plateaus by Tasks, by Tools, and by Techniques.Wayne D. Gray & Sounak Banerjee - 2021 - Topics in Cognitive Science 13 (4):610-665.
    Acquiring expertise in a task is often thought of as an automatic process that follows inevitably with practice according to the log‐log law (aka: power law) of learning. However, as Ericsson, Chase, and Faloon (1980) showed, this is not true for digit‐span experts and, as we show, it is certainly not true for Tetris players at any level of expertise. Although some people may simply “twitch” faster than others, the limit to Tetris expertise is not raw keypress time but the (...)
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  13. Visual attention, conceptual content, and doing it right.Wayne Wu - 2008 - Mind 117 (468):1003-1033.
    Reflection on the fine-grained information required for visual guidance of action has suggested that visual content is non-conceptual. I argue that in a common type of visually guided action, namely the use of manipulable artefacts, vision has conceptual content. Specifically, I show that these actions require visual attention and that concepts are involved in directing attention. In acting with artefacts, there is a way of doing it right as determined by the artefact’s conventional use. Attention must reflect our understanding of (...)
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  14. Misrepresenting Neoplatonism in Contemporary Christian Dionysian Polemic: Eriugena and Nicholas of Cusa versus Vladimir Lossky and Jean-Luc Marion.Wayne J. Hankey - 2008 - American Catholic Philosophical Quarterly 82 (4):683-703.
    This paper contrasts the reception of Dionysius in relation to non-Christian philosophy during the Latin Middle Ages with his reception in twentieth-centuryChristian thought. The medievals, including Eriugena, Thomas Aquinas, Nicholas of Cusa, and many others, as a rule refuse to divide religion from philosophy and they distinguish or unite thinkers by their teaching rather than by their confessional adherence. Hence they see no need to set Dionysius in opposition to non-Christian philosophers such as Plato, Aristotle, and Proclus, or to repudiate (...)
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  15. Ought but Cannot.Wayne Martin - 2009 - Proceedings of the Aristotelian Society 109 (1pt2):103 - 128.
    I assess a series of arguments intended to show that 'ought' implies 'can'. Two are rooted in uses of 'ought' in contexts of deliberation and command. A third draws on the distinctive resources of deontic logic. I show that, in each case, the arguments leave scope for forms of infinite moral consciousness—forms of moral consciousness in which a moral obligation retains its authority even in the face of the conviction that the obligation is impossible to fulfil. In this respect the (...)
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  16.  95
    Why Heidegger’s “History” of Metaphysics is Dead.Wayne J. Hankey - 2004 - American Catholic Philosophical Quarterly 78 (3):425-443.
    I outline features of the emerging consensus that philosophy has now liberated itself from the horizon of onto-theology with respect to the history of metaphysics. I draw on Jean-Marc Narbonne, Hénologie, Ontologie et Ereignis (Plotin-Proclus-Heidegger), conferences presented at La métaphysique: son histoire, sa critique, ses enjeux held at Laval University in 1998, and other recent work, showingwhy Heidegger’s horizon does not encompass ancient or medieval Platonic or Aristotelian philosophy. Noting that both French Neoplatonic studies after Bréhier and Heidegger in Identität (...)
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  17.  28
    Justice and Equity in Trials of Deep Brain Stimulation for the Treatment of Addiction and Overeating.Wayne Hall & Adrian Carter - 2013 - American Journal of Bioethics Neuroscience 4 (2):54-56.
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  18.  26
    A critical analysis of Australia’s ban on the sale of electronic nicotine delivery systems.Wayne Hall, Kylie Morphett & Coral Gartner - 2019 - Neuroethics 14 (3):323-331.
    Australia does not allow adult smokers to buy or use electronic nicotine delivery systems that contain nicotine without a prescription. This paper critically evaluates the empirical and ethical justifications provided for the policy by Federal and State governments, public health advocates and health organisations. These are: that ENDS should only be approved as products for smoking cessation when there is evidence from randomised controlled trials that they are effective; that as a matter of precaution we should not allow the sale (...)
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  19.  46
    Constraints on Regulatory Options for Putatively Cognitive Enhancing Drugs.Wayne Hall, Brad Partridge & Jayne Lucke - 2013 - American Journal of Bioethics 13 (7):35-37.
  20.  18
    Flourishing & Happiness in a Free Society: Toward a Synthesis of Aristotelianism, Austrian Economics, and Ayn Rand's Objectivism.Edward Wayne Younkins - 2011 - Lanham, Md.: Upa.
    This book emphasizes the compatibility of Aristotelianism, Austrian economics, and Ayn Rand's Objectivism, arguing that particular ideas from these areas can be integrated as a potential paradigm of human flourishing and happiness in a free society. It constructs an understanding from various disciplines into a clear, consistent, and systematic whole.
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  21. On nonindexical contextualism.Wayne A. Davis - 2013 - Philosophical Studies 163 (2):561-574.
    Abstract MacFarlane distinguishes “context sensitivity” from “indexicality,” and argues that “nonindexical contextualism” has significant advantages over the standard indexical form. MacFarlane’s substantive thesis is that the extension of an expression may depend on an epistemic standard variable even though its content does not. Focusing on ‘knows,’ I will argue against the possibility of extension dependence without content dependence when factors such as meaning, time, and world are held constant, and show that MacFarlane’s nonindexical contextualism provides no advantages over indexical contextualism. (...)
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  22. Cognitive modeling for cognitive engineering.Wayne D. Gray - 2008 - In Ron Sun, The Cambridge handbook of computational psychology. New York: Cambridge University Press. pp. 565--588.
  23.  42
    The parable of the Feast : Breaking down boundaries and discerning a theological–spatial justice agenda.Ernest Van Eck, Wayne Renkin & Ezekiel Ntakirutimana - 2016 - HTS Theological Studies 72 (1).
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  24.  8
    From infancy to infinity.William Wayne Caudill - 1970 - Zeeland, Michigan: Herman Miller. Edited by Charles Schorre & Jeffrey J. Conroy.
  25.  81
    Bringing Literature to Life for Urban Adolescents: Artistic, Dramatic Instruction and Live Theater.Janine Certo & Wayne Brinda - 2011 - Journal of Aesthetic Education 45 (3):22-37.
    The abilities to read, to write, and to compute are of crucial importance. Students who cannot read, write, or compute are in deep trouble. But important though these skills are, they do not encompass all of what people know or the ways in which what they know. An innovative literacy/theater project implemented in two sixth-grade classrooms of a high-poverty, urban, western Pennsylvania middle school was designed to help urban teachers address aliteracy by engaging their students in the discovery of three (...)
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  26. Unity in Duality: An Examination of the Metaphysics of Nicolas Berdyaev.James Wayne Dye - 1960 - Dissertation, Tulane University
  27.  48
    Wittgenstein on religious utterances.Wayne Grennan - 1976 - Sophia 15 (3):13-18.
    In "lectures and conversations" wittgenstein suggests that there is an "enormous gulf" between religious believers and non-believers, when the latter wish to dispute religious claims. d z phillips and others have interpreted his remarks as implying that non-believers cannot disagree with believers because different language-games are being played. i try to show that for wittgenstein the gulf exists for a different reason: non-believers take religious utterances as being truth claims, but they are not. they are really vehicles for conveying feelings (...)
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  28. Introduction to Volume 5, Issue 2 of topi CS .Wayne D. Gray - 2013 - Topics in Cognitive Science 5 (2):223-223.
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  29. Introduction to Volume 4, Issue 4 of topiCS.Wayne D. Gray - 2012 - Topics in Cognitive Science 4 (4):467-467.
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  30. Introduction to Volume 5, Issue 3 of topi CS .Wayne D. Gray - 2013 - Topics in Cognitive Science 5 (3):387-387.
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  31.  35
    Action painting and the world-as-picture.Wayne J. Froman - 1988 - Journal of Aesthetics and Art Criticism 46 (4):469-475.
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  32. Heidegger and Merleau-ponty: Thought in the open.Wayne J. Froman - 2013 - In Francois Raffoul & Eric S. Nelson, The Bloomsbury Companion to Heidegger. New York: Bloomsbury Academic. pp. 377.
     
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  33. Hugh J. Silverman and James Barry, Jr., eds., Texts and Dialogues: Maurice Merleau· Ponty Reviewed by.Wayne J. Froman - 1993 - Philosophy in Review 13 (1):59-61.
     
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  34.  50
    Merleau-Ponty’s 1959 Heidegger Lectures.Wayne Froman - 2003 - Chiasmi International 5:29-40.
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  35.  34
    résumé: Le cours de 1959 sur Heidegger.Wayne Froman - 2003 - Chiasmi International 5:41-41.
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  36.  75
    (1 other version)Introduction to Volume 1, Issue 4 of topiCS.Wayne D. Gray - 2009 - Topics in Cognitive Science 1 (4):597-597.
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  37.  71
    Introduction to Volume 1, Issue 3 of topiCS.Wayne D. Gray - 2009 - Topics in Cognitive Science 1 (3):411-411.
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  38.  65
    Introduction to Volume 1, Issue 2 of topiCS.Wayne Gray - 2009 - Topics in Cognitive Science 1 (2):215-215.
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  39.  59
    Introduction to Volume 8, Issue 1 of topi CS.Wayne D. Gray - 2016 - Topics in Cognitive Science 8 (1):5-6.
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  40.  76
    Introduction to Volume 3, Issue 3 of topiCS.Wayne D. Gray - 2011 - Topics in Cognitive Science 3 (3):445-445.
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  41.  51
    Introduction to Volume 3, Issue 4 of topiCS.Wayne D. Gray - 2011 - Topics in Cognitive Science 3 (4):627-627.
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  42.  11
    Introduction to Volume 11, Issue 3 of topiCS.Wayne D. Gray - 2019 - Topics in Cognitive Science 11 (3):458-458.
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  43.  17
    Introduction to Volume 12, Issue 2 of topiCS.Wayne D. Gray - 2020 - Topics in Cognitive Science 12 (2):464-465.
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  44.  12
    Introduction to Volume 12, Issue 3 of topiCS.Wayne D. Gray - 2020 - Topics in Cognitive Science 12 (3):788-789.
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  45.  42
    Testing Syllogisms With Venn-Equivalent Truth-Table Methods.Wayne Grennan - 1985 - Teaching Philosophy 8 (3):237-239.
  46.  6
    Christian ethics: living a life that is pleasing to God.Wayne A. Grudem - 2024 - Wheaton, Illinois: Crossway.
    The author explains in 42 thorough chapters what the Bible says about ethical questions regarding marriage, government, abortion, and dozens of other issues in this highly practical, biblically based volume on Christian ethics.
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  47. A Journey of Faith: An Introduction to Christianity.H. Wayne Ballard, Donald N. Penny, W. Glenn Jonas & Dean M. Martin - 2002
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  48.  12
    Philosophy of Biology, Psychology, and Neuroscience-Conceptual Foundations of Field Theories in Physics-Mathematics and Reality: Two Notions of Spacetime in the Analytic and Constructionist Views.Andrew Wayne & Sunny Y. Auyang - 2000 - Philosophy of Science 67 (3):S482-S494.
    This paper presents two interpretations of the fiber bundle fonnalism that is applicable to all gauge field theories. The constructionist interpretation yields a substantival spacetime. The analytic interpretation yields a structural spacetime, a third option besides the familiar substantivalism and relationalism. That the same mathematical fonnalism can be derived in two different ways leading to two different ontological interpretations reveals the inadequacy of pure fonnal arguments.
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  49.  18
    Tao and differance: The existential implications.Wayne D. Ownes - 1993 - Journal of Chinese Philosophy 20 (3):261-277.
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  50.  29
    Something Unheard Of: The Unparalleled Legacy of Jules Lequyer.Donald Wayne Viney - 2022 - Process Studies 51 (2):143-168.
    This article examines the thought of the nineteenth-century French thinker Jules Lequyer, who influenced Charles Renouvier, William James, and Jean-Paul Sartre. Charles Hartshorne, who never ceased to promote Lequyer's importance, refers to the Frenchman in all but five of his twenty-one books. Lequyer is especially noteworthy because of his philosophical defense of human freedom against any sort of determinism.
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