Results for 'Wan-jin Kim'

975 found
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  1.  15
    Kongnijuŭi, kaehyŏkchuŭi, chayujuŭi.Wan-jin Kim - 1996 - Sŏul-si: Sŏul Taehakkyo Chʻulpʻanbu. Edited by Hyŏn-ho Song & Chae-yul Yi.
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  2.  57
    ‘Screening audit’ as a quality assurance tool in good clinical practice compliant research environments.Sinyoung Park, Chung Mo Nam, Sejung Park, Yang Hee Noh, Cho Rong Ahn, Wan Sun Yu, Bo Kyung Kim, Seung Min Kim, Jin Seok Kim & Sun Young Rha - 2018 - BMC Medical Ethics 19 (1):30.
    With the growing amount of clinical research, regulations and research ethics are becoming more stringent. This trend introduces a need for quality assurance measures for ensuring adherence to research ethics and human research protection beyond Institutional Review Board approval. Audits, one of the most effective tools for assessing quality assurance, are measures used to evaluate Good Clinical Practice and protocol compliance in clinical research. However, they are laborious, time consuming, and require expertise. Therefore, we developed a simple auditing process and (...)
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  3.  10
    (1 other version)Le tropisme philosophique de Milan Kundera : Le roman à la recherche de la définition perdue.Jin Wan - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 22 (2):106-124.
    The Philosophical Tropism of Milan Kundera: The Novel in Search of the lost Definition The philosophical tropism of Milan Kundera is manifested in particular by his novels in search of lost definition. The creation and the redefinition of concepts in his novels aiming at elucidating the essence show his ambition to " make philosophy in the way of a novelist". We examine his processes in the invention of concepts and the definition of words, as well as the similarity between his (...)
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  4. Pan'gye ŭi chibang t'ongch'i kaehyŏngnon.Kim Mu-jin - 2013 - In Sŏg-yun Mun (ed.), Pan'gye Yu Hyŏng-wŏn yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  5.  18
    The Impact of Emotional Leadership on Subordinates' Job Performance: Mediation of Positive Emotions and Moderation of Susceptibility to Positive Emotions.Jin Wan, Kun Ting Pan, Yuan Peng & Ling Qiang Meng - 2022 - Frontiers in Psychology 13:917287.
    Employees' emotions have an important effect on their job performance, thus leaders can influence subordinates' emotions through emotional contagion and emotional appeal and ultimately affect their job performance. Based on the affective events theory, this study examines the impact of emotional leadership on the subordinates' job performance, the mediating role of subordinates' positive emotions, and the moderating role of susceptibility to positive emotion. Hierarchical regression analysis of 362 valid questionnaires showed that: (1) emotional leadership has a significant positive effect on (...)
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  6.  21
    The Multinational New Ventures on Corporate Performance Under the Work Environment and Innovation Behavior.Zheng Wang, Ke Zong & Kim Hyun Jin - 2022 - Frontiers in Psychology 13.
    To cope with economic globalization and improve the competitiveness of transnational start-ups, the impact of the work environment and innovation behavior on corporate performance of multinational new ventures is analyzed. First, a model of the interaction among environment, innovation behavior, and enterprise performance is proposed. Then, 296 transnational start-ups in coastal areas are surveyed, and the model results are analyzed. Finally, a series of results are obtained. The results show that from the perspective of psychology, work dynamic organizational learning environment (...)
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  7. (1 other version)A Quantitative Electroencephalography Study on Cochlear Implant-Induced Cortical Changes in Single-Sided Deafness with Tinnitus.Jae-Jin Song, Kyungsoo Kim, Woongsang Sunwoo, Griet Mertens, Paul Van de Heyning, Dirk De Ridder, Sven Vanneste, Sang-Youp Lee, Kyung-Joon Park, Hongsoo Choi & Ji-Woong Choi - 2017 - Frontiers in Human Neuroscience 11.
  8.  19
    An actual entity and Community Entrepreneurship -Perspective from a Metaphysics of Process-.Kim Young Jin - 2014 - Environmental Philosophy 17:35-66.
  9.  17
    A Study on Educational Method for ‘Moral Responsibility’.Kim Hye Jin - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (121):57-85.
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  10.  22
    Less Energy, a Better Economy, and a Sustainable South Korea: An Energy Efficiency Scenario Analysis.Takuo Yamaguchi, Yongkyeong Soh, Chung-Kyung Kim, Yu Mi Mun, Sun-Jin Yun, Kyung-Jin Boo, Jong Dall Kim, Jung wk Kim, John Byrne & Young-Doo Wang - 2002 - Bulletin of Science, Technology and Society 22 (2):110-122.
    An energy efficiency scenario (Joint Institute for a Sustainable Energy and Environmental Future) demonstrates that an energy future built on the use of cost-effective, high-efficiency technologies is clearly within the grasp of South Korea and would justify a nuclear power moratorium with significantly lower carbon dioxide emissions. This is a promising result, especially because applications of other sustainable energy options, such as renewables, decentralized technologies, material recycling/reuse, ecologically based land use planning, forest conservation, sustainable agriculture, and redirection of economic development (...)
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  11.  15
    Book Review: A Thicker Jesus: Incarnational Discipleship in a Secular Age. [REVIEW]Hyung Jin Kim Sun - 2013 - Transformation: An International Journal of Holistic Mission Studies 30 (3):220-221.
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  12.  11
    Book Review: Samuel Wells & Marcia A. Owen Living Without Enemies: Being Present in the Midst of Violence. [REVIEW]Hyung Jin Kim Sun - 2012 - Transformation: An International Journal of Holistic Mission Studies 29 (4):316-317.
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  13.  24
    Application of Transtheoretical Model on Behavioral Changes, and Amount of Physical Activity Among University’s Students.Kien Ting Liu, Yee Cheng Kueh, Wan Nor Arifin, Youngho Kim & Garry Kuan - 2018 - Frontiers in Psychology 9.
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  14.  17
    Process Philosophy of Whitehead and Deleuze - A New Problem Setting for Organizational Creativity and Practical Phronesis -.Sang Pyo Kim & Kim Young Jin - 2011 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 61:163-192.
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  15.  95
    Music-induced Mood Biases Decision Strategies during the Ultimatum Game.Hwanjun Chung, Eun Jung Lee, You Jin Jung & Sang Hee Kim - 2016 - Frontiers in Psychology 7.
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  16.  99
    Rethinking Right: Moral Epistemology in Management Research.Tae Wan Kim & Thomas Donaldson - 2018 - Journal of Business Ethics 148 (1):5-20.
    Most management researchers pause at the threshold of objective right and wrong. Their hesitation is understandable. Values imply a “subjective,” personal dimension, one that can invite religious and moral interference in research. The dominant epistemological camps of positivism and subjectivism in management stumble over the notion of moral objectivity. Empirical research can study values in human behavior, but hard-headed scientists should not assume that one value can be objectively better than another. In this article, we invite management researchers to rethink (...)
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  17.  11
    Tongyang sasang ŭi ihae.Chʻi-wan Kim - 2007 - Pusan-si: Pusan Taehakkyo Chʻulpʻanbu.
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  18.  10
    Yulgok mundap: Chosŏn chʻoego chisigin ŭi 17-kaji chilmun.Tʻae-wan Kim - 2008 - Sŏul-si: Yŏksa Pipʻyŏngsa.
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  19.  7
    Hanʼgugin ŭl wihan yulli wa nolli.Yŏng-jin Kim - 2000 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  20.  17
    F. Jullien’s theory of new culture and glocal public good.Park Tchi Wan & Ki-Hong Kim - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 73:319-348.
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  21.  10
    Chabonjuŭi ihu ŭi saeroun sahoe.Su-Haeng Kim & Chŏng-wan Sin (eds.) - 2007 - Sŏul: Sŏul Taehakkyo Ch'ulp'an Munhwawŏn.
  22. Pit ŭn issŏya handa: mullihak ŭi segye rŭl chʻajasŏ.Che-wan Kim - 1981 - [Seoul]: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  23.  5
    Chigŭm, yŏgi ŭi yuhak: Hic et Nunc Confucius.Sŏng-gi Kim & Yŏng-jin Chʻoe (eds.) - 2006 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
  24. Koryŏ sidae sasangsa sanchʻaek.Tu-jin Kim - 2009 - Sŏul-si: Kungmin Taehakkyo Chʻulpʻanbu.
     
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  25.  35
    Ethical and Regulatory Consideration on Biobanking in the Republic of Korea.Hannah Kim, Sumin Kim, Soo Jin Hong & So Yoon Kim - 2017 - Asian Bioethics Review 9 (4):367-378.
    Korean biobanks are now adapting to integrate the new paradigm of precision medicine into their fundamental role of promoting health technology. Since the enactment of Bioethics and Safety Act in 2004, the Republic of Korea has developed a regulatory framework that reflects ethical principles. However, the existing regulation of biobanks has recently proven to be limited in responding to newer ethical and legal issues that have arisen. First, as there is an emerging trend for human biospecimens to be stored, managed (...)
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  26.  40
    Predicting the Currency Market in Online Gaming via Lexicon-Based Analysis on Its Online Forum.Young Bin Kim, Kyeongpil Kang, Jaegul Choo, Shin Jin Kang, TaeHyeong Kim, JaeHo Im, Jong-Hyun Kim & Chang Hun Kim - 2017 - Complexity:1-10.
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  27.  14
    A Study on the Wuwei(無爲)-Ziran(自然) Logical Structure of Guo Xiang Philosophy - Focused on Ziwei(自爲),Ziyong(自用), Zizhi(自治).Kim Jin Sun - 2017 - Journal of Eastern Philosophy 92:289-323.
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  28.  10
    Chuchʻe ŭi yullihak yŏnʼgu.Wan-sŏn Kim - 2010 - [Pyongyang]: Sahoe Kwahak Ch'ulp'ansa.
  29.  6
    겨우 존재 하는 것들.Che-wan Kim - 1993 - Sŏul-si: Minŭmsa.
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  30.  4
    Kyŏu chonjae hanŭn kŏttŭl.Che-wan Kim - 1993 - Sŏul-si: Minŭmsa.
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  31.  83
    Why a Right to an Explanation of Algorithmic Decision-Making Should Exist: A Trust-Based Approach.Tae Wan Kim & Bryan R. Routledge - 2022 - Business Ethics Quarterly 32 (1):75-102.
    Businesses increasingly rely on algorithms that are data-trained sets of decision rules (i.e., the output of the processes often called “machine learning”) and implement decisions with little or no human intermediation. In this article, we provide a philosophical foundation for the claim that algorithmic decision-making gives rise to a “right to explanation.” It is often said that, in the digital era, informed consent is dead. This negative view originates from a rigid understanding that presumes informed consent is a static and (...)
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  32.  30
    ERP Study of Liberals’ and Conservatives’ Moral Reasoning Processes: Evidence from South Korea.Jin Ho Yun, Yaeri Kim & Eun-Ju Lee - 2021 - Journal of Business Ethics 176 (4):723-739.
    Do liberals’ and conservatives’ brain processes differ in moral reasoning? This research explains these groups’ dissimilar moral stances when they face ethical transgressions in business. Research that explores the effects of ideological asymmetry on moral reasoning processes through moral foundations has been limited. We hypothesize two different moral reasoning processes and test them in the South Korean culture. Study 1 uses the neuroscientific method of event-related potentials to explore the dissociable neural mechanisms that underlie Korean liberals’ and conservatives’ moral reasoning (...)
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  33.  93
    Technological Unemployment, Meaning in Life, Purpose of Business, and the Future of Stakeholders.Tae Wan Kim & Alan Scheller-Wolf - 2019 - Journal of Business Ethics 160 (2):319-337.
    We offer a precautionary account of why business managers should proactively rethink about what kinds of automation firms ought to implement, by exploring two challenges that automation will potentially pose. We engage the current debate concerning whether life without work opportunities will incur a meaning crisis, offering an argument in favor of the position that if technological unemployment occurs, the machine age may be a structurally limited condition for many without work opportunities to have or add meaning to their lives. (...)
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  34.  32
    The emergence of post-narrativity in the era of artificial intelligence: a non-anthropocentric perspective on the new ecology of narrative agency.Jin Young Lee & Sung Do Kim - 2023 - Semiotica 2023 (253):117-154.
    In the age of artificial intelligence, writing machines or robot authors have already begun to produce narrative texts in a variety of genres, including short stories and poetry, as well as journalistic articles. This article is based on the prospect that the narrative ecosystem is in a transitional period of decisive disconnection as it enters the era of artificial intelligence. The primary force driving this transition is the formidable execution of artificial intelligence algorithms, which fully automate narrative communication and narrative (...)
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  35.  17
    A Study on 「辨謗辭同副承旨疏」 and Dasan's Recognition of Western Studies.Kim Chi-Wan - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 54:209-233.
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  36.  15
    Joseon Confucianism of Jeju seen by Dual Eyes of the Subject and Others.Kim Chi-Wan - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 69:211-231.
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  37. Hegel kwa Barŭtʻŭ.Kyun-jin Kim - 1983 - Sŏul Tʻŭkpyŏlsi: Taehan Kidokkyo Chʻulpʻansa.
     
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  38. Evaluating the Role of the Dorsolateral Prefrontal Cortex and Posterior Parietal Cortex in Memory-Guided Attention With Repetitive Transcranial Magnetic Stimulation.Min Wang, Ping Yang, Chaoyang Wan, Zhenlan Jin, Junjun Zhang & Ling Li - 2018 - Frontiers in Human Neuroscience 12.
  39.  44
    Flowers of Emptiness: Selections from Dogen's Shobogenzo.Hee-jin Kim - 1987 - Philosophy East and West 37 (4):464-466.
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  40.  14
    Cultivating a good life in early Chinese and ancient Greek philosophy: perspectives and reverberations.Hyun-Jin Kim, Karyn Lai & Rick Benitez (eds.) - 2018 - New York: Bloomsbury Publishing, Plc.
    This book engages in cross-tradition scholarship, investigating the processes associated with cultivating or nurturing the self in order to live good lives. Both Ancient Chinese and Greek philosophers provide accounts of the life lived well: a Confucian junzi, a Daoist sage and a Greek phronimos. By focusing on the processes rather than the aims of cultivating a good life, an international team of scholars investigate how a person develops and practices a way of life especially in these two traditions. They (...)
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  41. Ohaeng sanggŭksŏl kwa chinhwaron.Tʻae-jin Kim - 1990 - Sŏul: Samhan Chʻulpʻan.
     
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  42. Sinyŏn taehak: pu sin-kudo.Sŏng-jin Kim - 1917 - Kyŏngsŏng-bu: Imundang.
     
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  43.  52
    Decent Termination in advance.Tae Wan Kim - 2014 - Business Ethics Quarterly 24 (2):203-227.
    People are often involuntarily laid off from their jobs through no fault of their own. Employees who are dismissed in this manner cannot always legitimately hold employers accountable for these miserable situations because the decision to implement layoffs is often the best possible outcome given the context—that is, layoffs in and of themselves may be “necessary evils.” Yet, even in circumstances in which layoffs qualify as “necessary evils,” morality demands that employers respect the dignity of those whose employment is involuntarily (...)
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  44. Workplace Civility: A Confucian Approach.Tae Wan Kim & Alan Strudler - 2012 - Business Ethics Quarterly 22 (3):557-577.
    ABSTRACT:We argue that Confucianism makes a fundamental contribution to understanding why civility is necessary for a morally decent workplace. We begin by reviewing some limits that traditional moral theories face in analyzing issues of civility. We then seek to establish a Confucian alternative. We develop the Confucian idea that even in business, humans may be sacred when they observe rituals culturally determined to express particular ceremonial significance. We conclude that managers and workers should understand that there is a broad range (...)
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  45.  18
    Gradient-based mixed planning with symbolic and numeric action parameters.Kebing Jin, Hankz Hankui Zhuo, Zhanhao Xiao, Hai Wan & Subbarao Kambhampati - 2022 - Artificial Intelligence 313 (C):103789.
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  46.  65
    The “I” in ISCT: Normative and Empirical Facets of Integration.Katherina Glac & Tae Wan Kim - 2009 - Journal of Business Ethics 88 (S4):693-705.
    Integrative social contracts theory is a novel approach to normative questions and has been widely evaluated, discussed, and applied by academics and practitioners alike. While the "I" in ISCT leads the title, it has not received the analytical attention it deserves, especially since the "integrative" component in ISCT is multifaceted and at the conceptual core of the theory. In this paper we therefore take a closer look at two facets of integration. First, we examine the normative integration that takes place (...)
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  47.  62
    Happiness and Virtue Ethics in Business: The Ultimate Value Proposition by Alejo José G. Sison. Cambridge: Cambridge University Press, 2015. 318 pp. ISBN: 9781107044630. [REVIEW]Tae Wan Kim - 2016 - Business Ethics Quarterly 26 (2):261-264.
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  48.  56
    Confucian Ethics and Labor Rights.Tae Wan Kim - 2014 - Business Ethics Quarterly 24 (4):565-594.
    ABSTRACT:In this article I inquire into Confucian ethics from a non-ideal stance investigating the complex interaction between Confucian ideals and the reality of the modern workplace. I contend that even Confucian workers who regularly engage in social rites at the workplace have an internal, Confucian reason to appreciate the value of rights at the workplace. I explain, from a Confucian non-ideal perspective, why I disagree with the presumptuous idea that labor (or workplace) rights are necessarily incompatible with Confucian ideals and (...)
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  49.  62
    Gamification of Labor and the Charge of Exploitation.Tae Wan Kim - 2018 - Journal of Business Ethics 152 (1):27-39.
    Recently, business organizations have increasingly turned to a novel form of non-monetary incentives—that is, “gamification,” which refers to a motivation technique using video game elements, such as digital points, badges, and friendly competition in non-game contexts like workplaces. The introduction of gamification to the context of human resource management has immediately become embroiled in serious moral debates. Most notable is the accusation that using gamification as a motivation tool, employers exploit workers. This article offers an in-depth analysis of the moral (...)
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  50.  41
    Bounded Ethicality and The Principle That “Ought” Implies “Can”.Tae Wan Kim, Rosemarie Monge & Alan Strudler - 2015 - Business Ethics Quarterly 25 (3):341-361.
    ABSTRACT:In this article we investigate a philosophical problem for normative business ethics theory suggested by a phenomenon that contemporary psychologists call “bounded ethicality,” which can be identified with the putative fact that well-intentioned people, constrained by psychological limitations, make ethical choices inconsistent with their own ethical beliefs and commitments. When one combines the idea that bounded ethicality is pervasive with the idea that a person morally ought to do something only if she can, it raises a doubt about the practical (...)
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