Results for 'Vito Perrone'

369 found
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  1.  8
    A letter to teachers: reflections on schooling and the art of teaching.Vito Perrone - 1991 - San Francisco: Jossey-Bass.
    "Teaching after all is about knowing children well" -- from A Letter to Teachers "Perrone has given us a gift, a book worth reading over many times, an important reflection on his many years of close observation of schools and school people, parents, teachers, children, and their communities." -- Deborah W. Meier, principal, Central Park East Secondary School Simple, elegant and full of common sense, these reflections on the art of teaching address the deepest concerns teachers have for their (...)
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  2.  38
    What differentiates episodic future thinking from complex scene imagery?Stefania de Vito, Nadia Gamboz & Maria A. Brandimonte - 2012 - Consciousness and Cognition 21 (2):813-823.
    We investigated the contributions of familiarity of setting, self-relevance and self-projection in time to episodic future thinking. The role of familiarity of setting was assessed, in Experiment 1, by comparing episodic future thoughts to autobiographical future events supposed to occur in unfamiliar settings. The role of self-relevance was assessed, in Experiment 2, by comparing episodic future thoughts to future events involving familiar others. The role of self-projection in time was assessed, in both Experiments, by comparing episodic future thoughts to autobiographical (...)
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  3. I Vote My Conscience: Debates, Speeches and Writings of Vito Marcantonio.Vito Marcantonio & Annette Rubinstein - 2004 - Science and Society 68 (1):108-110.
     
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  4.  24
    Government Versus Markets: The Changing Economic Role of the State.Vito Tanzi - 2011 - Cambridge University Press.
    Vito Tanzi offers a truly comprehensive treatment of the economic role of the state in the twentieth and twenty-first centuries from a historical and world perspective. The book addresses the fundamental question of what governments should do, or have attempted to do, in economic activities in past and recent periods. It also speculates on what they are likely or may be forced to do in future years. The investigation assembles a large set of statistical information that should prove useful (...)
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  5. Il concetto gentiliano di "Dio" e la critica di Armando Carlini.Vito A. Bellezza - 1977 - Giornale Critico Della Filosofia Italiana 8 (1):60.
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  6. La concezione attualistica della storia della filosofia e la critica di Eugenio Garin.Vito A. Bellezza - 1976 - Giornale Critico Della Filosofia Italiana 7 (1):27.
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  7. Ladrière's 'eschatology of reason' and the foundations of ethics.Louis Perron - 2001 - In William Sweet, The bases of ethics. Milwaukee: Marquette University Press.
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  8. Giudizio.Vito Velluzzi - 2015 - In Mario Ricciardi, Andrea Rossetti & Vito Velluzzi, Filosofia del diritto. Roma: Carocci editore.
     
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  9.  53
    Leśniewski and Frege on collective classes.Vito F. Sinisi - 1969 - Notre Dame Journal of Formal Logic 10 (3):239-246.
  10.  18
    A Social Responsibility Guide for Engineering Students and Professionals of all Faith Traditions: An Overview.Vito L. Punzi - 2018 - Science and Engineering Ethics 24 (4):1253-1277.
    The development of the various themes of Catholic Social Teaching is based on numerous papal documents and ecclesiastical statements. While this paper provides a summary of a number of these documents, this paper focuses on two themes: the common good and care of the environment, and on three documents authored by Pope John Paul II in 1990, by Pope Benedict XVI in 2010, and by Pope Francis in 2015. By analyzing these documents from an engineer’s perspective, the author proposes a (...)
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  11.  93
    The development of ontology.Vito F. Sinisi - 1983 - Topoi 2 (1):53-61.
  12.  24
    The heritage of Kazimierz Ajdukiewicz.Vito Sinisi & Jan Woleński (eds.) - 1995 - Rodopi.
    Hence, the title The Heritage of Kazimierz Ajdukiewicz seems to reflect the general idea of this collection. Most papers collected here were specially ...
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  13. “∊” and Common Names.Vito F. Sinisi - 1965 - Philosophy of Science 32 (3):281-.
    In [6] I tried to show how an objection to “the nominalist's” analysis of “This is red” and “That is red” on the basis of “the doctrine of common names” might be overcome. The objection is that “the nominalist,” attempting to analyze and by construing the pronouns in these sentences as two different proper names and “red” as a common name, is forced thereby to construe the copula in both sentences as the “is” of identity, and hence this and that (...)
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  14.  79
    Jennifer COATES, Women Talk. Conversations Between Women Friends, London, Blackwell Publishers, 1996, 324 p.Antonietta di Vito - 2000 - Clio 11:18-18.
    En dépit de sa date de parution un peu ancienne, il semble important de signaler cet ouvrage aux lecteurs de ce numéro de Clio. Les évaluations péjoratives de la conversation féminine sont, comme on sait, un des lieux communs les plus anciens et les plus ancrés ; « bavardage », « caquetage », « ragots »... sont quelques-uns des termes métaphoriques qui stigmatisent une façon d'échanger et un style de contenu situés au plus loin de la parole sûre et pondérée (...)
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  15. Realtà e valore assoluto dell'individuo nella pedagogia attualistica.Vito A. Bellezza - 1968 - Giornale Critico Della Filosofia Italiana:317.
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  16.  17
    'Maschio’ e ‘femmina’ in quechua.Vito Bongiorno - 2022 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 74 (2):197-226.
    In questo articolo si descrivono e discutono le caratteristiche principali della lingua quechua relative alla distinzione tra ‘maschio’ e ‘femmina’. La prima parte del testo indica il modo in cui il quechua codifica questa distinzione attraverso il lessico, ponendo l’attenzione sui termini di parentela; la seconda parte mostra i sostantivi, aggettivi e verbi indicanti persone, comportamenti e abitudini considerati come tipicamente femminili o maschili. Sia la prima parte che la seconda sono vòlte a evidenziare alcuni fattori di tipo socio-culturale associati (...)
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  17.  9
    Diverse narratives of legal objectivity: an interdisciplinary perspective.Vito Breda & Lidia Rodak (eds.) - 2016 - Frankfurt am Main: Peter Lang Edition.
    This volume presents a collection of essays on objectivity in legal discourse. Has law a distinctive type of objectivity? Is there one specific type of legal objectivity or many, depending on the observatory language utilized? Is objectivity fit for law? The analyses in the various contributions show that the Cartesian paradigm of objectivity is not relevant to the current legal discourse, and new forms of legal objectivity are revealed instead. Each essay, in its distinctive way, analyses the strong commitment of (...)
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  18.  31
    The Grammar of Bias: Judicial Impartiality in European Legal Systems.Vito Breda - 2017 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 30 (2):245-260.
    The concept of judicial objectivity is a cornerstone of modern legal systems. This article discusses the interplay between the lexical uses of the concept of judicial objectivity in cases that review the judicial impartiality of the court. The data for this project is retrieved from a large sample of cases from Hungary, Italy, Lithuania, Slovakia, Slovenia, Spain and the UK. The analysis of the data shows that in the case of alleged judicial bias, the concept of objectivity is referred to (...)
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  19. Use of a computer-based simulated consultation tool to assess whether doctors explore sociocultural factors during patient evaluation.Noëlle Astrid Junod Perron, Thomas Perneger, Véronique Kolly, Mélissa Irène Dominice, Johanna Maria Sommer & Patricia Martha Hudelson Perneger - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1190-5.
     
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  20.  47
    Il Dio Uno. Dalla henologia alla teologia trinitaria: Plotino ed Origene.Vito Limone - 2013 - Augustinianum 53 (1):33-56.
    The aim of this article is to show that the trinitarian theology of Origen of Alexandria shares the same theoretical structure as the henology of Plotinus. In particular, there is a strong correspondence between the trinitarian hypostases in Origen and the moments of the One in Plotinus: the Father is the One; the Son-Logos is the Intelligence; finally, the Holy Spirit is the Soul. Both Origen and Plotinus seem to assume the ontological difference between God, who, on the one hand, (...)
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  21.  3
    Hegel teologo e l'imperdonabile assenza del "Principe di questo mondo".Vito Mancuso - 1996 - Casale Monferrato: Piemme.
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  22.  7
    I quattro maestri.Vito Mancuso - 2020 - Milano: Garzanti.
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  23.  35
    Transfer of information from short- to long-term memory.Vito Modigliani & John G. Seamon - 1974 - Journal of Experimental Psychology 102 (5):768.
  24.  19
    Anonymi Auctoris Theognosiae Dissertatio contra ludaeos cuius editionem principem curavit M. Hostens.L. Perrone - 1988 - Byzantinische Zeitschrift 81 (2).
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  25. Libertà.Vito Peragine - 2003 - Filosofia Oggi 8 (1):131.
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  26. Epistemic Reactive Attitudes.Deborah Perron Tollefsen - 2017 - American Philosophical Quarterly 54 (4):353-366.
    Although there have been a number of recent discussions about the emotions that we bring with us to our epistemic endeavors, there has been little, if any, discussion of the emotions we bring with us to epistemic appraisal. This paper focuses on a particular set of emotions, the reactive attitudes. As Peter F. Strawson and others have argued, our reactive attitudes reveal something deep about our moral commitments. A similar argument can be made within the domain of epistemology. Our "epistemic (...)
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  27.  44
    Nominalism and common names.Vito F. Sinisi - 1962 - Philosophical Review 71 (2):230-235.
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  28. Participant Reactive Attitudes and Collective Responsibility.Deborah Perron Tollefsen - 2003 - Philosophical Explorations 6 (3):218-234.
    The debate surrounding the issue of collective moral responsibility is often steeped in metaphysical issues of agency and personhood. I suggest that we can approach the metaphysical problems surrounding the issue of collective responsibility in a roundabout manner. My approach is reminiscent of that taken by P.F. Strawson in "Freedom and Resentment" (1968). Strawson argues that the participant reactive attitudes - attitudes like resentment, gratitude, forgiveness and so on - provide the justification for holding individuals morally responsible. I argue that (...)
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  29.  17
    Le cosmos est-il le visage de Dieu?Louis Perron - 2024 - Laval Théologique et Philosophique 80 (2):175-190.
    Louis Perron Le discours cosmologique actuel permet-il d’affirmer le caractère théophanique du cosmos, au sens où celui-ci pourrait être considéré comme le lieu de la manifestation visible et immédiate de Dieu? Plus généralement : est-il en mesure d’ouvrir un chemin vers la foi? Contrairement à un discours récurrent, l’auteur, s’appuyant sur l’oeuvre de Jean Ladrière, défend la thèse qu’il n’existe pas de voie royale conduisant de la science à la foi. Celle-ci peut cependant recueillir l’image scientifique du monde et lui (...)
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  30.  24
    On the conservation of simple concepts: Generality of the affirmation rule.Vito Modigliani - 1971 - Journal of Experimental Psychology 87 (2):234.
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  31.  88
    Nursing as ‘disobedient’ practice: care of the nurse's self, parrhesia, and the dismantling of a baseless paradox.Amélie Perron - 2013 - Nursing Philosophy 14 (3):154-167.
    In this paper, I discuss nurses' ongoing difficulty in engaging with politics and address the persistent belief that political positioning is antithetical to quality nursing care. I suggest that nurses are not faced with choosing either caring for their patients or engaging with politics. I base my discussion on the assumption that such dichotomy is meaningless and that engaging with issues of relationships firmly grounds nursing in the realm of politics. I argue that the ethical merit of nursing care relies (...)
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  32.  8
    Dal problematicismo alla metafisica naturalistica: saggio sul pensiero di Ugo Spirito.Vito A. Bellezza - 1979 - Roma: Bulzoni.
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  33. La molteplicità-unità delle filosofie nella concezione storiografica del Gentile.Vito A. Bellezza - 1975 - Giornale Critico Della Filosofia Italiana 6 (3):363.
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  34. Religione che si supera e religione che non si supera nel pensiero del Gentile.Vito A. Bellezza - 1969 - Giornale Critico Della Filosofia Italiana:101.
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  35.  16
    L'utopia di una società dialogica: Vilém Flusser e la teoria delle immagini tecniche.Vito Campanelli - 2015 - [Bologna]: Luca Sossella editore.
  36.  17
    Alttestamentliche Anthropologie und die Konstruktion personaler Identität.Robert A. di Vito - 2012 - In Bernd Janowski, Der Ganze Mensch: Zur Anthropologie der Antike Und Ihrer Europäischen Nachgeschichte. De Gruyter. pp. 129-152.
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  37.  7
    Inizio e Trinità: il neoplatonismo giovanneo nell'ultimo Schelling.Vito Limone - 2013 - Pisa: Edizioni ETS.
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  38.  8
    Io amo: piccola filosofia dell'amore.Vito Mancuso - 2014 - Milano: Garzanti.
  39.  7
    Io e Dio.Vito Mancuso - 2011 - Milano: Garzanti.
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  40.  7
    From Parthian to Islamic Nisa.Vito Messina & Carlo Lippolis - 2015 - In Rocco Rante, Greater Khorasan: History, Geography, Archaeology and Material Culture. De Gruyter. pp. 39-50.
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  41.  27
    Abstraction of unidimensional concepts from larger conceptual systems.Vito Modigliani - 1974 - Journal of Experimental Psychology 102 (2):341.
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  42.  16
    The Origins of Abruzzese Literature.Vito Moretti - 1996 - Mediaevalia 21 (1):67-77.
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  43. Oliver Sacks, Seeing Voices.Vito Signorile - 1991 - Human Studies 14:371-376.
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  44.  41
    Leibniz's law and the antinomy of the liar.Vito F. Sinisi - 1969 - Philosophy and Phenomenological Research 30 (2):279-289.
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  45.  60
    Principes de biologie mathématique.Vito Volterra - 1937 - Acta Biotheoretica 3 (1):1-36.
    This memoir consists of two parts, of which the first deals with the foundations of the theory of the struggle for existence, and begins with the introduction of the important concept of quantity of life, besides that of population. The fundamental equations are then established for the case where the individuals of a biological association mutually devour each other, the reasoning being based on the principle of encounters and on the fundamental hypothesis of the existence of equivalents of the individuals (...)
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  46.  38
    Le'sniewski's Analysis of Whitehead's Theory of Events.Vito F. Sinisi - 1966 - Notre Dame Journal of Formal Logic 7 (4):323-327.
  47.  51
    Kotarbiński's Theory of Genuine Names.Vito F. Sinisi - 1964 - Theoria 30 (2):80-95.
  48. Homo, Humanus, and the Meanings of 'Humanism'.Vito R. Giustiniani - 1985 - Journal of the History of Ideas 46 (2):167.
  49.  38
    Evaluation of do not resuscitate orders (DNR) in a Swiss community hospital.N. Junod Perron, A. Morabia & A. de Torrenté - 2002 - Journal of Medical Ethics 28 (6):364-367.
    Objective:To evaluate the effect of an intervention on the understanding and use of DNR orders by physicians; to assess the impact of understanding the importance of involving competent patients in DNR decisions.Design:Prospective clinical interventional study.Setting:Internal medicine department (70 beds) of the hospital of La Chaux-de-Fonds, Switzerland.Participants:Nine junior physicians in postgraduate training.Intervention:Information on the ethics of DNR and implementation of new DNR orders.Measurements and main results:Accurate understanding, interpretation, and use of DNR orders, especially with respect to the patients’ involvement in the (...)
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  50.  58
    Kotarbiński's theory of pseudo-names.Vito F. Sinisi - 1965 - Theoria 31 (3):218-241.
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