Results for 'Verity Allen'

961 found
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  1. Bede: Educating the Educators of Barbarians.Verity Allen - 2002 - Quaestio: Selected Proceedings of the Cambridge Colloquium in Anglo-Saxon Norse and Celtic 3:28-44.
     
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  2. Reviews : Verity Burgmann, "In Our Time": Socialism and the Rise of Labour, 1885-1905. (Allen and Unwin, Sydney, 1985). [REVIEW]Rob Watts - 1987 - Thesis Eleven 17 (1):138-138.
  3. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4. (1 other version)From Chance to Choice: Genetics and Justice.Allen Buchanan, Dan W. Brock, Norman Daniels & Daniel Wikler - 2000 - Philosophy 76 (297):472-475.
    This book, written by four internationally renowned bioethicists and first published in 2000, was the first systematic treatment of the fundamental ethical issues underlying the application of genetic technologies to human beings. Probing the implications of the remarkable advances in genetics, the authors ask how should these affect our understanding of distributive justice, equality of opportunity, the rights and obligations as parents, the meaning of disability, and the role of the concept of human nature in ethical theory and practice. The (...)
     
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  5. Rawls's law of peoples: Rules for a vanished Westphalian world.Allen Buchanan - 2000 - Ethics 110 (4):697-721.
  6. Exploitation.Allen W. Wood - 1995 - Social Philosophy and Policy 12 (2):136--158.
    It is commonly thought that exploitation is unjust; some think it is part of the very meaning of the word 'exploitation' that it is unjust. Those who think this will suppose that the just society has to be one in which people do not exploit one another, at least on a large scale. I will argue that exploitation is not unjust by definition, and that a society (such as Our own) might be fundamentally just while nevertheless being pervasively exploitative. I (...)
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  7.  77
    Judith Butler and political theory: troubling politics.Samuel Allen Chambers - 2008 - New York: Routledge. Edited by Terrell Carver.
  8. Moral status and human enhancement.Allen Buchanan - 2009 - Philosophy and Public Affairs 37 (4):346-381.
  9.  43
    Simultaneity and conventionality.Allen I. Janis - 1983 - In Robert S. Cohen & Larry Laudan (eds.), Physics, Philosophy and Psychoanalysis: Essays in Honor of Adolf Grünbaum. D. Reidel. pp. 101--110.
  10. Myth, allegory and scientific truth: an alchemical tradition in the period of the scientific revolution.Allen Debus - 1987 - Nouvelles de la République des Lettres 1:13-35.
     
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  11. Deliberation and Choice.Allen Donagan - 1992 - In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. New York: Garland Publishing. pp. 247.
     
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  12. Mechanism, vitalism and organicism in late nineteenth and twentieth-century biology: the importance of historical context.Garland E. Allen - 2005 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 36 (2):261-283.
    The term ‘mechanism’ has been used in two quite different ways in the history of biology. Operative, or explanatory mechanism refers to the step-by-step description or explanation of how components in a system interact to yield a particular outcome . Philosophical Mechanism, on the other hand, refers to a broad view of organisms as material entities, functioning in ways similar to machines — that is, carrying out a variety of activities based on known chemical and physical processes. In the early (...)
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  13. Renaissance Man.Agnes Heller & Richard E. Allen - 1980 - Studies in Soviet Thought 21 (3):261-262.
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  14. (1 other version)Teleological Notions in Biology.Colinn D. Allen - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy.
    Teleological terms such as "function" and "design" appear frequently in the biological sciences. Examples of teleological claims include: A (biological) function of stotting by antelopes is to communicate to predators that they have been detected. Eagles' wings are (naturally) designed for soaring. Teleological notions were commonly associated with the pre-Darwinian view that the biological realm provides evidence of conscious design by a supernatural creator. Even after creationist viewpoints were rejected by most biologists there remained various grounds for concern about the (...)
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  15. The Requirements for An Adequate Aesthetics of Nature.Allen Carlson - 2007 - Environmental Philosophy 4 (1-2):1-13.
    This essay presents a methodological framework for assessing the adequacy of philosophical accounts of the aesthetic appreciation of nature. The framework involves five requirements, each of which is labeled after a philosopher who has defended it. They are called Ziff's Anything Viewed Doctrine, Budd's As Nature Constraint, Berleant's Unified Aesthetics Requirement, Hepburn's Serious Beauty Intuition, and Thompson's Objectivity Desideratum. The conclusion of the essay is that most contemporary treatments of the aesthetics of nature fail to comply with one or more (...)
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  16. Duties to Oneself, Duties of Respect to Others.Allen Wood - 2009 - In Thomas E. Hill (ed.), The Blackwell Guide to Kant's Ethics. Malden, MA: Wiley-Blackwell. pp. 229–251.
    One of the principal aims of Kant’s Metaphysics of Morals, especially of the Doctrine of Virtue, is to present a taxonomy of our duties as human beings. The basic division of duties is between juridical duties and ethical duties, which determines the division of the Metaphysics of Morals into the Doctrine of Right and the Doctrine of Virtue. Juridical duties are duties that may be coercively enforced from outside the agent, as by the civil or criminal laws, or other social (...)
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  17.  94
    Perfecting Imperfect Duties.Allen Buchanan - 1996 - Business Ethics Quarterly 6 (1):27-42.
    Ethical problems in business include not only genuine moral dilemmas and compliance problems but also problems arising from the distinctive characteristics of imperfect duties. Collective action by business to perfect imperfect duties can yield significant benefits. Sucharrrangements can (1) reduce temptations to moral laxity, (2) achieve greater efficiency by eliminating redundancies and gaps that plague uncoordinated individual efforts, (3) reap economies of scale and achieve success where benefits can be provided only if a certain threshold of resources can be brought (...)
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  18. The chimpanzee's tool.Barry Allen - 1997 - Common Knowledge 6:34-51.
    The claim that chimpanzees make and use tools stands on two feet. One is a simplistic conception of tool; the other is a range of field observations, whose interpretation is not always as ingenuous and objective as their advocates suggest. An important difference little attended to by friends of the chimpanzee’s tool concerns how little their way of life seems to hang on their so-called tools. For us nearly everything does. Without tools, chimpanzees would find other things to eat. But (...)
     
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  19.  92
    The Utilitarianism of Marx and Engels.Derek P. H. Allen - 1973 - American Philosophical Quarterly 10 (3):189 - 199.
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  20.  19
    (1 other version)Human Nature and Enhancement.Allen Buchanan - 2009 - Bioethics 23 (3):141-150.
    Appeals to the idea of human nature are frequent in the voluminous literature on the ethics of enhancing human beings through biotechnology. Two chief concerns about the impact of enhancements on human nature have been voiced. The first is that enhancement may alter or destroy human nature. The second is that if enhancement alters or destroys human nature, this will undercut our ability to ascertain the good because, for us, the good is determined by our nature. The first concern assumes (...)
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  21. Explaining the Value of Truth.Allen Coates - 2009 - American Philosophical Quarterly 46 (2):105-115.
    Truth is a value in that sense that a belief is good (or successful, or correct) just in case it is true. But it does not follow that truth is a good-making property, nor does it follow that the nature of truth explains its value. Instead, this paper argues that the nature of belief explains its value.
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  22.  49
    The Meaning of Beauty.A. H. B. Allen - 1955 - Philosophy 30 (113):112 - 130.
    Theories of beauty are often divided into the objective and the subjective. I am doubtful whether a rigid distinction between the two can be maintained. It is difficult for an objective theory to assert that the impression of beauty is received quite passively, without any reaction or co-operation on the part of the subject, which is likely to be similar in the various cases.
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  23.  88
    Toward a Theory of the Ethics of Bureaucratic Organizations.Allen Buchanan - 1996 - Business Ethics Quarterly 6 (4):419-440.
    This essay articulates a crucial and neglected element of a general theory of the ethics of bureaucratic organizations, both private andpublic. The key to the approach developed here is the thesis that the distinctive ethical principles applicable to bureaucratic organizations are responses to the distinctive agency-risks that arise from the nature of bureaucratic organizations as complex webs of principal/agent relationships. It is argued that the most important and distinctive ethical principles for bureaucratic organizations express commitments on the part of bureaucrats (...)
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  24.  74
    Revisability and Rational Choice.Allen Buchanan - 1975 - Canadian Journal of Philosophy 5 (3):395 - 408.
    1. There is no dearth of objections to Rawls's A Theory of justice. Scores of articles and several books begin by praising the rigor and depth of Rawls's book — and end by concluding that it is thoroughly mistaken. In the present essay I will not add to the list of negative responses to A Theory of Justice. Instead I will attempt to reply to Rawls's critics in a way which makes a positive contribution to his theory.2. Among the many (...)
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  25.  36
    Gewirth: Critical Essays on Action, Rationality, and Community.Anita Allen, Lawrence C. Becker, Deryck Beyleveld, David Cummiskey, David DeGrazia, David M. Gallagher, Alan Gewirth, Virginia Held, Barbara Koziak, Donald Regan, Jeffrey Reiman, Henry Richardson, Beth J. Singer, Michael Slote, Edward Spence & James P. Sterba - 1998 - Rowman & Littlefield Publishers.
    As one of the most important ethicists to emerge since the Second World War, Alan Gewirth continues to influence philosophical debates concerning morality. In this ground-breaking book, Gewirth's neo-Kantianism, and the communitarian problems discussed, form a dialogue on the foundation of moral theory. Themes of agent-centered constraints, the formal structure of theories, and the relationship between freedom and duty are examined along with such new perspectives as feminism, the Stoics, and Sartre. Gewirth offers a picture of the philosopher's theory and (...)
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  26. Distributive justice and legitimate expectations.Allen Buchanan - 1975 - Philosophical Studies 28 (6):419 - 425.
  27. Institutions, beliefs and ethics: Eugenics as a case study.Allen Buchanan - 2007 - Journal of Political Philosophy 15 (1):22–45.
  28. The Enkratic Requirement.Allen Coates - 2011 - European Journal of Philosophy 21 (2):320-333.
    : Agents are enkratic when they intend to do what they believe they should. That rationality requires you to be enkratic is uncontroversial, yet you may be enkratic in a way that does not exhibit any rationality on your part. Thus, what I call the enkratic requirement demands that you be enkratic in the right way. In particular, I will argue that it demands that you base your belief about what you should do and your intention to do it on (...)
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  29.  15
    Philosophical Inquiry and Psychological Development.Richard Allen - 2002 - International Journal of Philosophical Practice 1 (3):1-15.
    Reasoning can promote psychological development, so even if the role of philosophical counselor is defined strictly in terms of assisting the reasoning of the client, we can expect client-centered philosophical inquiry to yield psychological benefits. The practices of philosophical counseling and psychotherapy permeate one another to some degree while also diverging in characteristic focus. Philosophical counselors are particularly well suited to helping clients think through their situation in the world.
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  30.  70
    Cognitive ethology: Slayers, skeptics, and proponents.Marc Bekoff & Colin Allen - 1997 - In Robert W. Mitchell, Nicholas S. Thompson & H. Lyn Miles (eds.), Anthropomorphism, Anecdotes, and Animals. SUNY Press. pp. 313--334.
  31. Morgan’s Canon Revisited.Sean Allen-Hermanson - 2005 - Philosophy of Science 72 (4):608-31.
    The famous ethological maxim known as “Morgan’s Canon” continues to be the subject of interpretive controversy. I reconsider Morgan’s canon in light of two questions: First, what did Morgan intend? Second, is this, or perhaps some re-interpretation of the canon, useful within cognitive ethology? As for the first issue, Morgan’s distinction between higher and lower faculties is suggestive of an early supervenience concept. As for the second, both the canon in its original form, and various recent re-readings, offer nothing useful (...)
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  32. Exploitation, Alienation, and Injustice.Allen Buchanan - 1979 - Canadian Journal of Philosophy 9 (1):121 - 139.
    The concept of exploitation plays a key role in Marx's attack on capitalism. No one denies this. Yet there is much confusion as to just what Marx's concept of exploitation is.Recent discussions tend to fall into two groups. In the first are those which offer extensive analyses of Marx's concept of alienation, but seldom mention ‘exploitation’. When writers in this first group do mention ‘exploitation’ they mistakenly assume that the concept is transparent and unproblematic.The second group has little to say (...)
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  33.  20
    The Habits of Legality: Criminal Justice and the Rule of the Law.Francis A. Allen - 1996 - Oxford University Press USA.
    In this broad consideration of American criminal justice today, Allen suggests that the way to a more effective penal policy can be found in a closer adherence to the law rather than in the current tendency to bypass certain laws in the name of the "war on crime".
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  34. Distributive justice.Allen Buchanan - 1992 - In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. New York: Garland Publishing. pp. 655.
  35. (1 other version)Religion, Ethical Community and the Struggle Against Evil.Allen Wood - 2000 - Faith and Philosophy 17 (4):498-511.
    This paper deals with the motivation behind Kant’s conception of “religion” as “the recognition of all our duties as divine commands”. It argues that in order to understand this motivation, we must grasp Kant’s conception of radical evil as social in origin, and the response to it as equally social - the creation of a voluntary, universal “ethical community”. Kant's historical model for this community is a religious community (especially the Christian church), though Kant regards traditional churches or religious communities (...)
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  36. Proximity, distance and movement.John Allen - 2000 - In Mike Crang & N. J. Thrift (eds.), Thinking space. New York: Routledge. pp. 9--54.
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  37. Environment and Land-use; The Economic Development of the Communities who Built Stonehenge (an Economy to Support the Stones).Michael J. Allen - 1999 - In Allen M. J. (ed.), Science and Stonehenge. pp. 115-144.
  38. Self-Assertion in Nietzsche and Self-Surrender in Boehme.G. W. Allen - 1909 - Hibbert Journal 8:421.
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  39. Marx, morality, and history: An assessment of recent analytical work on Marx.Allen E. Buchanan - 1987 - Ethics 98 (1):104-136.
  40.  18
    Note from the Editors.Christopher Gill, Verity Harte & Christoph Rapp - 2009 - Phronesis 54 (1):v-v.
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  41. Harnessing complexity.Peter Allen - forthcoming - Emergence: Complexity and Organization.
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  42.  54
    The entanglement of power and validity : Foucault and critical theory.Amy Allen - 2010 - In Christopher Falzon (ed.), Foucault and Philosophy. Malden, MA: Wiley-Blackwell. pp. 78--98.
    This chapter contains sections titled: Subjection and Autonomy: Foucault contra Habermas What Is Fallacious About the Genetic Fallacy? Conclusion References.
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  43.  46
    Biodefence and the production of knowledge: rethinking the problem.Allen Buchanan & Maureen C. Kelley - 2013 - Journal of Medical Ethics 39 (4):195-204.
    Next SectionBiodefence, broadly understood as efforts to prevent or mitigate the damage of a bioterrorist attack, raises a number of ethical issues, from the allocation of scarce biomedical research and public health funds, to the use of coercion in quarantine and other containment measures in the event of an outbreak. In response to the US bioterrorist attacks following September 11, significant US policy decisions were made to spur scientific enquiry in the name of biodefence. These decisions led to a number (...)
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  44.  60
    Precommitment Regimes for Intervention: Supplementing the Security Council.Allen Buchanan & Robert O. Keohane - 2011 - Ethics and International Affairs 25 (1):41-63.
    As global governance institutions proliferate and become more powerful, their legitimacy is subject to ever sharper scrutiny. Yet what legitimacy means in this context and how it is to be ascertained are often unclear. In a previous paper in this journal, we offered a general account of the legitimacy of such institutions and a set of standards for determining when they are legitimate. In this paper we focus on the legitimacy of the UN Security Council as an institution for making (...)
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  45.  8
    (1 other version)Book Review: A Christian Approach to Corporate Religious Liberty by Edward A. David. [REVIEW]Allen Calhoun - 2022 - Studies in Christian Ethics 35 (2):375-378.
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  46. Douglas Walton, The New Dialectic: Conversational Contexts of Argument.M. W. Allen - 1999 - Philosophy in Review 19:293-294.
     
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  47. Eliade's Legacy 25 Years Later: A Critical Tribute.Douglas Allen - 2011 - International Journal on Humanistic Ideology 4 (2):15-28.
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  48. Ezra, Nehemiah, Esther: New International Biblical Commentaries.L. Allen & T. Laniak - 2003
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  49. Faith as a Ground for Religious Beliefs.Diogenes Allen - 1965 - Dissertation, Yale University
     
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  50. Francis XJ Coleman, Neither Angel nor Beast: The Life and Work of Blaise Pascal Reviewed by.Diogenes Allen - 1987 - Philosophy in Review 7 (2):52-53.
     
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