Results for 'Valentin Grinko'

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  1. Capitalmud, or Akyn's Song about the Nibelungs, paradigms and simulacra.Valentin Grinko - manuscript
    ...If, in some places, backward science determines the remaining period by the lack of optimism only by the number 123456789, then our progressive science expands it to 987654321, which is eight times more advanced than theirs. However, due to the inherent caution of scientists, both sides do not specify the measuring unit of reference — year, day, hour or minute are meant. Leonid Leonov. Collected Op. in ten volumes. Volume ten. M.: IHL, 1984, p.583. -/- The modern men being as (...)
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  2.  21
    Philosophy and Psychology.E. R. Valentine - 1986 - Mind and Language 1 (1):28-30.
  3.  20
    Philosophy and history of psychology: selected works of Elizabeth Valentine.Elizabeth R. Valentine - 2014 - London: Psychology Press, Taylor & Francis Group.
    In the World Library of Psychologists series, international experts themselves present career-long collections of what they judge to be their finest pieces – extracts from books, key articles, salient research findings, and their major practical theoretical contributions. Elizabeth Valentine has an international reputation as an eminent scholar and pioneer in the field of philosophy and history of psychology. This selection brings together some of her best work over the last thirty years. A specially written introduction gives an overview of her (...)
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  4.  50
    Children's attitude problems: Bootstrapping verb meaning from syntax and pragmatics.Valentine Hacquard & Jeffrey Lidz - 2019 - Mind and Language 34 (1):73-96.
    How do children learn the meanings of propositional attitude verbs? We argue that children use information contained in both syntactic distribution and pragmatic function to zero in on the appropriate meanings. Specifically, we identify a potentially universal link between semantic subclasses of attitude verbs, their syntactic distribution and the kinds of indirect speech acts they can be used to perform. As a result, children can use the syntax as evidence about the meaning, which in turn constrains the kinds of pragmatic (...)
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  5. A modal interpretation of platonic forms.Valentín Murescan - 2005 - Philosophica 28:209-228.
    En este ensayo me propongo dos cosas: a) indicar las razones por las cuales la interpretación predicativa de la teoría de la forma de Platón no es la más adecuada. b) proponer una interpretación alternaiva ¿también predicativa¿ pero más completa, agregando el concepto de modalidad. Creo que la última interpretación se encuentra más cerca del espíritu del texto original, en el sentido que estoy convencido de que algunas de las principales intuiciones que subdeterminan la teoría de las formas de Platón (...)
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  6.  36
    Adam Smith et la theorie evolutionniste de l’emergence Des institutions.Valentin Petkantchin - 1996 - Journal des Economistes Et des Etudes Humaines 7 (1):39-68.
  7. The Phenomonon of Science.Valentin F. Turchin & B. Frantz - 1980 - Philosophy of Science 47 (1):162-162.
     
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  8. On the event relativity of modal auxiliaries.Valentine Hacquard - 2010 - Natural Language Semantics 18 (1):79-114.
    Crosslinguistically, the same modal words can be used to express a wide range of interpretations. This crosslinguistic trend supports a Kratzerian analysis, where each modal has a core lexical entry and where the difference between an epistemic and a root interpretation is contextually determined. A long-standing problem for such a unified account is the equally robust crosslinguistic correlation between a modal’s interpretation and its syntactic behavior: epistemics scope high (in particular higher than tense and aspect) and roots low, a fact (...)
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  9.  23
    Salience in Second Language Acquisition: Physical Form, Learner Attention, and Instructional Focus.Myrna C. Cintrón-Valentín & Nick C. Ellis - 2016 - Frontiers in Psychology 7.
  10.  21
    Mobilization against Sexual Harassment in the European Parliament: The MeTooEP campaign.Valentine Berthet - 2022 - European Journal of Women's Studies 29 (2):331-346.
    The international #MeToo campaign against sexual harassment constitutes the most prominent contemporary campaign against sexual harassment worldwide. It exposed the issue by undermining the ‘culture of silence’ prevailing in several contexts, including political institutions. This article analyses one specific variant of #MeToo, the campaign MeTooEP that emerged in the European Parliament. MeTooEP is unique in many ways: it was the first collective action against sexual harassment in parliaments emerging in the #MeToo aftermath and it was the first collective action within (...)
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  11.  4
    Die Natur ist unser Modell von ihr: Forschung und Philosophie : das Bozner Treffen 1995.Valentin Braitenberg & Inga Hosp (eds.) - 1996 - Reinbek bei Hamburg: Rowohlt Verlag.
  12.  10
    Vivre(s): malaise dans la culture alimentaire.Valentin Husson - 2018 - [Maroeuil]: Éditions Les Contemporains favoris.
    Mange-t-on pour vivre ou vit-on pour manger? La question est peut-être mal posée. Car ce qu'il faudrait affirmer : c'est que le vivant mange la vie à pleines dents, et que vivre n'est qu'une métonymie de "vivres". Voilà l'hypothèse de cet essai. La vie doit dès lors être pensée à partir d'un certain régime d'alimentation. Traduire Freud, pour aujourd'hui, c'est sans doute soutenir que le malaise dans notre culture est désormais alimentaire. Dégoût pour la vie, manque d'appétit pour elle, quand (...)
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  13.  33
    The hegemony of hegemony.Valentine Jeremy - 2001 - History of the Human Sciences 14 (1):88-104.
    A distinctive characteristic of Laclau and Mouffe’s theory of hegemony is its insistence on the denial of an essence or ground of the subject. This element of their theory is derived from their notion of antagonism, in which a relation with a ground is brought into question by revealing its contingency. This article argues that the political dimension of this argument makes sense only in the context of Laclau and Mouffe’s notion of modernity. However, the universalizing of modernity as the (...)
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  14.  26
    Pilar Pérez-Fuentes Hernández (ed.), Entre do.Valentine Mercier - 2016 - Clio 44.
    L’ouvrage Entre deux rives : les femmes dans l’histoire de l’Espagne et de l’Amérique latine regroupe les contributions d’un colloque tenu en novembre 2010 à Bilbao. Organisée par l’Association espagnole de recherche en histoire des femmes (AEIHM), cette rencontre visait à tracer un bilan des investigations réalisées depuis les débuts de l’histoire des femmes et du genre. Il s’agissait ainsi de dresser un état des lieux de ce champ d’études, tout en pointant les débats spécifiques à l’espace...
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  15.  30
    Women in Iranian Kurdistan: Patriarchy and the Quest for Empowerment.Valentine M. Moghadam, Omid Ghaderzadeh & Sahar Shakiba - 2021 - Gender and Society 35 (4):616-642.
    Informed by sociological standpoint, intersectional, and gender regime theories, we examine perceptions of a diverse sample of Iranian Kurdish women in the city of Sanandaj about their legal status and social positions. We find perceptions of injustice, oppression, male control, and lack of opportunity associated with both the family and broader society. Kurdish women are socially located in structures and institutions of both private and public patriarchy. At the same time, their growing educational attainment and knowledge of possibilities for change (...)
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  16.  3
    Sumus in via.Valentín Navarro Caro - 2024 - Claridades. Revista de Filosofía 16 (2):79-104.
    La pregunta por el ser humano ha sido una constante en la Historia del pensamiento, sin que se pongan de acuerdo las personas especialistas en la materia en qué sea aquello que cualifica a la realidad humana. El artículo presente contribuye al debate abierto en la antropología filosófica desde el pensamiento de Xavier Zubiri. Atendiendo fundamentalmente a la obra de este autor, se presenta lo que, en su opinión, constituye lo específico del ser humano, que es ser una realidad abierta (...)
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  17. Filosofii︠a︡ Immanuila Kanta.Valentin Ferdinandovich Asmus - 1957
     
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  18.  39
    Abstractions and scientific knowledge representation.Valentin Bazhanov - 2013 - Epistemologia 36 (1):74-80.
  19.  24
    Überlegungen zu einer Codierung der Emotion „Zorn“ im ‚Willehalm‘ Wolframs von Eschenbach.Valentin Blaas - 2009 - Das Mittelalter 14 (1):50-66.
    In my presentation I understand anger as an emotion that, in addition to its relationship to time, is also subject to cultural rules and is therefore related to probability and predictability. With the use of selected references from the theory of emotions (ranging from antiquity to the present day) I identify several consistent fundamental assumptions about this emotion and reconstruct a discourse of “just” anger. Viewed from the perspective of such extra-literary concepts of anger (particularly Thomas Aquinas' ‘De passionibus animae’) (...)
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  20.  2
    Apprentissage et appropriation de la prothèse de membre.Valentine Gourinat - 2022 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 16-1 (16-1):77-93.
    Amputation is a chronic condition. The amputation of a limb (arm or leg) profoundly upsets the biographical thread of the person going through this ordeal, and determines the entire organization of his or her life in the long term. It entails a heavy process of learning, appropriation, and development of knowledge and skills. While this process is built up in a brutal and profound way in the early stages following the amputation, it also continues, because of its chronic dimension, throughout (...)
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  21.  7
    Etudes philoniennes.Valentin Nikiprowetzky - 1996 - Paris: Cerf.
  22. Der Platonische Dialog Lysis.Valentin Schoplick - 1968 - [Freiburg im Breisgau, Germany,:
     
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  23.  33
    Global or National Justice? An Analysis of Pogge's and Buchanan's Reply to Rawls's Law of Peoples.Valentin Stoian - 2012 - Public Reason 4 (1-2):139-47.
  24. On the interaction of aspect and modal auxiliaries.Valentine Hacquard - 2009 - Linguistics and Philosophy 32 (3):279-315.
    This paper discusses the interaction of aspect and modality, and focuses on the puzzling implicative effect that arises when perfective aspect appears on certain modals: perfective somehow seems to force the proposition expressed by the complement of the modal to hold in the actual world, and not merely in some possible world. I show that this puzzling behavior, originally discussed in Bhatt (1999, Covert modality in non-finite contexts) for the ability modal, extends to all modal auxiliaries with a circumstantial modal (...)
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  25.  47
    Early dissociation between neural signatures of endogenous spatial attention and perceptual awareness during visual masking.Valentin Wyart, Stanislas Dehaene & Catherine Tallon-Baudry - 2012 - Frontiers in Human Neuroscience 6.
  26. When do people dislike self-enhancers?Valentin Weber & Hugo Mercier - 2024 - Pragmatics and Cognition 31 (1):27-48.
    Self-enhancing statements can provide useful information. Why do we resent those who make them? We suggest that the resentment comes from a broader claim of superiority that self-enhancing statements can imply. In three experiments, we compared one condition, designed such that the self-enhancing claim would be perceived as a claim of superiority, to three conditions providing different contextual reasons for why the self-enhancing claim might not be a claim of superiority. In those conditions the self-enhancing claim is either called for, (...)
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  27.  32
    Du corps reconstitué au corps reconfiguré.Valentine Gourinat - 2020 - Alter- European Journal of Disability Research 14-1 (14-1):40-47.
    This research note presents a thesis research led on the social representations of the amputated body fitted with prostheses, in the light of the contemporary collective imagination. The main aim was to observe, compare and analyse the way in which the public and media consider the field of prostheses, and bring these collective projections and imaginations face to face with how the amputees (but also the caregivers who surround them) see themselves and construct their own social and bodily identity. The (...)
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  28.  16
    El amor eterno de Dios en el autor del "Tratado del amor de Dios".Valentín Viguera Franco - 2023 - Isidorianum 7 (14):367-402.
    La teología sobre el Espíritu Santo en la obra de San Francisco de Sales no se expone en un texto ad hoc, sino que está diseminada por toda su obra, eminentemente pastoral y espiritual: sermones, cartas, conversaciones espirituales, etc. Sólo en su Tratado del amor de Dios se encuentra una exposición coherente sobre algunos aspectos de la presencia del Espíritu Santo en la vida del cristiano. La originalidad del autor de Teotimo reside en su visión del Espíritu Santo como Espíritu (...)
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  29.  14
    La dirección espiritual epistolar en San Francisco de Sales.Valentín Viguera Franco - 2023 - Isidorianum 9 (18):415-464.
    Se conservan más de dos mil cartas de San Francisco de Sales, la gran mayoría espirituales. En esta obra se han seleccionado algunas de estas cartas para diseñar el modelo de dirección espiritual que este Santo utilizó en los primeros años del siglo XVII. Estas cartas constituyen también un testimonio de la espiritualidad de su tiempo, y nos ofrecen un espléndido marco para comprender la relación de las almas que se unen en el amor de Dios. A este efecto, la (...)
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  30.  35
    Mindset-Oriented Negotiation Training (MONT): Teaching More Than Skills and Knowledge.Valentin Ade, Carolin Schuster, Fieke Harinck & Roman Trötschel - 2018 - Frontiers in Psychology 9:361147.
    In this conceptual paper, we propose that both skill set development and mindset development would be desirable dimensions of negotiation training. The second dimension has received little attention thus far, but negotiation mindsets, i.e., the psychological orientations by which people approach negotiations, are likely to have a considerable influence on the outcome of negotiations. Referring to empirical and conceptual mindset studies from outside the negotiation field, we argue that developing mindsets can leverage the effectiveness of skills and knowledge, increase learning (...)
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  31.  73
    Creative Education as a Method of “Production” a Man as Subject of Own History.Valentin Ageyev - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:7-11.
    The cause of contemporary education is a subject-object relation of the society to man. There are two possible types of education constructed on the basis of this relation: cultural-oriented and social-oriented. None of this two types can solve the problem of a man as a subject of own history. Creative type of education based оn a subject-subject relation can solve this problem.
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  32. Antichnai︠a︡ filosofii︠a︡.Valentin Ferdinandovich Asmus - 1976
  33.  49
    Frege on Identity. The Transition from Begriffsschrift to Über Sinn und Bedeutung.Valentin Sorin Costreie - 2012 - Logos and Episteme 3 (2):297-308.
    The goal of the paper is to offer an explanation why Frege has changed his Begriffsschrift account of identity to the one presented in Über Sinn und Bedeutung.The main claim of the paper is that in order to better understand Frege’s motivation for the introduction of his distinction between sense and reference, which marks his change of views, one should place this change in its original setting, namely the broader framework of Frege’s fundamental preoccupations with the foundations of arithmetic and (...)
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  34.  21
    Saville's Row with The Penguin Book of Spanish Civil War Verse.Valentine Cunningham - 1982 - In Martin Eve & David Musson, The Socialist Register. Merlin Press. pp. 19--19.
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  35.  16
    Oscar Romero (1917–1980): A model of pastoral leadership for church leaders in Africa.Valentine U. Iheanacho - 2020 - HTS Theological Studies 76 (2):8.
    Until 1977, Monsignor Romero was a traditional Catholic bishop trained in traditional Roman theology with a penchant for order and non-involvement in ‘politics’. He was also a product of the 1968 Medellin Conference which fashioned a pastoral model for the Latin American church: ‘A fundamental option for the poor’ on the thrust of the Second Vatican Council (1962–1965). This article seeks to present Oscar Romero within a historical context and proposes him as a servant–leader model for African church leaders, especially (...)
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  36.  19
    Bernard Andreae, Römische Kunst von Augustus bis Constantin.Valentin Kockel - 2016 - Klio 98 (1):357-359.
    Name der Zeitschrift: Klio Jahrgang: 98 Heft: 1 Seiten: 357-359.
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  37.  5
    La evolucion de la historia. Obra premiada bajo el título Por qué se rehace la historia en el certámen que el Consejo de instruccion pública abrió en 1886.Valentín Letelier - 1900 - Santiago de Chile,: A. P. Garin; [etc., etc.,].
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  38.  18
    Leveraging decision consistency to decompose suboptimality in terms of its ultimate predictability.Valentin Wyart - 2018 - Behavioral and Brain Sciences 41.
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  39.  12
    Ethisch richtig denken und handeln.Valentin Zsifkovits - 2005 - Wien: Lit.
  40.  11
    Die Vermittlung von Idealismus und Realismus in der Klassischen Deutschen Philosophie: eine Studie zu Jacobi, Kant, Fichte, Schelling und Hegel.Valentin Pluder - 2013 - Stuttgart-Bad Cannstatt: Frommann-Holzboog.
    Der Begriff »Klassische Deutsche Philosophie« setzt sich zusehends gegenüber der alten Bestimmung »Deutscher Idealismus« durch. Dies geschieht vollkommen zu Recht, denn letztere führt in die Irre. Tatsächlich verfolgen Fichte, Schelling und Hegel zusammen mit Kant das Anliegen, Idealismus und Realismus als einseitige Positionen zu überwinden. Ausgehend von diesem gemeinsamen Vorhaben entspinnt sich zwischen ihnen eine Kontroverse, die in unterschiedlichen Lösungskonzepten mündet. Die vorliegende Arbeit stellt die unterschiedlichen Ansätze zur Vermittlung von Idealismus und Realismus, die in der Forschung bisher eher vage (...)
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  41. Two forms of responsibility: Reassessing Young on structural injustice.Valentin Beck - 2023 - Critical Review of International Social and Political Philosophy 26 (6):918-941.
    In this article, I critically reassess Iris Marion Young's late works, which centre on the distinction between liability and social connection responsibility. I concur with Young's diagnosis that structural injustices call for a new conception of responsibility, but I reject several core assumptions that underpin her distinction between two models and argue for a different way of conceptualising responsibility to address structural injustices. I show that Young's categorical separation of guilt and responsibility is not supported by the writings of Hannah (...)
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  42.  22
    On Kripke completeness of modal predicate logics around quantified K5.Valentin Shehtman - 2023 - Annals of Pure and Applied Logic 174 (2):103202.
  43.  28
    Gender and revolutionary transformation: Iran 1979 and east central europe 1989.Valentine M. Moghadam - 1995 - Gender and Society 9 (3):328-358.
    The sociology of revolution has produced a prodigious body of scholarship that is nonetheless deficient in one area: attention to gender in the unfolding of revolutions and in the building of new states. Feminist scholars, however, have been attentive to women's participation in revolutions, the effects of revolutions on gender systems and women's positions, and how gender shapes revolutionary processes, including patterns of mobilization, revolutionary programs, and the policies of revolutionary states. This article discusses the literature on revolutions, presents a (...)
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  44. The Inertia of Fear and the Scientific Worldview.Valentin Turchin - 1983 - Studies in Soviet Thought 25 (2):119-120.
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  45.  8
    Transzendentales und Virtuelles.Valentin Kanawrow - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher, Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 758-763.
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  46. (1 other version)Science, Objectivity, and Progress.Valentin Karpovitch - 2008 - Proceedings of the Xxii World Congress of Philosophy 43:89-93.
    Postpositivist epistemology treats science as merely a matter of consensus. The main reason for that is the lack of objectivity. We argue that objectivity is not an essential claim for a scientific methodology. Science as an institutional enterprise is characterized mainly by progressive discourse and not by objectivity. In turn, progressiveness depends on a set of norms and regulative principles. This view of science as progressive discourse provides a more adequate basis for dealing with opinion conflicts, scientific methodology, and questions (...)
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  47.  26
    Publications of the American Schools of Oriental Research. Excavations at Tepe Gawra. Vol. I.Valentin Müller, E. A. Speiser & Valentin Muller - 1935 - Journal of the American Oriental Society 55 (4):466.
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  48. Logse: Cuatro razones para un fracaso.Valentín Fernández Polanco - 2002 - A Parte Rei 22:15.
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  49.  87
    León Florido, Francisco:" Las filosofías en la Edad Media. Crisis, controversias y condenas".Valentín Fernández Polanco - 2011 - Anales Del Seminario de Historia de la Filosofía 28:307-312.
    Un método de investigación en historia de la filosofía basado en las estructuras conceptuales parte del supuesto de que las doctrinas filosóficas, en autores y épocas diversas, se relacionan en función de semejanzas y diferencias, no tanto por motivos puramente históricos (sucesión de sistemas) o textuales (declaraciones expresas de los auto res), cuanto por las relaciones que guardan entre sí las estructuras en que se organizan los conceptos que las constituyen. Las estrucuras concep tuales de las filosofías se articulan en (...)
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  50.  21
    Faciliter la consultation de textes scientifiques : Nouvelles pratiques éditoriales..Valentine Roux & Philippe Blasco - 2004 - Hermes 39:151.
    Le programme logiciste, préconisé par J.-C. Gardin, propose de restituer l'architecture de nos constructions scientifiques sous forme de schématisations. Ces schématisations sont des arborescences òu sont énoncées les principales composantes de nos constructions, à savoir les bases de faits, les conclusions et les propositions intermédiaires reliant les premières aux secondes. Lorsqu'elles sont jouées sur multimédia et mises en scène sur 4 écrans selon le format SCD , elles permettent d'envisager de nouvelles pratiques éditoriales qui sont une réponse puissante à la (...)
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