Results for 'Tung Hwang'

729 found
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  1.  59
    Editorial: Eastern Philosophies and Psychology: Towards Psychology of Self-Cultivation.Kwang-Kuo Hwang, Yung-Jong Shiah & Kin-Tung Yit - 2017 - Frontiers in Psychology 8.
  2. Tʻoegye Yi Hwang: Tʻoegye tʻansin 500-chunyŏn kinyŏm.Hwang Yi & Yesul æui Chæondang (eds.) - 2001 - Sŏul Tʻŭkpyŏlsi: Yesul ŭi Chŏndang.
     
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  3.  9
    T'oegye Yi Hwang adŭl ege p'yŏnji rŭl ssŭda.Hwang Yi - 2011 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga. Edited by Chang-U. Yi.
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  4. Fang Tung-mei hsien sheng yen chiang chi.Tung-mei Fang & Fang Tung-Mei Hsien Sheng Ch Üan Chi Pien Tsuan Wei Yüan Hui - 1978 - Li Ming Wen Hua Shih Yeh Kung Ssu.
     
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  5.  8
    Tʻoegye Yi Hwang.Sa-sun Yun & Hwang Yi (eds.) - 2002 - Sŏul-si: Yemun Sŏwŏn.
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  6. (1 other version)Tosan chŏnsŏ.Hwang Yi & T. Oegyehak Ch Ongso P. Yonjip Wiwonhoe - 1980 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
     
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  7.  15
    Metaphor and Nirvana in the Early Buddhist Canon.Hwang Soonil - 2010 - The Journal of Indian Philosophy 28:65-84.
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  8.  6
    Sinyŏk Tʻoegye chip.Hwang Yi - 2003 - Sŏul Tʻŭkpyŏlsi: Hongsin Munhwasa. Edited by Ki-gŭn Chang.
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  9.  16
    Ch'oech'o ŭi chusŏk Ch'ilchŏng sadannon: Yi Hwang kwa Ki Tae-sŭng ŭi taet'oton: chusŏksŏ.Hwang Yi, Tae-sŭng Ki & Tong-wŏn Kim (eds.) - 2019 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  10. Chang Tung-sun ti to yüan jên shih lun.Tung-sun Chang - 1936 - Edited by Chan, Wên-hu & [From Old Catalog].
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  11.  66
    Gender, Globalization and Aesthetic Surgery in South Korea. [REVIEW]Joanna Elfving-Hwang & Ruth Holliday - 2012 - Body and Society 18 (2):58-81.
    This article explores the unusually high levels of cosmetic surgery in South Korea – for both women and men. We argue that existing explanations, which draw on feminist and postcolonial positions, presenting cosmetic surgery as pertinent only to female and non-western bodies found lacking by patriarchal and racist/imperialist economies, miss important cultural influences. In particular, focus on western cultural hegemony misses the influence in Korea of national identity discourses and traditional Korean beliefs and practices such as physiognomy. We show how (...)
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  12.  11
    The Transition of the Mahākapi Jātaka: from Animal Fable to Humanistic Rational Story.Hwang Soonil - 2013 - The Journal of Indian Philosophy 38:5-26.
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  13.  57
    Whither East Asian Regionalism? China's Pragmatism and Community Building Rhetoric.Tung-Chieh Tsai & Tony Tai-Ting Liu - 2013 - Japanese Journal of Political Science 14 (4):543-566.
    Despite numerous published writings on China's regional role, the world still knows very little about Beijing's perception and strategy. This article seeks to make an intellectual contribution in understanding China's foreign policy and its efforts to participate in East Asian integration. This article argues that under the rhetoric of peaceful development and community building, China's foreign policy is pragmatic and changes with the tide of events in international relations. China's participation in regional integration serves as a good case for examining (...)
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  14.  38
    Chinese Intellectuals and the Revolution of 1911: The Birth of Modern Chinese Radicalism.Constantine Tung & Michael Gasster - 1971 - Journal of the American Oriental Society 91 (2):362.
  15.  25
    Smash the Black Backstage of "Three-Family Village".Wu Tung-hui - 1970 - Chinese Studies in History 3 (3):211-223.
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  16.  10
    알기쉽게해설한성학십도.Hwang Yi & Nam-guk Cho - 2000 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa. Edited by Nam-guk Cho.
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  17.  6
    T'oegye, in'gan ŭi tori rŭl mal hada.Hwang Yi - 2011 - Sŏul-si: P'urŭme. Edited by Yŏng Im & Yŏng du Kim.
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  18. Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan.Dennis B. Hwang, Patricia L. Golemon, Yan Chen, Teng-Shih Wang & Wen-Shai Hung - 2008 - Journal of Business Ethics 89 (2):235-250.
    Guanxi, or social networks common in Confucian cultures, has long been recognized as one of the major factors for success when doing business in China. However, insider networks in business are certainly not confined to Asian cultures, nor is the attendant possibility for corruption. This study obtained original data to investigate current Taiwanese perceptions of (1) how guanxi is established and cultivated; (2) how guanxi actually is practiced now and people’s acceptance of it; and (3) the effects of guanxi on (...)
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  19.  99
    Impact of Oncoming Headlight Glare With Cataracts: A Pilot Study.Alex D. Hwang, Merve Tuccar-Burak, Robert Goldstein & Eli Peli - 2018 - Frontiers in Psychology 9.
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  20.  21
    A General Explanation of the Chart For the Sum Total of Income and Expenditure of the Peasant Movement Training Institute of the Kuomintang.Mao Tse-Tung - 1973 - Chinese Studies in History 6 (3):28-29.
  21.  27
    An Anthology of Contemporary Chinese Literature, Taiwan: 1949-1974.Constantine Tung & Chi Pang-Yuan - 1983 - Journal of the American Oriental Society 103 (2):463.
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  22. (1 other version)Chou tzu chʻüan shu.Jung Tung & Dunyi Zhou (eds.) - 1975
     
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  23.  29
    On a New Modification of the Weibull Model with Classical and Bayesian Analysis.Yen Liang Tung, Zubair Ahmad, Omid Kharazmi, Clement Boateng Ampadu, E. H. Hafez & Sh A. M. Mubarak - 2021 - Complexity 2021:1-19.
    Modelling data in applied areas particularly in reliability engineering is a prominent research topic. Statistical models play a vital role in modelling reliability data and are useful for further decision-making policies. In this paper, we study a new class of distributions with one additional shape parameter, called a new generalized exponential-X family. Some of its properties are taken into account. The maximum likelihood approach is adopted to obtain the estimates of the model parameters. For assessing the performance of these estimators, (...)
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  24.  6
    Ando ege ponaenda: Tʻoegye ka sonja ege ponaen pʻyŏnji.Hwang Yi - 2005 - Sŏul-si: Tŭllyŏk. Edited by Sŏk-tʻae Chŏng.
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  25. (1 other version)Tʻoegye chŏnsŏ.Hwang Yi - 1958 - Songgyun Gwan Taehakkyo Taedong Munhwa Yon Guwon.
     
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  26.  15
    Hegel’s Social Ethics: Religion, Conflict, and Rituals of Reconciliation. By Molly Farneth.Eun Young Hwang - 2019 - Journal of the Society of Christian Ethics 39 (2):403-404.
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  27.  19
    Saving Animals and Winning a War: Buddhist way of dealing with conflict.Hwang Soonil - 2015 - The Journal of Indian Philosophy 43:255-276.
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  28.  13
    Various Nuance on the Word Bigu(比丘) and Pilchu(苾芻).Hwang Soonil - 2010 - The Journal of Indian Philosophy 30:79-96.
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  29.  26
    (1 other version)Definability on Formulas With Single Quantifier.Shih-Ping Tung - 1988 - Mathematical Logic Quarterly 34 (2):105-108.
  30.  31
    Modernism’s News.Charles M. Tung - 2008 - Symploke 16 (1-2):153-169.
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  31.  29
    Ou-Yang hsiu: An eleventh-century neo-confucianist.Constantine Tung - 1968 - Journal of the History of Philosophy 6 (2):101-102.
  32.  22
    (1 other version)On the Methodology of the History of Philosophy and the Problem of the Inheritance of Morals.Chang Tung-Feng - 1972 - Contemporary Chinese Thought 4 (1):4-69.
    The problem of Confucius has been the subject of a most heated debate in philosophy circles for several years. Prior to 1962, the major points of debate were: whether the philosophical thought of Confucius is idealistic or materialistic; whether the political thought of Confucius represents [the interests of] the ruined slaveholders or the newly emerged landlord class; and whether the thoughts of Confucius are reactionary or progressive. However, since the spring of 1962 a new trend began to appear. Articles glorifying (...)
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  33. Crying Wolf: In Re Marriage Cases and Charges of Judicial Activism.Tung Yin - 2009 - Nexus - Chapman's Journal of Law & Policy 14:45.
     
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  34.  57
    Tools for Language: Patterned Iconicity in Sign Language Nouns and Verbs.Carol Padden, So-One Hwang, Ryan Lepic & Sharon Seegers - 2015 - Topics in Cognitive Science 7 (1):81-94.
    When naming certain hand-held, man-made tools, American Sign Language signers exhibit either of two iconic strategies: a handling strategy, where the hands show holding or grasping an imagined object in action, or an instrument strategy, where the hands represent the shape or a dimension of the object in a typical action. The same strategies are also observed in the gestures of hearing nonsigners identifying pictures of the same set of tools. In this paper, we compare spontaneously created gestures from hearing (...)
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  35.  24
    The Origin and Development of the Ten Appellations of the Buddha.Hwang Soonil - 2007 - The Journal of Indian Philosophy 23:97-115.
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  36.  23
    Pratītyasamutpādagāthā, Āryā Metre, and Mahāvagga of Pali Vinaya.Hwang Soonil - 2014 - The Journal of Indian Philosophy 42:301-318.
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  37.  5
    Algi shwipke haesŏrhan Sŏnghak sipto.Hwang Yi - 2000 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa. Edited by Nam-guk Cho.
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  38. Tuixi shu jie yao.Hwang Yi - 1989 - Beijing: Xin hua shu dian jing xiao. Edited by Liwen Zhang.
     
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  39.  20
    Classical Confucianism and Neo-Confucianism.Hwang Kap Youn - 2007 - Journal of Eastern Philosophy 50:39-78.
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  40.  53
    Bosses without a heart: socio-demographic and cross-cultural determinants of attitude toward Emotional AI in the workplace.Peter Mantello, Manh-Tung Ho, Minh-Hoang Nguyen & Quan-Hoang Vuong - 2023 - AI and Society 38 (1):97-119.
    Biometric technologies are becoming more pervasive in the workplace, augmenting managerial processes such as hiring, monitoring and terminating employees. Until recently, these devices consisted mainly of GPS tools that track location, software that scrutinizes browser activity and keyboard strokes, and heat/motion sensors that monitor workstation presence. Today, however, a new generation of biometric devices has emerged that can sense, read, monitor and evaluate the affective state of a worker. More popularly known by its commercial moniker, Emotional AI, the technology stems (...)
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  41.  13
    The Indian Origin of saṃsāra and karman from the light of the Ājīvika.Hwang Soonil - 2009 - The Journal of Indian Philosophy 26:151-176.
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  42. Kugyŏk Tʻoegye chip.Hwang Yi & Minjok Munhwa Ch Ujinhoe - 1968 - Minjok Munhwa Ch Ujinhoe.
     
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  43.  8
    Kyesŏ yejip.Hwang Yi - 2008 - Sŏul: Pʻyŏnaenʼgot Tongin Sŏwŏn. Edited by Ŭng-sŏng Im.
  44. Nihon-kokuban Ri Taikei zenshū.Hwang Yi - 1975
     
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  45. Tʻoegye Sŏnsaeng munjip.Hwang Yi - unknown - [Seoul]: Kyŏngin Munhwasa.
     
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  46.  93
    Mereological Dominance and Simpson’s Paradox.Tung-Ying Wu - 2020 - Philosophia: Philosophical Quarterly of Israel 48 (1):391–404.
    Numerous papers have investigated the transitivity principle of ‘better-than.’ A recent argument appeals to the principle of mereological dominance for transitivity. However, writers have not treated mereological dominance in much detail. This paper sets out to evaluate the generality of mereological dominance and its effectiveness in supporting the transitivity principle. I found that the mereological dominance principle is vulnerable to a counterexample based on Simpson’s Paradox. The thesis concludes that the mereological dominance principle should be revised in certain ways.
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  47.  24
    유가철학에서 본 리더의 자질론 - 선진유가철학을 중심으로 -.Hwang Kap Youn - 2012 - Journal of Eastern Philosophy 69:7-39.
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  48. Failure of ontological excess baggage as a criterion of the ontic approaches to quantum theory.Tung Ten Yong - 2010 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 41 (4):318-321.
  49. The Physics of EIT and LWI in V-Type Configurations.Hwang Lee & Marlan O. Scully - 1998 - Foundations of Physics 28 (4):585-600.
    We review the concepts and the physics behind electromagnetically induced transparency (EIT) and lasing without inversion (LWI) for various models of the V-type configurations.
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  50.  13
    An argument for the demonstration of ātman in the ninth chapter of the Abhidharmakośabhāṣya.Hwang Soonil - 2011 - The Journal of Indian Philosophy 31:115-129.
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