Results for 'Tugba Aslan'

115 found
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  1.  45
    The role of illness perceptions in health care. The example of people with a (Turkish) migration background.Yüce Yilmaz-Aslan, Tugba Aksakal, Oliver Razum & Patrick Brzoska - 2018 - Ethik in der Medizin 30 (3):237-250.
    ZusammenfassungMenschen mit türkischem Migrationshintergrund zählen zu einer der größten Bevölkerungsgruppen mit Migrationshintergrund in Deutschland. Im Vergleich zu Menschen ohne Migrationshintergrund leiden sie im Durchschnitt häufiger an einigen chronischen Erkrankungen, was teilweise auf ihren durchschnittlich niedrigeren sozioökonomischen Status zurückzuführen ist. Im Gesundheitssystem begegnen sie zudem unterschiedlichen Zugangs- und Wirksamkeitsbarrieren, da ihre Bedarfe und Erwartungen von Versorgungseinrichtungen oft nicht ausreichend berücksichtigt werden. Eine solche nicht nutzerorientierte Versorgung chronisch kranker Menschen kann der erfolgreichen Behandlung bzw. Krankheitsbewältigung im Weg stehen. Die Berücksichtigung von subjektiven (...)
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  2.  19
    The sequential organisation of gossip talk.Tugba Aslan - 2021 - Discourse Studies 23 (4):429-450.
    Gossip, in its most general sense, means talking about absent third parties with regards to their strengths and weaknesses in an evaluative or informative tone. It is a common phenomenon and has been investigated from different perspectives of research such as human sciences, behavioural psychology, anthropology and so forth. Although it is a prevalent research topic amongst researchers of various disciplines, the sequential organisation of gossip talk still keeps its authenticity in terms of real-life talk-in-action research. This study aims to (...)
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  3.  34
    (1 other version)Three approaches to social unity and solidarity.Tuğba Sevinç - 2019 - Critical Review of International Social and Political Philosophy:1-21.
  4.  34
    Deyimlerde Yalancı Eş Değerlik: Tatar Türkçesi-Türkiye Türkçesi Örneği.Tuğba Aktaş - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):1-1.
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  5.  64
    Situating the bosnian paradigm: The bosnian experience of multicultural relations (review).Adnan Aslan - 2010 - Philosophy East and West 60 (1):pp. 125-127.
  6.  36
    Öğrencilerin E-Kitap Okuma Tutumlarının İncelenmesi.Tuğba ÇELİK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 3):271-271.
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  7.  9
    Filozofski pravci vo geografskata nauka.Aslan Selmani - 2001 - Kumanovo: Makedonska riznica. Edited by Ruždi Ibrahimi.
  8.  27
    Francis Bacon’s Secular Ethics.Tuğba Torun - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):879-890.
    Ethics has been an important discipline that has been discussed for ages without losing its importance or timeliness. With this importance, a problem regarding the source of ethics appears throughout the ages with different views and theories following accordingly. One of the various suggestions made regarding the source of ethics is the secular understanding of ethics. The modern period where knowledge is thought to be power is also the period where secular ethics came into prominence. Accordingly, the purpose of this (...)
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  9.  23
    İmk'nsız Dünyalar.Tuğba Yavuz - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:3):891-908.
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  10.  17
    El-Med'ris Dergisinde Edebî Muhteva.Tuğba Özen - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 17):169-169.
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  11.  14
    Spinoza.Aslan G. Gadzhikurbanov - 2018 - Philosophical Anthropology 4 (2):152-185.
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  12.  2
    Tracing fashion transformations: a comprehensive visual analysis of fashion magazine covers.Tuğba Seferoğlu & Şerife Gülcü Yıldız - 2024 - Semiotica 2024 (261):167-208.
    This study looks at the differences and changes observed in the visual design of the covers of French editions of women’s fashion magazines over a period of twenty-one years. To this end, the study aims to identify the changes that can be observed over the years in the design of the covers of the magazines Vogue, Elle, Marie Claire, and Cosmopolitan. However, the main aim of the study is to analyze how these visual signs on the covers of French magazines (...)
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  13.  21
    Why Ḥusn and Qubḥ are not Inherent but Relative?: A Study in the Example of Sayf al-Dīn al-Āmidī.Tuğba Dumangöz - 2020 - Kader 18 (1):115-151.
    The matter of ḥusn (goodness) and qubḥ (evil), which is the result of the disagreements on the source of moral value in human actions, is one of the main disputes between the Sunnī schools and the Muʿtazilī school of theology. This study examines the reasons why Sayf al-Dīn al-Āmidī, the Ash‘arī scholar, argues that the values of the ḥusn- qubḥ in actions are relative (i‘tibārī) against to the Mu‘tazilī school that considers these values to be inherent in actions. According to (...)
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  14.  11
    Recovering from Domination: Pettit’s Republicanism and the Case for Rehabilitative Education.Tuğba Sevinç - 2025 - Studies in Philosophy and Education 44 (1):1-20.
    This article critically engages with Philip Pettit’s civic republican theory, particularly his account of what it takes to realize non-domination in society. Despite providing a comprehensive analysis of the institutional prerequisites for realizing non-domination, Pettit surprisingly overlooks the critical role of education in achieving this goal. Pettit’s neglect of republican education has been widely criticized, and a growing body of literature seeks to develop a civic education theory suitable for civic republican purposes. While there is considerable disagreement in the literature (...)
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  15.  34
    O sublime e o cosmopolitismo de Kant no século XXI.Tugba Ayas - 2013 - Filosofia Unisinos 14 (2).
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  16.  28
    101 Ahlak İkilemi Kitap Değerlendirme.Tuğba Eserler - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:303-308.
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  17.  19
    The impact of face systems on the pragmalinguistic features of academic e-mail requests.Erhan Aslan - 2017 - Latest Issue of Pragmatics and Society 8 (1):61-84.
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  18.  17
    İlköğretimde Görev Yapan Branş Öğretmenl.Aslan GÜLCÜ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 6):195-213.
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  19.  17
    Osmanlı’nın Son Döneminde Ruh Telakkisi.Tuğba Günal - 2016 - Dini Araştırmalar 19 (50):185-208.
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  20.  7
    Global solidarity.Tuğba Sevinç - 2024 - Journal of Global Ethics 20 (3):308-316.
    As we grapple with the far-reaching global issues of climate catastrophe, refugee crisis, economic inequalities, environmental destruction, pandemics, and more, the call for global (international) solidarity has never been more urgent. While these issues have significant local implications and necessitate action at the nation-state level, it is widely recognized that their resolution surpasses the capabilities of individual nations. Instead, they demand global cooperation and solidarity. However, the nature, basis, sources, potentials, and conditions of such global solidarity remain largely unexplored. This (...)
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  21.  37
    Kur’'n’da Nefs Kavramı.Tuğba Günal - 2023 - Kader 21 (3):896-909.
    Nefsin tanımı, mahiyeti, özellikleri, ilişkili olduğu alanların tespiti hem metafiziğin hem de teolojinin en temel problemlerinden biridir. Öyle ki nefs konusunun ele alınış tarzı, İslam düşünce geleneğini topyekûn bu konu üzerinden inceleme imkânı dahi sunmaktadır. Zira varlığı ve özel olarak insanı anlama noktasında, nefs konusunun kozmolojik, ontolojik, epistemolojik ve ahlâkî alanların tümünün temeline yerleştirildiği görülmektedir. Bu durum, nefs teorisinin kendi içinde bir bütün oluşturacak şekilde değerlendirildiğini göstermektedir. Literatürde hâkim olan anlayışa göre, nefsin; a) varlığın oluşumunda önemli bir yer teşkil ettiği, (...)
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  22. (1 other version)Hei̇degger, modern bi̇li̇m ve sanat.Tuğba Genç - 2008 - Ethos(misc.) 2:4.
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  23. Artificial Moral Patients: Mentality, Intentionality, and Systematicity.Howard Nye & Tugba Yoldas - 2021 - International Review of Information Ethics 29:1-10.
    In this paper, we defend three claims about what it will take for an AI system to be a basic moral patient to whom we can owe duties of non-maleficence not to harm her and duties of beneficence to benefit her: (1) Moral patients are mental patients; (2) Mental patients are true intentional systems; and (3) True intentional systems are systematically flexible. We suggest that we should be particularly alert to the possibility of such systematically flexible true intentional systems developing (...)
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  24.  34
    Fransızca Öğretim Yazılımlarına Genel Bir Bakış.Erdinç Aslan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 10):37-37.
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  25.  19
    Pertev Tevfik and Muahede Newspaper.Taner Aslan - 2011 - Journal of Turkish Studies 6:523-565.
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  26.  19
    Updated Nasreddin Hodja Jokes on Virtual Cultural Environment.Ferhat Aslan - 2011 - Journal of Turkish Studies 6:39-60.
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  27.  77
    Entrepreneurship from an Islamic Perspective.Ali Aslan Gümüsay - 2015 - Journal of Business Ethics 130 (1):199-208.
    Research about the role of religion in entrepreneurship and more broadly management is sparse. In this conceptual article, we complement existing entrepreneurship theory by examining entrepreneurship from an Islamic perspective. EIP is based on three interconnected pillars: the entrepreneurial, socio-economic/ethical, and religio-spiritual. We outline how Islam shapes entrepreneurship at the micro-, meso-, and macro-level, indicate how Islam may be considered an entrepreneurial religion in the sense that it enables and encourages entrepreneurial activity, review research streams interlinking Islam with entrepreneurship and (...)
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  28.  52
    Consumption Dynamics Scales: Consumption Tendency of Individuals Trained with Institutional Education of Religion.Abdullah İnce, Tuğba Erulrunca, Seyra Kılıçsal & Aykut Hamit Turan - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):63-92.
    Turkey has passed the import substitution economic model to a new model of the economy called open out since 1980. Along with the neoliberal policies implemented, the process of integration with the global economy has begun. The incomes of the religious people who cannot be excluded from the effects of this articulation also increased and their consumption behaviors has changed. On the other hand, some transport elements, especially the media, have enabled consumption codes to reach different segments. The new values (...)
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  29.  31
    The Early History of the Pulleys and Crane Systems.Irem Aslan Seyhan - 2024 - Foundations of Science 29 (1):87-103.
    Pulleys and cranes are used for hoisting loads with or without providing a significant gain in force. Both of these devices have provided convenience to humans since ancient times. Pulleys are considered to be one of the five mechanical powers of the ancient world. Their history is very much linked with the early history of cranes. The cranes originated from the pulley systems. In this paper, the early history of the application of these well-preserved ancient mechanical instruments is examined together. (...)
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  30.  4
    Behaviours of healthcare professionals towards difficult patients: A structural equation modelling study.Kamuran Cerit, Tuğba Karataş & Dilek Ekici - 2020 - Nursing Ethics 27 (2):554-566.
    Background: Some patients are stigmatised as difficult patients by healthcare professionals. This phenomenon has great many negative consequences. The behaviours of healthcare professionals towards difficult patients are important. Objective: To explore the behaviours of all healthcare professionals towards difficult patients. Research Design: This study was based on a cross-sectional research design using structural equation modelling. Participants and Research Context: Two hundred and fifty-four healthcare professionals were involved in the study in Turkey. ‘Participant Information Form’ and the ‘Healthcare Professionals Behaviour Assessment (...)
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  31.  3
    Digitalisierung in Lebenswissenschaften und Medizin – das Dual-Use-Problem.Jan-Hendrik Heinrichs & Serap Ergin Aslan - 2024 - Ethik in der Medizin 36 (4):531-545.
    Zusammenfassung Dual Use bezeichnet zunächst die Verwendbarkeit eines eigentlich für andere Zwecke intendierten Forschungsergebnisses oder -verfahrens für Zwecke, die die innere oder äußere Sicherheit einer Gesellschaft betreffen. Darunter fällt Forschung, die für militärische, geheimdienstliche, terroristische oder kriminelle Zwecke verwendet werden kann. _Dual Use_ stellt seit über einem Jahrzehnt ein sich beständig verschärfendes Problem für viele Bereiche der Lebenswissenschaften und der Medizin dar, weil viele von deren Ergebnissen geeignet sind aufzuzeigen, wie Menschen, aber auch (Nutz‑)Tiere und Pflanzen manipuliert und attackiert werden (...)
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  32.  25
    Sokaktan Bilgisayara Metaforlarla Oyun Yolculuğu: Lise Öğrencilerin Oyun Kavramı İle İlişkin Metafo.Özge Meti̇n Aslan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):1165-1165.
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  33.  30
    Washing away your sins will set your mind free: physical cleansing modulates the effect of threatened morality on executive control.Eyal Kalanthroff, Chen Aslan & Reuven Dar - 2017 - Cognition and Emotion 31 (1):185-192.
  34.  21
    Emotional labor among Turkish nurses: A cross‐sectional study.Ayşegül Tuğba Yıldız & Leyla Dinc - 2023 - Nursing Inquiry 30 (3):e12544.
    Nurses are the closest healthcare providers to patients and emotional labor is the most invisible part of nursing work. However, the management of emotions to promote organizational goals and to ensure patient satisfaction may have both positive and negative impacts on nurses' working life. The purpose of this cross‐sectional, descriptive study was to examine the emotional labor behaviors of nurses and their opinions on emotional labor. Two hundred nineteen nurses working at public hospitals in Ankara between September and December 2018 (...)
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  35.  9
    The Being of Science in Al-Farabi’s Philosophy.Peeter Müürsepp, Aslan Azerbayev & Gulzhikhan Nurysheva - 2024 - Acta Baltica Historiae Et Philosophiae Scientiarum 12 (2):135-150.
    The purpose of the article is to identify the forms of being of science in the philosophy of the Muslim thinker Abū Naṣr Muhammad al-Fārābī, who lived in the 9th–10th centuries. In this regard, the article first addresses the problem of the origin of science. The enumeration of sciences is manifested in al-Farabi’s research as “divine science,” that is, metaphysics and individual sciences, with a Muslim specificity. Science as a process of cognition is an ascent from the imperfect to the (...)
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  36.  12
    Exploring Emotions Through Co-speech Gestures: The Caveats and New Directions.Zeynep Aslan, Demet Özer & Tilbe Göksun - 2024 - Emotion Review 16 (4):265-275.
    Co-speech hand gestures offer a rich avenue for research into studying emotion communication because they serve as both prominent expressive bodily cues and an integral part of language. Despite such a strategic relevance, gesture-speech integration and interaction have received less research focus on its emotional function compared to its cognitive function. This review aims to shed light on the current state of the field regarding the interplay between co-speech hand gestures and emotions, focusing specifically on the role of gestures in (...)
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  37.  39
    Osmanlı Sonu Cumhuriyet Başı Dönemde Salgınlar Dolayısıyla Mekteplerde Alınan Tedbirler.Halide Aslan - 2023 - Dini Araştırmalar 26 (65):419-458.
    Veba, kızamık, sıtma, kolera, İspanyol gribi gibi salgın hastalıklar Osmanlı’yı her açıdan etkilemiş ve dönemin konjonktürüne göre çeşitli alanlarda çeşitli tedbirler alınmıştır. Bu çalışmada özellikle son dönemin seçilme sebebi, hem daha fazla salgın tespitinin yapılmış olması hem de bu dönem kayıtlarının fazla olmasıdır. 1800’lerden sonra Osmanlı’da belirli sebeplerle belirli süreçler ve sonuçlarıyla farklı salgınlar yaşanmıştır. Bunlardan bir kısmı mikro düzeyde bazıları ise makro düzeyde etkilemiştir devleti. Salgınlardan en çok etkilenen kesim şüphesiz çocuklar olmuştur, özellikle eğitim çağındaki çocukların hem hastalıktan etkilenme (...)
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  38.  39
    The Issue of Ruling With Allah's Provisions: In Specific to the 44th, 45th and 47th Verses of Surah al-Maida.Nasi Aslan & Derviş Dokgöz - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):310-328.
    At the end of the verses 44th, 45th, and 47th of the Surat al-Māʾida, it is seen that those who do not judge by what Allah has revealed are described as unbelievers, oppressors, and fāsiqs with the general expression. Especially in verse 44th of the surah, the fact that those who do not judge by Allah's revelations are characterized as misbelievers has been a subject of debate since the early period. Many different opinions have been expressed by the mufassirs about (...)
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  39.  32
    Özbekçe ve Türkiye Türkçesinde Fiil - Tamlayıcı İlişkisi.Tuğba Bi̇lveren - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):669-669.
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  40.  24
    Desirable Difficulties in Spatial Learning: Testing Enhances Subsequent Learning of Spatial Information.Jonathan Bufe & Alp Aslan - 2018 - Frontiers in Psychology 9.
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  41.  61
    Providing Extrinsic Reward for Test Performance Undermines Long-Term Memory Acquisition.Christof Kuhbandner, Alp Aslan, Kathrin Emmerdinger & Kou Murayama - 2016 - Frontiers in Psychology 7.
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  42.  3
    Dilthey Felsefesinde Anlama Yöntemi Bağlamında Tin Bilimlerine Giriş’te Psikoloji ve Metafizik.Melike Kurt & Aslan Topakkaya - 2024 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 11 (1):69-83.
    19. yüzyıl felsefesinin önemli bir düşünürü olan Dilthey’in amacı tin bilimlerini, epistemolojik ve metodolojik açıdan temellendirmektir. Dilthey bu amacı gerçekleştirmek için tin bilimlerinin yöntemini “anlama” olarak belirlemiştir. Anlama Tin bilimleri için verimli bir zemin teşkil eder ve yeni bir dünya açan özelliğe sahiptir. Dilthey’in Tin bilimlerini temellendirmek amacı ile yazdığı en önemli eserlerinden biri “Tin Bilimlerine Giriş” adlı eseridir. Bu eserde Dilthey hem metafiziğe hem de psikolojiye getirdiği eleştiriler ile dikkat çeker. Dilthey bu eserinde psikoloji konusunda “anlamaya dayalı psikoloji” ve (...)
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  43.  50
    Öğretmen Adaylarının "Kültürel Miras" Kavramına İlişkin Metaforları.Tuğba Selani̇k Ay - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):1135-1135.
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  44.  29
    An Unknown Commentary of Hamziyah: Al-Cav'hir Al-Seniyye fî Sharh al-Hamziyah.Zahir Aslan - 2023 - Tasavvur - Tekirdag Theology Journal 9 (1):649-672.
    The Egyptian Sufi poet Mohammad ibn Sa‘îd al-Bûsîrî’s (d. 695/1296) work called Qasîdah al-Hamziyah, in which he tells the life of the Prophet, has attracted great attention in Muslim societies. The eulogy, which is met with interest by scholars dealing with the field of poetry and literature, is a text read in daily life in mawlid, ceremonies praising the Prophet, dhikr rings in sufi lodges, hadith lesson circles, and prayers. More than a hundred commentaries, annotations, tahmis, tastir and translations have (...)
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  45.  29
    Cumhuriyet Theology Journal: New Title - New Issue - New Website - Rich Content.Ömer Aslan & Abdullah Demi̇r - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):5-10.
    Akademik yayın hayatının 20. yılına ulaşan Cumhuriyet Üniversitesi İlahiyat Fakültesi Dergisi, son yıllarda ulusal ve uluslararası akademik yayıncılık alanında önemli mesafeler kat etti. 15 Aralık 2016 tarihinde yayımladığımız 19. cilt 2. sayımızdan itibaren sağlanan ilerlemeleri, siz değerli okuyucularımızla paylaşmak istiyoruz. 1996 yılından itibaren Cumhuriyet Universitesi Ilahiyat Fakultesi Dergisi [Cumhuriyet University Journal of Faculty of Theology] adıyla yayınlanan dergimizin adının çok uzun olması ve atıf tespitinde yaşanan zorluklar sebebi ile Cumhuriyet ilahiyat dergisi [Cumhuriyet theology journal] olarak değiştirilmesi kararlaştırılmıştır. Dergimiz, 20. cilt, (...)
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  46.  8
    Georg Simmel’ın Din Teorisinin Temel Yaklaşımları.Ahmet Aslan - 2021 - Marifetname 8 (2):503-531.
    Günümüz sosyoloji teorisinde fikirleri yeniden keşfedilen Simmel’ın din teorisi ve din sosyolojine katkısı nispeten ihmal edilmiştir. Onun yaklaşımının temelinde sosyal ve tarihsel bir fenomen olarak din ile insanın doğasında yer alan dinselliğe dayalı öznel dindarlık ayrımı yer almaktadır. Simmel’a göre "belirli bir manevi nitelik" veya "ruhun tutumu" olarak insan doğasında yer alan dindarlık, insanın dünyaya bir bütün olarak bakmasına ve dinin kültürel bir ürün olarak oluşmasına imkân tanımaktadır. Dini insan etkileşimleri ile temellendirmeye çalışan Simmel, insanın birçok ilişkisinin özünün dinî karakterde (...)
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  47.  8
    The Translation of Nawawī’s Work Entitled “al-Usūl wa ad-Dawābit” and Its Analysis.Mahsum Aslan - 2022 - Marifetname 9 (2):433-466.
    Nawawî, who is a competent scholar achieving many successes in a short life span of forty-five years, has made a name for himself not only in the field of Islamic law (fiqh), but also in the area of other Islamic sciences. His works, investigations and opinions have been fiducially accepted by later scholars. Nawawî, who is his views are appreciated in the Islamic world, wrote nearly fifty works on hadith, fiqh, methodology (usûl), language, biography (tabaqât), and other fields. Nawawî, who (...)
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  48.  55
    İslam Musayev. Engelli Bireylerin Din ve Değerler Eğitimi.Merve Aslan - 2020 - van İlahiyat Dergisi 8 (12):169-174.
    Eğitim; bireylere hayatları boyunca ihtiyaç duyacakları bilgi ve becerileri sistematik bir şekilde öğretmektir. Din eğitimi ise bireyin mensubu olduğu dinin inanç, ibadet, muamelat ve bu dinin arzuladığı ahlaki öğretiler hakkında bilgi sahibi olup bunları uygulamasının beklenmesidir. Din eğitimi bireylerin ihtiyaçları ve gelişimsel basamağına uygun olarak verilmektedir. Bireyin yaşı, zihinsel bilgi basamağı, cinsiyeti, eğitim durumu vb. özellikler alacağı eğitimi etkilemektedir. Engel durumu da bireyin sahip olduğu özelliklerden biridir. Bu durum bireyin özelliği olmakla birlikte bireyi sınırlandırır. Bireyin bu sınırlılıkları psikolojik, fiziksel ve (...)
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  49.  18
    Taqlīd of the Layperson in Today’s World from the Perspective of in the Context of the Legal Maxim: “The Madhhab of the Layperson is the Madhhabb of the Muftī whomi Hhe Consulted”.Ömer Aslan - 2023 - Tasavvur - Tekirdag Theology Journal 9 (1):869-899.
    In the period of the Saḥāba (Companions), Tābiʿīn (Successors), and Atbāʿ al-Tābiʿīn (Followers of the Successors), those who had the capacity to do ijtihād on religious issues would act according to their ijtihād without being tied to any a particular person or school. Those who did not have the capacity to perform ijtihād could obtain a fatwā from any muftī whom they consulted, without any school-sectarian affiliation. However, with the emergence of the schools of jurisprudence (madhhab) in II-IV centuries AH, (...)
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  50.  39
    Adaptive memory: Young children show enhanced retention of fitness-related information.Alp Aslan & Karl-Heinz T. Bäuml - 2012 - Cognition 122 (1):118-122.
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