Results for 'Tuğba ÇELİK'

196 found
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  1.  36
    Öğrencilerin E-Kitap Okuma Tutumlarının İncelenmesi.Tuğba ÇELİK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 3):271-271.
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  2.  30
    Tuğba Çelik . Dil ve Edebiyat Öğretimi, Ankara: Anı Yayıncılık, 326 s. ISBN 978-605-4434-60-2.Sedat Karagül - 2012 - Journal of Turkish Studies 7:2829-2831.
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  3. From Critical Social Theory to a Social Theory of Critique: On the Critique of Ideology after the Pragmatic Turn.Robin Celikates - 2006 - Constellations 13 (1):21-40.
  4. Democratizing civil disobedience.Robin Celikates - 2016 - Philosophy and Social Criticism 42 (10):982-994.
    The goal of this article is to show that mainstream liberal accounts of civil disobedience fail to fully capture the latter’s specific characteristics as a genuinely political and democratic practice of contestation that is not reducible to an ethical or legal understanding either in terms of individual conscience or of fidelity to the rule of law. In developing this account in more detail, I first define civil disobedience with an aim of spelling out why the standard liberal model, while providing (...)
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  5. Rethinking Civil Disobedience as a Practice of Contestation—Beyond the Liberal Paradigm.Robin Celikates - 2016 - Constellations 23 (1):37-45.
  6.  55
    Critique as Social Practice: Critical Theory and Social Self-Understanding.Robin Celikates - 2018 - Rowman & Littlefield International.
    This book provides an overview of recent debates about critical theory from Pierre Bourdieu via Luc Boltanski to the Frankfurt School. Robin Celikates investigates the relevance of the self-understanding of ordinary agents and of their practices of critique for the theoretical and emancipatory project of critical theory.
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  7. Civil ulydighed, højrefløjsbevægelser og filosofiens muligheder: Et interview med Robin Celikates.Philip Hoejme & Robin Celikates - 2023 - Eftertryk.
    Interviewet er lavet i juli 2021. Dets formål er at belyse emner, der er centrale i Celikates’ tænkning, f.eks. den voksende højrefløjspopulisme, migration, voldelige versus ikke-voldelige protester, civil ulydighed og den kritiske filosofis rolle i dag. -/- When Celikates and I sat down digitally in July 2021, the interview’s primary purpose was to examine topics central to Celikates’ thinking, such as the rise of right-wing populism, migration, violent versus non-violent protest, civil disobedience, and the role of critical philosophy today.
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  8.  86
    An Interview with Robin Celikates.Robin Celikates, Tomás Guerrero-Jaramillo & Polina Whitehouse - 2021 - The Harvard Review of Philosophy 28:157-170.
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  9.  17
    Bitki Örtüsü Değişimlerinin 16 Günlük Periyotlar Halinde İzlenmesi: Mardin İli Örneği.Mehmet Ali ÇELİK - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):471-471.
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  10.  28
    101 Ahlak İkilemi Kitap Değerlendirme.Tuğba Eserler - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:303-308.
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  11. (1 other version)Hei̇degger, modern bi̇li̇m ve sanat.Tuğba Genç - 2008 - Ethos(misc.) 2:4.
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  12. Traces Left by Levinas: Is Humanism of the Other Possible?Sinan Kadir Celik - 2007 - Analecta Husserliana 93:269-282.
     
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  13.  2
    Tracing fashion transformations: a comprehensive visual analysis of fashion magazine covers.Tuğba Seferoğlu & Şerife Gülcü Yıldız - 2024 - Semiotica 2024 (261):167-208.
    This study looks at the differences and changes observed in the visual design of the covers of French editions of women’s fashion magazines over a period of twenty-one years. To this end, the study aims to identify the changes that can be observed over the years in the design of the covers of the magazines Vogue, Elle, Marie Claire, and Cosmopolitan. However, the main aim of the study is to analyze how these visual signs on the covers of French magazines (...)
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  14.  27
    Francis Bacon’s Secular Ethics.Tuğba Torun - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):879-890.
    Ethics has been an important discipline that has been discussed for ages without losing its importance or timeliness. With this importance, a problem regarding the source of ethics appears throughout the ages with different views and theories following accordingly. One of the various suggestions made regarding the source of ethics is the secular understanding of ethics. The modern period where knowledge is thought to be power is also the period where secular ethics came into prominence. Accordingly, the purpose of this (...)
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  15.  23
    İmk'nsız Dünyalar.Tuğba Yavuz - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:3):891-908.
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  16.  34
    (1 other version)Three approaches to social unity and solidarity.Tuğba Sevinç - 2019 - Critical Review of International Social and Political Philosophy:1-21.
  17.  24
    Critical hermeneutics: contemporary philosophical perspectives in Turkey on the understanding and interpretation of the Qur'an.Yusuf Çelik - 2023 - Boston: Brill.
    The Turkish market of Qur'an translations and studies is exceedingly oversaturated. Critics find some of these lacking in proper hermeneutical judgement, impelling them to reflect on the conditions of judicious Qur'anic exegesis. These reflections have remained relatively unexplored in English academic literature. In Critical Hermeneutics, Celik explores and compares the hermeneutical philosophies of three Turkish intellectuals, namely Alpyagil, Cündioglu, and Öztürk. By exploring their philosophical views on subjectivity and objectivity in the context of interpreting the Qur'an, Celik draws major implications (...)
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  18.  21
    Why Ḥusn and Qubḥ are not Inherent but Relative?: A Study in the Example of Sayf al-Dīn al-Āmidī.Tuğba Dumangöz - 2020 - Kader 18 (1):115-151.
    The matter of ḥusn (goodness) and qubḥ (evil), which is the result of the disagreements on the source of moral value in human actions, is one of the main disputes between the Sunnī schools and the Muʿtazilī school of theology. This study examines the reasons why Sayf al-Dīn al-Āmidī, the Ash‘arī scholar, argues that the values of the ḥusn- qubḥ in actions are relative (i‘tibārī) against to the Mu‘tazilī school that considers these values to be inherent in actions. According to (...)
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  19. Karl Marx : critique as emancipatory practice.Robin Celikates - 2011 - In Karin de Boer & R. Sonderegger, Conceptions of Critique in Modern and Contemporary Philosophy. New York: Palgrave Macmillan. pp. 101--118.
  20.  19
    The sequential organisation of gossip talk.Tugba Aslan - 2021 - Discourse Studies 23 (4):429-450.
    Gossip, in its most general sense, means talking about absent third parties with regards to their strengths and weaknesses in an evaluative or informative tone. It is a common phenomenon and has been investigated from different perspectives of research such as human sciences, behavioural psychology, anthropology and so forth. Although it is a prevalent research topic amongst researchers of various disciplines, the sequential organisation of gossip talk still keeps its authenticity in terms of real-life talk-in-action research. This study aims to (...)
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  21.  34
    O sublime e o cosmopolitismo de Kant no século XXI.Tugba Ayas - 2013 - Filosofia Unisinos 14 (2).
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  22.  17
    The Native Chronicles Of The Manghits Period.Muhammed Bilal ÇELİK - 2012 - Journal of Turkish Studies 7:781-800.
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  23. The Foundations of the Social: Between Critical Theory and Reflexive Sociology.Robin Celikates - 2012 - International Journal of Philosophical Studies 20 (5):782-787.
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  24.  30
    Travail, opium unique? Zu Richard Sennetts Essay über Handwerk und Handwerker.Robin Celikates - 2011 - Internationales Jahrbuch für Philosophische Anthropologie 2 (1).
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  25.  17
    El-Med'ris Dergisinde Edebî Muhteva.Tuğba Özen - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 17):169-169.
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  26.  14
    “I Crossed My Own Line, But Here is What I do”: The Moral Transgressions of Sustainable Fashion Consumers and Their Use of Alternating Moral Practices as a Cognitive-Dissonance-Reducing Strategy.Hafize Celik & Ahmet Ekici - 2025 - Journal of Business Ethics 196 (4):917-936.
    Drawing on the notion of ethical subjectivity (Foucault, in Fruchaud, Lorenzini (eds) Discourse and truth and parrēsia. The University of Chicago Press, 1983; Foucault, in Rabinow (ed) Essential works of Foucault 1954–84, The New Press, 1997), cognitive dissonance theory (Festinger, A theory of cognitive dissonance, Stanford University Press, 1957) and transgressive behaviours (Jenks, Transgression, Routledge, 2003), this research addresses the empirical question of how regular consumers of sustainable fashion overcome cognitive dissonance when they transgress their own code of conduct in (...)
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  27.  11
    Recovering from Domination: Pettit’s Republicanism and the Case for Rehabilitative Education.Tuğba Sevinç - 2025 - Studies in Philosophy and Education 44 (1):1-20.
    This article critically engages with Philip Pettit’s civic republican theory, particularly his account of what it takes to realize non-domination in society. Despite providing a comprehensive analysis of the institutional prerequisites for realizing non-domination, Pettit surprisingly overlooks the critical role of education in achieving this goal. Pettit’s neglect of republican education has been widely criticized, and a growing body of literature seeks to develop a civic education theory suitable for civic republican purposes. While there is considerable disagreement in the literature (...)
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  28.  26
    Bir Sulak Alan Nasıl Yönetilir: Ekolojik Bakış Açısıyla Gediz Deltasının Ele Alı.Mehmet Ali ÇELİK - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 18):25-25.
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  29.  27
    Farklı Uzaktan Algılama Teknikleri Kullanılarak Aşağı Seyhan Ovası Güneyindeki Sulak Alanlarda Meyda.Mehmet Ali ÇELİK - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):263-263.
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  30.  65
    La désobéissance civile : entre non-violence et violence.Robin Celikates - 2013 - Rue Descartes 77 (1):35.
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  31.  51
    Veto players and equilibrium uniqueness in the Baron–Ferejohn model.Levent Celik & Bilgehan Karabay - 2016 - Theory and Decision 81 (1):33-52.
    In political economy, the seminal contribution of the Baron–Ferejohn bargaining model constitutes an important milestone for the study of legislative policy making. In this paper, we analyze a particular equilibrium characteristic of this model, equilibrium uniqueness. The Baron–Ferejohn model yields a class of payoff-unique stationary subgame perfect equilibria in which players’ equilibrium strategies are not uniquely determined. We first provide a formal proof of the multiplicity of equilibrium strategies. This also enables us to establish some important properties of SSPE. We (...)
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  32.  13
    Cities and Caliphs: On the Genesis of Arab Muslim Urbanism.Zeynep Çelik, Nezar Alsayyad & Zeynep Celik - 1993 - Journal of the American Oriental Society 113 (1):124.
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  33.  90
    Beyond the Echo-chamber: An Interview with Hartmut Rosa on Resonance and Alienation.Thijs Lijster, Robin Celikates & Hartmut Rosa - 2019 - Krisis 39 (1):64-78.
  34.  7
    Global solidarity.Tuğba Sevinç - 2024 - Journal of Global Ethics 20 (3):308-316.
    As we grapple with the far-reaching global issues of climate catastrophe, refugee crisis, economic inequalities, environmental destruction, pandemics, and more, the call for global (international) solidarity has never been more urgent. While these issues have significant local implications and necessitate action at the nation-state level, it is widely recognized that their resolution surpasses the capabilities of individual nations. Instead, they demand global cooperation and solidarity. However, the nature, basis, sources, potentials, and conditions of such global solidarity remain largely unexplored. This (...)
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  35.  37
    Kur’'n’da Nefs Kavramı.Tuğba Günal - 2023 - Kader 21 (3):896-909.
    Nefsin tanımı, mahiyeti, özellikleri, ilişkili olduğu alanların tespiti hem metafiziğin hem de teolojinin en temel problemlerinden biridir. Öyle ki nefs konusunun ele alınış tarzı, İslam düşünce geleneğini topyekûn bu konu üzerinden inceleme imkânı dahi sunmaktadır. Zira varlığı ve özel olarak insanı anlama noktasında, nefs konusunun kozmolojik, ontolojik, epistemolojik ve ahlâkî alanların tümünün temeline yerleştirildiği görülmektedir. Bu durum, nefs teorisinin kendi içinde bir bütün oluşturacak şekilde değerlendirildiğini göstermektedir. Literatürde hâkim olan anlayışa göre, nefsin; a) varlığın oluşumunda önemli bir yer teşkil ettiği, (...)
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  36.  34
    Deyimlerde Yalancı Eş Değerlik: Tatar Türkçesi-Türkiye Türkçesi Örneği.Tuğba Aktaş - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):1-1.
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  37.  25
    Men of Modest Substance: House Owners and House Property in Seventeenth-Century Ankara and Kayseri.Zeynep Çelik, Suraiya Faroqhi & Zeynep Celik - 1989 - Journal of the American Oriental Society 109 (2):306.
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  38. Üsve-i hasene: tebliğde, terbiyede, muâmelede en gözel insan -sallallâhu aleyhi ve sellem-.Ömer Çelik, Mustafa Öztürk & Murad Kaya - 2004 - Istanbul: Erkam Yayınları. Edited by Mustafa Öztürk & Murat Kaya.
     
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  39.  14
    External Debt Economıcal Growing Relationship For The Terms Before And After The 2001 Crysis İn Turkey.Süleyman ÇELİK - 2013 - Journal of Turkish Studies 8:111-135.
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  40.  17
    Osmanlı’nın Son Döneminde Ruh Telakkisi.Tuğba Günal - 2016 - Dini Araştırmalar 19 (50):185-208.
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  41.  30
    28. Technology and Reification: “Technology and Science as ‘Ideology’ ” (1968).Robin Celikates & Rahel Jaeggi - 2018 - In Hauke Brunkhorst, Regina Kreide & Cristina Lafont, The Habermas handbook. New York: Columbia University Press. pp. 256-270.
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  42.  84
    Constituent power beyond exceptionalism: Irregular migration, disobedience, and (re-)constitution.Robin Celikates - 2018 - Journal of International Political Theory 15 (1):67-81.
    This article argues that, far from being a merely defensive act of individual protest, civil disobedience is a much more radical political practice. It is transformative in that it aims at the politicization of questions that are excluded from the political domain and at reconfiguring public space and existing institutions, often in comprehensive ways. Focusing on the reconstitution of the political community also allows us to reconceptualize constituent power. Rather than portraying it as a quasi-mythical force erupting only in extraordinary (...)
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  43. Artificial Moral Patients: Mentality, Intentionality, and Systematicity.Howard Nye & Tugba Yoldas - 2021 - International Review of Information Ethics 29:1-10.
    In this paper, we defend three claims about what it will take for an AI system to be a basic moral patient to whom we can owe duties of non-maleficence not to harm her and duties of beneficence to benefit her: (1) Moral patients are mental patients; (2) Mental patients are true intentional systems; and (3) True intentional systems are systematically flexible. We suggest that we should be particularly alert to the possibility of such systematically flexible true intentional systems developing (...)
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  44.  53
    Unity vs. Uniformity: The Influence of Ziya Gökalp and John Dewey on the Education System of the Republic of Turkey.Raşit Çelik - 2014 - Education and Culture 30 (1):17-37.
    Once the Ottoman Empire collapsed, a new Turkish state was established after a struggle for national freedom. The founder of the Turkish Republic, Mustafa Kemal Atatürk,1 aimed to develop a western-like democratic state for the people of the remaining Empire, even though he could have become the next sultan. All stages necessary for the emergence of a new state had already been fulfilled before the collapse of the Ottoman Empire, and the establishment of the Turkish Republic was the final element (...)
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  45.  21
    Fen Bilimleri Öğretmenlerinin Mesleki Doyum Düzeylerinin İncelenmesi.Gökhan ÇELİK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 15):217-217.
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  46.  15
    Türkçe Sözlük'teki Fiillerin Eski Anadolu Türkçesindeki Görünümleri -A ve B Maddeleri Örnekleminde-.Yasemin ÇELİK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):249-249.
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  47.  36
    From Frankfurt to Cologne.Tim Holst Celik - 2016 - Thesis Eleven 137 (1):106-120.
  48.  31
    Loyalität und ziviler Ungehorsam.Robin Celikates - 2011 - In Ralf Stoecker, Christian Neuhäuser & Marie-Luise Raters, Handbuch Angewandte Ethik. Stuttgart: Verlag J.B. Metzler. pp. 615-620.
    WarumLoyalität halten wir uns an die Gesetze? In den meisten Fällen werden wir eine Reihe unterschiedlicher Motive haben, von Angst vor Bestrafung über bloße Gewohnheit zu moralischer Überzeugung und Loyalität gegenüber der RechtsordnungRecht(e) (s. a. Menschenrechte, Grundrechte)Rechtsordnung. Ihre eigentliche Sprengkraft entfaltet diese Frage aber erst, wenn sie nicht als empirische, sondern als normative Frage formuliert wird: Warum sollten wir uns an die Gesetze halten? Das Problem, das durch diese Frage aufgeworfen wird und das die politische Philosophie seit ihren Anfängen bei (...)
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  49.  29
    Communitas – Immunitas – Bíos: Roberto Espositos Politik der Gemeinschaft.Robin Celikates - 2008 - In Claas Morgenroth & Janine Böckelmann, Politik der Gemeinschaft: Zur Konstitution des Politischen in der Gegenwart. Transcript Verlag. pp. 49-67.
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  50.  44
    Kritische Theorie: ethisch, nicht sozialtheoretisch?Robin Celikates - 2007 - Deutsche Zeitschrift für Philosophie 55 (5):826-828.
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