Results for 'Ömer Aslan'

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  1.  30
    Cumhuriyet Theology Journal: New Title - New Issue - New Website - Rich Content.Ömer Aslan & Abdullah Demi̇r - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):5-10.
    Akademik yayın hayatının 20. yılına ulaşan Cumhuriyet Üniversitesi İlahiyat Fakültesi Dergisi, son yıllarda ulusal ve uluslararası akademik yayıncılık alanında önemli mesafeler kat etti. 15 Aralık 2016 tarihinde yayımladığımız 19. cilt 2. sayımızdan itibaren sağlanan ilerlemeleri, siz değerli okuyucularımızla paylaşmak istiyoruz. 1996 yılından itibaren Cumhuriyet Universitesi Ilahiyat Fakultesi Dergisi [Cumhuriyet University Journal of Faculty of Theology] adıyla yayınlanan dergimizin adının çok uzun olması ve atıf tespitinde yaşanan zorluklar sebebi ile Cumhuriyet ilahiyat dergisi [Cumhuriyet theology journal] olarak değiştirilmesi kararlaştırılmıştır. Dergimiz, 20. cilt, (...)
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  2.  18
    Taqlīd of the Layperson in Today’s World from the Perspective of in the Context of the Legal Maxim: “The Madhhab of the Layperson is the Madhhabb of the Muftī whomi Hhe Consulted”.Ömer Aslan - 2023 - Tasavvur - Tekirdag Theology Journal 9 (1):869-899.
    In the period of the Saḥāba (Companions), Tābiʿīn (Successors), and Atbāʿ al-Tābiʿīn (Followers of the Successors), those who had the capacity to do ijtihād on religious issues would act according to their ijtihād without being tied to any a particular person or school. Those who did not have the capacity to perform ijtihād could obtain a fatwā from any muftī whom they consulted, without any school-sectarian affiliation. However, with the emergence of the schools of jurisprudence (madhhab) in II-IV centuries AH, (...)
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  3.  79
    (Dost-)Düşmanlar: Hıristiyan Siyonizminde Antisemitizm ve Anti-İslamizm [(Fr-)Enemies: Antisemitism and Anti-Islamism in Christian Zionism].Ömer Kemal Buhari̇ - 2019 - Cumhuriyet İlahiyat Dergisi 23 (3):1315-1330.
    Abstract: The paper deals with “Christian Zionists”, who have born out of Protestantism, conglomerate particularly in the United States of America, provide a non-proportional support for Israel and who at the same time antagonize Islam. The movement’s quiddity, genesis, theology, activities, as well as anti-Semitic and anti-Islamic tendencies are elaborated. According to initial findings, Christian Zionism constitutes an anomaly from a number of perspectives. Most importantly, Jews and Christians symbolize two communities that have been violently antagonizing each other since centuries. (...)
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  4.  19
    Kırgız Türkçesi İle Türkiye Türkçesindeki Ortak Arapça Kelimelerin Ses Değişimleri.Ömer Acar - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):273-273.
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  5. Estetika alămindă: estetik-tarikhi-năzări problemlăr.Aslan Aslanov - 1987 - Baky: I̐azychy.
     
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  6.  65
    Strategic collusion in auctions with externalities.Omer Biran - 2013 - Theory and Decision 75 (1):117-136.
    We study a first-price auction preceded by a negotiation stage with complete information, during which bidders may form a bidding ring. We prove that in the absence of externalities, the grand cartel forms in equilibrium, allowing ring members to gain the auctioned object for a minimal price. However, identity-dependent externalities may lead to the formation of small rings, as often observed in practice. Potential ring members may condition their participation on high transfer payments as a compensation for their expected externalities (...)
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  7.  14
    Spinoza.Aslan G. Gadzhikurbanov - 2018 - Philosophical Anthropology 4 (2):152-185.
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  8.  21
    From Bidirectional Associative Memory to a noise-tolerant, robust Protein Processor Associative Memory.Omer Qadir, Jerry Liu, Gianluca Tempesti, Jon Timmis & Andy Tyrrell - 2011 - Artificial Intelligence 175 (2):673-693.
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  9.  9
    Filozofski pravci vo geografskata nauka.Aslan Selmani - 2001 - Kumanovo: Makedonska riznica. Edited by Ruždi Ibrahimi.
  10. Sanatin neli̇ği̇ne yönelen soruı) a bi̇r durak: Pathos‹*>.Ömer Naci Soykan - 2006 - In Mustafa Günay & Arslan Kaynardağ, Arslan Kaynardağ'a armağan: Türkiye'de felsefenin kurumsallaşması. İzmir [Turkey]: İlya. pp. 301.
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  11.  45
    The role of illness perceptions in health care. The example of people with a (Turkish) migration background.Yüce Yilmaz-Aslan, Tugba Aksakal, Oliver Razum & Patrick Brzoska - 2018 - Ethik in der Medizin 30 (3):237-250.
    ZusammenfassungMenschen mit türkischem Migrationshintergrund zählen zu einer der größten Bevölkerungsgruppen mit Migrationshintergrund in Deutschland. Im Vergleich zu Menschen ohne Migrationshintergrund leiden sie im Durchschnitt häufiger an einigen chronischen Erkrankungen, was teilweise auf ihren durchschnittlich niedrigeren sozioökonomischen Status zurückzuführen ist. Im Gesundheitssystem begegnen sie zudem unterschiedlichen Zugangs- und Wirksamkeitsbarrieren, da ihre Bedarfe und Erwartungen von Versorgungseinrichtungen oft nicht ausreichend berücksichtigt werden. Eine solche nicht nutzerorientierte Versorgung chronisch kranker Menschen kann der erfolgreichen Behandlung bzw. Krankheitsbewältigung im Weg stehen. Die Berücksichtigung von subjektiven (...)
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  12. On the d-n model of scientific explanation.I. A. Omer - 1970 - Philosophy of Science 37 (3):417-433.
    This paper discusses the D-N model of scientific explanation. It is suggested that explanation is a part of assertive discourse where certain principles must be observed. Then use is made of the relation between the informative content and logical content of a sentence (as shown, for instance, by Popper) to draw some of the conditions necessary for a sound model. It is claimed that the conditions of the model proposed in the present paper exhaust the insights of the papers in (...)
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  13. R'gıb el-Isfah'nî’nin İlmî Mîrası / R'ghib Al-Isfah'nî’s Academical Heritage.Ömer Kara - 2015 - Ilahiyat Tetkikleri Dergisi 44:9-66.
    Bu makale, Râgıb el-Isfahânî’nin hayatı, kisiligi, mezhebî mensubiyeti ve çok yönlü bilimselligi konularını ihtiva eden birinci makalemizin mütemmimi olarak tasarlanmıstır. Burada öncelikle Râgıb el-Isfahânî’nin, yetkin oldugu bilimsel alanlar basta olmak üzere, yazma ve matbu eserleriyle tüm ilmî mirası tanıtılacaktır. "kinci olarak da bu eserler üzerinde yapılan -ulasabildigimiz- bütün çalısmalar ele alınacaktır. Maksadımız, bir taraftan Râgıb’ın ilmî mirasını yazmasıyla matbusuyla ortaya koymak; kendisine nispet edilen eserlerin ona ait olup olmadıgını tespite çalısmak; öte yandan da üzerine yapılan çalısmaları serdetmek suretiyle Râgıb’ın hak (...)
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  14.  30
    Forward bounding on pseudo-trees for DCOPs and ADCOPs.Omer Litov & Amnon Meisels - 2017 - Artificial Intelligence 252 (C):83-99.
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  15.  33
    Ethics support in clinical practice in Europe: Serbia and Montenegro.A. Omer - 2005 - Medicínska Etika a Bioetika: Časopis Ústavu Medicínskej Etiky a Bioetiky= Medical Ethics and Bioethics 11 (Suppl.).
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  16.  41
    The Social Role of Understanding in G. K. Chesterton's Detective Fiction.Omer Schwartz - 2019 - Philosophy and Literature 43 (1):54-70.
    G. K. Chesterton's fictional detectives stand in stark methodical contrast to scientific detectives such as Sherlock Holmes. While the scientific detective focuses on external reality, seeking to reconstruct the crime, Chesterton's detectives—and Father Brown in particular—are preoccupied with inner perceptions, devoting their energy to understanding other minds. While Holmes may be seen as a positivist driven by the physical sciences, Chesterton's detectives are exegetes, perceiving human beings as a unique species demanding a distinctive approach. They thus reflect Chesterton's view that (...)
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  17.  7
    Arayslar.Ömer Naci Soykan - 1998 - Çemberlitaş, İstanbul: Kuyerel Yaynlar.
    Philosophy, modern, in literature; 20th century; criticism.
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  18.  10
    Weiße Stellen und schwarze Löcher: Vergangenheit und Gegenwart in Ostgalizien.Omer Bartov - 2007 - Naharaim 1 (2):155-194.
    I Das Grenzland Im Jahre 1772 annektierte das Habsburgerreich im Süden Polens gelegene Gebiete und gliederte sie als „Königreich Galizien und Lodomerien“ in seinen Herrschaftsbereich ein. Nach dem Zusammenbruch der Habsburger Monarchie im I. Weltkrieg wurde Galizien 1918 Teil des erneut unabhängigen Polen. In Ostgalizien gründeten ukrainische Nationalisten eine kurzlebige „West-Ukrainische Republik“. Im Anschluss weiterer Kampfhandlungen zwischen Polen, Ukrainern und Sowjets annektierte Polen dann ganz Ostgalizien, das von den Polen „Kleines Ostpolen“ genannt wurde, einschließlich der nördlichen Gebiete Wolhyniens und Polesiens. (...)
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  19.  13
    About Poet and Work Evaluations in Nevvab’s Tezkire.Bayram Ömer - 2012 - Journal of Turkish Studies 7:385-404.
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  20.  19
    The impact of face systems on the pragmalinguistic features of academic e-mail requests.Erhan Aslan - 2017 - Latest Issue of Pragmatics and Society 8 (1):61-84.
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  21.  18
    İlköğretimde Görev Yapan Branş Öğretmenl.Aslan GÜLCÜ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 6):195-213.
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  22.  23
    Long-distance agreement without probe-goal relations.Omer Preminger - 2009 - In Michael T. Putnam, Towards a Derivational Syntax: Survive-Minimalism. John Benjamins Pub. Company. pp. 144--1.
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  23. Ev Üstüne Felsefece Bir Deneme.Ömer Naci Soykan - 1999 - Cogito 18:102-112.
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  24.  18
    Philosophy’s Desire for The City/State: A Comparison Between Platonopolis and al-Madinah al-Fadilah.Ömer Ceran - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:1):153-166.
    Felsefelerinin amacı bireysel ve toplumsal anlamda mutluluğa ulaşmak olan bazı filozoflar bu amaca hizmet edeceklerini düşündükleri şehir ve devlet modelleri tasarlamışlardır. Bu düşüncenin zemininde insanın bir toplum içinde yaşamak zorunda olduğu düşüncesi bulunur. Ahlak ve siyaset felsefeleri de bu düşünceden hareket ederek üretilmiştir. Filozofların tasarladıkları şehir ve devlet modelleri kendi düşünceleri çerçevesinde ideal felsefi ortamın yaşanacağı toplumu da öne çıkarmaktadır. Üretilen bu düşüncelerden bazıları ütopya olarak değerlendirilmiş ve hayata geçirilme imkânı açısından eleştiriye tabi tutulmuştur. Biz bu çalışmamızda böyle bir şehir/devlet (...)
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  25.  25
    Vigilant care: An integrative reformulation regarding parental monitoring.Haim Omer, Shai Satran & Oren Driter - 2016 - Psychological Review 123 (3):291-304.
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  26. Human logos in Aristotle.Omer Aygun - 2018 - In Sean D. Kirkland & Eric Sanday, A Companion to Ancient Philosophy. Evanston, Illinois: Northwestern University Press.
     
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  27.  23
    Muhammed b. Abdulmelik ed-Deylemî’nin “Me‘'rîcü’n- nüfûs” Adlı Eseri Bağlamında Nefsin Mahiyeti ve Özellikleri.T. A. Y. Ömer - 2023 - van İlahiyat Dergisi 11 (18):140-150.
    Sufis mainly focused on the properties of the nafs (soul) and its positive and negative effects on human life. Thus, they tried to correct the nafs with various training methods to eliminate its possible harms to humans. The aim of the present study, where we discuss the approach of Muhammad bin Abd al-Malik ad-Daylami (d. 589/1193), a mystic of the 6th century after hegira, to soul, is to investigate the rise of soul in the spiritual realm based on his manuscripts. (...)
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  28.  21
    Modalités d’argumentation, raisonnement scriptural et caractéristiques structurelles du discours théologique au début de l’ère musulmane.Omer Awass - 2022 - Methodos 22.
    This examination of three early Islamic theological texts will show that the discursive practices within their respective genera of writing in its nascent stages were scripturally hermeneutical in character. Primary focus was on arguing for the proper understanding of Quranic statements rather than offering extensive arguments based on purely rational grounds. Formal analysis of early writings on divine determinism such as we have selected suggests that Quranic content not only made up the substantive matter of these discourses but even influenced (...)
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  29.  31
    Φιλοσόφων τὰ θεουργικὰ ἐξετάζειν.Omer Ballériaux - 1989 - Kernos 2:13-25.
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  30.  27
    Le dernier chapitre d'une longue histoire: la religion grecque dans l'Empire chrétien.Omer Ballériaux - 1995 - Kernos 8:299-303.
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  31.  20
    The influence of k-dependence on the complexity of planning.Omer Giménez & Anders Jonsson - 2012 - Artificial Intelligence 177-179 (C):25-45.
  32.  30
    Spandrel mi Fıtrat mı? Bilişsel Din Bilimi ile Fıtrat Arasındaki İlişki Üzerine Bir Deneme.Ömer Faruk Erdem - 2023 - Beytulhikme An International Journal of Philosophy 13 (13:3):438-455.
    Spandrel or Fitrah? An Essay on the Relationship Between Cognitive Science of Religion and Fitrah.
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  33.  5
    Osmanlı’da Huzur Derslerine Katılan Erzurumlu Âlimler.Ömer Kara - 2017 - Ilahiyat Tetkikleri Dergisi 47:57-74.
    Huzur dersleri, Osmanlıda padişah huzurunda ulemanın yaptığı müzakereli bir toplantıdır. Bu derslerin kapsam ve sistematiği ile ilgili kısa bir tanıtım yaptıktan sonra tarih boyunca bu derslere katılan Erzurumlu âlimleri tespit ettik. O kişinin bu derslere muhatap olarak katıldığını ortaya koyduk. Bunların biyografileri ve girdikleri derslerle ilgili ayrıntıları saptadık.
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  34.  25
    When radical uncertainty is too much: Clinical aspects of Conviction Narrative Theory.Omer Linkovski & Renana Eitan - 2023 - Behavioral and Brain Sciences 46:e101.
    We propose extrapolating Conviction Narrative Theory (CNT) to clinical psychology and psychiatry. We demonstrate how CNT principles may benefit assessment, therapy, and possibly even modify public health views of neuropsychiatric disorders. Our commentary focuses on hoarding disorder as a model, elaborates on discrepancies in the scientific literature and suggests how the CNT may resolve them.
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  35.  32
    Destructiveness: An Inner Drive of the Human Nature or a Fact of the Social Structure?Ömer Ersin Kahraman - 2018 - Beytulhikme An International Journal of Philosophy 8 (1):119-129.
    According to natural sciences, destructivity is related to the competitive state of the natural selection. In this sense, nature is considered like a battlefield where all creatures only seek for their own survival in an unending rivalry. However, that perception of nature was not invented by natural sciences insofar as this pseudo-reality of universal conflict was already present in philosophy as a reflection of the social structure of the 16th and 17th centuries. Scientists borrowed that vision of nature as they (...)
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  36.  20
    Balıkesir'de Serbest Cumhuriyet Fırkası'.Ömer Karakaş - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):357-375.
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  37.  33
    Li̇se tari̇h ders ki̇taplarinda i̇slami̇yet öncesi̇ araplar hakkindaki̇ konu anlatimi.Ömer Faruk Kirmit - forthcoming - Dini Araştırmalar.
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  38.  41
    Utility as the Norm of Law.Omer Hillman Mott - 1941 - New Scholasticism 15 (4):377-390.
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  39.  33
    The Cry of the Forgotten Stones.Atalia Omer - 2015 - Journal of Religious Ethics 43 (2):369-407.
    Based on extensive archival work, this essay assesses the contribution of a Palestinian liberation theology to a comprehensive view of peacebuilding that involves not only liberation from oppressive occupation but also a holistic vision and strategy for attaining just societal structures. Emerging out of the victim's viewpoint, a PLT is consistent with a multiperspectival approach to justice. It articulates a call for a holistic transformation of the interrelations between Jews and Palestinians, envisioning a just peace that must entail a re-framing (...)
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  40.  35
    All-or-Nothing, or Something – Proportional Liability in Private Law.Omer Y. Pelled - 2021 - Theoretical Inquiries in Law 22 (1):159-199.
    Judges and juries often make factual decisions even if the facts are disputed and there is no clear-cut evidence available. Despite this common state of uncertainty, verdicts are thought of as having clear winners and losers––either the plaintiff wins and receives a full remedy, or the defendant wins and the plaintiff gets nothing. In private disputes, factfinders base their binary factual determinations on the preponderance of the evidence. There are, however, several doctrines that allow for partial remedy, discounted by the (...)
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  41.  42
    Avicenna on the Ontological Nature of Knowledge and its Categorical Status.Ömer Mahir Alper - 2006 - Journal of Islamic Philosophy 2 (1):25-35.
  42.  33
    The Muʻtazilite Manifesto of a Muḥaddith: The Will of Abū Sa‘d as-Sammān.Ömer Sadiker - 2022 - Kader 20 (1):23-42.
    Isma‘īl b. ‘Ali, who is referred to as Abū Sa‘d as-Sammān, was born in Ray, Iran, between 981 and 983 and he devoted most of his life to educational travels, especially for hadith and he returned to his city of birth towards the end of his life and died there in 1053. Isma‘īl b. ‘Ali is well-known with the name of as- Sammān, meaning butter trader, because of he was grew up in a family of butter traders. The movables and (...)
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  43.  77
    Entrepreneurship from an Islamic Perspective.Ali Aslan Gümüsay - 2015 - Journal of Business Ethics 130 (1):199-208.
    Research about the role of religion in entrepreneurship and more broadly management is sparse. In this conceptual article, we complement existing entrepreneurship theory by examining entrepreneurship from an Islamic perspective. EIP is based on three interconnected pillars: the entrepreneurial, socio-economic/ethical, and religio-spiritual. We outline how Islam shapes entrepreneurship at the micro-, meso-, and macro-level, indicate how Islam may be considered an entrepreneurial religion in the sense that it enables and encourages entrepreneurial activity, review research streams interlinking Islam with entrepreneurship and (...)
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  44.  48
    Friends on the Margins.Atalia Omer - 2019 - Journal of Religious Ethics 47 (1):192-202.
    In this essay, I examine Richard Miller’s exposition of political solidarity as one of the key contributions of his multifaceted argument in Friends and Other Strangers to the study of religion, ethics, and culture. Miller’s focus on culture broadens the landscape of ethical analysis in ways that illuminate how culture and cultural productions mediate and construct norms and virtues, and the complex relations between self and society. I challenge Miller’s inclination, however, to focus scholarly attention more on habituated forms of (...)
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  45.  34
    A Joint Deep Recommendation Framework for Location-Based Social Networks.Omer Tal & Yang Liu - 2019 - Complexity 2019:1-11.
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  46.  30
    TANGO E IDENTIDAD: Problematizando el lugar de la afrodescendencia en Argentina.Omer Nahum Freixa - 2018 - Odeere 3 (6):43.
    El tango es la música más evocativa del área del Río de la Plata. Mucho se ha dicho y escrito sobre este género que conquistó multitudes en varios contextos históricos y en diferentes lugares del mundo, pero existe un problema de visibilidad. En sus inicios y posterior desarrollo hay un aporte que se ha silenciado, el de la africanía, en línea con el blanqueo y el discurso histórico en Argentina que ha convertido al colectivo africano y afrodescendiente en el “primer (...)
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  47.  23
    Hanefî, M'turîdî Gelenekten Gelen Diyobend Ekolü’nün Tasavvufa Bakışı.T. A. Y. Ömer - 2021 - Tasavvur - Tekirdag Theology Journal 7 (2):1275-1304.
    Muhammed Kâsım Nânotevî başkanlığında kurulan Diyobendîlerin ta-savvuf ile irtibatını konu edinen bu çalışmanın temel amacı, Hint alt kıtasının dinî yaşantısında etkin olan Diyobendîlerin tasavvufa olan yaklaşımlarını analiz etmektir. Çalışmada öncelikle Diyobend’in kuruluşu, İngilizlere karşı mücadeleleri, Osmanlı Devleti ile temasları ve daha sonra Diyobendîlerin tasavvuf anlayışına dâir bilgilere yer verilmiştir. Onların tasavvuf ile ilişkileri araştırılırken literatür açısından Diyobendîler ile ilgili temel kaynaklara bakılmıştır. Bu kaynaklar geniş bir incelemeye tabi tutularak onların tasavvufa bakış açıları tespit edilmeye çalışılmıştır. Elde edilen sonuçlar kısaca şöyle (...)
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  48.  20
    Interiority and law: Bahya ibn Paquda and the concept of inner commandments.Omer Michaelis - 2023 - Stanford, California: Stanford University Press.
    Interiority and Law presents a groundbreaking reassessment of a medieval Jewish classic, Baḥya ibn Paquda's Guide to the Duties of the Hearts. Michaelis reads this work anew as a revolutionary intervention in Jewish law, or halakha. Overturning perceptions of Baḥya as the shaper of an ethical-religious form of life that exceeds halakha, Michaelis offers a pioneering historical and conceptual analysis of the category of "inner commandments" developed by Baḥya. Interiority and Law reveals that Baḥya's main effort revolved around establishing a (...)
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  49.  16
    Sayings In Neshati’s Divan.Ömer Savran - 2007 - Journal of Turkish Studies 2:1329-1337.
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  50.  5
    Fan Literature as a Neglected Field in Literature Criticism and Analysis and a Sample: Gördüm.Ömer Solak - 2011 - Journal of Turkish Studies 6:1169-1181.
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