Results for 'Tsunayoshi Watanabe'

288 found
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  1. Bukkyō ronrigaku to saiban ronri no kenkyū.Tsunayoshi Watanabe - 1987 - Tōkyō: Yūhikaku.
     
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  2.  38
    The Theaetetus on Letters and Knowledge.Kunio Watanabe - 1987 - Phronesis 32 (1):143-165.
  3.  8
    Nicholas of Cusa in search of God and wisdom: essays in honor of Morimichi Watanabe.Morimichi Watanabe, Gerald Christianson & Thomas M. Izbicki (eds.) - 1991 - New York: E.J. Brill.
    Nicholas of Cusa (1401-1464) was one of the most original thinkers of the Renaissance. This collection examines, from several viewpoints, his speculative thought and reviews his ideas on dialogue with non- Christians in the light of his theories. The articles originated in papers presented at several conferences sponsored by the American Cusanus Society, 1981-1988. Annotation copyrighted by Book News, Inc., Portland, OR.
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  4.  15
    Sport Spectatorship and Health Benefits: A Case of a Japanese Professional Golf Tournament.Yasuhiro Watanabe, Tyreal Y. Qian, Jerred J. Wang, N. David Pifer & James J. Zhang - 2020 - Frontiers in Psychology 11.
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  5.  9
    Philosophy and its development in the Nikāyas and Abhidhamma.Fumimaro Watanabe - 1983 - Delhi: Motilal Banarsidass.
    History of Buddhist philosophy, with special reference to canonical and early philosophical literature, presenting Sarvāstivāda and Theravāda school.
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  6.  35
    Left Posterior Orbitofrontal Cortex Is Associated With Odor-Induced Autobiographical Memory: An fMRI Study.Keiko Watanabe, Yuri Masaoka, Mitsuru Kawamura, Masaki Yoshida, Nobuyoshi Koiwa, Akira Yoshikawa, Satomi Kubota, Masahiro Ida, Kenjiro Ono & Masahiko Izumizaki - 2018 - Frontiers in Psychology 9.
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  7. Dharmakīrti’s Criticism of Anityatva in the Sāṅkhya Theory.Toshikazu Watanabe - 2011 - Journal of Indian Philosophy 39 (4-5):553-569.
    In his Pramāṇaviniścaya 3, Dharmakīrti criticizes the view of the Sāṅkhyas that the word anityatva (“impermanence”) means a process of transformation ( pariṇāma ) of primordial matter ( pradhāna ). In this connection, he deals with the following two explanations of transformation: (1) the disappearance ( tirodhāna ) of the previous dharma of an entity ( dharmin/dravya ) and (2) the cessation ( nivṛtti ) of the previous state ( avasthā ) of an entity ( avasthātṛ ). In response to (...)
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  8. Aus meiner Erfahrung der japanischen Übersetzung von Sein und Zeit.Jiro Watanabe - 2005 - Studia Phaenomenologica 5:153-168.
    I have first translated Sein und Zeit in Japanese in 1971 in collaboration with my elder colleague Prof. Hara in Tokyo. But in 1976 both he and Martin Heidegger died, and in 1977 a new edition of Sein und Zeit was published as part of Heidegger’s complete works. This new edition included many marginal notes of Heidegger’s and many textual revisions made by Heidegger himself. Therefore, I have published in 2003, based on the old version of my Japanese translation, a (...)
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  9. Asymmetric mislocalisation of a visual flash ahead of and behind a moving object.K. Watanabe - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 162-162.
     
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  10.  10
    Bunmei to shisō: tetsugaku to kagaku no aida.Yukihiro Watanabe - 1982 - Kyoto: Sekai Shisōsha.
  11. CARLS Series of Advanced Study of Logic and Sensibility, Volume 3.S. Watanabe (ed.) - 2010 - Keio University Press.
     
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  12. Integration across multiple cognitive and motivational domains in monkey prefrontal cortex.Masataka Watanabe - 2002 - In Donald T. Stuss & Robert T. Knight, Principles of Frontal Lobe Function. Oxford University Press.
     
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  13.  69
    Needed: A historico-dynamical view of theory change.Satosi Watanabe - 1975 - Synthese 32 (1-2):113 - 134.
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  14. Ongakubi no kōzō.Mamoru Watanabe - 1969 - Ongaku No Tomo Sha.
     
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  15.  20
    Wafūbi to ōgonhi.Kiyoshi Watanabe - 2007 - Tōkyō: Higashiginza Shuppansha.
    古代西洋より伝わったとされる対称美の分析―黄金比。しかし、本書では葛飾北斎、歌川広重など偉大な日本の先人たちはすでに、黄金比を会得していたことを証明しています。なぜ、北斎がすばらしいのか?なぜ、俳句は 5・7・5なのか?富士山はどの角度から眺めるのが一番美しいのか?すべては黄金比を使い、美の世界を数値化することで見える新たな世界。初めて黄金比を用い、実例を分析した本書は日本初の試み。.
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  16.  8
    On the So-called Focal Analysis of Friendship in Eudemian Ethics VII.2.Kunio Watanabe - 2024 - Rhizomata 12 (1):104-141.
    Aristotle is believed to have introduced the focal meaning of friendship in Eudemian Ethics VII.2 and then to have formulated it more generally in Metaphysics Γ.2. Bonitz’s unjustifiable emendation of the text underscores these interpretations. This paper therefore reads the MSS and supposes that the EE passage introduces a wider focal meaning based on the theory presented in the Categories, one that does not imply referential relationships between the primary and secondary terms. This wider focal meaning can help explain disputed (...)
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  17. (1 other version)Kinsei Nihon shakai to Sōgaku.Hiroshi Watanabe - 1985 - Tōkyō: Tōkyō Daigaku Shuppankai.
     
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  18.  24
    Le chat-monstre dans Meigetsu-ki de Fujiwara no Teika : première occurrence du terme nekomata dans la littérature japonaise?The Monster Cat in Meigetsu-ki by Fujiwara no Teika: the First Occurrence of the Term Nekomata in Japanese Literature?Kôji Watanabe, Tomomi Yoshino & Olivier Lorrillard - 2021 - Iris 41.
    La figure diabolisée du chat dans la littérature japonaise évolue sans cesse au cours de l’époque médiévale, et nous prenons ici l’exemple d’un chat-monstre nommé nekomata. L’un des exemples littéraires les plus connus se trouve dans les Heures oisives, ouvrage écrit vers 1330 par Yoshida Kenkô. Il semble cependant que le terme nekomata soit apparu un siècle plus tôt, comme le montre l’entrée du 2 août 1233 dans le Journal de la lune brillante de Fujiwara no Teika, l’un des plus (...)
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  19. Ninshikiron to benshōhō.Hiroshi Watanabe - 1970
     
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  20. Sōka kyōiku to ningen shugi.Hiroshi Watanabe - 2021 - Tōkyō-to Shinjuku-ku: Daisan Bunmeisha.
     
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  21. Frederick FRANCK, The supreme koan. New York: Cross-road Publishing Company, 1983. Paperback, large format.Watanabe Manabu - 1983 - Japanese Journal of Religious Studies 10:333.
     
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  22.  38
    A Comparative Study of the Pañcaviṃśatisāhasrikā PrajñāpāramitāA Comparative Study of the Pancavimsatisahasrika Prajnaparamita.Shōgo Watanabe & Shogo Watanabe - 1994 - Journal of the American Oriental Society 114 (3):386.
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  23. Entre le monisme et le dualisme.Satosi Watanabé - 1981 - Epistemologia 4:175.
     
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  24.  26
    Francis Bacon: Philanthropy and the instauration of learning.Masao Watanabe - 1992 - Annals of Science 49 (2):163-173.
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  25. Inochi e no ryotei.Tsuneharu Watanabe - 1976 - Edited by Kakumi Kubota.
     
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  26. Itan no yuibutsuron.Ichie Watanabe - 1971
     
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  27.  21
    John Barclay: Argenis (review).Akihiko Watanabe - 2006 - Classical World: A Quarterly Journal on Antiquity 100 (1):74-76.
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  28.  12
    Jukyō to Chūgoku: "nisennen no seitō shisō" no kigen.Yoshihiro Watanabe - 2010 - Tōkyō: Kōdansha.
    儒教が「国教」となったのはいつか。皇帝と天子は同じものか。曹操はなぜ文学を称揚したか。諸葛亮は何を守ろうとしたのか。「竹林の七賢」は何に抵抗したか。国家の正統性を主張し、統治制度や世界観の裏づけとなる 「正統思想」の意置に儒教が上り、その思想内容が変転していく様を、体系性と神秘思想の鄭玄、合理性と現実主義の王粛、光武帝、王莽、曹操や諸葛亮など、多彩な人物を軸にして、「漢」の成立と衰退、三国、魏晉時代 の歴史を交えながら描き出す。.
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  29. Nihon kinsei dōtoku shisō shi.Shōichi Watanabe - 1961
     
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  30.  20
    Sixteen Years Since "the Symposium about the Environmental Problem (1992)" : Toward the Epistemology of Science for the Environmental Science.Tsuneo Watanabe - 2009 - Journal of the Japan Association for Philosophy of Science 37 (1):49-58.
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  31.  12
    Young children’s subjective and objective thresholds and emergent processes of visual consciousness using a backward masking task.Ryoichi Watanabe & Yusuke Moriguchi - 2023 - Consciousness and Cognition 116 (C):103605.
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  32.  42
    Behavioral speed contagion: Automatic modulation of movement timing by observation of body movements.Katsumi Watanabe - 2008 - Cognition 106 (3):1514-1524.
  33.  24
    Creative time.Satosi Watanabe - 1972 - In J. T. Fraser, F. C. Haber & G. H. Mueller, The Study of Time. Springer Verlag. pp. 159--189.
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  34. Fukuzawa Yukichi katei kyōiku no susume.Tokusaburō Watanabe - 1985 - Tōkyō: Shōgakkan.
  35.  8
    Ishiki no saihen: shūkyō, kagaku, geijutsu no tōitsu riron o motomete.Hisayoshi Watanabe - 1992 - Tōkyō: Keisō Shobō.
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  36.  29
    The Caloric Theory of S. L. Metcalfe.Masao Watanabe - 1984 - British Journal for the History of Science 17 (2):210-213.
    Samuel Lytler Metcalfe was an American chemist and physician who wrote a voluminous work, Caloric Its Mechanical Chemical and Vital Agencies in the Phenomena of Nature ; attempting to account for all natural phenomena in terms of caloric. The book came out at the time when the concept of caloric was being gradually discarded and the law of conservation of energy was about to appear. Metcalfe was convinced that caloric would be the key to unlock the secrets of nature; in (...)
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  37. Jiritsu to kyōdō: Taishō Shōwa no shisō no nagare.Kazuyasu Watanabe - 1987 - Tōkyō: Perikansha.
     
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  38. Kodai Chūgoku shisō no kenkyū.Takashi Watanabe - 1973 - Sobunsha.
     
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  39. Shuraierumahheru.Taizō Watanabe - 1938
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  40.  36
    Temporal Fluctuation and Its Power Law in the Crystalline-To-Glass Transition During Electron Irradiation.S. Watanabe, M. Hoshino, T. Koike, T. Suda, S. Ohnuki, H. Takahashi & N. Q. Lam - 2003 - Philosophical Magazine 83 (22):2599-2619.
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  41. Ubu abidatsuma ron no kenkyū.Baiyū Watanabe - 1954
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  42.  39
    Epistemological Relativity.Satosi Watanabe - 1986 - Annals of the Japan Association for Philosophy of Science 7 (1):1-14.
  43.  23
    Are Mentalizing Systems Necessary? An Alternative Through Self–other Distinction.Masayuki Watanabe - 2024 - Review of Philosophy and Psychology 15 (1):29-49.
    Recent studies have identified two important findings on infants’ capability of taking others’ perspectives and the difficulty of ignoring perspectives irrelevant to the acquired perspective. Unfortunately, there is insufficient consensus on the interpretation of these phenomena. Two important features of perspective-taking, embodiment and aging, should be considered to reach a more appropriate hypothesis. In this paper, the mechanism of perspective-taking can be redefined through the well-known process of self–other distinction, which is inherent to humans, without resorting to either the assumption (...)
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  44.  8
    Hiromatsu Wataru no shisō: naizai no dainamizumu.Yasuhiko Watanabe - 2018 - Tōkyō-to Bunkyō-ku: Misuzu Shobō.
    1960年代以後、日本の思想・哲学に大きな影響力をもった廣松渉(1933‐94)。この独自な哲学者の人と思想と時代と影響関係の全体を思想史上に位置づけ、その思考過程を精密に追跡した、気鋭の書。.
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  45.  29
    Misfit strains of precipitated phases and dimensional changes in Cu–Be alloys.Chihiro Watanabe, Toshiro Sakai & Ryoichi Monzen - 2008 - Philosophical Magazine 88 (9):1401-1410.
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  46. Nicholas-of-cusa and the tyrolese monasteries-reform and resistance.M. Watanabe - 1986 - History of Political Thought 7 (1):53-72.
  47.  59
    Rudolph Berlingers Metaphysik.Jiro Watanabe - 1992 - Perspektiven der Philosophie 18:183-196.
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  48.  16
    Spatial Learning in Japanese Eels Using Extra- and Intra-Maze Cues.Shigeru Watanabe - 2020 - Frontiers in Psychology 11:536819.
    Japanese eels ( Anguilla japonica ) were trained on a spatial-learning paradigm in a pool placed in an experimental room where several extra-maze cues were present. Four tubes were placed in the pool, of which one was open and could be entered by the eels. The open tube was placed at a fixed position in the pool and contained a triangular block that served as an intra-maze cue. The eels learned to identify the open tube, and their performance was maintained (...)
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  49.  25
    Methodologies of Pattern Recognition: [the Proceedings of the International Conference on Methodologies of Pattern Recognition Held at Honolulu, Hawaii, January 24-26, 1968].Satosi Watanabe - 1969 - New York, NY, USA: Wiley.
    "An attempt at a quantitative study of the formal aspects of the process of knowing, inferring, information, and learning" -- Preface.
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  50. Crossmodal attention in event perception.Katsumi Watanabe & Shinsuke Shimojo - 2005 - In Laurent Itti, Geraint Rees & John K. Tsotsos, Neurobiology of Attention. Academic Press. pp. 538--543.
     
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