Results for 'Ichie Watanabe'

702 found
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  1.  16
    Observational learning in the large-billed crow.Ei-Ichi Izawa & Shigeru Watanabe - 2011 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 12 (2):281-303.
    Exploiting the skills of others enables individuals to reduce the risks and costs of resource innovation. Social corvids are known to possess sophisticated social and physical cognitive abilities. However, their capacity for imitative learning and its inter-individual transmission pattern remains mostly unexamined. Here we demonstrate the large-billed crows' ability to learn problem-solving techniques by observation and the dominance-dependent pattern in which this technique is transmitted. Crows were allowed to observe one of two box-opening behaviours performed by a dominant or subordinate (...)
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  2.  65
    Observational learning in the large-billed crow : Effect of demonstrator-observer dominance relationship.Ei-Ichi Izawa & Shigeru Watanabe - 2011 - Interaction Studies 12 (2):281-303.
  3. Ningenrashisa no kōzō.Shōichi Watanabe - 1977
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  4. Kotoba konseputo jiten =.Shōichi Watanabe (ed.) - 1992 - Tōkyō: Daiichi Hōki.
     
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  5. Ningenrashisa no kōzō.Shōichi Watanabe - 1972
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  6. Rinrigaku.Shōichi Watanabe - 1969
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  7. Nihon kinsei dōtoku shisō shi.Shōichi Watanabe - 1961
     
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  8. Itan no yuibutsuron.Ichie Watanabe - 1971
     
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  9.  20
    Eloge: Bun-Ichi Tamamushi, 18 October 1898-26 July 1982.Masao Watanabe - 1983 - Isis 74 (3):403-404.
  10.  8
    Nicholas of Cusa in search of God and wisdom: essays in honor of Morimichi Watanabe.Morimichi Watanabe, Gerald Christianson & Thomas M. Izbicki (eds.) - 1991 - New York: E.J. Brill.
    Nicholas of Cusa (1401-1464) was one of the most original thinkers of the Renaissance. This collection examines, from several viewpoints, his speculative thought and reviews his ideas on dialogue with non- Christians in the light of his theories. The articles originated in papers presented at several conferences sponsored by the American Cusanus Society, 1981-1988. Annotation copyrighted by Book News, Inc., Portland, OR.
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  11. Kittaka Rinʾichi zenshū.Rinʾichi Kittaka - 1981 - Hiratsuka-shi: Kongengaku Shobō.
     
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  12.  93
    (1 other version)A model of mind-body relation in terms of modular logic.Satosi Watanabe - 1961 - Synthese 13 (4):261 - 302.
  13.  11
    Katō Shūichi to Maruyama Masao: Nihon kindai no "chi" to "kojin".Yōichi Higuchi - 2014 - Tōkyō-to Chiyoda-ku: Heibonsha.
    いま、この危機と混迷の時代に、憲法学者・樋口陽一が、基本に立ち戻り、戦後日本を代表する英知・加藤周一と丸山眞男の「憲法論」と「思想」を再読し、その本質を語り尽くす。.
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  14. Hisamatsu Shinʼichi Bukkyō kōgi.Shinʼichi Hisamatsu - 1990 - Kyōto-shi: Hōzōkan. Edited by Yukio Kawasaki & Seishi Ishii.
     
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  15. Hisamatsu Shinʾichi chosaku shū.Shinʼichi Hisamatsu - 1970
     
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  16.  39
    Epistemological Relativity.Satosi Watanabe - 1986 - Annals of the Japan Association for Philosophy of Science 7 (1):1-14.
  17. Dharmakīrti’s Criticism of Anityatva in the Sāṅkhya Theory.Toshikazu Watanabe - 2011 - Journal of Indian Philosophy 39 (4-5):553-569.
    In his Pramāṇaviniścaya 3, Dharmakīrti criticizes the view of the Sāṅkhyas that the word anityatva (“impermanence”) means a process of transformation ( pariṇāma ) of primordial matter ( pradhāna ). In this connection, he deals with the following two explanations of transformation: (1) the disappearance ( tirodhāna ) of the previous dharma of an entity ( dharmin/dravya ) and (2) the cessation ( nivṛtti ) of the previous state ( avasthā ) of an entity ( avasthātṛ ). In response to (...)
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  18.  23
    A Portrait of Abe no Seimei.Shigeta Shinʾichi, Gaynor Sekimori & 繁田信一 - forthcoming - Japanese Journal of Religious Studies.
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  19.  10
    Fukakai na shisōka Motoori Norinaga: sono shisō kōzō to "magokoro".Sumie Watanabe - 2011 - Tōkyō: Iwata Shoin.
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  20. Jiyū to sogai.Yukihiro Watanabe - 1973 - Mineruba Shobo.
     
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  21. Kyōyō no tame no hōgaku to Kenpō.Ryūsaku Watanabe - 1966 - Tōkyō: Meigen Shobō.
     
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  22. Meiji shisō shi.Kazuyasu Watanabe - 1978
     
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  23. The political ideas of Nicholas of Cusa with special reference to his De concordantia catholica.Morimichi Watanabe - 1965 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 5:166-170.
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  24.  9
    Philosophy and its development in the Nikāyas and Abhidhamma.Fumimaro Watanabe - 1983 - Delhi: Motilal Banarsidass.
    History of Buddhist philosophy, with special reference to canonical and early philosophical literature, presenting Sarvāstivāda and Theravāda school.
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  25. A Unified Model for Perceptual Learning.Aaron Seitz & Takeo Watanabe - 2005 - Trends in Cognitive Sciences 9 (7):329-334.
  26. Entre le monisme et le dualisme.Satosi Watanabé - 1981 - Epistemologia 4:175.
     
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  27. Inductive Ambiguity and Artificial Intelligence.Satosi Watanabe - 1987 - Epistemologia 10 (2):187.
  28. Integration across multiple cognitive and motivational domains in monkey prefrontal cortex.Masataka Watanabe - 2002 - In Donald T. Stuss & Robert T. Knight (eds.), Principles of Frontal Lobe Function. Oxford University Press.
     
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  29. Jiritsu to kyōdō: Taishō Shōwa no shisō no nagare.Kazuyasu Watanabe - 1987 - Tōkyō: Perikansha.
     
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  30. Ningen mosaku.Kazuo Watanabe - 1976
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  31.  14
    21-seiki no hō fukushi iryō: sono kadai to tenbō: Yamagami Kenʾichi Hakushi koki kinen ronbunshū.Kenʾichi Yamagami (ed.) - 2002 - Tōkyō: Chūō Keizaisha.
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  32.  40
    Intuitive reasoning about probability: Theoretical and experimental analyses of the “problem of three prisoners”.Shinsuke Shimojo & Shin'Ichi Ichikawa - 1989 - Cognition 32 (1):1-24.
  33.  24
    Creative time.Satosi Watanabe - 1972 - In J. T. Fraser, F. C. Haber & G. H. Mueller (eds.), The Study of Time. Springer Verlag. pp. 159--189.
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  34. CARLS Series of Advanced Study of Logic and Sensibility, Volume 3.S. Watanabe (ed.) - 2010 - Keio University Press.
     
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  35. Do animals have" theory"?—naive biology in pigeons—.Shigeru Watanabe - 2006 - In D. Andler, M. Okada & I. Watanabe (eds.), Reasoning and Cognition. pp. 2--205.
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  36. Fukuzawa Yukichi katei kyōiku no susume.Tokusaburō Watanabe - 1985 - Tōkyō: Shōgakkan.
  37. Grußwort.Morimichi Watanabe - 1998 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 24:3-4.
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  38.  41
    Kinetic description of metal nanocrystal oxidation: a combined theoretical and experimental approach for determining morphology and diffusion parameters in hollow nanoparticles by the nanoscale Kirkendall effect.Yoshiki Watanabe, Ryan W. Mowbray, Katherine P. Rice & Mark P. Stoykovich - 2014 - Philosophical Magazine 94 (30):3487-3506.
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  39.  70
    Note on Entropies of Quantum Dynamical Systems.Noboru Watanabe - 2011 - Foundations of Physics 41 (3):549-563.
    We review some techniques and notions for quantum information theory. It is shown that the dynamical entropies is discussed and some numerical computations of these entropies are carried for several states.
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  40. Nikolaus von Kues - Richard Fleming - Thomas Livingston.Morimichi Watanabe - 1968 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 6:167-178.
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  41. Ongakubi no kōzō.Mamoru Watanabe - 1969 - Ongaku No Tomo Sha.
     
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  42.  20
    Reinforcing property of music for non-human animals: Analysis with pigeons.Shigeru Watanabe, Takako Suzuki & Yumiko Yamazaki - 2009 - In David Papineau (ed.), Philosophy. New York: Oxford University Press. pp. 121--1.
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  43.  30
    Deconstructing “Japanese religion”: A historical survey.Isomae Jun’Ichi - 2005 - Japanese Journal of Religious Studies 32 (2):235-248.
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  44.  61
    Reappropriating the Japanese Myths: Motoori Norinaga and the Creation Myths of the Kojiki and Nihon shoki.Isomae Jun'ichi - 2000 - Japanese Journal of Religious Studies 27 (1-2):15-39.
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  45. Frederick FRANCK, The supreme koan. New York: Cross-road Publishing Company, 1983. Paperback, large format.Watanabe Manabu - 1983 - Japanese Journal of Religious Studies 10:333.
     
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  46. Theodore Kisiel. The genesis of Heidegger's being and time.S. J. Shun'ichi Takayanagi - 1999 - Modern Schoolman 76 (4):303-314.
     
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  47. Croquemitaine et namahage: La peur comme moyen éducatif et initiatique.Koji Watanabe - 2003 - Iris 25:137-145.
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  48.  8
    Hiromatsu Wataru no shisō: naizai no dainamizumu.Yasuhiko Watanabe - 2018 - Tōkyō-to Bunkyō-ku: Misuzu Shobō.
    1960年代以後、日本の思想・哲学に大きな影響力をもった廣松渉(1933‐94)。この独自な哲学者の人と思想と時代と影響関係の全体を思想史上に位置づけ、その思考過程を精密に追跡した、気鋭の書。.
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  49.  8
    Ishiki no saihen: shūkyō, kagaku, geijutsu no tōitsu riron o motomete.Hisayoshi Watanabe - 1992 - Tōkyō: Keisō Shobō.
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  50. Kodai Chūgoku shisō no kenkyū.Takashi Watanabe - 1973 - Sobunsha.
     
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1 — 50 / 702