Results for 'Tsai Yen-zen'

976 found
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  1.  38
    Chen, Shaoming 陳少明, ed., embodied knowledge and the humanities 體知與人文學.Yen-zen Tsai - 2009 - Dao: A Journal of Comparative Philosophy 8 (4):461-466.
  2.  44
    Selfhood and Fiduciary Community: A Smithian Reading of Tu Weiming’s Confucian Humanism. [REVIEW]Yen-zen Tsai - 2008 - Dao: A Journal of Comparative Philosophy 7 (4):349-365.
    Weiming, as a leading spokesman for contemporary New Confucianism, has been reinterpreting the Confucian tradition in the face of the challenges of modernity. Tu takes selfhood as his starting point, emphasizing the importance of cultivating the human mind-and-heart as a deepening and broadening process to realize the anthropocosmic dao. He highlights the concept of a fiduciary community and advocates that, because of it, Confucianism remains a dynamic inclusive humanism. Tu’s mode of thinking tallies well with Wilfred C. Smith’s vision of (...)
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  3.  40
    Introduction.Tsai Yen-zen - 2008 - Dao: A Journal of Comparative Philosophy 7 (4):347-348.
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  4.  18
    Superior Performance in Skilled Golfers Characterized by Dynamic Neuromotor Processes Related to Attentional Focus.Kuo-Pin Wang, Cornelia Frank, Yen-yu Tsai, Kao-Hung Lin, Tai-Ting Chen, Ming-Yang Cheng, Chung-Ju Huang, Tsung-Min Hung & Thomas Schack - 2021 - Frontiers in Psychology 12.
    The meshed control theory assumes that cognitive control and automatic processes work together in the natural attention of experts for superior performance. However, the methods adopted by previous studies limit their capacity to provide in-depth information on the neuromotor processes. This experiment tested the theory with an alternative approach. Twelve skilled golfers were recruited to perform a putting task under three conditions: (1) normal condition, with no focus instruction (NC), (2) external focus of attention condition (EC), and (3) internal focus (...)
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  5.  77
    To evaluate the effectiveness of health care ethics consultation based on the goals of health care ethics consultation: a prospective cohort study with randomization.Yen-Yuan Chen, Tzong-Shinn Chu, Yu-Hui Kao, Pi-Ru Tsai, Tien-Shang Huang & Wen-Je Ko - 2014 - BMC Medical Ethics 15 (1):1.
    The growing prevalence of health care ethics consultation (HCEC) services in the U.S. has been accompanied by an increase in calls for accountability and quality assurance, and for the debates surrounding why and how HCEC is evaluated. The objective of this study was to evaluate the effectiveness of HCEC as indicated by several novel outcome measurements in East Asian medical encounters.
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  6.  36
    Differences in Sequential Eye Movement Behavior between Taiwanese and American Viewers.Yen-Ju Lee, Harold H. Greene, Chia W. Tsai & Yu J. Chou - 2016 - Frontiers in Psychology 7.
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  7. The interplay between different forms of CAI and students' preferences of learning environment in the secondary science class.Chun‐Yen Chang & Chin‐Chung Tsai - 2005 - Science Education 89 (5):707-724.
     
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  8.  51
    Does awareness affect the restorative function and perception of street trees?Ying-Hsuan Lin, Chih-Chang Tsai, William C. Sullivan, Po-Ju Chang & Chun-Yen Chang - 2014 - Frontiers in Psychology 5.
    Urban streetscapes are outdoor areas in which the general public can appreciate green landscapes and engage in outdoor activities along the street. This study tested the extent to which the degree of awareness of urban street trees impacts attention restoration and perceived restorativeness. We manipulated the degree of awareness of street trees. Participants were placed into four groups and shown different images: (a) streetscapes with absolutely no trees; (b) streetscapes with flashes of trees in which participants had minimal awareness of (...)
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  9.  33
    Probing in-service elementary school teachers’ perceptions of TPACK for games, attitudes towards games, and actual teaching usage: a study of their structural models and teaching experiences.Chung-Yuan Hsu, Jyh-Chong Liang, Tsung-Yen Chuang, Ching Sing Chai & Chin-Chung Tsai - forthcoming - Tandf: Educational Studies:1-17.
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  10.  50
    Are We Rational or Not? The Exploration of Voter Choices during the 2016 Presidential and Legislative Elections in Taiwan.I.-Ching Lee, Eva E. Chen, Nai-Shing Yen, Chia-Hung Tsai & Hsu-Po Cheng - 2017 - Frontiers in Psychology 8.
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  11.  30
    Association of Chinese herbal medicine use with the depression risk among the long-term breast cancer survivors: A longitudinal follow-up study.Shu-Yi Yang, Hanoch Livneh, Jing-Siang Jhang, Shu-Wen Yen, Hua-Lung Huang, Michael W. Y. Chan, Ming-Chi Lu, Chia-Chou Yeh, Chang-Kuo Wei & Tzung-Yi Tsai - 2022 - Frontiers in Psychology 13.
    BackgroundBreast cancer patients are at elevated risk of depression during treatment, thus provoking the chance of poor clinical outcomes. This retrospective cohort study aimed to investigate whether integrating Chinese herbal medicines citation into conventional cancer therapy could decrease the risk of depression in the long-term breast cancer survivors.MethodsA cohort of patients aged 20–70 years and with newly diagnosed breast cancer during 2000–2008 was identified from a nationwide claims database. In this study, we focused solely on survivors of breast cancer at (...)
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  12. Meng-tzu hsin hsüeh chih yen chiu.Jen-Tsai Cheng - 1977 - [S.N.].
     
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  13. Chang Tsai i hsüeh chih yen chiu.Zhengrong Chen - 1979
     
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  14. (1 other version)Hsien tai tsʻun tsai ssŭ hsiang yen chiu.Tuijie Xiang - 1970
     
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  15.  21
    Catching a Feather on a Fan. A Zen Retreat with Master Sheng Yen. Interpreter Ming Yee Wang. Edited with an introduction and commentaries by John Crook. [REVIEW]Richard Bancroft - 1994 - Buddhist Studies Review 11 (1):89-92.
    Catching a Feather on a Fan. A Zen Retreat with Master Sheng Yen. Interpreter Ming Yee Wang. Edited with an introduction and commentaries by John Crook. Element Books, Shaftesbury 1991. xi, 126 pp. £6.99.
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  16. Lun kuo chia: i chiu i chiu nien chʻi yüeh shih i jih tsai Ssu-wei-erh-te-lo-fu ta hsüeh ti chiang yen.Vladimir Ilʹich Lenin - 1949 - Mo-ssu-kʻo : Wai kuo wen shu chi chʻu pan chü,:
     
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  17.  21
    The Direct and the Gradual Approaches of Zen Master Mahayana: Fragments of the Teachings of Mo-ho-yen.Luis O. Gomez - 1983 - In Robert M. Gimello & Peter N. Gregory, Studies in Ch'an and Hua-Yen. University of Hawaii Press. pp. 69-168.
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  18.  57
    The Buddhist Teaching of Totality: The Philosophy of Hwa Yen Buddhism.Garma C. C. Chang - 1971 - London,: Pennsylvania State University Press.
    The Hwa Yen school of Mahāyāna Buddhism bloomed in China in the 7th and 8th centuries A.D. Today many scholars regard its doctrines of Emptiness, Totality, and Mind-Only as the crown of Buddhist thought and as a useful and unique philosophical system and explanation of man, world, and life as intuitively experienced in Zen practice. For the first time in any Western language Garma Chang explains and exemplifies these doctrines with references to both oriental masters and Western philosophers. The Buddha's (...)
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  19.  29
    The "Thought of Enlightenment" in Fa-tsang's Hua-yen Buddhism.Dale S. Wright - 2001 - The Eastern Buddhist 33 (2):97-106.
    Hua-yen Buddhism, the pre-eminent philosophical form of Buddhism in early T'ang dynasty the China, was instrumental in laying the conceptual foundations for virtually all subsequent East Asian Buddhism. This Hua-yen legacy includes Ch' an/Zen and Pure Land, the non-philosophical forms of Buddhism that came to dominance in the centuries to follow. In this sense, Fa-tsang (643-712), the third patriarch and foremost philosopher of Hua-yen, can be considered one of the forefathers of East Asian Buddhism today. By focusing on one element (...)
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  20.  8
    Chan jing he zheng?: Sheng Yan fa shi de chan jing si xiang yu ti zheng = No conflict between Chan and Pure Land: Master Sheng Yen's thought and practice regarding the Chan and Pure Land philosophy.Jianhuang Chen - 2017 - Taibei Shi: Fa gu wen hua.
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  21. Tsʻun tsai chu i chê hsüeh.Tsai-fu Liu - 1969
     
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  22. Han Fei yü yen ku shih hsüan.Mei-hua Yen & Fei Han (eds.) - 1974
     
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  23. Yen shih chia hsün yen chiu.Tʻing-hsi Yen - 1975
     
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  24. Chʻung chiao Yen shih chia hsüng.Chih-tʻui Yen - 1977 - Edited by Hsi-Ming Chao & Wen-chʻao Lu.
     
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  25.  3
    Family instructions for the Yen clan.Chih-tʻui Yen - 1968 - Leiden,: Brill. Edited by Ssŭ-yü Têng.
  26.  17
    Suspicious minds and views of fairness.Øivind Schøyen - forthcoming - Theory and Decision:1-22.
    Do people with different views of what is fair attribute different intentions to actions? In a novel experimental design, participants were significantly more likely to attribute a no-redistribution vote to selfishness if they considered redistribution as being fair. I define this—attributing actions that do not adhere to one’s own fairness view to selfishness—as suspicious attribution. I develop a theory of intention attribution to show how suspicious attribution arises from two other findings from the experiment: the participants underestimate the number of (...)
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  27. Phronesis and Techne: The Skill Model of Wisdom Defended.Cheng-Hung Tsai - 2020 - Australasian Journal of Philosophy 98 (2):234-247.
    Contemporary philosophers have contributed to the development of the skill model of wisdom, according to which practical wisdom is practical skill. However, the model appears to be limited in its explanatory power, since there are asymmetries between wisdom and skill: A person with practical wisdom can and should deliberate about the end being pursued; by contrast, a person with a particular practical skill cannot deliberate about the end of the skill, and even if she can, she is not required to (...)
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  28.  9
    Sacred Science?: On Science and its Interrelations with Religious Worldviews.Simen Andersen Øyen & Tone Lund-Olsen (eds.) - 2012 - Wageningen Academic Publishers.
    "Science and religion are often viewed as dichotomies. But although our contemporary society is often perceived as a rationalization process, we still need broad, metaphysical beliefs outside of what can be proven empirically. Rituals and symbols remain at the core of modern life. Do our concepts of science and religion require revitalization? Can science itself be considered a religion, a belief, or an ideology? Science's authority and prestige allows for little in the way of alternate approaches not founded in empirical (...)
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  29. Chung-kuo tao tʻung ssu hsiang yü Chi-tu chen li.Tsai-Sheng Sun - 1975
     
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  30. Yen shih chia hsün hui chu.Chih-tʻui Yen - 1960 - Edited by Fagao Zhou.
     
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  31.  37
    Kan Tsai-Hua, Special Class Meritorious Worker in the Huai River Project, Writes To Chairman Mao Tse-Tung.Kan Tsai-hua - 1971 - Chinese Studies in History 5 (2-3):172-173.
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  32. Rational Persuasion as Paternalism.George Tsai - 2014 - Philosophy and Public Affairs 42 (1):78-112.
    I argue that rationally persuading another to do something for their own good is sometimes (objectionably) paternalistic. Rational persuasion may express, and be guided by, the motive of distrust in the other’s capacity to gather or weigh evidence, and may intrude on the other’s deliberative activities in ways that conflict with respecting their agency and autonomy. I also examine factors that make a difference to whether (and when) the provision of reasons is respectful.
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  33. Wisdom: A Skill Theory.Cheng-Hung Tsai - 2023 - Cambridge: Cambridge University Press.
    What is wisdom? What does a wise person know? Can a wise person know how to act and live well without knowing the whys and wherefores of his own action? How is wisdom acquired? This Element addresses questions regarding the nature and acquisition of wisdom by developing and defending a skill theory of wisdom. Specifically, this theory argues that if a person S is wise, then (i) S knows that overall attitude success contributes to or constitutes well-being; (ii) S knows (...)
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  34.  22
    Mind the gap: students’ expectations, conceptions and reality of self-regulation in a 3D design team project.Tsai-Yun Mou - forthcoming - Tandf: Educational Studies:1-14.
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  35.  29
    On a New Modification of the Weibull Model with Classical and Bayesian Analysis.Yen Liang Tung, Zubair Ahmad, Omid Kharazmi, Clement Boateng Ampadu, E. H. Hafez & Sh A. M. Mubarak - 2021 - Complexity 2021:1-19.
    Modelling data in applied areas particularly in reliability engineering is a prominent research topic. Statistical models play a vital role in modelling reliability data and are useful for further decision-making policies. In this paper, we study a new class of distributions with one additional shape parameter, called a new generalized exponential-X family. Some of its properties are taken into account. The maximum likelihood approach is adopted to obtain the estimates of the model parameters. For assessing the performance of these estimators, (...)
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  36.  56
    Evolutionary Asiacentrism, Peking Man, and the Origins of␣Sinocentric Ethno-Nationalism.Hsiao-pei Yen - 2014 - Journal of the History of Biology 47 (4):585-625.
    This paper discusses how the theory of evolutionary Asiacentrism and the Peking Man findings at the Zhoukoudian site stimulated Chinese intellectuals to construct Sinocentric ethno-nationalism during the period from the late 1920s to the early 1940s. It shows that the theory was first popularized by foreign scientists in Beijing, and the Peking man discoveries further provided strong evidence for the idea that Central Asia, or to be more specific, Tibet, Xinjiang, and Mongolia, was the original cradle of humans. Chinese scholars (...)
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  37.  17
    Resolving authorship disputes by mediation and arbitration.Zen Faulkes - 2018 - Research Integrity and Peer Review 3 (1).
    BackgroundDisputes over authorship are increasing. This paper examines the options that researchers have in resolving authorship disputes. Discussions about authorship disputes often address how to prevent disputes but rarely address how to resolve them. Both individuals and larger research communities are harmed by the limited options for dispute resolution.Main bodyWhen authorship disputes arise after publication, most existing guidelines recommend that the authors work out the disputes between themselves. But this is unlikely to occur, because there are often large power differentials (...)
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  38. The Relationship among Ethical Climate Types, Facets of Job Satisfaction, and the Three Components of Organizational Commitment: A Study of Nurses in Taiwan.Ming-Tien Tsai & Chun-Chen Huang - 2008 - Journal of Business Ethics 80 (3):565-581.
    The high turnover of nurses has become a global problem. Several studies have proposed that nurses' perceptions of the ethical climate of their organization are related to higher job satisfaction and organizational commitment, and thus lead to lower turnover. However, there is limited empirical evidence supporting a relationship between different types of ethical climate within organizations and facets of job satisfaction. Furthermore, no published studies have investigated the impact of different types of ethical climate on the three components of organizational (...)
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  39. The metaepistemology of knowing-how.Cheng-Hung Tsai - 2011 - Phenomenology and the Cognitive Sciences 10 (4):541-556.
    Knowing-how is currently a hot topic in epistemology. But what is the proper subject matter of a study of knowing-how and in what sense can such a study be regarded as epistemological? The aim of this paper is to answer such metaepistemological questions. This paper offers a metaepistemology of knowing-how, including considerations of the subject matter, task, and nature of the epistemology of knowing-how. I will achieve this aim, first, by distinguishing varieties of knowing-how and, second, by introducing and elaborating (...)
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  40. The Morality of State Symbolic Power.George Tsai - 2016 - Social Theory and Practice 42 (2):318-342.
    Philosophical interest in state power has tended to focus on the state’s coercive powers rather than its expressive powers. I consider an underexplored aspect of the state’s expressive capacity: its capacity to use symbols (such as monuments, memorials, and street names) to promote political ends. In particular, I argue that the liberal state’s deployment of symbols to promote its members’ commitment to liberal ideals is in need of special justification. This is because the state’s exercise of its capacity to use (...)
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  41. Practical knowledge of language.Cheng-Hung Tsai - 2010 - Philosophia 38 (2):331-341.
    One of the main challenges in the philosophy of language is determining the form of knowledge of the rules of language. Michael Dummett has put forth the view that knowledge of the rules of language is a kind of implicit knowledge; some philosophers have mistakenly conceived of this type of knowledge as a kind of knowledge-that . In a recent paper in this journal, Patricia Hanna argues against Dummett’s knowledge-that view and proposes instead a knowledge-how view in which knowledge of (...)
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  42.  83
    Ernest Joós, Zen Li, Carmen Cervera, J.G. Arapura, Herbert Hörz.Ernest Joós, Zen Li, Carmen Cervera, J. G. Arapura & Herbert Hörz - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:607-608.
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  43. Ying yung chien yen ch5en tuan hsüeh.Min-yen Shih - 1952
     
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  44. The Structure of Practical Expertise.Cheng-Hung Tsai - 2014 - Philosophia 42 (2):539-554.
    Anti-intellectualists in epistemology argue for the thesis that knowing-how is not a species of knowing-that, and most of them tend to avoid any use of the notion “knowing-that” in their explanation of intelligent action on pain of inconsistency. Intellectualists tend to disprove anti-intellectualism by showing that the residues of knowing-that remain in the anti-intellectualist explanation of intelligent action. Outside the field of epistemology, some philosophers who try to highlight the nature of their explanation of intelligent action in certain fields, such (...)
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  45.  94
    Decidability of General Extensional Mereology.Hsing-Chien Tsai - 2013 - Studia Logica 101 (3):619-636.
    The signature of the formal language of mereology contains only one binary predicate P which stands for the relation “being a part of”. Traditionally, P must be a partial ordering, that is, ${\forall{x}Pxx, \forall{x}\forall{y}((Pxy\land Pyx)\to x=y)}$ and ${\forall{x}\forall{y}\forall{z}((Pxy\land Pyz)\to Pxz))}$ are three basic mereological axioms. The best-known mereological theory is “general extensional mereology”, which is axiomatized by the three basic axioms plus the following axiom and axiom schema: (Strong Supplementation) ${\forall{x}\forall{y}(\neg Pyx\to \exists z(Pzy\land \neg Ozx))}$ , where Oxy means ${\exists (...)
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  46. Vulnerability in Intimate Relationships.George Tsai - 2016 - Southern Journal of Philosophy 54 (S1):166–182.
    Intimate relationships such as love and friendship involve familiar patterns of vulnerability. Loving someone renders one susceptible to distress and sorrow when the beloved is harmed and when the loving relationship is impaired. The distinctive kind of vulnerability bound up with intimate relationships also presents an opportunity for wrongful exploitation: for one participant to unfairly use, take advantage of, the other. In the case of commercial exploitation (e.g., exploitation of sweatshop workers), the remedy typically involves either preventing those in the (...)
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  47.  95
    A Comprehensive Picture of the Decidability of Mereological Theories.Hsing-Chien Tsai - 2013 - Studia Logica 101 (5):987-1012.
    The signature of the formal language of mereology contains only one binary predicate which stands for the relation “being a part of” and it has been strongly suggested that such a predicate must at least define a partial ordering. Mereological theories owe their origin to Leśniewski. However, some more recent authors, such as Simons as well as Casati and Varzi, have reformulated mereology in a way most logicians today are familiar with. It turns out that any theory which can be (...)
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  48.  62
    Evolutionary string theory.Zen Faulkes & Anita Davelos Baines - 2007 - Behavioral and Brain Sciences 30 (4):369-370.
    Evolution in Four Dimensions claims that epigenetic, behavioral, and symbolic inheritance systems should be considered equal partners to genetics in evolutionary biology. The evidence for, and applicable scope of, these additional inheritance systems is limited, particularly with regard to areas involving learning. It is unclear how including these extra dimensions in mainstream evolutionary thinking translates into testable hypotheses for a productive research program.
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  49. Jen sheng tsʻung tʻan.Tsai-fu Liu (ed.) - 1976
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  50. Sha-tʻe lun.Tsai-fu Liu - 1977
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