Results for 'Tracy Raczek'

914 found
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  1.  29
    Climate Change and Gender: Policies in Place.Tracy Raczek, Eleanor Blomstrom & Cate Owren - 2010 - In Irene Dankelman, Gender and Climate Change: An Introduction. Earthscan. pp. 194.
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  2.  38
    Correspondance entre Destutt de Tracy et Maine de Biran.Destutt de Tracy & Maine de Biran - 1928 - Revue Philosophique de la France Et de l'Etranger 106:161-212.
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  3.  13
    Archaeologies and utopias: Reassessing Kristeva's relevance to feminist literary practice.Tracy Johnson - 2002 - Feminist Theory 3 (2):169-181.
    The predominance of patriarchally-based structures in Kristeva's work sets up an uncomfortable dichotomy for feminist critics. Her 1979 essay `Le temps des femmes' (translated as `Women's Time' in 1981) most explicitly articulates her own approach to feminism, addressing women's troubled relationship to patriarchy in terms of time and space. Kristeva identifies three distinct positions in feminist thought: `equality', `difference' and an anticipated `third generation' feminism that integrates the previous two attitudes, representing what she defines as a new `signifying space'. The (...)
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  4. Moral responsibility in collective contexts.Tracy Isaacs - 2011 - New York: Oxford University Press.
    Intentional collective action -- Collective moral responsibility -- Collective guilt -- Individual responsibility for (and in) collective wrongs -- Collective obligation, individual obligation, and individual moral responsibility -- Individual moral responsibility in wrongful social practice.
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  5.  64
    Whataboutisms: The Good, the Bad and the Ugly.Tracy Bowell - 2023 - Informal Logic 43 (1):91-112.
    The rhetorical function of whataboutism is to redirect attention from the specific case at hand. Although commonly used as a rhetorical move, whataboutisms can appear in arguments. These tend to be weak arguments and are often instances of the tu quoque fallacy or other fallacies of relevance. In what follows, I show that arguments involving a whataboutist move can take a wide variety of forms, and in some cases, they can occur in good arguments. I end by considering how whataboutist (...)
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  6.  31
    An Analysis of the Perceptions of Incivility in Higher Education.Tracy Hudgins, Diana Layne, Celena E. Kusch & Karen Lounsbury - 2023 - Journal of Academic Ethics 21 (2):177-191.
    The aim of this study was to understand how incivility is viewed across multiple academic programs and respondent subgroups where different institutional and cultural power dynamics may influence the way students and faculty perceive uncivil behaviors. This study used the Conceptual Model for Fostering Civility in Nursing Education as its guiding framework. The Incivility in Higher Education Revised (IHE-R) Survey and a detailed demographic questionnaire were used to gather self-assessment and personal perspective data regarding incivility in the higher education setting. (...)
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  7.  43
    On Being Perfect and Doing the Right Thing.Tracy Isaacs - 1998 - Dialogue 37 (1):55-64.
    RésuméJ'examine ici la plausibilité du perfectionnisme, compris comme une théorie morale dotée d'une structure conséquentialiste maximisante et du principe d'action suivant: maximise la valeur perfectionniste. Je soutiens que: 1) la structure en question ne répond pas aux préoccupations principales qui ont été responsables de l'intérêt récent pour ce type de théorie; 2) le principe d'action n'a que l'apparence de la précision; 3) nous ne pouvons promouvoir la valeur perfectionniste, vue comme une exigence morale, qu'en l'intégrant à un cadre moral pluraliste; (...)
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  8.  32
    Multiple Listing for Organ Transplantation: Autonomy Unbounded.Tracy E. Miller - 1992 - Kennedy Institute of Ethics Journal 2 (1):43-59.
    Recently, debate about the distribution of scarce organs for transplantation has focused on whether patients should have the right to place themselves on waiting lists at several transplant centers, thereby gaining an advantage over other potential recipients. This article explores the social and ethical issues raised by multiple listing, contrasting policies adopted at the national level with those implemented in New York State. It concludes by examining the implications of the debate for broader questions about entitlement and access to health (...)
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  9. Introductory Educational Psychology, by S.B. Sinclair and F. Tracy.Samuel Bower Sinclair & Frederick Tracy - 1909
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  10.  74
    Physiological theory and the doctrine of the mean in Plato and Aristotle.Theodore James Tracy - 1969 - The Hague,: Mouton.
  11. Putting the self into self-conscious emotions: A theoretical model.Jessica L. Tracy & Richard W. Robins - 2004 - Psychological Inquiry 15 (2):103-125.
  12.  97
    Disavowing Hate.Tracy Llanera - 2019 - Journal of Philosophical Research 44:13-31.
    This article tracks how group egotists disavow their hate group identity. Group egotists are individuals born and raised in hate groups. The well-documented exit cases of Megan Phelps-Roper (Westboro Baptist Church) and Derek Black (White Nationalism) prove that hate group indoctrination can be undermined. A predominantly epistemic approach, which focuses on argument and conversational virtues, falls short in capturing the complexity of their apostasies. I turn to pragmatism for conceptual support. Using the work of Richard Rorty and William James, I (...)
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  13.  28
    Further Applications of Social Cognition to Göbekli Tepe.Tracy B. Henley & Stephen Reysen - 2023 - Journal of Cognition and Culture 23 (1-2):49-64.
    Göbekli Tepe is an archaeological site that has challenged much prior thought on human history with respect to our Neolithic revolution from animistic, egalitarian, hunter-gatherers to settled, socially stratified, and religious peoples. In the present paper we review the structures and possible purposes of Göbekli Tepe, summarize past considerations of the connection between psychological concepts and matters found thereat, and then introduce social identity theory as an apt theoretical perspective from which to best understand the peoples who constructed and utilized (...)
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  14.  15
    An exploratory study on the viability and efficacy of a pet-facilitated therapy project within a hospice.Tracy L. Chinner & Frank R. Dalziel - forthcoming - Journal of Palliative Care.
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  15.  19
    Editorial: Engaging Undergraduates in Publishable Research: Best Practices.Traci Giuliano, Jeanine Lee McHugh Skorinko & Marianne Fallon - 2019 - Frontiers in Psychology 10:482812.
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  16.  10
    The Power of the Ordinary Subversive in Jackie Kay's Trumpet.Tracy Hargreaves - 2003 - Feminist Review 74 (1):2-16.
    In Jackie Kay's award-winning novel, Trumpet (1998), the main character Joss Moody, a celebrated jazz trumpet player, is discovered upon his death to be anatomically female. The essay traces both postmodern and humanist affirmations of constructions of self-hood. Situating Virginia Woolf's version of a metaphysical and escapist androgyny as one kind of aesthetic against the material politics of the transgendered subject, the essay argues that Kay's novel can be seen as part of a 20th century tradition of literature and film (...)
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  17.  62
    A Friend in Need.Tracie L. Mahaffey - 2006 - Southwest Philosophy Review 22 (1):87-92.
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  18.  24
    When a white man-God is the truth and the way for Black Christians.Traci C. West - 2012 - In George Yancy, Christology and Whiteness: what would Jesus do? New York: Routledge. pp. 114.
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  19.  34
    On Method in Reading the De ente et essentia.Tracy Wietecha - 2016 - International Philosophical Quarterly 56 (2):155-170.
    In this paper I explore methodological approaches to Aquinas’s argument for a real distinction between essence and existence in creatures in De ente et essentia. Joseph Owens and John Wippel examine the text through three stages that, they conclude, result in a demonstration for the real distinction. I contrast this approach with R. E. Houser, who argues that Aquinas’s text, which proceeds dialectically, must be understood within the context of its sources, namely, Avicenna’s Metaphysics of the Healing and The Intentions (...)
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  20.  69
    Modernity and Self-Identity Self and Society in the Late Modern Age.Tracy B. Strong - 1991
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  21.  30
    On engaging with others: A Wittgensteinian approach to (some) problems with deeply held beliefs.Tracy Bowell - 2018 - Educational Philosophy and Theory 50 (5):478-488.
    My starting point for this paper is a problem in critical thinking pedagogy—the difficult of bringing students to a point where they are able, and motivated, critically to evaluate their own deeply held beliefs. I first interrogate the very idea of a deeply held belief, drawing upon Wittgenstein’s idea of a framework belief—a belief that forms part of a ‘scaffolding’ for our thoughts—or of a belief that functions as a hinge around which other beliefs pivot. I then examine the role (...)
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  22.  20
    Closed-Loop Frontal Midlineθ Neurofeedback: A Novel Approach for Training Focused-Attention Meditation.Tracy Brandmeyer & Arnaud Delorme - 2020 - Frontiers in Human Neuroscience 14.
  23.  29
    Rap and the Semiotically Real.Tracy Brandenburg - 2000 - Semiotics:119-129.
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  24. The Music Room in Early Modern France and Italy: Sound, Space and Object.E. Cooper Tracy - 2012
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  25. Actions and Events: A Study in Ontology and Ethics.Tracy Isaacs - 1992 - Dissertation, Massachusetts Institute of Technology
    The philosophy of action is about agents and actions. As such, it has both a metaphysical and an ethical dimension. My dissertation is divided into three papers. ;The first is wholly metaphysical, concentrating on the ontology of actions. I explore the relationship between actions reported by a certain class of "by" -sentences and argue that the relationship is identity. ;The second paper concerns the bearing that ontological conclusions about actions have on ethics. I argue that, except for the claim that (...)
     
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  26.  30
    The Scope of Inclusion of Academic Conflict of Interest Policies.Tracy Klein & Janessa Graves - 2018 - Journal of Academic Ethics 16 (2):103-116.
    We analyzed whether institutions training physicians and advanced practice registered nurses have conflict of interest policies specific to pharmaceutical relationships and if present do such policies extend to students, other clinicians, personnel, sites, and curriculum. The 2014 Association of Academic Health Centers list of US members identified 65 eligible universities. A 10-item web-based survey was distributed to potential participants. Initial contact was to institutional Directors of Nursing Research, with sequential contacts if no response to Nursing Deans or Department Chairs, Clinical (...)
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  27. Lethal.Tracy K. Koogler & Benjamin S. Wilfond - forthcoming - Hastings Center Report.
     
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  28.  8
    Winning the war within!: how to choose right over wrong and experience true success.Tracie Pelotte - 2020 - Tulsa, OK: Ken and Tracie Pelotte.
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  29.  4
    6. Max Weber and the Bourgeoisie.Tracy B. Strong - 1994 - In Asher Horowitz & Terry Maley, The barbarism of reason: Max Weber and the twilight of enlightenment. Buffalo: University of Toronto Press. pp. 113-138.
  30.  11
    The Idea of Political Theory: Reflections on the Self in Political Time and Space.Tracy B. Strong - 1990
    A warning that politics has a particular validity, but that this validity is challenged by much that is characteristic of modernity. It demonstrates that humans are tempted to move away from politics, and outlines the costs and benefits of retaining the political as a realm of human activity.
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  31. Whale agency : affordances and acts of resistance in captive environments.Traci Warkentin - 2009 - In Sarah E. McFarland & Ryan Hediger, Animals and agency: an interdisciplinary exploration. Boston: Brill.
     
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  32.  35
    Getting Under the Skin: The Inscription of Dermatological Disease on the Self-Concept.Tracy Watson & Deon de Bruin - 2006 - Indo-Pacific Journal of Phenomenology 6 (1):1-12.
    Psychological factors have long been associated with the onset, maintenance and exacerbation of many cutaneous disorders (Newell, 2000, p. 8; Papadopoulos, Bor & Legg, 1999, p. 107). Chronic cutaneous disease is often visible to others so that social factors in coping and adjustment are thus highly relevant (Papadopoulos, et al., 1999, p. 107). Psychological factors tend, however, to be overlooked in the dermatological treatment domain when the skin problem is not regarded as life threatening (MacGregor, 1990 as cited in Papadopoulos, (...)
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  33.  26
    On Method in Reading the De ente et essentia in advance.Tracy Wietecha - forthcoming - International Philosophical Quarterly.
  34.  15
    (1 other version)Creative Starts in Math.Tracy Zalud - 2019 - Questions: Philosophy for Young People 19:7-7.
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  35.  6
    A commentary and review of Montesquieu's Spirit of laws.Destutt de Tracy & Antoine Louis Claude - 1811 - New York,: B. Franklin. Edited by Jean-Antoine-Nicolas de Caritat Condorcet, Helvétius & Thomas Jefferson.
    Reprint of the first edition. This incisive critique was written around 1807 by Tracy [1754-1836], a French philosopher and path-breaking psychologist who was a friend of Jefferson [1743-1826]. Jefferson saw the Commentary when it was still a manuscript and was so impressed that he took pains to have it printed. He even helped with the translation and corrected the page proofs. Although the translation was published anonymously, we can identify the author and translators through a letter by Jefferson dated (...)
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  36.  52
    When Spinoza met Marx: experiments in nonhumanist activity.Tracie Matysik - 2022 - London: University of Chicago Press.
    How did Baruch Spinoza, the seventeenth-century Dutch-Jewish philosopher, become a nineteenth-century German Marxist? It is on its face an unlikely development. Karl Marx was a fiery revolutionary theorist who heralded the imminent demise of capitalism, while Spinoza was a contemplative philosopher who preached rational understanding and voiced skepticism about open rebellion. Further, Spinoza criticized all teleological ideas as anthropomorphic fantasies, while Marxism came to be associated expressly with teleological historical development. Yet socialists of the German nineteenth century were consistently drawn (...)
  37. The Innsmouth Look.Tracy Bealer - 2011 - Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (14):44-50.
    “The Innsmouth Look: H. P. Lovecraft’s Ambivalent Modernism” explores how horror writing responds to the anxieties and possibilities presented by historical modernity. Lovecraft, in his short story “The Shadow Over Innsmouth,” translated contemporary concerns about immigration, industrialization and racial difference into a plot about a young traveler encountering a terrifying alien population in a small New England town. The essay examines the ways that this story both demonstrates how the dehumanization of the racialized “other” operated during the modern period, and (...)
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  38. Unfollowed Rules and the Normativity of Content.Eric V. Tracy - 2020 - Analytic Philosophy 61 (4):323-344.
    Foundational theories of mental content seek to identify the conditions under which a mental representation expresses, in the mind of a particular thinker, a particular content. Normativists endorse the following general sort of foundational theory of mental content: A mental representation r expresses concept C for agent S just in case S ought to use r in conformity with some particular pattern of use associated with C. In response to Normativist theories of content, Kathrin Glüer-Pagin and Åsa Wikforss propose a (...)
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  39.  31
    Development ethics and evolving methods: a comparison of fair trade with the Millennium Villages Project.Tracy Lyn Beedy & Stephen L. Esquith - 2014 - Journal of Global Ethics 10 (1):71-84.
    The motivations for rural and agricultural development in the twenty-first century are not different from previous centuries, but evolving technologies in the late twentieth century have altered many methods and institutional arrangements for accomplishing development. The internet has facilitated initiatives that in earlier decades would have required large, complex organizations in both donor and developing countries. We will compare the ethical and institutional strengths and weaknesses of two such initiatives in Malawi: a smallholder farmers organization involved in fair trade and (...)
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  40.  69
    How Can We Get Students to Think Critically about Intransigent Beliefs?Tracy Bowell & Justine Kingsbury - 2017 - Teaching Philosophy 40 (4):395-405.
    Part of the job of the philosophy teacher, and in particular the critical thinking teacher, is to encourage students to critically examine their own beliefs. There are some beliefs that are difficult to think critically about, even for those who have critical thinking skills and are committed to applying them to their own beliefs. These resistant beliefs are not all of a kind, and so a range of different strategies may be needed to get students to think critically about them. (...)
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  41.  9
    Genetic and Environmental Influences on Decoding Skills – Implications for Music and Reading.Tracy M. Centanni, D. M. Anchan, Maggie Beard, Renee Brooks, Lee A. Thompson & Stephen A. Petrill - 2019 - Frontiers in Psychology 10.
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  42.  22
    The Place of Music in the Artist's Home.Tracy E. Cooper - 2012 - In Cooper Tracy E., The Music Room in Early Modern France and Italy: Sound, Space and Object. pp. 51.
    Visual representation of instruments and musical practice has long been integral to the study of the iconology and archaeology of early music. Critical to any assessment of such evidence is an understanding of the authority of the artist, and his/her knowledge and degree of participation in musical culture. Contemporary sources reveal that music played a variety of roles in the lives and public perception of the Renaissance artists. Its most tangible manifestation was that of the artist-musician, of whom Leonardo da (...)
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  43.  37
    Sexual Language in Victorian Society and Theatre.Tracy C. Davis - 1989 - American Journal of Semiotics 6 (4):33-49.
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  44.  34
    The criminal charges against agrippina the Elder in A.D. 27 and 29.Tracy Deline - 2015 - Classical Quarterly 65 (2):766-772.
    Tacitus traces a series of conflicts between Agrippina the Elder and her father-in-law Tiberius. After the death of her husband Germanicus in Syria, Agrippina returned to Rome with their children. Germanicus' lingering popularity with the armies and people meant that his widow Agrippina and their children enjoyed a level of popular support as well—one that eventually became a threat in Tiberius' mind. Agrippina, moreover, refused to embrace the modest, retiring role that her father-in-law expected of her. Tiberius was, moreover, ‘never (...)
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  45.  18
    Changing Public Perceptions of Direct Care Professionals.Tracy Dudzinski - 2011 - Narrative Inquiry in Bioethics 1 (3):137-139.
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  46.  43
    The Will in Averroes and Aquinas.Traci Phillipson - 2013 - Proceedings of the American Catholic Philosophical Association 87:231-247.
    Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will—a faculty that is of prime importance to the process of moral action—in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and (...)
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  47.  15
    American Nietzsches.Tracy B. Strong - 2015 - New Nietzsche Studies 9 (3):187-192.
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  48.  26
    French political thought.Tracy B. Strong - 1994 - History of European Ideas 18 (2):289-292.
  49.  55
    (1 other version)Nietzsche and the Political: Tyranny, Tragedy, Cultural Revolution, and Democracy.Tracy B. Strong - 2008 - Journal of Nietzsche Studies 35 (1):48-66.
  50.  6
    One. Can Arendt’s Discussion of Imperialism Help Us Understand the Current Financial Crisis?Tracy B. Strong - 2012 - In Roger Berkowitz & Taun N. Toay, The Intellectual Origins of the Global Financial Crisis. Fordham University Press. pp. 17-24.
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