Results for 'Tomáš Balvín'

968 found
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  1. Africa y Fr. Bartolomé de Las Casas en los escritos del P. Isacio Pérez, op.Vito-Tomas Gomez Garcia - 2003 - Studium 43 (1):101-116.
     
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  2. Médicos y Hospitales en el Nuevo Reino de León.Tomás Mendirichaga Cueva - forthcoming - Humanitas.
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  3.  14
    (1 other version)Apprendre en copiant : l’acteur / actrice et ses modèles dans les pratiques de copie, d’imitation et de réactivation.Anne Pellois & Tomas Gonzalez - forthcoming - Methodos.
    Malgré l’avènement de la figure de l’acteur créateur au tournant des XIXe et XXe siècles, les procédés de copie, d’imitation et de réactivation constituent une part non négligeable des outils convoqués dans les exercices spécifiques au jeu. Cette persistance, qui trouve son origine dans le _Paradoxe sur le comédien_ de Diderot, se lit et se décline tout au long de l’histoire des théories du jeu, dans le recours fréquent à un modèle, dont le type varie. C’est cette double continuité, celle (...)
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  4.  10
    Vår misnøyes vinter.Tomas Stølen - 2019 - Agora Journal for metafysisk spekulasjon 37 (1):175-178.
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  5.  5
    La primera captación intelectual.Rafael Tomás Caldera - 1988 - Caracas: Instituto Internacional de Estudios Avanzados.
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  6. Este é o livro dos mandamentos de Deus.São Tomás de Aquino & Felipe de Azevedo Ramos - 2011 - Lumen Veritatis 4:119-122.
     
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  7.  17
    La crítica de Hilary Putman a las epistemologías de Interfaces.José Tomás Alvarado Marambio - 2002 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 37 (80):133-156.
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  8. ¿Qué es el espacio ontológico modal?José Tomás Alvarado Marambio - 2006 - Philosophica 29:7-44.
    Este trabajo discute qué razones tenemos para pensar que existe un espacio ontológico modal y por qué debemos pensar que este espacio está constituido por una pluralidad de mundos posibles. Después se presentan tres teorías metafísicas sobre la naturaleza de los mundos posibles: la concepción realista extrema de David Lewis, la concepción realista moderada de Alvin Plantinga y la concepción de los mundos posibles como universales estructurales máximos. Un breve examen comparativo tratará de mostrar por qué la tercea opción es (...)
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  9. Una teoría causal de la modalidad.José Tomás Alvarado Marambio - 2009 - Ideas y Valores: Revista Colombiana de Filosofía 140:8.
     
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  10.  18
    Using Game Description Language for mediated dispute resolution.Dave de Jonge, Tomas Trescak, Carles Sierra, Simeon Simoff & Ramon López de Mántaras - 2019 - AI and Society 34 (4):767-784.
    Mediation is a process in which two parties agree to resolve their dispute by negotiating over alternative solutions presented by a mediator. In order to construct such solutions, the mediator brings more information and knowledge, and, if possible, resources to the negotiation table. In order to do so, the mediator faces the challenge of determining which information is relevant to the current problem, given a vast database of knowledge. The contribution of this paper is the automated mediation machinery to resolve (...)
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  11.  7
    Carmichael acerca de proposiciones y universales.José Tomás Alvarado Marambio - 2013 - Anuario Filosófico 46 (3):617-642.
    Este trabajo discute el argumento presentado por Carmichael (2010) para justificar la existencia de universales trascendentes, esto es, universales que no requieren instanciaciones para existir. Se sostiene en este trabajo que una proposición puede describir correctamente un mundo posible sin existir como una parte de ese mundo, esto es, que una proposición puede ser verdadera de un mundo posible, sin ser verdadera en un mundo posible. Se sostiene, además, que las mismas premisas usadas por Carmichael permiten justificar el necesitismo.
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  12. Consecuencias normativas de la naturaleza.José Tomas Alvarado Marambio - 2006 - Sapientia 61 (219-220).
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  13.  6
    Sobre el matrimonio "in fieri".Tomás García Barberena - 1954 - Salmanticensis 1 (2):422-440.
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  14. St. Thomas on the Transcendent Esse of God: Is it Platonic?Tomas G. Rosario Jr - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
     
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  15.  13
    La Nación como relato.Tomás Pérez Vejo - forthcoming - Araucaria.
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  16.  18
    Negativitet og anstendighet.Tomas Stølen - 2018 - Agora Journal for metafysisk spekulasjon 35 (2-3):399-402.
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  17.  65
    Mens Rea Element in Superior Responsibility under Customary International Law and the Rome Statute.Justinas Žilinskas & Tomas Marozas - 2011 - Jurisprudencija: Mokslo darbu žurnalas 18 (4):1519-1541.
    Superior responsibility has been a widely recognised form of responsibility for omission in both treaty and customary international law. Superiors are held responsible for the acts of their subordinates when they fail in fulfilling their duties to prevent or punish crimes of subordinates. Duties to prevent and punish arise only after the superior knows about the subordinate’s crimes or has a reason to know about it. ‘Has a reason to know’ is a form of constructive knowledge and could be defined (...)
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  18.  16
    Notas para pensar sobre las posibilidades de una lectura filosófica de la obra de Baltasar Gracián.Carlos Tomás Elías - 2022 - Eikasia Revista de Filosofía 105:243-260.
    Cuando se habla de literatura y filosofía, generalmente se hace referencia a campos totalmente distintos, con producciones enteramente diferentes. Algunos textos parecen pertenecer de manera exclusiva ya sea al ámbito de la filosofía o de la literatura, como si no pudiera haber hibridación; como si lo que fuera de un campo no pudiera ser leído en la clave del de otro. En este sentido, cabe preguntarse si una obra considerada literaria podría leerse filosóficamente y cómo.
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  19.  74
    El Argumento de Teoria de Modelos de Putnam y la Metodologia para la Comprension de las Nociones Intencionales.José Tomás Alvarado - 2002 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 17 (3):541-561.
    Putnam's Model- Theoretic Argument has been generally held as invalid. In this work, attention is addressed to two broad facts understated by critics and commentators: (i) there are, at least, two different model-theoretic arguments. One is directed against realism and the other is directed to naturalistic semantics. The general rejection affects the former, but it is open to discussion if it affects the latter; (ii) on the other hand, the model-theoretic argument construed as a reductio argument has not - prima (...)
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  20.  1
    Extrinsic and Intrinsic Personalization in the Digital Transformation of Education.Santiago Tomás Bellomo - 2024 - Journal of Ethics in Higher Education 5:1-34.
    AI arrival promises to solve the needs of personalization in education. The following paragraphs aim to shed light on the concept of personalization by providing a philosophical conceptualization that enables an analysis of its scope and applications within the framework of the digital transformation of higher education. The paper explains the reasons why the goal of personalization is so deeply rooted in the digital transformation. It also describes the five meanings attributable to the concept and details their philosophical underpinnings. This (...)
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  21. La representación como desvelamiento.En Tomás de Aquino - 1998 - Sapientia 53 (204):369.
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  22. Mundos virtuales y responsabilidad: nuevas y antiguas posibilidades de la filosofía.Tomás Domingo Moratalla - 2007 - In César Moreno, Rafael Lorenzo & Alicia Ma de Mingo (eds.), Filosofía y realidad virtual. Zaragoza: Prensas Universitarias de Zaragoza.
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  23. Escepticismo y naturalismo (sobre un libro de Strawson).Juan Tomás Pastor García - 1991 - Anuario Filosófico 24 (2):333-348.
    In this book Strawson is again considering topics as the existence of the exterior world, the moral attitudes, the universal... The novelty is not so in his original ideas as in the fact that these are useful to keep on completing the doctrine of a "descriptive" and "naturalist" metaphy-sick against "revisionism" such as the scepticism in its different modalities.
     
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  24. La función de los universales en metafísica modal.José Tomás Alvarado Marambio - 2010 - Teorema: International Journal of Philosophy 29 (3):77-101.
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  25.  15
    Learning by copying: The actor/actress and their models in the practices of copying, imitation and reactivation.Anne Pellois & Tomas Gonzalez - 2021 - Methodos 21.
    Malgré l’avènement de la figure de l’acteur créateur au tournant des XIXe et XXe siècles, les procédés de copie, d’imitation et de réactivation constituent une part non négligeable des outils convoqués dans les exercices spécifiques au jeu. Cette persistance, qui trouve son origine dans le Paradoxe sur le comédien de Diderot, se lit et se décline tout au long de l’histoire des théories du jeu, dans le recours fréquent à un modèle, dont le type varie (nature ou réel, arts plastiques, (...)
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  26.  2
    El ente y la esencia.Tomás de Aquino, Saint Thomas & Eudaldo tr Forment - 2002 - Pamplona: EUNSA Ediciones Universidad de Navarra. Edited by Eudaldo Forment Giralt.
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  27. Contra retrahentes, Capí­tulo III Sobre a admissão de jovens na vida religiosa.São Tomás de Aquino & Felipe de Azevedo Ramos - 2011 - Lumen Veritatis 4:113-122.
     
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  28. La analogía en la filosofía Y en la teología.Según Santo Tomás de Aquino - 1996 - Sapientia 199:41.
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  29. Libertad Y naturaleza: La voluntad como naturaleza Y como razón.Según Tomás de Aquino - 1998 - Sapientia 53 (204):357.
     
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  30. Consecuencias normativas de la naturaleza.José Tomás Alvarado Marambio - 2006 - Sapientia 61 (219):153-170.
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  31. Intuicionismo, anti-realismo y manifestación en Michael Dummett.José Tomás Alvarado Marambio - 2004 - Revista Latinoamericana de Filosofia 30 (1):65-95.
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  32. Presentació del Diccionari manual grec clàssic-català de l'editorial Vox.Autors Reglà, Remei Tomàs, Guillem Cintas & Priscila Borrell - 2012 - Methodos. Revista de didàctica dels estudis clàssics 1:299.
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  33.  24
    Intentionality: A philosophical-cognitive approach to mental representations.Cleverson Leite Bastos & Tomas Rodolfo Drunkenmolle - 2014 - Revista de Filosofia Aurora 26 (39):819.
    This article critically analyses the notion of intentionality from several philosophical cognitive points of view. The authors argue that the notion of mental representation in the wider sense and intentionality in the narrower sense remains elusive despite accommodated paradoxes, improved semantic precision and more sophisticated strategies in dealing with intentionality. We will argue that different approaches to intentionality appear to be coherent in their inferences. However, most of them become contradictory and mutually exclusive when juxtaposed and applied to borderline questions. (...)
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  34.  23
    Modeling Cultural Transmission of Rituals in Silico: The Advantages and Pitfalls of Agent-Based vs. System Dynamics Models.Vojtěch Kaše, Tomáš Hampejs & Zdeněk Pospíšil - 2018 - Journal of Cognition and Culture 18 (5):483-507.
    This article introduces an agent-based and a system-dynamics model investigating the cultural transmission of frequent collective rituals. It focuses on social function and cognitive attraction as independently affecting transmission. The models focus on the historical context of early Christian meals, where various theoretically inspiring trends in cultural transmission of rituals can be observed. The primary purpose of the article is to contribute to theorizing about cultural transmission of rituals by suggesting a clear operationalization of their social function and cognitive attraction. (...)
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  35.  13
    General Relativity, Cosmology and Astrophysics: Perspectives 100 years after Einstein's stay in Prague.Jiří Bičák & Tomáš Ledvinka (eds.) - 2014 - Cham: Imprint: Springer.
    The articles included in this Volume represent a broad and highly qualified view on the present state of general relativity, quantum gravity, and their cosmological and astrophysical implications. As such, it may serve as a valuable source of knowledge and inspiration for experts in these fields, as well as an advanced source of information for young researchers. The occasion to gather together so many leading experts in the field was to celebrate the centenary of Einstein's stay in Prague in 1911-1912. (...)
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  36.  6
    The dramaturgy of listening.Artur Tomas Grygierczyk - 2024 - Theory and Society 53 (6):1267-1290.
    The literature on listening and daily discourse often describes an overly romanticized conception of listening, meaning what it should be in its ideal form. However, at most, this ideal is realized through the ‘masks’ that listeners ‘carry’ during their performance of listening. The ideal version that is being projected through the performance of listening is not cognruent with what actually happens behind the mask and performance. Individuals do not have the cognitive capacities to realize this unrealistic and unattainable ideal, but (...)
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  37.  14
    Los cuatro opuestos.Santo Tomás De Aquino - 1974 - Anuario Filosófico 7 (1):12-46.
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  38. Teologijos suma. I d. Traktatas „Apie vieną Dievą“ 20 klausimas: Apie Dievo meilę. 1–4 artikulai.Šv. Tomas Akvinietis - forthcoming - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art.
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  39. Sophisticated linguistic modal theories.Jose Tomas Alvarado Marambio - 2008 - Pensamiento 64 (240):315-343.
     
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  40.  8
    TIERCELIN, CLAUDINE, Hilary Putnam, l'héritage pragmatiste, Presses Universitaires de France, Paris, 2002, 126 págs.José Tomás Alvarado - 2002 - Anuario Filosófico:849-853.
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  41.  8
    individas istorinėje bendrijoje: kultūrinės regionalistikos apmatai: MONOGRAFIJA.Tomas Kačerauskas - 2011 - VILNIUS: VGTU leidykla TECHNIKA.
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  42.  12
    Between Development and Environment: Uncertainties of Agrofuels.Tomás Enrique León Sicard - 2009 - Bulletin of Science, Technology and Society 29 (3):226-235.
    This article examines the dominant agricultural model in Colombia of which the emergence of biofuels is an inevitable and major consequence. Some uncertainties and complexities of the introduction of biofuels and the use of genetically modified crops are analyzed, including a general reflection on the possibilities of producing biofuels on the basis of a model of ecological agriculture.
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  43.  21
    Quine: Nejen Gavagai.Ludmila Dostálová–Tomáš Marvan - 2008 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 15 (3):399-403.
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  44.  13
    Livet etter det 21. århundret.Victor Lund Shammas & Tomas Bjerke Holen - 2019 - Agora Journal for metafysisk spekulasjon 37 (1):197-219.
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  45.  21
    Posibilidad de un constructivismo pedagógico realista.Santiago Tomás Bellomo - 2023 - Sophia. Colección de Filosofía de la Educación 35:187-209.
    La discusión acerca de la capacidad de nuestra inteligencia de acceder al conocimiento de la realidad en sí es y sigue siendo una de las más antiguas y apasionantes de la filosofía. Piaget revolucionó la historia de la psicología y la pedagogía a partir de sus descubrimientos científicos relativos al modo en que el ser humano conoce. Sin embargo, por su misma inclinación filosófica, su constructivismo pedagógico quedó fuertemente arraigado en tradiciones filosóficas inmanentistas, a punto tal que la asociación entre (...)
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  46. Teologijos suma. I d. Traktatas „Apie vieną Dievą“19 klausimas: „Apie Dievo valią“. 7 - 12 artikulai.Šv. Tomas Akvinietis - forthcoming - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art.
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  47.  59
    Problematic Qualification Aspects of the Avoidance to Maintain a Child and Alternative Ways of Child Maintenance.Linas Žalnieriūnas & Tomas Girdenis - 2013 - Jurisprudencija: Mokslo darbu žurnalas 20 (2):707-724.
    The article analyzes one of the fundamental rights – the right to maintenance, which proper implementation ensures normal development of the child. This right matches with the duty of parents to maintain their minor children. Paragraph 6 of Article 38 of the Constitution of the Republic of Lithuania states that parents have a duty to educate their children to be honest people and loyal citizens, supporting them until adulthood. The obligation to maintain children is established in the first 3.192 Article (...)
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  48.  2
    Biological organisms or Darwinian individuals?José Tomás Alvarado - 2024 - Revista de Humanidades de Valparaíso 27:1-18.
    Traditionally, it has been supposed that the central object of Biology are ‘organisms’. The expression “organism” is relatively recent in the use that it has nowadays –it was introduced by the authors of the German Idealism– but corresponds to a very traditional notion. An ‘organism’ is a substance composed by a plurality of materials organized by the same substance that acts upon itself to persist in time, in order to a finality that is the organism itself. To make intelligible an (...)
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  49. The substraction argument in universal transcendentals.Jose Tomas Alvarado Marambio - 2012 - Kriterion: Journal of Philosophy 53 (125):263-279.
  50.  1
    From Private to Public (and Vice Versa): Scientific Collections in Barcelona, 1830–1880.Xavier Ulled Bertran & José Pardo-Tomás - 2023 - Centaurus 65 (3):499-519.
    In the half-century that elapsed between 1830 and 1880, the city of Barcelona, while industrializing and tripling its population, saw how rich scientific collections (mainly naturalistic, archeological, and anatomical) could be created or lost, opened to the public or forgotten. The complexity and variety of the movements of these collections go beyond the narrow historiographical framework defined by a supposedly linear evolution towards greater accumulation and openness to the public. On the contrary, the examples examined in this article reveal a (...)
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