Results for 'Tomas Foley'

973 found
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  1.  27
    Actions are characterized by ‘canonical moments’ in a sequence of movements.Nuala Brady, Patricia Gough, Sophie Leonard, Paul Allan, Caoimhe McManus, Tomas Foley, Aoife O'Leary & David P. McGovern - 2024 - Cognition 242 (C):105652.
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  2.  73
    Foley's Self-Trust and Religious Disagreement.Tomas Bogardus - 2013 - Logos and Episteme 4 (2):217-226.
    In this paper, I’ll look at the implications of Richard Foley’s epistemology for two different kinds of religious disagreement. First, there are those occasions onwhich a stranger testifies to me that she holds disagreeing religious beliefs. Typically, I’m dismissive of such religious disagreement, and I bet you are too. Richard Foley gives reasons to think that we need not be at all conciliatory in the face of stranger disagreement, but I’ll explain why his reasons are insufficient. After that, (...)
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  3. Evaluating Arguments for the Sex/Gender Distinction.Tomas Bogardus - 2020 - Philosophia 48 (3):873-892.
    Many philosophers believe that our ordinary English words man and woman are “gender terms,” and gender is distinct from biological sex. That is, they believe womanhood and manhood are not defined even partly by biological sex. This sex/gender distinction is one of the most influential ideas of the twentieth century on the broader culture, both popular and academic. Less well known are the reasons to think it’s true. My interest in this paper is to show that, upon investigation, the arguments (...)
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  4. Knowledge Under Threat.Tomas Bogardus - 2014 - Philosophy and Phenomenological Research 88 (2):289-313.
    Many contemporary epistemologists hold that a subject S’s true belief that p counts as knowledge only if S’s belief that p is also, in some important sense, safe. I describe accounts of this safety condition from John Hawthorne, Duncan Pritchard, and Ernest Sosa. There have been three counterexamples to safety proposed in the recent literature, from Comesaña, Neta and Rohrbaugh, and Kelp. I explain why all three proposals fail: each moves fallaciously from the fact that S was at epistemic risk (...)
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  5. Only All Naturalists Should Worry About Only One Evolutionary Debunking Argument.Tomas Bogardus - 2016 - Ethics 126 (3):636-661.
    Do the facts of evolution generate an epistemic challenge to moral realism? Some think so, and many “evolutionary debunking arguments” have been discussed in the recent literature. But they are all murky right where it counts most: exactly which epistemic principle is meant to take us from evolutionary considerations to the skeptical conclusion? Here, I will identify several distinct species of evolutionary debunking argument in the literature, each one of which relies on a distinct epistemic principle. Drawing on recent work (...)
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  6. Knowledge is Believing Something Because It's True.Tomas Bogardus & Will Perrin - 2022 - Episteme 19 (2):178-196.
    Modalists think that knowledge requires forming your belief in a “modally stable” way: using a method that wouldn't easily go wrong, or using a method that wouldn't have given you this belief had it been false. Recent Modalist projects from Justin Clarke-Doane and Dan Baras defend a principle they call “Modal Security,” roughly: if evidence undermines your belief, then it must give you a reason to doubt the safety or sensitivity of your belief. Another recent Modalist project from Carlotta Pavese (...)
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  7. Why the Trans Inclusion Problem cannot be Solved.Tomas Bogardus - 2022 - Philosophia 50 (4):1639-1664.
    What is a woman? The definition of this central concept of feminism has lately become especially controversial and politically charged. “Ameliorative Inquirists” have rolled up their sleeves to reengineer our ordinary concept of womanhood, with a goal of including in the definition all and only those who identify as women, both “cis” and “trans.” This has proven to be a formidable challenge. Every proposal so far has failed to draw the boundaries of womanhood in a way acceptable to the Ameliorative (...)
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  8. Some Internal Problems with Revisionary Gender Concepts.Tomas Bogardus - 2019 - Philosophia 48 (1):55-75.
    Feminism has long grappled with its own demarcation problem—exactly what is it to be a woman?—and the rise of trans-inclusive feminism has made this problem more urgent. I will first consider Sally Haslanger’s “social and hierarchical” account of woman, resulting from “Ameliorative Inquiry”: she balances ordinary use of the term against the instrumental value of novel definitions in advancing the cause of feminism. Then, I will turn to Katharine Jenkins’ charge that Haslanger’s view suffers from an “Inclusion Problem”: it fails (...)
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  9. A Vindication of the Equal Weight View.Tomas Bogardus - 2009 - Episteme 6 (3):324-335.
    Some philosophers believe that when epistemic peers disagree, each has an obligation to accord the other's assessment the same weight as her own. I first make the antecedent of this Equal-Weight View more precise, and then I motivate the View by describing cases in which it gives the intuitively correct verdict. Next I introduce some apparent counterexamples – cases of apparent peer disagreement in which, intuitively, one should not give equal weight to the other party's assessment. To defuse these apparent (...)
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  10.  57
    How choice ecology influences search in decisions from experience.Tomás Lejarraga, Ralph Hertwig & Cleotilde Gonzalez - 2012 - Cognition 124 (3):334-342.
  11. Ashley on gender identity.Tomas Bogardus & Alex Byrne - 2024 - Journal of Controversial Ideas 4 (1):1-10.
    ‘Gender identity’ was clearly defined sixty years ago, but the dominant conceptions of gender identity today are deeply obscure. Florence Ashley’s 2023 theory of gender identity is one of the latest attempts at demystification. Although Ashley’s paper is not fully coherent, a coherent theory of gender identity can be extracted from it. That theory, we argue, is clearly false. It is psychologically very implausible, and does not support ‘first­person authority over gender’, as Ashley claims. We also discuss other errors and (...)
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  12. Disagreeing with the (religious) skeptic.Tomas Bogardus - 2013 - International Journal for Philosophy of Religion 74 (1):5-17.
    Some philosophers believe that, when epistemic peers disagree, each has an obligation to accord the other’s assessment equal weight as her own. Other philosophers worry that this Equal-Weight View is vulnerable to straightforward counterexamples, and that it requires an unacceptable degree of spinelessness with respect to our most treasured philosophical, political, and religious beliefs. I think that both of these allegations are false. To show this, I carefully state the Equal-Weight View, motivate it, describe apparent counterexamples to it, and then (...)
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  13. Undefeated dualism.Tomas Bogardus - 2013 - Philosophical Studies 165 (2):445-466.
    In the standard thought experiments, dualism strikes many philosophers as true, including many non-dualists. This ‘striking’ generates prima facie justification: in the absence of defeaters, we ought to believe that things are as they seem to be, i.e. we ought to be dualists. In this paper, I examine several proposed undercutting defeaters for our dualist intuitions. I argue that each proposal fails, since each rests on a false assumption, or requires empirical evidence that it lacks, or overgenerates defeaters. By the (...)
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  14. Gyvenimas šiapus ir anapus ekrano.Tomas KaČerauskas - 2008 - Filosofija. Sociologija 19 (1).
    Straipsnyje nagrinėjama televizija bei informacinės technologijos egzistencinės kūrybos perspektyvoje. Keliamas klausimas, ar medijuoti vaizdai gali tapti egzistencinės kūrybos veiksniais. Autorius priešina gyvenseną ir gyvenimo stilių. Pirmoji siejama su mąstymo ir egzistencijos dialektika, antrasis – su medijuotų vaizdų niveliuojančiu poveikiu. Teigiama, kad egzistencijos sąranga – ne tik kalbinė, bet ir vaizdinė. Pasak autoriaus, kūrybinė aplinka palaikoma skirtingos prigimties egzistencinių vaizdų sąšaukos dėka. Iškeliama didžioji tezė: mūsų egzistencinis projektas formuojasi skirtingų vaizdiškumo plotmių sąveikos žaizdre. Ši tezė seka iš prielaidos, kad mūsų gyvenamasis (...)
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  15. Some Reluctant Skepticism about Rational Insight.Tomas Bogardus & Michael Burton - 2023 - International Journal for the Study of Skepticism 13 (4):280-296.
    There is much to admire in John Pittard’s recent book on the epistemology of disagreement. But here we develop one concern about the role that rational insight plays in his project. Pittard develops and defends a view on which a party to peer disagreement can show substantial partiality to his own view, so long as he enjoys even moderate rational insight into the truth of his view or the cogency of his reasoning for his view. Pittard argues that this may (...)
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  16.  56
    Affective prosody: Whence motherese.Marilee Monnot, Robert Foley & Elliott Ross - 2004 - Behavioral and Brain Sciences 27 (4):518-519.
    Motherese is a form of affective prosody injected automatically into speech during caregiving solicitude. Affective prosody is the aspect of language that conveys emotion by changes in tone, rhythm, and emphasis during speech. It is a neocortical function that allows graded, highly varied vocal emotional expression. Other mammals have only rigid, species-specific, limbic vocalizations. Thus, encephalization with corticalization is necessary for the evolution of progressively complex vocal emotional displays.
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  17.  15
    Metafísica de la dignidad humana.Tomás Melendo - 1994 - Anuario Filosófico 27 (1):15-34.
    Phenomenological analysis yields three characteristics of human dignity: elevation, intimacy and autonomy. Philosophy describes human dignity as the superior good of the absolute. And ontology locates such nobility in the peculiar subsistence of the human subject that receives its own actus essendi in the spiritual soul, both immortal and necessary.
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  18.  24
    Employment opportunities for persons with different types of disability.Tomas Boman, Anders Kjellberg, Berth Danermark & Eva Boman - 2015 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 9 (2):116-129.
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  19. Tyranny of Speed? Contemporary Ethics in the Light of Dromology.Tomáš Hauer - 2013 - Ethics and Bioethics (in Central Europe) 3 (1-2):63-72.
    Nowadays, modernization, development and adaptation in society is more and more linked to primarily dromocratic teletopy, i.e. the ability and readiness to connect to networks. The process of modernization received a new and powerful impetus over the last decade. This impetus is increasing the speed of information translation (transfer). However inseparable from networks and meta-networks speed is, it can be studied relatively independently in a given context, as indicated by P. Virilio in his dromologic research. Dromologic research of “man’s status (...)
     
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  20. Telesnosť a životný svet.Tomas Kačerauskas - 2008 - Filozofia 63 (7):625-634.
    The article deals with the relation between body and its environment. According to the author the body is not only a centre of orientation, but also a factor of creative interaction. The role of the senses is analysed, drawing from the phenomenology of Husserl and Merleau-Ponty. On the background of Levinas ideas the body is conceived as the source of the ethical relationships between the inhabitants of the environment, which is paralelly created by them. The body is interpreted in the (...)
     
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  21. Educación trascendental. Del difícil tránsito del qué y del cómo al para qué y para quién de la educación.Tomás Miklos - 2025 - Voces de la Educación 10 (19):60-73.
    En este artículo se derivan y proponen seis recomendaciones: 1. Brigadas de capacitación, de aprendizaje y de aprehendizaje. 2. Reconversión de los directivos y superiores. 3. Sistema de información y comunicación multinivel. 4. Autogestión escolar. 5. Interculturalidad e inclusión. 6. Solventar cien por ciento de las necesidades básicas de infraestructura.
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  22. Sobre una alternativa nominalista a la semántica de Frege-Church.Tomás M. Simpson - 1971 - Dianoia 17 (17):17.
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  23. On the Immanuel Kant‘s “Pragmatical” Anthropology.Tomas Sodeika - 2006 - Problemos 70.
     
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  24. What certainty teaches.Tomas Bogardus - 2012 - Philosophical Psychology 25 (2):227 - 243.
    Most philosophers, including all materialists I know of, believe that I am a complex thing?a thing with parts?and that my mental life is (or is a result of) the interaction of these parts. These philosophers often believe that I am a body or a brain, and my mental life is (or is a product of) brain activity. In this paper, I develop and defend a novel argument against this view. The argument turns on certainty, that highest epistemic status that a (...)
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  25.  41
    The Narrative Construction of Muslim Identity: A Single Case Study.Tomas Lindgren - 2004 - Archive for the Psychology of Religion 26 (1):51-74.
    This article presents an analysis of how a male convert to Islam incorporates events from his life history into a narrative structure in order to construct and maintain a Muslim identity. The study focuses on how the individual and in particular a person's life history becomes social and universal, and how the social and universal becomes particularized and individualized, in the narration of life. The results of the analysis showed that the valued endpoint determines the selection and ordering of different (...)
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  26.  47
    Hermeneutics, Semiotics and Anthropology.Tomas J. Lopez - 2011 - Semiotics:63-71.
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  27. Del Topo al Basilisco.Tomás García López - 1982 - El Basilisco 14:87-89.
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  28. Kant: Paz perpetua y pena de muerte.Tomás García López - 2004 - El Basilisco 35:41-50.
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  29. Seis tesis sobre el ruido y la responsabilidad patrimonial.Tomás Requena López - 2008 - Aletheia: Cuadernos Críticos Del Derecho 1:19 - 27.
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  30.  52
    Problémy hylemorfismu.Tomáš Machula - 2005 - Studia Neoaristotelica 2 (1):26-38.
    The article deals with the concepts of matter and form. These concepts belong to the Aristotelian theory of hylomorphism which was very influential in the Middle-Ages and in the early modern second-scholastic cosmology. At present, this theory is discussed by authors of both scholastic and analytical backgrounds. The article presents and discusses some of the recent commentaries on this topic.
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  31. If Naturalism is True, then Scientific Explanation is Impossible.Tomas Bogardus - forthcoming - Religious Studies:1-24.
    I begin by retracing an argument from Aristotle for final causes in science. Then, I advance this ancient thought, and defend an argument for a stronger conclusion: that no scientific explanation can succeed, if Naturalism is true. The argument goes like this: (1) Any scientific explanation can be successful only if it crucially involves a natural regularity. Next, I argue that (2) any explanation can be successful only if it crucially involves no element that calls out for explanation but lacks (...)
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  32.  18
    Inhumanity and sexbots.Tomáš Kobes - 2023 - Filosoficky Casopis 71 (Special issue 1):89-111.
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  33.  14
    Nuclear Power in Times of International Insecurity and Environmental Crisis.Tomáš Korda - 2023 - Filozofia 78 (10S):90-103.
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  34.  8
    Postmortal Openness to Meaning.Tomáš Hejduk - 2024 - In Gustav Strandberg & Hugo Strandberg, Jan Patočka and the Phenomenology of Life After Death. Springer Verlag. pp. 83-98.
    Human life ends with death, but not necessarily in all its forms. In the paper, I recall two basic ways in which it does not end and discuss in detail one in particular which persists in the further development of the projects, ideas and events which the dead person was identified with during his lifetime. I then show how this possible form of afterlife is ambivalently present in Patočka’s thought: Patočka specifies that what we have after death is a metaphysical (...)
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  35. Is Argument From Cause to Effect Really Defeasible?Tomáš Kollárik - 2023 - Filosofie Dnes 15 (1):23-51.
    According to informal logic, the possibilities of deductive logic as a tool for analysing and evaluating ordinary arguments are very limited. While I agree with this claim in general, I question it in the case of the argument from cause to effect. In this paper I first show, on the basis of carefully chosen examples, that we usually react differently to falsification of the conclusion of the argument from cause to effect than we do to the falsification of the conclusion (...)
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  36. Je nedorozumenie medzi kompatibilistami a inkompatibilistami Len verbálne?Tomáš Kollárik - 2019 - Filozofia 74 (9):768-784.
    The aim of this paper is to show that the disagreement between compatibilists and incompatibilists about the compatibility of free will with determinism is merely verbal, since although one side of the dispute claims that free will is compatible with determinism while the other denies it, they actually ascribe a different meaning to the term "free will". One can therefore accept both the compatibilist thesis and the incompatibilist thesis, since the two are not contradictory. My method is to analyse the (...)
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  37.  58
    (1 other version)Mach and Panqualityism.Tomas Hribek - 2019 - In Friedrich Stadler, Ernst Mach – Life, Work, Influence. Springer Verlag. pp. 165-176.
    The chapter discusses the rejuvenation of an interest in Mach in the recent metaphysics and philosophy of mind. In the early twentieth century, Mach had been interpreted as a phenomenalist, but phenomenalism fell out of favor in the 1950s. In the later decades, he received praise for his naturalism, but his contributions to metaphysics or philosophy of mind were regarded as misbegotten or irrelevant. With the search for a monistic alternative to both materialism and dualism in the recent philosophy of (...)
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  38. The Epistemology of Disagreement: New Essays By David Christensen and Jennifer Lackey.Tomas Bogardus & Anna Brinkerhoff - 2015 - Analysis 75 (2):339-342.
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  39.  9
    Die philosophischen und sociologischen Grundlagen des Marxismus.Tomás Garrigue Masaryk - 1899 - Wien,: C. Konegen.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  40.  31
    May an Artist’s Moral Ill Repute Affect the Meaning of Their Work? An Analysis from the Perspective of Speech Act Theory.Tomas Koblizek - 2025 - The Journal of Ethics 29 (1):1-19.
    The ethical criticism of art has recently begun to address the subject of immoral artists, with two questions seeming to dominate discussion. How does moral misconduct on the part of artists affect their work’s aesthetic value? How should the art world respond to cases of artists who have been accused of morally outrageous behaviour? Such value and policy debates are important, but they leave aside a pressing question towards which this article proposes a reorientation: What is the possible impact of (...)
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  41. Mundos virtuales y responsabilidad: nuevas y antiguas posibilidades de la filosofía.Tomás Domingo Moratalla - 2007 - In César Moreno, Rafael Lorenzo & Alicia Ma de Mingo, Filosofía y realidad virtual. Zaragoza: Prensas Universitarias de Zaragoza.
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  42. Filosofiniai fizinio ugdymo koncepcijų aspektai.Arūnas Emeljanovas & Tomas Saulius - 2014 - Filosofija. Sociologija 25 (1).
    Straipsnyje aptariami pagrindinių fizinio ugdymo koncepcijų filosofiniai aspektai pabrėžiant filosofijos kaip temiškai neredukuoto mokslo tarpdalykinę reikšmę. Fizinio ugdymo tikslų ir metodų konceptualizavimas neišvengiamai suponuoja vienokią ar kitokią kūno sampratą. Straipsnio autoriai remiasi principine nuostata, kad filosofinei refleksijai sportas ir fizinis aktyvumas atsiskleidžia kaip tam tikros žmogaus saviaktualizacijos formos. Straipsnyje atskleidžiama fizinio ugdymo koncepcijų kaitos sąsaja su filosofinio požiūrio į kūną pokyčiais, išryškinami holistinio požiūrio į individą ir jo ugdymą formavimosi esminiai etapai.
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  43.  53
    Putnamovy realismy a pojmová relativita.Tomáš Marvan - 2006 - Studia Neoaristotelica 3 (1):3-16.
    The aim of the paper is twofold. First, it expounds the thesis of ‘conceptual relativity’ propounded in a series of writings of the well-known philosopher Hilary Putnam and indicates the alleged manner in which the thesis, according to Putnam, undermines the foundations of metaphysical realism (understood in a peculiar way spelled out in the paper). Second, a critical examination of Putnam’s anti-metaphysical-realist argument is offered. It is argued that Putnam offers examples only of a trivial, so-called indexical relativity, and that (...)
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  44.  63
    Searle on realism and "privileged conceptual scheme".Tomas Marvan - 2012 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 19 (suppl. 2):31-39.
  45. The Oxford Francis Bacon IV: The Advancement of Learning; The Oxford Francis Bacon XIII: The Instauratio Magna: Last Writings.Tomas Marvan - 2002 - Acta Comeniana 15:372-373.
     
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  46.  9
    Juvenilie: studie a stati, 1876-1881.Tomáš Garrigue Masaryk - 1993 - Praha: Ústav T.G. Masaryka.
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  47.  28
    (1 other version)Modern man and religion.Tomáš Garrigue Masaryk - 1938 - Freeport, N.Y.,: Books for Libraries Press. Edited by Ann Bibza, Václar Beneš & Harriette Eleanor Kennedy.
    Chapter I Modern Suicidism I WAS not yet ten years old when, for the first time, I began to think a great deal about suicide. Perhaps I had heard something ...
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  48.  30
    The ideals of humanity and How to work.Tomáš Garrigue Masaryk - 1971 - New York,: Arno Press. Edited by T. G. Masaryk.
    INTRODUCTION Substance of the modern ideal of humanity — Development of this ideal since the Reformation and the Renaissance — The ideal of naturalness and ...
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  49.  5
    Univerzitní přednášky.Tomáš Garrigue Masaryk - 2012 - Praha: Masarykův ústav a Archiv AV ČR, v.v.i.. Edited by T. G. Masaryk.
    1. Praktická filozofie na základě sociologie : etika --.
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  50.  18
    Kritický teológ a filozof Karol Nandrásky.Tomáš Jahelka - 2024 - Filozofia 79 (1):81-89.
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