Results for 'Tom Hadden'

947 found
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  1.  31
    Human rightsThe pendulum theory of individual, communal and minority rights.Tom Hadden - 2000 - Critical Review of International Social and Political Philosophy 3 (1):77-90.
    (2000). Human rightsThe pendulum theory of individual, communal and minority rights. Critical Review of International Social and Political Philosophy: Vol. 3, Human Rights and Global Diversity, pp. 77-90.
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  2. Yes Means Yes: Consent as Communication.Tom Dougherty - 2015 - Philosophy and Public Affairs 43 (3):224-253.
  3. Future-Bias and Practical Reason.Tom Dougherty - 2015 - Philosophers' Imprint 15.
    Nearly everyone prefers pain to be in the past rather than the future. This seems like a rationally permissible preference. But I argue that appearances are misleading, and that future-biased preferences are in fact irrational. My argument appeals to trade-offs between hedonic experiences and other goods. I argue that we are rationally required to adopt an exchange rate between a hedonic experience and another type of good that stays fixed, regardless of whether the hedonic experience is in the past or (...)
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  4. Scientism: Philosophy and the Infatuation with Science.Tom Sorell Ltd & Tom Sorell - 1991 - New York: Routledge.
    First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
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  5. Gappiness and the Case for Liberalism About Phenomenal Properties.Tom McClelland - 2016 - Philosophical Quarterly (264):536-558.
    Conservatives claim that all phenomenal properties are sensory. Liberals countenance non-sensory phenomenal properties such as what it’s like to perceive some high-level property, and what it’s like to think that p. A hallmark of phenomenal properties is that they present an explanatory gap, so to resolve the dispute we should consider whether experience has non-sensory properties that appear ‘gappy’. The classic tests for ‘gappiness’ are the invertibility test and the zombifiability test. I suggest that these tests yield conflicting results: non-sensory (...)
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  6.  98
    The Moral Taintedness of Benefiting from Injustice.Tom Parr - 2016 - Ethical Theory and Moral Practice 19 (4):985-997.
    It is common to focus on the duties of the wrongdoer in cases that involve injustice. Presumably, the wrongdoer owes her victim an apology for having wronged her and perhaps compensation for having harmed her. But, these are not the only duties that may arise. Are other beneficiaries of an injustice permitted to retain the fruits of the injustice? If not, who becomes entitled to those funds? In recent years, the Connection Account has emerged as an influential account that purports (...)
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  7. Informed Consent, Disclosure, and Understanding.Tom Dougherty - 2020 - Philosophy and Public Affairs 48 (2):119-150.
  8. Against Nietzsche’s '''Theory''' of the Drives.Tom Stern - 2015 - Journal of the American Philosophical Association 1 (1):121--140.
    ABSTRACT ABSTRACT: Nietzsche, we are often told, had an account of 'self' or 'mind' or a 'philosophical psychology', in which what he calls our 'drives' play a highly significant role. This underpins not merely his understanding of mind, in particular, of consciousness and action. but also his positive ethics, be they understood as authenticity, freedom, knowledge, autonomy, self-creation, or power. But Nietzsche did not have anything like a coherent account of 'the drives' according to which the self, the relationship between (...)
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  9. Why is there female under-representation among philosophy majors? Evidence of a pre-university effect.Tom Doherty, Samuel Baron & Kristie Miller - 2015 - Ergo: An Open Access Journal of Philosophy 2.
    Why does female under- representation emerge during undergraduate education? At the University of Sydney, we surveyed students before and after their first philosophy course. We failed to find any evidence that this course disproportionately discouraged female students from continuing in philosophy relative to male students. Instead, we found evidence of an interaction effect between gender and existing attitudes about philosophy coming into tertiary education that appears at least partially responsible for this poor retention. At the first lecture, disproportionately few female (...)
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  10.  29
    Harmonious Technology: A Confucian Ethics of Technology.Pak-Hang Wong & Tom Xiaowei Wang - 2021 - New York, NY: Routledge.
    Technology has become a major subject of philosophical ethical reflection in recent years, as the novelty and disruptiveness of technology confront us with new possibilities and unprecedented outcomes as well as fundamental changes to our ‘normal’ ways of living that demand deep reflection of technology. However, philosophical and ethical analysis of technology has until recently drawn primarily from the Western philosophical and ethical traditions, and philosophers and scholars of technology discuss the potential contribution of non-Western approaches only sparingly. Given the (...)
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  11.  33
    A dual-process model of defense against conscious and unconscious death-related thoughts: An extension of terror management theory.Tom Pyszczynski, Jeff Greenberg & Sheldon Solomon - 1999 - Psychological Review 106 (4):835-845.
  12.  46
    Value of choice.Tom Walker - 2022 - Journal of Medical Ethics 48 (1):61-64.
    Accounts of the value of patient choice in contemporary medical ethics typically focus on the act of choosing. Being the one to choose, it is argued, can be valuable either because it enables one to bring about desired outcomes, or because it is a way of enacting one’s autonomy. This paper argues that all such accounts miss something important. In some circumstances, it is having the opportunity to choose, not the act of choosing, that is valuable. That is because in (...)
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  13. Can self-representationalism explain away the apparent irreducibility of consciousness?Tom McClelland - 2016 - Synthese 193 (6):1-22.
    Kriegel’s self-representationalist theory of phenomenal consciousness pursues two projects. The first is to offer a positive account of how conscious experience arises from physical brain processes. The second is to explain why consciousness misleadingly appears to be irreducible to the physical i.e. to ‘demystify’ consciousness. This paper seeks to determine whether SR succeeds on the second project. Kriegel trades on a distinction between the subjective character and qualitative character of conscious states. Subjective character is the property of being a conscious (...)
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  14.  81
    Ageing, justice and resource allocation.Tom Walker - 2016 - Journal of Medical Ethics 42 (6):348-352.
    Around the world, the population is ageing in ways that pose new challenges for healthcare providers. To date these have mostly been formulated in terms of challenges created by increasing costs, and the focus has been squarely on life-prolonging treatments. However, this focus ignores the ways in which many older people require life-enhancing treatments to counteract the effects of physical and mental decline. This paper argues that in doing so it misses important aspects of what justice requires when it comes (...)
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  15. The Oxford Handbook of Animal Ethics.L. Beauchamp Tom & R. G. Frey (eds.) - 2011 - Oxford University Press USA.
    Humans encounter and use animals in a stunning number of ways. The nature of these animals and the justifiability or unjustifiabilitly of human uses of them are the subject matter of this volume.Philosophers have long been intrigued by animal minds and vegetarianism, but only around the last quarter of the twentieth century did a significant philosophical literature begin to be developed on both the scientific study of animals and the ethics of human uses of animals. This literature had a primary (...)
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  16. The Burdens of Morality: Why Act‐Consequentialism Demands Too Little.Tom Dougherty - 2016 - Thought: A Journal of Philosophy 5 (1):82-85.
    A classic objection to act-consequentialism is that it is overdemanding: it requires agents to bear too many costs for the sake of promoting the impersonal good. I develop the complementary objection that act-consequentialism is underdemanding: it fails to acknowledge that agents have moral reasons to bear certain costs themselves, even when it would be impersonally better for others to bear these costs.
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  17.  45
    Where Value Resides: Making Ecological Value Possible.Tom Greaves & Rupert Read - 2015 - Environmental Ethics 37 (3):321-340.
    Distinguishing between the source and the locus of value enables environmental philosophers to consider not only what is of value, but also to try to develop a conception of valuation that is itself ecological. Such a conception must address difficulties caused by the original locational metaphors in which the distinction is framed. This is done by reassessing two frequently employed models of valuation, perception and desire, and going on to show that a more adequate ecological understanding of valuation emerges when (...)
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  18.  4
    Recycled Realities.John Willis, Tom Young & Martha A. Sandweiss - 2006 - Center for American Places.
    Near the homes of photographers John Willis and Tom Young is a paper mill that sits in the otherwise pristine and picturesque climes of western Massachusetts. For Willis and Young, this site is one of both aesthetic and philosophical contradictions: despite its verdant locale, the mill—with its ominous smoke stacks and countless bales of discarded paper—brings to mind the dreariness of industrialization and the impermanence of life itself. But the factory is actually one where such litter is reborn as reusable (...)
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  19.  36
    Online Grooming and Preventive Justice.Tom Sorell - 2017 - Criminal Law and Philosophy 11 (4):705-724.
    In England and Wales, Section 15 of the Sexual Offences Act criminalizes the act of meeting a child—someone under 16—after grooming. The question to be pursued in this paper is whether grooming—I confine myself to online grooming—is justly criminalized. I shall argue that it is. One line of thought will be indirect. I shall first try to rebut a general argument against the criminalization of acts that are preparatory to the commission of serious offences. Grooming is one such act, but (...)
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  20.  21
    The magnitude of suppression to self-initiated sensations is dependent on the initiating motor-action.Mifsud Nathan, Beesley Tom & Whitford Thomas - 2015 - Frontiers in Human Neuroscience 9.
  21.  55
    Sublimity and the Ends of Reason: Questions for Deligiorgi.Tom Hanauer - 2016 - Journal of Aesthetics and Art Criticism 74 (2):195-199.
    The sublime has come under severe criticism in recent years. Jane Forsey, for instance, has argued that all theories of the sublime “rest on a mistake”. In her article, “The Pleasures of Contra-purposiveness: Kant, the Sublime, and Being Human,” Katerina Deligiorgi () provides a rejoinder to Forsey. Deligiorgi argues—with the help of Kant—that a coherent theory of the sublime is possible, and she provides a sketch for such a theory. Deligiorgi makes good progress in the debate over the sublime. But (...)
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  22.  50
    Law and equity in Hobbes.Tom Sorell - 2016 - Critical Review of International Social and Political Philosophy 19 (1):29-46.
    Equity is clearly central to Hobbes’s theory of the laws of nature, and it has an important place in his doctrine of the duties and exercise of sovereignty. It is also prominent in his general theory of law, especially as it is articulated in the late Dialogue between a Philosopher and a Student of the Common Laws of England. Still, it is not more central to Hobbes’s ethics, politics and legal philosophy than his concept of justice, or even as central. (...)
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  23.  29
    The Root of All Evil.Tom Spencer - 2016 - International Philosophical Quarterly 56 (1):23-43.
    In Religion Within the Bounds of Reason Alone Kant claims that human beings are radically evil and that this evil is to be regarded as both freely chosen and universal. Scholars have long struggled to makes sense of this paradoxical notion. In this paper I propose that the regulative concept of the supersensible as presented in the third Critique can be legitimately extended to cover the mysterious “subjective ground” of radical evil. More specifically, I argue that the symmetry between radical (...)
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  24.  8
    Insight Deficits in Substance Use Disorders Through the Lens of Double Bookkeeping.Austin Lam, Tom Froese & Christian G. Schütz - 2025 - Philosophy, Psychiatry, and Psychology 31 (4):365-378.
    Eugen Bleuler introduced the concept of double bookkeeping in schizophrenia to describe the tendency for people who experience delusions to simultaneously be convinced of the delusional content and yet to act as if the delusion(s) was untrue/irrelevant or be unbothered by discrepancies. We open the question of whether there exists a double reality in individuals with addiction and whether double bookkeeping can be applied to addiction. While double bookkeeping has primarily been explored in schizophrenia, this concept may hold promise in (...)
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  25.  16
    (1 other version)Symposium of Plato =.Tom Plato, Peter Griffith & Forster - 1970 - Berkeley: University of California Press. Edited by Tom Griffith & Peter Forster.
    A superb example of the bookmaker's and translator's art, this new edition of Plato's "Symposium" exhibits aesthetic, literary, and intellectual excellences rarely found together in a single volume.Tom Griffith's translation of this foundation work of Western culture is unsurpassed for the balance it achieves between readability and fidelity to Plato's Greek. For felicity of phrasing, freshness, care to match the sense of the Greek rather than its wording, and for its idiomatic rendering of the spoken word, it has no peer.Originally (...)
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  26.  60
    Self Inconsistency or Mere Self Perplexity?Tom L. Beauchamp - 1979 - Hume Studies 5 (1):36-44.
    In lieu of an abstract, here is a brief excerpt of the content:36. A DISCUSSION ON PERSONAL IDENTITY Jane L. Mclntyre's original paper "Is Hume's Self Consistent?" was presented at the MoGiIl Hume Conference; it will be published in the forthcoming volume devoted to those preceedings. Tom Beauchamp" s paper is presented here as delivered. John Biro's paper has been revised since its original presentation. 37. SELF INCONSISTENCY OR MERE SELF PERPLEXITY? Professor Mclntyre's imaginative and constructive paper has three primary (...)
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  27. Reason to be Cheerful.Tom Cochrane - 2021 - Review of Philosophy and Psychology 12 (2):311-327.
    This paper identifies a tension between the commitment to forming rationally justified emotions and the happy life. To illustrate this tension I begin with a critical evaluation of the positive psychology technique known as ‘gratitude training’. I argue that gratitude training is at odds with the kind of critical monitoring that several philosophers have claimed is regulative of emotional rationality. More generally, critical monitoring undermines exuberance, an attitude that plays a central role in contemporary models of the happy life. Thus, (...)
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  28. Common Morality, Human Rights, and Multiculturalism in Japanese and American Bioethics.Tom L. Beauchamp - 2015 - Journal of Practical Ethics 3 (2):18-35.
    To address some questions in global biomedical ethics, three problems about cultural moral differences and alleged differences in Eastern and Western cultures are addressed: The first is whether the East has fundamentally different moral traditions from those in the West. Concentrating on Japan and the United States, it is argued that theses of profound and fundamental East-West differences are dubious because of many forms of shared morality. The second is whether human rights theory is a Western invention with no firm (...)
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  29.  11
    Le visage de l'autre.Emmanuel Lévinas & Martin tom Dieck - 2001
    Ce livre-d'art s'articule autour de 30 citations du philosophe Emmanuel Levinas illustrées par le peintre Martin Tom Dieck.
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  30. Philosophy Of Architecture / Written by Christian Illies & Nicholas Ray.Koller Stefan & Spector Tom - 2016 - Architecture Philosophy 2 (1).
     
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  31.  11
    Evidence for the rationalisation phenomenon is exaggerated.Tom Stafford - 2020 - Behavioral and Brain Sciences 43.
    The evidence for rationalisation, which motivates the target article, is exaggerated. Experimental evidence shows that rationalisation effects are small rather than gross and, I argue, largely silent on the pervasiveness and persistence of the phenomenon. At least some examples taken to show rationalisation also have an interpretation compatible with deliberate, knowing reason-responsiveness on the part of participants.
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  32.  61
    Just What Is the Disability Perspective on Disability?Tom Shakespeare - 2016 - Hastings Center Report 46 (3):31-32.
    In the helpful article “Why Bioethics Needs a Disability Moral Psychology,” Joseph Stramondo adds to the critique of actually existing bioethics and explains why disability activists and scholars so often find fault with the arguments of bioethicists. He is careful not to stereotype either community—rightly, given that bioethicists endorse positions as disparate as utilitarianism, deontology, virtue ethics, and feminist ethics, among others. Although Stramondo never explicitly mentions utilitarians or liberals, it seems probable that these are the main targets of his (...)
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  33.  32
    In Kant's Wake: Philosophy in the Twentieth Century.Tom Rockmore - 2006 - Oxford: Wiley-Blackwell.
    In Kant’s Wake evaluates the four main trends in philosophy in the twentieth century — Marxism, Anglo-American analytic, American pragmatism, and continental philosophy — and argues that all four evolved in reaction to Kant’s fascinating and demanding philosophy. Gives a sense of the main thinkers and problems, and the nature of their debates; Provides an intriguing assessment of the accomplishments of twentieth-century philosophy.
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  34.  8
    Why we should keep quiet at the zoo.Alexander Badman-King, Tom Rice, Samantha Hurn, Paul Rose & Adam Reed - 2024 - Ethics in Science and Environmental Politics 24:77-88.
    Zoos are typically public attractions that do not explicitly, or through a more implicit culture, expect quietness from their guests. This paper will explore whether quietness is something we should aim for when we are visiting zoos. Primarily through analogy with other public spaces which share some of the key characteristics of zoos (libraries and schools, cinemas, theatres and galleries, war memorials, and hospitals and gardens), we suggest that quiet is indeed appropriate in zoos (more appropriate than being noisy). A (...)
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  35.  32
    The mettle of moral fundamentalism: A reply to Robert Baker.Tom L. Beauchamp - 1998 - Kennedy Institute of Ethics Journal 8 (4):389-401.
    In lieu of an abstract, here is a brief excerpt of the content:The Mettle of Moral Fundamentalism: A Reply to Robert Baker*Tom L. Beauchamp (bio)AbstractThis article is a reply to Robert Baker’s attempt to rebut moral fundamentalism, while grounding international bioethics in a form of contractarianism. Baker is mistaken in several of his interpretations of the alleged moral fundamentalism and findings of the Advisory Committee on Human Radiation Experiments. He also misunderstands moral fundamentalism generally and wrongly categorizes it as morally (...)
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  36. Merleau-Ponty, Marx, and Marxism: The problem of history.Tom Rockmore - 1996 - Studies in East European Thought 48 (1):63-81.
    At the present time, Europe, particularly eastern Europe, is still immersed in a major political transformation, the most significant such change since the Second World War, arising out of the rejection of official Marxism. This unforeseen rejection requires meditation by all those concerned with the relation of philosophy to the historical context. Marxism, that follows Marx’s insistence on the link between a theory and the context in which it arises, cannot be indifferent to the rejection of Marxist theory in practice. (...)
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  37.  22
    (1 other version)Deprovincializing Habermas: Global Perspectives.Tom Bailey (ed.) - 2013 - New Delhi: Routledge India.
    This volume engages with Jürgen Habermas’s political theory from critical perspectives beyond its Western European origins. In particular, it explores the challenges of democratizing, decolonizing and desecularizing his theory for global contexts, and proposes ‘deprovincializing’ reformulations for contemporary political and social issues.
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  38.  11
    Theories of Modern Capitalism.Tom Bottomore - 2010 - Routledge.
    First published in 1985, _Theories of Modern Capitalism _provides a succinct study of Marxist and non-Marxist theories of Capitalism, its recent development, and the prospects of a transition to socialism. The study begins with a critical examination and comparison of four major theories of capitalism, in the works of Marx, Weber, Schumpeter and Hayek. This is followed by an analysis of the most recent phase of capitalism which has been conceptualised by Marxists thinkers in various ways as 'organised capitalism'', 'state (...)
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  39.  15
    Australia: A Mid-level Imperialist in the Asia-Pacific.Tom Bramble - 2015 - Historical Materialism 23 (3):65-100.
    Australia, long seen as a remote outpost of the British Empire in the South Pacific and more recently as a loyal lieutenant of Washington, does not fit the traditional image of an imperialist country. Nonetheless, while it may not be one of the big three or four world powers, it is, I will argue, a mid-level imperialist that leverages its alliance with the United States to project power over its region. It has been and remains reliant on foreign capital, but (...)
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  40.  45
    (Anti)Realist Implications of a Pragmatist Dual-Process Active-Externalist Theory of Experience.Tom Burke - 2008 - Philosophia Scientiae 12 (1):187-211.
    Les questions relatives à l’opposition réalisme/antiréalisme sont abordées à la lumière d’une philosophie pragmatiste de l’esprit. On élabore une philosophie pragmatiste de l’esprit dans les termes d’une théorie ‘externaliste-active’ de l’expérience vue comme double processus. Cette théorie pose en principe deux types d’expérience tels que la ‘mentalité’ (en tant que capacité à penser, émettre des hypothèses, formuler des théories, raisonner, délibérer) constitue l’un des deux types d’expérience. La correspondance formelle de la théorie avec les faits est caractérisée en termes de (...)
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  41.  36
    Using the Law to Protect Health: The Frustrating Case of Smoking.Tom Christoffel & Sandra Stein - 1979 - Journal of Law, Medicine and Ethics 7 (4):5-9.
  42.  8
    Education in/for Socialism: Historical, Current and Future Perspectives.Tom G. Griffiths & Zsuzsa Millei (eds.) - 2015 - Routledge.
    This book re-examines aspects of historical socialism, and includes case studies of education within twenty-first century socialist and post-socialist contexts shaped by the trajectories of historical socialism. Through these case studies, contributions offer insights into key questions: How are education systems and student subjectivities shaped by post-socialist trajectories and current regional politics, economics and resistance movements? How do sedimented socialist discourses and geographies alter and contest the ‘neoliberal child’ and ‘childhood’ in post-socialist education? How have disjunctures between the rhetoric of (...)
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  43.  57
    Postmodern Apologetics? Arguments for God in Contemporary Philosophy. By Christina M. Gschwandtner.Tom Krettek - 2016 - International Philosophical Quarterly 56 (1):122-124.
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  44.  46
    Marx between Feuerbach and Hegel.Tom Rockmore - 2012 - Idealistic Studies 42 (2-3):109-118.
    This paper is about the uses made of Feuerbach’s position in Marxist hagiography as part of the process of the conceptual and politi­cal canonization of Marx.
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  45.  20
    Nurse-Midwifery: A Developing Profession.Sally Tom - 1982 - Journal of Law, Medicine and Ethics 10 (4):262-266.
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  46.  13
    Just business: new introductory essays in business ethics.Kurt Baier & Tom Regan (eds.) - 1983 - Philadelphia: Temple University Press.
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  47.  2
    Insight Deficits in Substance Use Disorders Through the Lens of Double Bookkeeping.Austin Lam, Tom Froese & Christian G. Schütz - 2024 - Philosophy Psychiatry and Psychology 31 (4):365-378.
    Eugen Bleuler introduced the concept of double bookkeeping in schizophrenia to describe the tendency for people who experience delusions to simultaneously be convinced of the delusional content and yet to act as if the delusion(s) was untrue/irrelevant or be unbothered by discrepancies. We open the question of whether there exists a double reality in individuals with addiction and whether double bookkeeping can be applied to addiction. While double bookkeeping has primarily been explored in schizophrenia, this concept may hold promise in (...)
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  48. David Hume: An Enquiry Concerning the Principles of Morals: A Critical Edition.Tom L. Beauchamp (ed.) - 1998 - Clarendon Press.
    This is the first new scholarly edition since the nineteenth century of one of the greatest works in the history of philosophy: David Hume's Enquiry concerning the Principles of Morals. It is the fourth volume of the Clarendon Hume Edition, which will be the definitive edition for the foreseeable future. In this elegant and lucid Enquiry Hume gives an accessible presentation of his fully developed ethical theory, that is to say his theory of the foundation of morality in human nature. (...)
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  49. The Necessity of Hope in Dystopian Times: A Critical Reflection.Tom Moylan - 2020 - Utopian Studies 31 (1):164-193.
    Dystopias matter because they make us think. They help us to imagine and envisage how the present can change into something very nasty. … Dystopias thus interrogate the now and offer warnings and sometimes prophecies about the future; they are often the jeremiads of utopianism. But sometimes they offer glimmers of hope.One way of being anti-anti-utopian is to be utopian. It's crucial to keep imagining that things could get better, and furthermore to imagine how they might get better. … So (...)
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  50. Forecasts of the Coming Century.A. R. Wallace, Tom Mann, H. Russell Smart, William Morris, H. S. Salt & Enid Stacy - 1898 - International Journal of Ethics 8 (2):257-258.
     
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