Results for 'Tom Hadden'

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  1.  31
    Human rightsThe pendulum theory of individual, communal and minority rights.Tom Hadden - 2000 - Critical Review of International Social and Political Philosophy 3 (1):77-90.
    (2000). Human rightsThe pendulum theory of individual, communal and minority rights. Critical Review of International Social and Political Philosophy: Vol. 3, Human Rights and Global Diversity, pp. 77-90.
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  2. The social model of disability.Tom Shakespeare - 1997 - In Lennard J. Davis, The Disability Studies Reader. Psychology Press. pp. 2--197.
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  3.  29
    Harmonious Technology: A Confucian Ethics of Technology.Pak-Hang Wong & Tom Xiaowei Wang - 2021 - New York, NY: Routledge.
    Technology has become a major subject of philosophical ethical reflection in recent years, as the novelty and disruptiveness of technology confront us with new possibilities and unprecedented outcomes as well as fundamental changes to our ‘normal’ ways of living that demand deep reflection of technology. However, philosophical and ethical analysis of technology has until recently drawn primarily from the Western philosophical and ethical traditions, and philosophers and scholars of technology discuss the potential contribution of non-Western approaches only sparingly. Given the (...)
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  4. Can businesses effectively regulate employee conduct?: The antecedents of rule adherence in work settings.Tom R. Tyler & Steven L. Blader - forthcoming - Ethics.
     
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  5. Affording introspection: an alternative model of inner awareness.Tom McClelland - 2015 - Philosophical Studies 172 (9):2469-2492.
    The ubiquity of inner awareness thesis states that all conscious states of normal adult humans are characterised by an inner awareness of that very state. UIA-Backers support this thesis while UIA-Skeptics reject it. At the heart of their dispute is a recalcitrant phenomenological disagreement. UIA-Backers claim that phenomenological investigation reveals ‘peripheral inner awareness’ to be a constant presence in their non-introspective experiences. UIA-Skeptics deny that their non-introspective experiences are characterised by inner awareness, and maintain that inner awareness is only gained (...)
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  6. Ethical theory and bioethics.Tom L. Beauchamp & L. Walters - forthcoming - Contemporary Issues in Bioethics.
     
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  7. Poverty as a Violation of Human Rights: Inhumanity or Injustice?Tom Campbell - 2007 - In Thomas Winfried Menko Pogge, Freedom From Poverty as a Human Right: Who Owes What to the Very Poor? Co-Published with Unesco. Oxford University Press.
  8. History of informed consent.Tom L. Beauchamp & Ruth R. Faden - 1986 - Encyclopedia of Bioethics.
     
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  9.  66
    The Belmont Report.Tom L. Beauchamp - 2008 - In Ezekiel J. Emanuel, The Oxford textbook of clinical research ethics. New York: Oxford University Press. pp. 149--55.
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  10. Who deserves autonomy, and whose autonomy deserves respect.Tom L. Beauchamp - 2005 - In J. Stacey Taylor, Personal Autonomy: New Essays on Personal Autonomy and Its Role in Contemporary Moral Philosophy. New York: Cambridge University Press. pp. 310--329.
  11.  4
    Recycled Realities.John Willis, Tom Young & Martha A. Sandweiss - 2006 - Center for American Places.
    Near the homes of photographers John Willis and Tom Young is a paper mill that sits in the otherwise pristine and picturesque climes of western Massachusetts. For Willis and Young, this site is one of both aesthetic and philosophical contradictions: despite its verdant locale, the mill—with its ominous smoke stacks and countless bales of discarded paper—brings to mind the dreariness of industrialization and the impermanence of life itself. But the factory is actually one where such litter is reborn as reusable (...)
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  12.  21
    The magnitude of suppression to self-initiated sensations is dependent on the initiating motor-action.Mifsud Nathan, Beesley Tom & Whitford Thomas - 2015 - Frontiers in Human Neuroscience 9.
  13.  76
    Rethinking the ethics of research involving nonhuman animals: introduction.Tom L. Beauchamp, Hope R. Ferdowsian & John P. Gluck - 2014 - Theoretical Medicine and Bioethics 35 (2):91-96.
    In the relatively short time since 2006—when Theoretical Medicine and Bioethics published an issue on moral issues relevant to the use of nonhuman animals in research [1]—significant changes have occurred for nonhuman animals in many quarters. Public sentiment, new policy initiatives, and scientific studies of nonhuman animals’ capacities have all influenced the ways in which nonhuman animals are perceived and treated in research. Today, a large body of information is available for use in decision making about the acceptability of using (...)
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  14. The radical egalitarian case for animal rights.Tom Regan - 2001 - Environmental Ethics 5:82-90.
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  15. The Problem of Consciousness: Easy, Hard or Tricky?Tom McClelland - 2017 - Topoi 36 (1):17-30.
    Phenomenal consciousness presents a distinctive explanatory problem. Some regard this problem as ‘hard’, which has troubling implications for the science and metaphysics of consciousness. Some regard it as ‘easy’, which ignores the special explanatory difficulties that consciousness offers. Others are unable to decide between these two uncomfortable positions. All three camps assume that the problem of consciousness is either easy or hard. I argue against this disjunction and suggest that the problem may be ‘tricky’—that is, partly easy and partly hard. (...)
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  16. Emotional Regulation and Responsibility.Tom Roberts - 2015 - Ethical Theory and Moral Practice 18 (3):487-500.
    I argue that one’s responsibility for one’s emotions has a two-fold structure: one bears direct responsibility for emotions insofar as they are the upshot of first-order evaluative judgements concerning reasons of fit; and one bears derivative responsibility for them insofar as they are consequences of activities of emotional self-regulation, which can reflect one’s take on second-order reasons concerning the strategic, prudential, or moral desirability of undergoing a particular emotion in a particular context.
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  17.  8
    Insight Deficits in Substance Use Disorders Through the Lens of Double Bookkeeping.Austin Lam, Tom Froese & Christian G. Schütz - 2025 - Philosophy, Psychiatry, and Psychology 31 (4):365-378.
    Eugen Bleuler introduced the concept of double bookkeeping in schizophrenia to describe the tendency for people who experience delusions to simultaneously be convinced of the delusional content and yet to act as if the delusion(s) was untrue/irrelevant or be unbothered by discrepancies. We open the question of whether there exists a double reality in individuals with addiction and whether double bookkeeping can be applied to addiction. While double bookkeeping has primarily been explored in schizophrenia, this concept may hold promise in (...)
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  18.  16
    (1 other version)Symposium of Plato =.Tom Plato, Peter Griffith & Forster - 1970 - Berkeley: University of California Press. Edited by Tom Griffith & Peter Forster.
    A superb example of the bookmaker's and translator's art, this new edition of Plato's "Symposium" exhibits aesthetic, literary, and intellectual excellences rarely found together in a single volume.Tom Griffith's translation of this foundation work of Western culture is unsurpassed for the balance it achieves between readability and fidelity to Plato's Greek. For felicity of phrasing, freshness, care to match the sense of the Greek rather than its wording, and for its idiomatic rendering of the spoken word, it has no peer.Originally (...)
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  19. Philosophy Of Architecture / Written by Christian Illies & Nicholas Ray.Koller Stefan & Spector Tom - 2016 - Architecture Philosophy 2 (1).
     
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  20. The social construction of consciousness. Part 1: collective consciousness and its socio-cultural foundations.Tom R. Burns & Erik Engdahl - 1998 - Journal of Consciousness Studies 5 (1):67-85.
    This paper outlines, from a sociological and social psychological perspective, a theoretical framework with which to define and analyse consciousness, emphasizing the importance of language, collective representations, conceptions of self, and self-reflectivity in understanding human consciousness. It argues that the shape and feel of consciousness is heavily social, and this is no less true of our experience of collective consciousness than it is of our experience of individual consciousness. The paper is divided into two parts. Part One argues that the (...)
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  21.  60
    Self Inconsistency or Mere Self Perplexity?Tom L. Beauchamp - 1979 - Hume Studies 5 (1):36-44.
    In lieu of an abstract, here is a brief excerpt of the content:36. A DISCUSSION ON PERSONAL IDENTITY Jane L. Mclntyre's original paper "Is Hume's Self Consistent?" was presented at the MoGiIl Hume Conference; it will be published in the forthcoming volume devoted to those preceedings. Tom Beauchamp" s paper is presented here as delivered. John Biro's paper has been revised since its original presentation. 37. SELF INCONSISTENCY OR MERE SELF PERPLEXITY? Professor Mclntyre's imaginative and constructive paper has three primary (...)
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  22. The role of principles in practical ethics.Tom L. Beauchamp - 1996 - In L. Wayne Sumner & Joseph Boyle, Philosophical Perspectives on Bioethics. University of Toronto Press. pp. 79--95.
     
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  23.  8
    Why we should keep quiet at the zoo.Alexander Badman-King, Tom Rice, Samantha Hurn, Paul Rose & Adam Reed - 2024 - Ethics in Science and Environmental Politics 24:77-88.
    Zoos are typically public attractions that do not explicitly, or through a more implicit culture, expect quietness from their guests. This paper will explore whether quietness is something we should aim for when we are visiting zoos. Primarily through analogy with other public spaces which share some of the key characteristics of zoos (libraries and schools, cinemas, theatres and galleries, war memorials, and hospitals and gardens), we suggest that quiet is indeed appropriate in zoos (more appropriate than being noisy). A (...)
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  24. Nativism past and present.Tom Simpson & Peter Carruthers - 2005 - In Peter Carruthers, Stephen Laurence & Stephen P. Stich, The Innate Mind: Structure and Contents. New York, US: Oxford University Press on Demand. pp. 3.
  25.  11
    Le visage de l'autre.Emmanuel Lévinas & Martin tom Dieck - 2001
    Ce livre-d'art s'articule autour de 30 citations du philosophe Emmanuel Levinas illustrées par le peintre Martin Tom Dieck.
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  26.  13
    Just business: new introductory essays in business ethics.Kurt Baier & Tom Regan (eds.) - 1983 - Philadelphia: Temple University Press.
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  27. Before and After 9/11.Tom Rockmore - 2006 - Ars Disputandi 6:1566-5399.
     
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  28. Pragmatism for Architects.Tom Spector - 2004 - Contemporary Pragmatism 1 (1):133-149.
    Dewey's pragmatist aesthetics attempts to reconcile the tension between public and private demands on the work of art that has troubled contemporary architecture since the passing of modernism. As a public philosophy of art it holds tremendous promise; but architects will likely find Dewey's characterization of the individual encounter with the work of art less satisfactory. This suggests that Dewey's pragmatism may have over-committed to a singular aesthetic interpretation of the world, lacking the philosophical distance sought by architects. However, pragmatism (...)
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  29.  2
    Insight Deficits in Substance Use Disorders Through the Lens of Double Bookkeeping.Austin Lam, Tom Froese & Christian G. Schütz - 2024 - Philosophy Psychiatry and Psychology 31 (4):365-378.
    Eugen Bleuler introduced the concept of double bookkeeping in schizophrenia to describe the tendency for people who experience delusions to simultaneously be convinced of the delusional content and yet to act as if the delusion(s) was untrue/irrelevant or be unbothered by discrepancies. We open the question of whether there exists a double reality in individuals with addiction and whether double bookkeeping can be applied to addiction. While double bookkeeping has primarily been explored in schizophrenia, this concept may hold promise in (...)
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  30.  44
    Introduction: nativism past and present.Tom Simpson, Peter Carruthers, Stephen Laurence & Stephen Stich - 2005 - In Peter Carruthers, Stephen Laurence & Stephen P. Stich, The Innate Mind: Structure and Contents. New York, US: Oxford University Press on Demand.
    Elaborates some of the background assumptions made by the chapters that follow and situates the theory that the author espouses within a wider context and range of alternatives. More specifically, it distinguishes between creature consciousness and state consciousness, and between access consciousness and phenomenal consciousness. And it defends representationalist accounts of consciousness against brute physicalist accounts. The chapter also introduces the remaining 11 chapters.
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  31.  25
    (1 other version)Hobbes.Tom Sorrell - 1989 - Philosophical Review 98 (3):408-411.
  32. Parental Choice and Expert Knowledge in the Debate about MMR and Autism.Tom Sorell - 2009 - In Angus Dawson & Marcel Verweij, Ethics, Prevention, and Public Health. Oxford University Press.
    I shall argue that where a coercive public health policy is backed by a clear medical consensus, appropriately reconsidered in the light of claims of doubters, there is sometimes a moral obligation on the part of the public to defer to the experts. The argument will be geared to the continuing controversy in the UK over the safety of the measles/mumps/rubella (MMR) vaccine. vaccine.
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  33.  63
    Reason, Irrationality and Akrasia (Weakness of the Will) in Buddhism: Reflections upon Śāntideva’s Arguments with Himself.Tom J. F. Tillemans - 2008 - Argumentation 22 (1):149-163.
    Let it be granted that Buddhism has, e.g., in its logical literature, detailed canons and explicit rules of right reason that, amongst other things, ban inconsistency as irrational. This is the normative dimension of how people should think according to many major Buddhist authors. But do important Buddhist writers ever recognize any interesting or substantive role for inconsistency and forms of irrationality in their account of how people actually do think and act? The article takes as its point of departure (...)
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  34. David Hume: An Enquiry Concerning the Principles of Morals: A Critical Edition.Tom L. Beauchamp (ed.) - 1998 - Clarendon Press.
    This is the first new scholarly edition since the nineteenth century of one of the greatest works in the history of philosophy: David Hume's Enquiry concerning the Principles of Morals. It is the fourth volume of the Clarendon Hume Edition, which will be the definitive edition for the foreseeable future. In this elegant and lucid Enquiry Hume gives an accessible presentation of his fully developed ethical theory, that is to say his theory of the foundation of morality in human nature. (...)
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  35.  30
    Interdisciplining pedagogy: A roundtable.Mark Pedelty, Tom Reynolds, Karen Miksch, Patrick Bruch, Walter R. Jacobs, Carl Chung, Leon Hsu, Amy Lee, Heidi Barajas & Greg Choy - 2002 - Symploke 10 (1):118-132.
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  36.  6
    COV&R Annual Meeting at Purdue University Postponed.Sandor Goodhart & Tom Ryba - 2020 - The Bulletin of the Colloquium on Violence and Religion 64:11-11.
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  37. Katern van de Vereniging voor Filosofische Praktijk (VFP).Karel van Haaften, Tom Sengers, Wim de Geest, Reinskje Talhout, Frank Vandendries, Maaike Merckens-Bekkers & Eite Veening - 2011 - Filosofie En Praktijk 32 (2):95.
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  38.  25
    What the Global Positioning System tells us about the twin's paradox.Tom Van Flandern - 2003 - Apeiron 10 (1):69.
  39. (3 other versions)Who Was Socrates?Alban D. Winspear & Tom Silverberg - 1939 - Philosophy of Science 6 (3):380-381.
     
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  40.  48
    The theory and methodology programme of the swedish collegium for advanced study in the social sciences.Bjorn Wittrock & Tom R. Burns - 1986 - Sociological Theory 4 (2):205-207.
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  41.  3
    Pacifism and nonviolence in contemporary Islamic philosophy: mapping the paths of peace.Tom Woerner-Powell - 2025 - New York, NY: Cambridge University Press.
    Combining historical analysis and contemporary interviews with Muslim peace advocates, this book develops an empirically-grounded survey of Islamic philosophies of nonviolence and a general analysis of the phenomenon. Woerner-Powell sheds light on how Islamic thought might play a larger role in secular and inter-religious debates.
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  42.  13
    22 Mehrebenensysteme in der Biomedizin.Olaf Wolkenhauer & Tom Theile - 2015 - In Ivor Nissen & Bernhard Thalheim, Wissenschaft Und Kunst der Modellierung: Kieler Zugang Zur Definition, Nutzung Und Zukunft. De Gruyter. pp. 455-474.
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  43.  95
    On reading Hegel.Rockmore Tom - 2007 - Philosophy and Social Criticism 33 (1):55-66.
    New readings have recently been offered by Frederick Beiser and Robert Brandom of Hegel, a notoriously difficult writer. I believe that both Beiser and Brandom go astray in reading Hegel otherwise than how he reads others, that is, in terms of the internal development of their theories in response to philosophical problems with which they were concerned as opposed to other, external concerns. Beiser reads Hegel’s position in the context of German idealism in order to refute it and Brandom reads (...)
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  44. Bodies and the subjects of ethics and metaphysics.Tom Sorell - 2000 - Rivista di Storia Della Filosofia 55 (3):373-383.
    Discusses the differences between the metaphysical subject of the Meditations and the subject of Descartes' morale par provision, which is the embodied human being.
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  45. Narrative and Character Formation.Tom Cochrane - 2014 - Journal of Aesthetics and Art Criticism 72 (3):303-315.
    I defend the claim that fictional narratives provide cognitive benefits to readers in virtue of helping them to understand character. Fictions allow readers to rehearse the skill of selecting and organizing into narratives those episodes of a life that reflect traits or values. Two further benefits follow: first, fictional narratives provide character models that we can apply to real-life individuals (including ourselves), and second, fictional narratives help readers to reflect on the value priorities that constitute character. I defend the plausibility (...)
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  46.  25
    Title.Jacques Derrida & Tom Conley - 1981 - Substance 10 (2):4.
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  47. Forecasts of the Coming Century.A. R. Wallace, Tom Mann, H. Russell Smart, William Morris, H. S. Salt & Enid Stacy - 1898 - International Journal of Ethics 8 (2):257-258.
     
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  48.  9
    “The Spirit Breathes upon the Word”: The Formative use of Scripture in the Hymns of William Cowper1.Jim Wilhoit & Tom Schwanda - 2012 - Journal of Spiritual Formation and Soul Care 5 (1):3-4.
    Recently evangelicals have been discovering the benefits of a formative reading of Scripture. However, eighteenth-century evangelicals consciously practiced both an informational and formational way of reading the Bible. This article raises the question how early evangelicals read Scripture and what was the role of the Holy Spirit in that reading. The hymns of William Cowper from the Olney Hymns serve as the primary text for this exploration. Cowper's experimental piety that was common among evangelicals assured that the Word would be (...)
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  49. The dispositif between Foucault and Agamben.Tom Frost - unknown
    This article interrogates the specter of resistance in the writings of Giorgio Agamben and Michel Foucault, arguing they open up divergent ways of theorizing resistance to power. This article’s focus is on both philosophers’ use and interpretation of the dispositif, or apparatus, which controls and orders subjects, and which is the target for forms of resistance. Whereas for Foucault resistance is a practice existing as a transcendent possibility for any individual, Agamben reads such transcendent forms of resistance as ultimately reinforcing (...)
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  50.  21
    A genealogy of critique: From parrhesia to prophecy.Paul Clogher & Tom Boland - 2017 - Critical Research on Religion 5 (2):116-132.
    This article addresses contemporary concerns about critique through an interpretation of the “writing prophets.” This approach draws on Foucauldian genealogy and suggests that alongside Greek parrhesia, Old Testament prophecy is a key forerunner of contemporary critical discourses. Our analysis draws upon Weber’s interpretative historical sociology and Gadamerian hermeneutics but shifts the emphasis from charisma to critique, through a direct engagement with prophetic texts. In particular, prophetic discourse claims to reveal injustice and idolatry and speaks from a position of transcendence within (...)
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