Results for 'Tingjun Yong'

989 found
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  1.  26
    Relationship between Cognitive Learning Psychological Classification and Neural Network Design Elements.Xing Yang, Tingjun Yong, Meihua Li, Wenying Wang, Huichun Xie & Jinping Du - 2021 - Complexity 2021:1-10.
    This article first analyzes the research background of the design elements of cognitive psychology and neural networks at home and abroad, roughly understands the research status and research background of these two courses at home and abroad, and discusses the application of cognitive psychology to neural networks. The design method has not yet formed a systematic theoretical system. Then, a systematic theoretical analysis of the research in this article is carried out to analyze the relationship between the various characteristics of (...)
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  2.  14
    Zhongguo zhe xue ti yong si xiang yan jiu =.Yong Hu - 2020 - Nanjing Shi: Nanjing da xue chu ban she.
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  3.  14
    Cho Yong-hŏn ŭi Tongyanghak kangŭi.Yong-hŏn Cho - 2010 - Sŏul-si: Raendŏm Hausŭ.
    v. 1. Insa p'yŏn -- v. 2. Ch'ŏnmun p'yŏn.
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  4.  11
    Nara ŭi him ŭn suhak sujun e pirye handa: Kim Yong-un Kyosu ŭi nara, munhwa kŭrigo suhak iyagi.Yong-un Kim - 2011 - Sŏul T'ŭkpyŏlsi: Kyŏngmunsa.
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  5. Does Freedom of Speech Include Hate Speech?Caleb Yong - 2011 - Res Publica 17 (4):385-403.
    I take it that liberal justice recognises special protections against the restriction of speech and expression; this is what I call the Free Speech Principle. I ask if this Principle includes speech acts which might broadly be termed ‘hate speech’, where ‘includes’ is sensitive to the distinction between coverage and protection , and between speech that is regulable and speech that should be regulated . I suggest that ‘hate speech’ is too broad a designation to be usefully analysed as a (...)
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  6.  19
    Theory of Being and Theory of Education in Heidegger.Yong-Seok Seo - 2013 - The Journal of Moral Education 25 (2):57.
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  7.  13
    Tasan Chŏng Yag-yong ŭi pʻyŏnji kŭl: maŭm ŭn ŏmhan sŭsŭng ida.Yong-hyŏng Yi - 2009 - Sŏul-si: Yemun Sŏwŏn. Edited by Yag-Yong ChŏNg.
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  8.  17
    Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
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  9.  13
    Kim Yong-gu yŏn'gu hoegorok: Han'guk kukche chŏngch'ihak palchŏn ŭl wihan 60-yŏn ŭi sasaek.Yong-gu Kim - 2021 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga.
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  10. Chunggosaeng ŭl wihan Kim Yong-ok Sŏnsaeng ŭi chʻŏrhak kangŭi.Yong-ok Kim - 1986 - Kyŏnggi Yangpʻyŏng: Tʻongnamu.
     
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  11. Agent-Focused Moral Realism: Zhu Xi’s Virtue Ethics Approach to Meta-Ethics.Yong Huang - 2023 - Australasian Philosophical Review 7 (2):108-133.
    Moral realism as we know it has been primarily if not exclusively arguing for the objectivity of the moral properties of rightness and wrongness of action. This is understandable because the normative ethics, upon which moral realism as a metaethical theory reflects, has been dominated by consequentialism and deontology, both of which are primarily if not exclusively concerned about the rightness and wrongness of actions. In the last few decades, however, virtue ethics, which is primarily concerned with the goodness and (...)
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  12.  98
    Foundation of religious beliefs after foundationalism: Wittgenstein between Nielsen and Phillips: Yong Huang.Yong Huang - 1995 - Religious Studies 31 (2):251-267.
    Religious beliefs have often been taken either as absolutely foundational to all others or as ultimately founded on something else. This essay starts with an endorsement of the contemporary critique of foundationalism but sets its task as to search for the foundation of religious belief after foundationalism. In its third and main part, it argues for a Wittgensteinian reflective equilibrium as such a foundation. In this reflective equilibrium, religious beliefs are no more and no less foundational to, or founded by, (...)
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  13.  14
    Chŏng Yag-yong.Yag-Yong ChŏNg - 1992 - Sŏul: Hanʼgilsa. Edited by Ik-sŏng Yi.
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  14.  33
    How Does Attention Alter Length Perception? A Prism Adaptation Study.Yong-Chun Cai, Xian Su, Yu-Mei Yang, Yu Pan, Lian Zhu & Li-Juan Luo - 2020 - Frontiers in Psychology 11.
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  15.  80
    Elusive East Asia: Methodological Suggestions for the Study of East Asian Security.Yong-soo Eun - 2016 - Japanese Journal of Political Science 17 (3):451-467.
    This article attempts to fill a gap in International Relations literature on East Asian security. ‘East Asia’ appears to be mostly an indeterminate conceptual construct, allowing scholars to look selectively at those aspects and areas that could justify their security thesis, albeit security dynamics in the region are all too difficult to comprehend and predict. This problem has been frequently pointed out in IR literature, but its methodological implications and suggestions have neither been appropriately illuminated nor been systematically offered, and (...)
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  16.  9
    The Spirituality of Chinese Social Obligations.Yong Chen Fah - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (1):34-36.
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  17.  7
    Death attitudes and truth disclosure: A survey of family caregivers of elders with terminal cancer in China.Yong Tang - 2019 - Nursing Ethics 26 (7-8):1968-1975.
    Background: Although family caregivers play an important role in end-of-life care decisions, few studies have examined the communication between family caregivers and patients at the end of life. Objective: The objective was to describe family caregivers’ attitudes toward death, hospice, and truth disclosure. Research design: A quantitative method was used, and a closed-ended survey of 140 family caregivers was conducted in China. The subjects included 140 primary family caregivers of elders with terminal cancer enrolled at a hospice center from April (...)
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  18. God, Totality and Possibility in Kant's Only Possible Argument.Peter Yong - 2014 - Kantian Review 19 (1):27-51.
    There has been a groundswell of interest in the account of modality that Kant sets forth in his pre-Critical Only Possible Argument. Andrew Chignell's reconstruction of Kant's theistic argument in terms of what he calls has a prima facie advantage in that it appears to be able to block the plurality objection (namely, that even if every modal fact presupposes some ground, this does not entail that all modal facts share the same ground). I argue that it is both textually (...)
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  19.  22
    The influence of big data analytic capabilities building and education on business model innovation.Yong Cui, Saba Fazal Firdousi, Ayesha Afzal, Minahil Awais & Zubair Akram - 2022 - Frontiers in Psychology 13.
    As organizations are benefiting from investments in big data analytics capabilities building and education, our study has analyzed the impact of big data analytics capabilities building and education on business model innovation. It has also assessed technological orientation and employee creativity as mediating and moderating variables. Questionnaire data from 499 managers at enterprises in Jiangsu, China have been analyzed using Structural Equation Modeling in SmartPLS. Big data analytics capabilities building and education strengthen technological orientation and increase business model innovation. Technology (...)
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  20.  5
    Data reductions, fixed parameter tractability, and random weighted d-CNF satisfiability.Yong Gao - 2009 - Artificial Intelligence 173 (14):1343-1366.
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  21. Kidokkyo ŭi mirae wa chuchʻe sasang.Yong-gil Maeng - 1990 - Sŏul: Kidok Kyomunsa.
     
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  22.  23
    The Poetic Dimension of Education and Living: Being, Thinking, and Dwelling.Yong-Seok Seo - 2011 - The Journal of Moral Education 23 (2):189.
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  23.  15
    Ippŏp p'yŏngka ŭi kaenyŏm e kwanhan yŏn'gu.Kim Su-Yong - 2008 - Sŏul Tʻŭkpyŏlsi: Han'guk Pŏpche Yŏn'guwŏn.
  24.  10
    Theory of Emotional Maturity in Liezi’s Philosophy.Yong-Hwan Chung - 2022 - Journal of Korean Philosophical Society 163:185-226.
    본 논문에서는 도가 계열에 속하는 열자의 감정 수양론에서 제시하는 정서적 평정심과 행복에 이르는 방법에 대해 느낌과 인지의 측면에서 분석한다. 첫째, 열자의 감정 수양론은 인간 감정이 무위자연의 천기(天機) 혹은 자연의 이치와 조화를 이루어야 한다는 도가적 관점을 전제로 하여 전개된다. 천기와 이상적으로 감응해 정서적 평안 상태에 도달한 사람을 가리켜 지인, 진인, 신인이라고 부른다. 한편 천기에 어긋나는 유위적 요인들에 의해 정서적 혼란이 발생한다. 열자는 유위적 요인들을 제거하는 과정에서 무심(無心), 심허(心虛), 심재(心齋) 등과 같은 해체적인 방법을 사용한다. 둘째, 열자의 감응론은 감각기관이 외물에 얼마나 조화롭게 반응하는지에 (...)
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  25. Confucius and mencius on the motivation to be moral.Yong Huang - 2010 - Philosophy East and West 60 (1):pp. 65-87.
    Focusing on the Analects and the Mencius, this article attempts to provide a Confucian answer to "why be moral?"—a question about the motivation to be moral that is neither tautological nor self-contradictory, as some philosophers claim. The Confucian answer to this question is that to be moral is joyful. While one may find joy in doing non-moral and even immoral things, one ought to seek joy in being moral or at least in being not immoral, as being moral is uniquely (...)
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  26.  19
    (1 other version)Rorty, Pragmatism, and Confucianism: With Responses by Richard Rorty.Yong Huang (ed.) - 2009 - State University of New York Press.
    An engagement between Confucianism and the philosophy of Richard Rorty.
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  27.  2
    The rise and evolution of Korean Christian foreign missions and political interaction.Yong Qian & Yinji Zhao - 2025 - HTS Theological Studies 81 (2):7.
    Korea has seen remarkable development into a key worldwide missionary force since the advent of Christianity in the late 19th century. Building upon this context, the objective of this article is to explore the historical and practical consequences of the increase in Korean Christian overseas missionary endeavours and their relationship with politics. The article emphasises the pivotal significance of political elements in the transition from quantitative to qualitative transformations in Korean Christian missionary movements. For this purpose, the study takes a (...)
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  28.  26
    The density-based agglomerative information bottleneck.Yongli Ren, Yangdong Ye & Gang Li - 2008 - In Tu-Bao Ho & Zhi-Hua Zhou, PRICAI 2008: Trends in Artificial Intelligence. Springer. pp. 333--344.
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  29.  22
    The Korean Appropriation of the British Modern Philosophy of Education.Yong-Seok Seo - 2017 - The Journal of Moral Education 29 (3):55-81.
  30.  61
    A Longitudinal Study on the Development of Moral Judgement in Korean Nursing Students.Yong-Soon Kim, Jee-Won Park, Youn-Jung Son & Sung-Suk Han - 2004 - Nursing Ethics 11 (3):254-265.
    This longitudinal study examined the development of moral judgement in 37 nursing students attending a university in Suwon, Korea. The participants completed the Korean version of the Defining Issues Test to allow analysis of their level of moral judgement. The development of moral judgement was quantified using ‘the moral development score’ at each stage (i.e. the six stages detailed by Kohlberg) and the ‘P(%) score’ (a measure of the overall moral judgement level). The results were as follows: (1) the moral (...)
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  31.  29
    Aesthetic Education in the New Media Era: From the Perspective of Aesthetic Education Philosophy.Zhao Yong - 2023 - European Journal for Philosophy of Religion 15 (3):316-330.
    Aesthetic education plays an important role in people's education and training. Guided by Marxist aesthetic education view, studying the construction of aesthetic education in the new era is not only an important condition for shaping a sound personality and an inevitable requirement for guiding people's better life in the new era, but also a theoretical basis for guiding the cultivation of innovative talents in the new era, and a realistic need for dealing with the misunderstanding of aesthetic education in the (...)
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  32.  37
    Guest Editor's Introduction.Yong Huang - 2007 - Contemporary Chinese Thought 39 (1):3-14.
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  33.  48
    Confucianism and the Perfectionist Critique of the Liberal Neutrality: A Neglected Dimension.Yong Huang - 2015 - Journal of Value Inquiry 49 (1-2):181-204.
    IntroductionThe idea of neutrality is one of the trademarks and also one of the most controversial ideas of contemporary liberalism as a political philosophy. One part of this idea is that, in determining the political principle of justice, the state should be neutral with respect to individuals’ religious and metaphysical conceptions of the good or the lack thereof. In their argument against political liberalism, communitarian philosophers such as Alasdair MacIntyre and Charles Taylor have argued the opposite: the political conception of (...)
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  34.  42
    Lateral shift in a spin-orbit-coupling modulated magnetic-barrier nanostructure.Yong-Hong Kong, Xu-Hui Liu, Xi Fu & Ai-Hua Li - forthcoming - Philosophical Magazine:1-12.
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  35. Sinhak kwa yulli.Yong-gil Maeng - 1982 - Sŏul Tʻŭkpyŏlsi: chʻongpʻan Kyomunsa.
     
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  36.  6
    Han'gugin ŭi totŏksŏng paltal chindan: Han'gukp'an todŏk p'andannyŏk kŏmsa ŭi kaejŏng mit chaep'yojunhwa.Yong-nin Mun - 2011 - Kyŏnggi-do P'aju-si: Chimmundang.
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  37.  14
    Ch'ulch'ŏ, kyŏnggye ŭi ch'ŏrhak: mŏnjŏ to ka innŭn kot inji rŭl salp'yŏ pora.Yong-wŏn O. - 2016 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  38. A neo-confucian conception of wisdom: Wang yangming on the innate moral knowledge (liangzhi).Yong Huang - 2006 - Journal of Chinese Philosophy 33 (3):393–408.
  39.  16
    Chosŏn hugi sirhak kwa Tasan Chŏng Yag-yong.Yong-hŭm Kim - 2020 - Sŏul-si: Hyean.
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  40.  60
    Some fundamental issues in confucian ethics: A selective review of encyclopedia of chinese philosophy.Yong Huang - 2005 - Journal of Chinese Philosophy 32 (3):509–528.
  41. Fei chuan tong an quan yu Zhongguo.Yong Fu - 2007 - Shanghai: Shanghai ren min chu ban she.
     
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  42.  29
    Atomistic calculation of internal stress in nanoscale polycrystalline materials.Yong-Bo Guo, Tao Xu & Mo Li - 2012 - Philosophical Magazine 92 (24):3064-3083.
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  43.  21
    The Moderating Effects of Technostress Inhibitors on Techno-Stressors and Employee's Well-Being.Yong Hang, Ghulam Hussain, Anam Amin & Muhammad Ibrahim Abdullah - 2022 - Frontiers in Psychology 12.
    This study determined the effects of techno-stressors on employees' well-being. It also determined the moderating role of technostress inhibitors in techno-stressors and employees' well-being. We employed a time-lagged design and self-administered survey method to collect data from banking employees. We retrieved 355 usable responses. The results showed that techno-stressors significantly and negatively affected employees' well-being. Technostress inhibitors significantly and positively affected the employee's well-being. The moderating effects of techno-stressors and technostress inhibitors showed that six of nine moderating effects were significant (...)
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  44.  47
    Normative systems theory for sustaining democracy.Yong Pil Rhee - 1998 - World Futures 52 (1):75-94.
  45.  57
    Modus ponens and modus tollens: Their validity/invalidity in natural language arguments.Yong-Sok Ri - 2017 - Studies in Logic, Grammar and Rhetoric 50 (1):253-267.
    The precedent studies on the validity of Modus ponens and Modus tollens have been carried out with most regard to a major type of conditionals in which the conditional clause is a sufficient condition for the main clause. But we sometimes, in natural language arguments, find other types of conditionals in which the conditional clause is a necessary or necessary and sufficient condition for the main clause. In this paper I reappraise, on the basis of new definitions of Modus ponens (...)
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  46.  10
    Hundred Years of Inheritance and Innovation: The Historical Evolution of Huang Feihong's Cultural Heritage and Cultural and Creative Designs.Yong Meng & Guohui Chen - forthcoming - Evolutionary Studies in Imaginative Culture:983-994.
    This paper delves into the historical evolution of Huang Feihong's cultural heritage and its intersection with cultural and creative design. It seeks a profound comprehension of Huang Feihong's life achievements, the cultural traditions he embodied, and his contributions to Lingnan culture. The study specifically examines the relationship between Huang Fei-hong's cultural legacy and cultural and creative design, focusing on the concepts of cultural and creative products, the application of design, and the dynamic interplay between tradition and modernity. Through a comprehensive (...)
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  47.  61
    Differences in Moral Judgment Between Nursing Students and Qualified Nurses.Yong-Soon Kim, Jin-Hee Park & Sung-Suk Han - 2007 - Nursing Ethics 14 (3):309-319.
    This longitudinal study examined how nursing students' moral judgment changes after they become qualified nurses working in a hospital environment. The sample used was a group of 80 nursing students attending a university in Suwon, Korea, between 2001 and 2003. By using a Korean version of the Judgment About Nursing Decisions questionnaire, an instrument used in nursing care research, moral judgment scores based on Ketefian's six nursing dilemmas were determined. The results were as follows: (1) the qualified nurses had significantly (...)
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  48. "WHY BE MORAL?" The Cheng Brothers' neo-confucian answer.Yong Huang - 2008 - Journal of Religious Ethics 36 (2):321-353.
    In this article, I present a neo-Confucian answer, by Cheng Hao and Cheng Yi, to the question, "Why should I be moral?" I argue that this answer is better than some representative answers in the Western philosophical tradition. According to the Chengs, one should be moral because it is a joy to perform moral actions. Sometimes one finds it a pain, instead of a joy, to perform moral actions only because one lacks the necessary genuine moral knowledge—knowledge that is accessible (...)
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  49. Disability and the love of wisdom.Amos Yong - 2009 - Ars Disputandi 9:54-71.
    This essay interrogates traditional approaches to philosophy of religion from a disability perspective, rethinking issues in theodicy, epistemology, and questions of death/afterlife commonly treated in traditional philosophy of religion texts. When applied to topics in the philosophy of religion, disability perspectives require revision of the questions that have been formulated and reconsideration of solutions that have been proposed. I argue that when the human experience of disability is injected into this conversation, one of the results is a ‘performative philosophy of (...)
     
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  50. Justice in Labor Immigration Policy.Caleb Yong - 2016 - Social Theory and Practice 42 (4):817-844.
    I provide an alternative to the two prevailing accounts of justice in immigration policy, the free migration view and the state discretion view. Against the background of an internationalist conception of domestic and global justice that grounds special duties of justice between co-citizens in their shared participation in a distinctive scheme of social cooperation, I defend three principles of justice to guide labor immigration policy: the Difference Principle, the Duty of Beneficence, and the Duty of Assistance. I suggest how these (...)
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