Results for 'Tim Stringer'

961 found
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  1. Cognitive Phenomenology.Tim Bayne & Michelle Montague (eds.) - 2011 - Oxford, GB: Oxford University Press UK.
    Does thought have distinctive experiential features? Is there, in addition to sensory phenomenology, a kind of cognitive phenomenology--phenomenology of a cognitive or conceptual character? Leading philosophers of mind debate whether conscious thought has cognitive phenomenology and whether it is part of conscious perception and conscious emotion.
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  2.  37
    Organisms and Artifacts: Design in Nature and Elsewhere.Tim Lewens - 2004 - MIT Press.
    Preface ix 1 Meaning and the Means to an Understanding of Ends 2 Why Is an Eye? 21 3 Adaptationism and Engineering 39 4 On Five "-Isms" 67 5 Function, Selection, and Explanation 87 6 Deflating Function 119 7 Artifacts and Organisms 139 References 167 Index 177.
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  3. (2 other versions)Quantum Non-Locality and Relativity: Metaphysical Intimations of Modern Physics.Tim Maudlin - 1997 - Noûs 31 (4):557-568.
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  4. Introspective humility.Tim Bayne & Maja Spener - 2010 - Philosophical Issues 20 (1):1-22.
    Viewed from a certain perspective, nothing can seem more secure than introspection. Consider an ordinary conscious episode—say, your current visual experience of the colour of this page. You can judge, when reflecting on this experience, that you have a visual experience as of something white with black marks before you. Does it seem reasonable to doubt this introspective judgement? Surely not—such doubt would seem utterly fanciful. The trustworthiness of introspection is not only assumed by commonsense, it is also taken for (...)
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  5. Organisms and Artifacts: Design in Nature and Elsewhere.Tim Lewens - 2006 - Philosophical Quarterly 56 (225):624-625.
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  6. On the Duty to Be an Attention Ecologist.Tim Aylsworth & Clinton Castro - 2022 - Philosophy and Technology 35 (1):1-22.
    The attention economy — the market where consumers’ attention is exchanged for goods and services — poses a variety of threats to individuals’ autonomy, which, at minimum, involves the ability to set and pursue ends for oneself. It has been argued that the threat wireless mobile devices pose to autonomy gives rise to a duty to oneself to be a digital minimalist, one whose interactions with digital technologies are intentional such that they do not conflict with their ends. In this (...)
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  7. Consciousness, Concepts and Natural Kinds.Tim Bayne & Nicholas Shea - 2020 - Philosophical Topics 48 (1):65-83.
    We have various everyday measures for identifying the presence of consciousness, such as the capacity for verbal report and the intentional control of behavior. However, there are many contexts in which these measures are difficult to apply, and even when they can be applied one might have doubts as to their validity in determining the presence/absence of consciousness. Everyday measures for identifying consciousness are particularly problematic when it comes to ‘challenging cases’—human infants, people with brain damage, nonhuman animals, and AI (...)
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  8. Classical questions, radical answers.Tim van Gelder - 1991 - In Terence E. Horgan & John L. Tienson, Connectionism and the Philosophy of Mind. Kluwer Academic Publishers.
  9. Ethical ideology and the ethical judgments of marketing professionals.Tim Barnett, Ken Bass, Gene Brown & Frederic J. Hebert - 1998 - Journal of Business Ethics 17 (7):715-723.
    The present study extends the study of individuals' ethical ideology withinthe context of marketing ethics issues. A national sample of marketing professionals participated. Respondents' ethical ideologies were classified as absolutists, situationists, exceptionists, or subjectivists using the Ethical Position Questionnaire (Forsyth, 1980). Respondents then answered questions about three ethically ambiguous situations common to marketing and sales. The results indicated that marketers' ethical judgments about the situations differed based on their ethical ideology, with absolutists rating the actions as most unethical. The findings (...)
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  10. Is Consciousnes Multisensory?Tim Bayne & Charles Spence - 2014 - In Dustin Stokes, Mohan Matthen & Stephen Biggs, Perception and Its Modalities. New York, NY: Oxford University Press. pp. 95-132.
    Is consciousness multisensory? Obviously it is multisensory in certain ways. Human beings typically possess the capacity to have experiences in at least the five familiar sensory modalities, and quite possibly in a number of other less commonly recognised modalities as well. But there are other respects in which it is far from obvious that consciousness is multisensory. This chapter is concerned with one such respect. Οur concern here is with whether consciousness contains experiences associated with distinct modalities at the same (...)
     
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  11. VI—Gist!Tim Bayne - 2016 - Proceedings of the Aristotelian Society 116 (2):107-126.
    A central debate in the philosophy of perception concerns the range of properties that can be represented in perceptual experience. Are the contents of perceptual experience restricted to ‘low-level’ properties such as location, shape and texture, or can ‘high-level’ properties such as being a tomato, being a pine tree or being a watch also be represented in perceptual experience? This paper explores the bearing of gist perception on the admissible contents debate, arguing that it provides qualified support for the claim (...)
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  12. Experience, belief, and the interpretive fold.Tim Bayne & Elisabeth Pacherie - 2004 - Philosophy, Psychiatry, and Psychology 11 (1):81-86.
    Elisabeth Pacherie is a research fellow in philosophy at Institut Jean Nicod, Paris. Her main research and publications are in the areas of philosophy of mind, psychopathology and action theory. Her publications include a book on intentionality (_Naturaliser_ _l'intentionnalité_, Paris, PUF, 1993) and she is currently preparing a book on action and agency.
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  13. Ensemble representation and the contents of visual experience.Tim Bayne & Tom McClelland - 2019 - Philosophical Studies 176 (3):733-753.
    The on-going debate over the ‘admissible contents of perceptual experience’ concerns the range of properties that human beings are directly acquainted with in perceptual experience. Regarding vision, it is relatively uncontroversial that the following properties can figure in the contents of visual experience: colour, shape, illumination, spatial relations, motion, and texture. The controversy begins when we ask whether any properties besides these figure in visual experience. We argue that ‘ensemble properties’ should be added to the list of visually admissible properties. (...)
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  14.  28
    Certifying Forests and Factories: States, Social Movements, and the Rise of Private Regulation in the Apparel and Forest Products Fields.Tim Bartley - 2003 - Politics and Society 31 (3):433-464.
    Systems of private regulation based on certification have recently emerged to address environmental issues in the forest products industry and labor issues in the apparel industry. To explain why the same regulatory form has emerged across these fields, the author uses a historical and comparative case study approach, closely examining early moments and paying attention to “roads not taken.” Two types of factors led to the initial emergence of private certification: social movement campaigns targeting companies and a neo-liberal institutional context. (...)
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  15.  72
    From bricolage to BioBricks™: Synthetic biology and rational design.Tim Lewens - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (4b):641-648.
    Synthetic biology is often described as a project that applies rational design methods to the organic world. Although humans have influenced organic lineages in many ways, it is nonetheless reasonable to place synthetic biology towards one end of a continuum between purely ‘blind’ processes of organic modification at one extreme, and wholly rational, design-led processes at the other. An example from evolutionary electronics illustrates some of the constraints imposed by the rational design methodology itself. These constraints reinforce the limitations of (...)
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  16.  90
    Sex and selection: A reply to Matthen.Tim Lewens - 2001 - British Journal for the Philosophy of Science 52 (3):589-598.
    argues that when reproduction is sexual, natural selection can explain why individual organisms possess the traits they do. In stating his argument Matthen makes use of a conception of individual organisms as receptacles for collections of genes—a conception that cannot do the work Matthen requires of it. Either these receptacles are abstract objects, such as bare possibilities for organisms, or they are concrete. The first reading is too weak, since it allows selection to explain individual traits in both sexual and (...)
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  17. What is wrong with typological thinking?Tim Lewens - 2009 - Philosophy of Science 76 (3):355-371.
    What, if anything, is wrong with typological thinking? The question is important, for some evolutionary developmental biologists appear to espouse a form of typology. I isolate four allegations that have been brought against it. They include the claim that typological thinking is mystical; the claim that typological thinking is at odds with the fact of evolution; the claim that typological thinking is committed to an objectionable metaphysical view, which Elliott Sober calls the ‘natural state model’; and finally the view (endorsed (...)
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  18. Consequentialism, Collective Action, and Causal Impotence.Tim Aylsworth & Adam Pham - 2020 - Ethics, Policy and Environment 23 (3):336-349.
    This paper offers some refinements to a particular objection to act consequentialism, the “causal impotence” objection. According to proponents of the objection, when we find circumstances in which severe, unnecessary harms result entirely from voluntary acts, it seems as if we should be able to indict at least one act among those acts, but act consequentialism appears to lack the resources to offer this indictment. Our aim is to show is that the most promising response on behalf of act consequentialism, (...)
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  19.  41
    Wise therapy: philosophy for counsellors.Tim LeBon - 2001 - New York: Continuum.
    Independent on Sunday October 2nd One of the country's lead­ing philosophical counsellers, and chairman of the Society for Philosophy in Practice (SPP), Tim LeBon, said it typically took around six 50 ­minute sessions for a client to move from confusion to resolution. Mr LeBon, who has 'published a book on the subject, Wise Therapy, said philoso­phy was perfectly suited to this type of therapy, dealing as it does with timeless human issues such as love, purpose, happiness and emo­tional challenges. `Wise (...)
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  20.  81
    Adaptationism and engineering.Tim Lewens - 2002 - Biology and Philosophy 17 (1):1-31.
    The rights and wrongs of adaptationism areoften discussed by appeal to what I call theartefact model. Anti-adaptationistscomplain that the use of optimality modelling,reverse engineering and other techniques areindicative of a mistaken and outmoded beliefthat organisms are like well-designedartefacts. Adaptationists (e.g. Dennett 1995)respond with the assertion that viewingorganisms as though they were well designed isa fruitful, perhaps necessary research strategyin evolutionary biology. Anti-adaptationistsare right when they say that techniques likereverse engineering are liable to mislead. This fact does not undermine the artefact (...)
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  21.  8
    5. Mapping the New Cultures and Organization of Research in Australia.Sam Garrett-Jones & Tim Turpin - 2000 - In Peter Weingart & Nico Stehr, Practising Interdisciplinarity. University of Toronto Press. pp. 79-110.
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  22. Into the deep blue yonder.Tim van Gelder - 1998 - Quadrant 42:33-39.
  23. The inclusion model of the incarnation: Problems and prospects.Tim Bayne - 2001 - Religious Studies 37 (2):125-141.
    Thomas Morris and Richard Swinburne have recently defended what they call the ‘two-minds’ model of the Incarnation. This model, which I refer to as the ‘inclusion model’ or ‘inclusionism’, claims that Christ had two consciousnesses, a human and a divine consciousness, with the former consciousness contained within the latter one. I begin by exploring the motivation for, and structure of, inclusionism. I then develop a variety of objections to it: some philosophical, others theological in nature. Finally, I sketch a variant (...)
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  24.  36
    On the neural mechanisms of sequence learning.Tim Curran - 1995 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 2.
    Nissen and Bullemer's serial reaction time task has proven to be a useful model task for exploring implicit sequence learning. Neuropsychological research indicates that SRT learning may depend on the integrity of the basal ganglia, but not on medial temporal and diencephalic structures that are crucial for explicit learning. Recent neuroimaging research demonstrates that motor cortical areas , prefrontal, and parietal cortex also may be involved. This paper reviews this neuropsychological and neuroimaging research, but finds it lacking specific links between (...)
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  25. Belief and Its Bedfellows.Tim Bayne & Anandi Hattiangadi - 2013 - In Nikolaj Nottelmann, New Essays on Belief: Constitution, Content and Structure. New York: Palgrave. pp. 124–144.
  26.  27
    Introduction: de/humanization and critical realism.Ismael Al-Amoudi, Tim Edwards, Hannah O’Mahoney & Joe O’Mahoney - 2017 - Journal of Critical Realism 16 (4):349-352.
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  27.  51
    Problems with Unity of Consciousness Arguments for Substance Dualism.Tim Bayne - 2018 - In Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland, The Blackwell Companion to Substance Dualism. Oxford, U.K.: Wiley-Blackwell. pp. 208–225.
    In the early modern period one can find unity of consciousness arguments in the writings of Rene Descartes and G. W. Leibniz, and in the recent literature they have been defended by David Barnett, William Hasker, and Richard Swinburne (among others). Descartes's unity of consciousness argument for dualism is to be found in the sixth of his Meditations on First Philosophy. Descartes claims that his unity of consciousness argument was itself sufficient to establish substance dualism. Swinburne's central line of argument (...)
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  28. 10 I Reflections and reflexivity.Tim May - 1998 - In Tim May & Malcolm Williams, Knowing the social world. Philadelphia: Open University Press. pp. 157.
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  29. J. S. Mill on Higher Pleasures and Modes of Existence.Tim Beaumont - 2021 - Croatian Journal of Philosophy 21 (2(62)):251-68.
    The passage of Mill’s Utilitarianism that sets out the condition in which one pleasure has a superior quality than another stokes interpretive controversy. According to the Lexical Interpretation, Mill takes one pleasure, P1, to be of a superior quality than another, P2, if, and only if, the smallest quantity of P1 is more valuable than any finite quantity of P2. This paper argues that, while the Lexical Interpretation may be supported with supplementary evidence, the passage itself does not rule out (...)
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  30. Cultural evolution : integration and scepticism.Tim Lewens - 2012 - In Harold Kincaid, The Oxford Handbook of Philosophy of Social Science. Oxford University Press.
  31. Reducing revenge to discomfort.Tim Maudlin - 2007 - In J. C. Beall, The Revenge of the Liar: New Essays on the Paradox. Oxford, England: Oxford University Press UK.
  32. Free Will and the Phenomenology of Agency.Tim Bayne - 2016 - In Kevin Timpe, Meghan Griffith & Neil Levy, Routledge Companion to Free Will. New York: Routledge. pp. 633-644.
     
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  33.  73
    Development aid: on ontogeny and ethics.Tim Lewens - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (2):195-217.
    Human development is a matter of complex interactions between nutritional regimes, genes, educational regimes and other diverse developmental resources. I argue that there is no ethically salient difference between the contributions made to development by genes and the contributions made by these other resources. Since we think nutrition and schooling should be included in the calculus of distributive justice, we should include at least some genes in this calculus too. What is more, under the right circumstances genetic engineering may become (...)
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  34. Mobile telephone growth and coverage error in telephone surveys.Mario Callegaro & Tim Poggio - 2004 - Polis 18 (3):477-506.
  35. Chalmers on the Justification of Phenomenal Judgments.Tim Bayne - 2001 - Philosophy and Phenomenological Research 62 (2):407-419.
    We seem to enjoy a very special kind of epistemic relation to our own conscious states. In The Conscious Mind (TCM), David Chalmers argues that our phenomenal judgments are fully‐justified or certain because we are acquainted with the phenomenal states that are the objects of such judgments. Chalmers holds that the acquaintance account of phenomenal justification is superior to reliabilist accounts of how it is that our PJs are justified, because it alone can underwrite the certainty of our phenomenal judgments. (...)
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  36. Delusion and the Norms of Rationality.Tim Bayne - 2016 - In Timothy Joseph Lane & Tzu-Wei Hung, Rationality: Constraints and Contexts. London, U.K.: Elsevier Academic Press. pp. 77-94.
     
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  37.  36
    Kymlicka’s Alignment of Mill and Engels: Nationality, Civilization, and Coercive Assimilation.Tim Beaumont - 2022 - Nationalities Papers 50 (5):1003-21.
    John Stuart Mill claims that free institutions are next to impossible in a multinational state. According to Will Kymlicka, this leads him to embrace policies kindred to those of Friedrich Engels, aimed at promoting mononational states in Europe through coercive assimilation. Given Mill’s harm principle, such coercive assimilation would have to be justified either paternalistically, in terms of its civilizing effects upon the would-be assimilated, or non-paternalistically, with reference to the danger that their non-assimilation would pose to others. However, neither (...)
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  38. A participatory model of the atonement.Tim Bayne & Greg Restall - 2008 - In Yujin Nagasawa & Erik Wielenberg, New waves in philosophy of religion. New York: Palgrave-Macmillan. pp. 150.
    In this paper we develop a participatory model of the Christian doctrine of the atonement, according to which the atonement involves participating in the death and resurrection of Christ. In part one we argue that current models of the atonement—exemplary, penal, substitutionary and merit models—are unsatisfactory. The central problem with these models is that they assume a purely deontic conception of sin and, as a result, they fail to address sin as a relational and ontological problem. In part two we (...)
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  39. Time Travel and Modern Physics.Frank Arntzenius & Tim Maudlin - 2012 - In Ed Zalta, Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy.
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  40. Multisensory perception.Tim Bayne & Charles Spence - 2015 - In Mohan Matthen, The Oxford Handbook of the Philosophy of Perception. New York, NY: Oxford University Press UK.
     
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  41. Reclaiming America: Restoring Nature to Culture.Richard Cartwright Austin, Tim Cooper, David Gosling & Mary Midgley - 1992 - Environmental Values 1 (4):373-374.
     
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  42.  20
    Ethical Intuitionism and the Problem of Dogmatism.Thomas Meyer & Tim Rojek - 2018 - In Johannes Müller-Salo, Robert Audi: Critical Engagements. Cham: Springer Verlag. pp. 141-152.
    In this paper, we try to confront Robert Audis moral epistemology, namely his intuitionism, based on the concept of a self-evident moral proposition, with two main problems: disagreement and dogmatism within moral discourse. Although Audi can meet those classical objections in his theory, we think that some problems remain. We proceed – after an introduction – in five sections in order to pursue this end. After a short introductory section, we first reconstruct the classical intuitionist moral epistemology. We then discuss (...)
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  43.  18
    Face memory and spontaneous personality processing.John H. Mueller, Tim Keller & Alison Dandoy - 1989 - Bulletin of the Psychonomic Society 27 (2):103-106.
  44.  47
    Valuation as Revelation and Reconciliation.Tim O'Riordan - 1997 - Environmental Values 6 (2):169-183.
    Valuation is portrayed here as a dynamic and interactive process, not a static notion linked to willingness to pay. Valuation through economic measures can be built upon by creating trusting and legitimising procedures of stakeholder negotiation and mediation. This is a familiar practice in the US, but it is only beginning to be recognised as an environmental management tool in the UK. The introduction of strategic environmental and landuse appraisal plans for shorelines, estuaries, river catchments and rural landscapes, combined with (...)
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    Cases and commentaries.Sharon Schnall, Tim McGuire, Jeffrey A. Dvorkin & Sandra L. Borden - 2004 - Journal of Mass Media Ethics 19 (2):138 – 148.
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  46.  82
    An Ethics Role-Playing Case.Tim Manuel - 2010 - Journal of Business Ethics Education 7:141-154.
    This paper discusses a role playing ethics case suitable for business students in which participants must balance shareholder and stakeholder concerns. Students take on the role of operations manager and are challenged to consider the effects of their choices on the local society as they balance the demands of stockholders, employees, and family when the concerns of the groups come into conflict. The exercise helps students understand the need to consider the ethicalcomponents of business decisions and the difficulties of handling (...)
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  47.  13
    An Ethics Role-Playing Case.Tim Manuel - 2010 - Journal of Business Ethics Education 7:141-154.
    This paper discusses a role playing ethics case suitable for business students in which participants must balance shareholder and stakeholder concerns. Students take on the role of operations manager and are challenged to consider the effects of their choices on the local society as they balance the demands of stockholders, employees, and family when the concerns of the groups come into conflict. The exercise helps students understand the need to consider the ethicalcomponents of business decisions and the difficulties of handling (...)
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  48.  82
    J. S. Mill’s hedonism: activism, experientialism and eudaimonism.Tim Beaumont - 2018 - British Journal for the History of Philosophy 26 (3):452-474.
    Many contemporary scholars defend the position that J. S. Mill was a ‘eudaimonist’, in a sense implying that he was not an ‘experiential’ hedonist. One ‘activist’ argument for this interpretation rests on the claim that Mill’s core axiological uses of ‘pleasure’ in Utilitarianism should be understood to refer to worthy or pleasurable activities rather than mental states. This paper offers a three-stage rebuttal of the activist interpretation. Firstly, in the Analysis, the Examination and the Logic, Mill explicitly identifies pleasures and (...)
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  49.  20
    Transnational Governance as the Layering of Rules: Intersections of Public and Private Standards.Tim Bartley - 2011 - Theoretical Inquiries in Law 12 (2):517-542.
    The implementation of transnational standards — in codes of conduct, certification, and monitoring initiatives — necessarily intertwines with domestic law and other types of rules. Yet much of the existing literature overlooks or obscures this fundamental point. Indeed, scholars often err either by treating private regulatory standards as transcendent or by viewing implementation as fundamentally a technical problem. This Article argues that understanding the operation of transnational private regulation requires attention to the layering of multiple rules in a given location. (...)
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  50. Mill and Pettit on Freedom, Domination, and Freedom-as-Domination.Tim Beaumont - 2019 - Prolegomena: Journal of Philosophy 18 (1):27-50.
    Pettit endorses a ‘republican’ conception of social freedom of the person as consisting of a state of non-domination, and takes this to refute Mill’s ‘liberal’ claim that non-domineering but coercive interference can compromise social freedom of choice. This paper argues that Pettit’s interpretation is true to the extent that Mill believes that the legitimate, non-arbitrary and just coercion of would-be dominators, for the sake of preventing them from dominating others, can render them unfree to choose to do so without rendering (...)
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