Results for 'Tim Bickmore'

963 found
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  1.  10
    Autonomous synthetic computer characters as personal representatives.Linda Cook, Tim Bickmore, Sara Bly, Elizabeth Churchill, Scott Prevost & Joseph W. Sullivan - 2000 - In Kerstin Dauthenhahn (ed.), Human Cognition and Social Agent Technology. Amsterdam: John Benjamins.
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  2. The Unity of Consciousness.Tim Bayne - 2010 - Oxford, GB: Oxford University Press UK.
    Tim Bayne draws on philosophy, psychology, and neuroscience in defence of the claim that consciousness is unified. He develops an account of what it means to say that consciousness is unified, and then applies this account to a variety of cases - drawn from both normal and pathological forms of experience - in which the unity of consciousness is said to break down. He goes on to explore the implications of the unity of consciousness for theories of consciousness, for the (...)
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  3. Philosophy of Physics: Space and Time.Tim Maudlin - 2012 - Princeton University Press.
    This concise book introduces nonphysicists to the core philosophical issues surrounding the nature and structure of space and time, and is also an ideal resource for physicists interested in the conceptual foundations of space-time theory. Tim Maudlin's broad historical overview examines Aristotelian and Newtonian accounts of space and time, and traces how Galileo's conceptions of relativity and space-time led to Einstein's special and general theories of relativity. Maudlin explains special relativity using a geometrical approach, emphasizing intrinsic space-time structure rather than (...)
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  4.  43
    Cultural Evolution: Conceptual Challenges.Tim Lewens - 2015 - Oxford, GB: Oxford University Press UK.
    Tim Lewens aims to understand what it means to take an evolutionary approach to cultural change, and why it is that these approaches are sometimes treated with suspicion. While making a case for the value of evolutionary thinking for students of culture, he shows why the concerns of sceptics should not dismissed as mere prejudice, confusion, or ignorance. Indeed, confusions about what evolutionary approaches entail are propagated by their proponents, as well as by their detractors. By taking seriously the problems (...)
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  5. The Limits of Realism.Tim Button - 2013 - Oxford: Oxford University Press UK.
    Tim Button explores the relationship between words and world; between semantics and scepticism. -/- A certain kind of philosopher – the external realist – worries that appearances might be radically deceptive. For example, she allows that we might all be brains in vats, stimulated by an infernal machine. But anyone who entertains the possibility of radical deception must also entertain a further worry: that all of our thoughts are totally contentless. That worry is just incoherent. -/- We cannot, then, be (...)
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  6. Organisms and Artifacts: Design in Nature and Elsewhere.Tim Lewens - 2006 - Philosophical Quarterly 56 (225):624-625.
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  7.  28
    Darwin.Tim Lewens - 2005 - New York: Routledge.
    In this invaluable book, Tim Lewens shows in a clear and accessible manner how important Darwin is for philosophy and how his work has shaped and challenged the very nature of the subject. Beginning with an overview of Darwin’s life and work, the subsequent chapters discuss the full range of fundamental philosophical topics from a Darwinian perspective. These include natural selection; the origin and nature of species; the role of evidence in scientific enquiry; the theory of Intelligent Design; evolutionary approaches (...)
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  8. Religiosity, ethical ideology, and intentions to report a Peer's wrongdoing.Tim Barnett, Ken Bass & Gene Brown - 1996 - Journal of Business Ethics 15 (11):1161 - 1174.
    Peer reporting is a specific form of whistelblowing in which an individual discloses the wrongdoing of a peer. Previous studies have examined situational variables thought to influence a person's decision to report the wrongdoing of a peer. The present study looked at peer reporting from the individual level. Five hypotheses were developed concerning the relationships between (1) religiosity and ethical ideology, (2) ethical ideology and ethical judgments about peer reporting, and (3) ethical judgments and intentions to report peer wrongdoing.Subjects read (...)
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  9. The moderating effect of individuals' perceptions of ethical work climate on ethical judgments and behavioral intentions.Tim Barnett & Cheryl Vaicys - 2000 - Journal of Business Ethics 27 (4):351 - 362.
    Dimensions of the ethical work climate, as conceptualized by Victor and Cullen (1988), are potentially important influences on individual ethical decision-making in the organizational context. The present study examined the direct and indirect effects of individuals' perceptions of work climate on their ethical judgments and behavioral intentions regarding an ethical dilemma. A national sample of marketers was surveyed in a scenario-based research study. The results indicated that, although perceived climate dimensions did not have a direct effect on behavioral intentions, there (...)
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  10. Ethical ideology and ethical judgment regarding ethical issues in business.Tim Barnett, Ken Bass & Gene Brown - 1994 - Journal of Business Ethics 13 (6):469 - 480.
    Differences in ethical ideology are thought to influence individuals'' reasoning about moral issues (Forsyth and Nye, 1990; Forsyth, 1992). To date, relatively little research has addressed this proposition in terms of business-related ethical issues. In the present study, four groups, representing four distinct ethical ideologies, were created based on the two dimensions of the Ethical Position Questionnaire (idealism and relativism), as posited by Forsyth (1980). The ethical judgments of individuals regarding several business-related issues varied, depending upon their ethical ideology.
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  11.  96
    The Case Against Organoid Consciousness.Tim Bayne & James Croxford - 2024 - Neuroethics 17 (1):1-15.
    Neural organoids are laboratory-generated entities that replicate certain structural and functional features of the human brain. Most neural organoids are disembodied—completely decoupled from sensory input and motor output. As such, questions about their potential capacity for consciousness are exceptionally difficult to answer. While not disputing the need for caution regarding certain neural organoid types, this paper appeals to two broad constraints on any adequate theory of consciousness—the first involving the dependence of consciousness on embodiment; the second involving the dependence of (...)
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  12. Risk: Philosophical Perspectives.Tim Lewens (ed.) - 2007 - New York: Routledge.
    How can we determine an acceptable level of risk? Should these decisions be made by experts, or by the people they affect? How should safety and security be balanced against other goods, such as liberty? This is the first collection to examine the philosophical dimensions of these pressing practical problems. Leading scholars exploring the full range of philosophical implications of risk, including: risk and ethics risk and rationality risk and scientific expertise risk and lay knowledge the objectivity of risk assessment (...)
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  13.  96
    Ethical ideology and the ethical judgments of marketing professionals.Tim Barnett, Ken Bass, Gene Brown & Frederic J. Hebert - 1998 - Journal of Business Ethics 17 (7):715-723.
    The present study extends the study of individuals' ethical ideology withinthe context of marketing ethics issues. A national sample of marketing professionals participated. Respondents' ethical ideologies were classified as absolutists, situationists, exceptionists, or subjectivists using the Ethical Position Questionnaire (Forsyth, 1980). Respondents then answered questions about three ethically ambiguous situations common to marketing and sales. The results indicated that marketers' ethical judgments about the situations differed based on their ethical ideology, with absolutists rating the actions as most unethical. The findings (...)
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  14. Closing the gap? Some questions for neurophenomenology.Tim Bayne - 2004 - Phenomenology and the Cognitive Sciences 3 (4):349-64.
    In his 1996 paper Neurophenomenology: A methodological remedy for the hard problem, Francisco Varela called for a union of Husserlian phenomenology and cognitive science. Varela''s call hasn''t gone unanswered, and recent years have seen the development of a small but growing literature intent on exploring the interface between phenomenology and cognitive science. But despite these developments, there is still some obscurity about what exactly neurophenomenology is. What are neurophenomenologists trying to do, and how are they trying to do it? To (...)
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  15. Ensemble representation and the contents of visual experience.Tim Bayne & Tom McClelland - 2019 - Philosophical Studies 176 (3):733-753.
    The on-going debate over the ‘admissible contents of perceptual experience’ concerns the range of properties that human beings are directly acquainted with in perceptual experience. Regarding vision, it is relatively uncontroversial that the following properties can figure in the contents of visual experience: colour, shape, illumination, spatial relations, motion, and texture. The controversy begins when we ask whether any properties besides these figure in visual experience. We argue that ‘ensemble properties’ should be added to the list of visually admissible properties. (...)
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  16. Delusions as Doxastic States: Contexts, Compartments, and Commitments.Tim Bayne - 2010 - Philosophy, Psychiatry, and Psychology 17 (4):329-336.
    Although delusions are typically regarded as beliefs of a certain kind, there have been worries about the doxastic conception of delusions since at least Bleuler’s time. ‘Anti-doxasticists,’ as we might call them, do not merely worry about the claim that delusions are beliefs, they reject it. Reimer’s paper weighs into the debate between ‘doxasticists’ and ‘anti-doxasticists’ by suggesting that one of the main arguments given against the doxastic conception of delusions—what we might call the functional role objection—is based on a (...)
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  17.  98
    III—Ethics for Possible Futures.Tim Mulgan - 2014 - Proceedings of the Aristotelian Society 114 (1pt1):57-73.
    I explore the moral implications of four possible futures: a broken future where our affluent way of life is no longer available; a virtual future where human beings spend their entire lives in Nozick's experience machine; a digital future where humans have been replaced by unconscious digital beings; and a theological future where the existence of God has been proved. These futures affect our current ethical thinking in surprising ways. They raise the importance of intergenerational ethics, alter the balance between (...)
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  18. The grounds of worship.Tim Bayne & Yujin Nagasawa - 2006 - Religious Studies 42 (3):299-313.
    Although worship has a pivotal place in religious thought and practice, philosophers of religion have had remarkably little to say about it. In this paper we examine some of the many questions surrounding the notion of worship, focusing on the claim that human beings have obligations to worship God. We explore a number of attempts to ground our supposed duty to worship God, and argue that each is problematic. We conclude by examining the implications of this result, and suggest that (...)
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  19. Robust versus anemic: comments on Objective Becoming.Tim Maudlin - 2018 - Philosophical Studies 175 (7):1807-1814.
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  20.  42
    Competence and performance in belief-desire reasoning across two cultures: The truth, the whole truth and nothing but the truth about false belief?Amir Amin Yazdi, Tim P. German, Margaret Anne Defeyter & Michael Siegal - 2006 - Cognition 100 (2):343-368.
  21.  33
    Selektive Reproduktion, ethischer Aktualismus und Moralität de re.Tim Henning - 2013 - Zeitschrift für Philosophische Forschung 67 (1).
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  22. Hayek’s vicarious secularization of providential theology.Tim Christiaens - 2018 - Philosophy and Social Criticism 45 (1):71-95.
    Friedrich Hayek’s defense of neoliberal free market capitalism hinges on the distinction between economies and catallaxies. The former are orders instituted via planning, whereas the latter are spontaneous competitive orders resulting from human action without human design. I argue that this distinction is based on an incomplete semantic history of “economy.” By looking at the meaning of “oikonomia” in medieval providential theology as explained by Giorgio Agamben and Joseph Vogl, I argue how Hayek’s science of catallactics is itself a secularization (...)
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  23.  86
    Art as Symptom: Žižek and the Ethics of Psychoanalytic Criticism.Tim Dean - 2002 - Diacritics 32 (2):21-41.
    In lieu of an abstract, here is a brief excerpt of the content:Art as Symptom:Žižek and the Ethics of Psychoanalytic CriticismTim Dean (bio)This paper tackles a problem that is exemplified by, but not restricted to, Slavoj Žižek's work: the tendency to treat aesthetic artifacts as symptoms of the culture in which they were produced. Whether or not one employs the vocabulary and methods of psychoanalysis to do so, this approach to aesthetics has become so widespread in the humanities that it (...)
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  24. The unity of consciousness: Clarification and defence.Tim Bayne - 2000 - Australasian Journal of Philosophy 78 (2):248-254.
    In "The Disunity of Consciousness," Gerard O'Brien and Jon Opie argue that human consciousness is not synchronically unified. They suggest that the orthodox conception of the unity of consciousness admits of two readings, neither of which they find persuasive. According to them, "a conscious individual does not have a single consciousness, but several distinct phenomenal consciousnesses, at least one for each of the senses, running in parallel." They call this conception of consciousness the _multi-track account. I make three points in (...)
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  25.  16
    Commentary on ‘Levels of Depth in Deep Disagreement’.Tim Kenyon - unknown
  26.  15
    Commentary on ‘On Being Objective: Hard data, soft data and baseball’.Tim Dare - unknown
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  27.  31
    Kymlicka’s Alignment of Mill and Engels: Nationality, Civilization, and Coercive Assimilation.Tim Beaumont - 2022 - Nationalities Papers 50 (5):1003-21.
    John Stuart Mill claims that free institutions are next to impossible in a multinational state. According to Will Kymlicka, this leads him to embrace policies kindred to those of Friedrich Engels, aimed at promoting mononational states in Europe through coercive assimilation. Given Mill’s harm principle, such coercive assimilation would have to be justified either paternalistically, in terms of its civilizing effects upon the would-be assimilated, or non-paternalistically, with reference to the danger that their non-assimilation would pose to others. However, neither (...)
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  28. Enhancing and augmenting human reasoning.Tim van Gelder - 2005 - In António Zilhão (ed.), Evolution, Rationality and Cognition: A Cognitive Science for the Twenty-First Century. New York: Routledge.
    Paper presented at Cognition, Evolution and Rationality: Cognitive Science for the 21st Century. Oporto, September 2002. To appear in a volume based on that conference edited by Antonio Jose Teiga Zilhao.
     
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  29.  17
    Queer Theory Without Names: A Response to Queer Theory's Return to France, edited by Oliver Davis and Hector Kollias, Paragraph 35:2.Tim Dean - 2012 - Paragraph 35 (3):421-434.
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  30.  20
    Jerome on Hebrew interjections: A note on the artigraphical backgrounds.Tim Denecker - 2018 - Hermes 146 (2):256-259.
    Jerome, the vir trilinguis, frequently makes pertinent observations on linguistic features of Hebrew. The present note offers a discussion of his comments specifically relating to Hebrew interjections. In doing so, it illustrates how in approaching the ‘foreign’, Semitic language material, Jerome relies on the Latin artigraphical tradition, i. e. the tradition of Latin grammars and literary commentaries.
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  31.  41
    Mutual (Mis)understanding: Reframing Autistic Pragmatic “Impairments” Using Relevance Theory.Gemma L. Williams, Tim Wharton & Caroline Jagoe - 2021 - Frontiers in Psychology 12.
    A central diagnostic and anecdotal feature ofautismis difficulty with socialcommunication. We take the position that communication is a two-way,intersubjectivephenomenon—as described by thedouble empathy problem—and offer uprelevance theory(a cognitive account of utterance interpretation) as a means of explaining such communication difficulties. Based on a set of proposed heuristics for successful and rapid interpretation of intended meaning, relevance theory positions communication as contingent on shared—and, importantly,mutuallyrecognized—“relevance.” Given that autistic and non-autistic people may have sometimes markedly different embodied experiences of the world, we (...)
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  32.  92
    (1 other version)Problems of stakeholder theory.Tim Ambler & Andrea Wilson - 1995 - Business Ethics, the Environment and Responsibility 4 (1):30–35.
    Stakeholder theory diverts attention from creating business success to concentrating on who share its fruits. But what right have stakeholders to make the claims they do? Perhaps a new model is needed. T.F.J. Ambler is Grand Metropolitan Senior Research Fellow at London Business School, Sussex Place, Regent's Park, London NW1 4SA, where Andrea Wilson completed her MBA in 1993. She is now a consultant in New York.
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  33. Contemporary Issues in Applied and Professional Ethics (Research in Ethical Issues in Organizations, Volume 15).Marco Grix & Tim Dare (eds.) - 2016
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  34.  77
    J.S. Mill on Calliclean Hedonism and the Value of Pleasure.Tim Beaumont - 2019 - Dialogue 58 (3):553-578.
    Maximizing Hedonism maintains that the most pleasurable pleasures are the best. Francis Bradley argues that this is either incompatible with Mill’s Qualitative Hedonism, or renders the latter redundant. Some ‘sympathetic’ interpreters respond that Mill was either a Non-Maximizing Hedonist or a Non-Hedonist. However, Bradley’s argument is fallacious, and these ‘sympathetic’ interpretations cannot provide adequate accounts of: Mill’s identification with the Protagorean Socrates; his criticisms of the Gorgian Socrates; or his apparent belief that Callicles is misguided to attempt to show that (...)
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  35.  32
    A defense of the subordinate-level expertise account for the N170 component.Bruno Rossion, Tim Curran & Isabel Gauthier - 2002 - Cognition 85 (2):189-196.
  36.  68
    In search of the beat.Tim Bayne & Iwan Williams - 2023 - Mind and Language 38 (3):907-924.
    Beat perception has received very little attention from either philosophers of mind or philosophers of music. This neglect is unfortunate, for the topic is rich with philosophical interest. This article addresses two questions. The first concerns the nature of our experience of musical beat. Here, we argue that experiences of beat are forms of auditory perception. The second question concerns the nature of musical beat itself: what are beats? We defend a form of anthropocentric realism about beats: beats are mind‐independent (...)
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  37.  43
    Mill and Acton on Liberty, Nationality and Multinational States.Tim Beaumont - 2023 - Nations and Nationalism 29 (4):1196–1211..
    Mill's System of Logic (1843) indicates that the definition of ‘nationality’ he offered in Considerations on Representative Government (1861) is not a throwaway comment but a carefully considered causal hypothesis tailored to his politico-ethological research programme. This matters because Lord Acton's critique of Mill's claim that free institutions are almost impossible in multinational states ignored the definition, thereby obscuring subsequent scholars' vision of the conceptual dimension of this famous dispute. Although Mill struggled in his politico-ethological endeavour, he was sufficiently confident (...)
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  38.  6
    More than “the last monument of Byzantine rule in Cyrenaica”.Miranda Williams, Tim Penn & Ine Jacobs - 2024 - Byzantinische Zeitschrift 117 (3):901-956.
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  39.  22
    Linguistic meanings in mind.Alexis Wellwood & Tim Hunter - 2023 - Behavioral and Brain Sciences 46:e289.
    The target article focuses on evidence from nonlinguistic faculties to defend the claim that cognition generally traffics in language-of-thought (LoT)-type representations. This focus creates needed space to discuss the mounting accumulation of nonclassical evidence for LoT, but it also misses relevant work in linguistics that directly offers a perspective on specific hypotheses about candidate LoT representations.
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  40.  87
    A Perennial Illusion? Wittgenstein, Quentin Skinner's Contextualism and the Possibility of Refuting Past Philosophers.Tim Beaumont - 2018 - Philosophical Investigations 41 (3):304-328.
    Contemporary philosophers often purport to ‘borrow’ or ‘refute’ claims made by past philosophers. In doing so they contravene a contextualist methodological prohibition once defended by Quentin Skinner in his seminal paper “Meaning and Understanding in the History of Ideas”. Skinner's methodology has been much debated by theorists of textual meaning and interpretation, and yet the precise nature of the logical path from his premises to his prohibitory conclusion remains elusive. This paper seeks to refute two of the most promising variants (...)
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  41. Consciousness in animals.Tim Appleton - 1976 - Zygon 11 (December):337-345.
  42.  5
    Skeptizismus und Interpretationismus.Tim Koehne - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 1183-1206.
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  43. Mobile telephone growth and coverage error in telephone surveys.Mario Callegaro & Tim Poggio - 2004 - Polis 18 (3):477-506.
  44.  30
    MYST family histone acetyltransferases take center stage in stem cells and development.Anne K. Voss & Tim Thomas - 2009 - Bioessays 31 (10):1050-1061.
    Acetylation of histones is an essential element regulating chromatin structure and transcription. MYST (Moz, Ybf2/Sas3, Sas2, Tip60) proteins form the largest family of histone acetyltransferases and are present in all eukaryotes. Surprisingly, until recently this protein family was poorly studied. However, in the last few years there has been a substantial increase in interest in the MYST proteins and a number of key studies have shown that these chromatin modifiers are required for a diverse range of cellular processes, both in (...)
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  45. Kissing in the Shadow.Paul Thomas & Tim Morton - 2012 - Continent 2 (4):289-334.
    In late August 2012, artist Paul Thomas and philosopher Timothy Morton took a stroll up and down King Street in Newtown, Sydney. They took photographs. If you walk too slowly down the street, you find yourself caught in the honey of aesthetic zones emitted by thousands and thousands of beings. If you want to get from A to B, you had better hurry up. Is there any space between anything? Do we not, when we look for such a space, encounter (...)
     
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  46. Divided brains and unified phenomenology: a review essay on michael tye's consciousness and persons. [REVIEW]Tim Bayne - unknown
    In _Consciousness and persons_, Michael Tye. Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on to apply his account (...)
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  47. I—Tim Maudlin: Time, Topology and Physical Geometry.Tim Maudlin - 2010 - Aristotelian Society Supplementary Volume 84 (1):63-78.
    The standard mathematical account of the sub-metrical geometry of a space employs topology, whose foundational concept is the open set. This proves to be an unhappy choice for discrete spaces, and offers no insight into the physical origin of geometrical structure. I outline an alternative, the Theory of Linear Structures, whose foundational concept is the line. Application to Relativistic space-time reveals that the whole geometry of space-time derives from temporal structure. In this sense, instead of spatializing time, Relativity temporalizes space.
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  48.  78
    Mr Tim Ridge wishes to organise a local Chesterton Group in Honolulu.Tim Ridge - 1994 - The Chesterton Review 20 (1):122-122.
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  49. (2 other versions)Quantum Non-Locality and Relativity: Metaphysical Intimations of Modern Physics.Tim Maudlin - 1997 - Noûs 31 (4):557-568.
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  50.  32
    On Tim Ingold, Imagining for real. Essays on creation, attention and correspondence Abingdon, Routledge, 2022, pp. 438.Tim Ingold, Erin Manning, Stuart McLean & Nicola Perullo - 2022 - Studi di Estetica 24.
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