Results for 'Tik Tok'

152 found
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  1. Consciousness and Life.Gareth B. Matthews - 1977 - Philosophy 52 (199):13-26.
    In L. Frank Baum's story, Ozma of Oz, which is a sequel to Baum's much more famous story, The Wonderful Wizard of Oz, Dorothy and her companion come upon a wound-down mechanical man bearing a label on which are printed the following words: Smith and Tinker's Patent Double-Action, Extra-Responsive, Thought-Creating Perfect-Talking MECHANICAL MAN Fitted with our Special Clock-Work Attachment Thinks, Speaks, Acts, and Does Everything but Live As Dorothy and her companion are made to discover when they wind up this (...)
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  2.  24
    Influence of Social Networks on the Transformation of Youth Values in Social Isolation.Nina Myropoltseva & Olga Amplieieva - 2021 - Postmodern Openings 12 (4):89-103.
    The decline in live social contact during the Covid-19 pandemic is driving an increase in the demand for social media communication. This study is an in-depth continuation of an earlier study on the topic of self-esteem and value orientations of youth. A survey was conducted and helped to determine the values ​​of life that are broadcast on social media profiles and are actively welcomed by students in Facebook, YouTube, Twitter, Pinterest, Instagram, Tik Tok: independence, high aspirations, health and beauty, material (...)
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  3.  77
    Steering Clear of Trouble.John Schwenkler - 2022 - Philosophic Exchange 2022.
    Often we make decisions whose purpose is to reduce the likelihood of our making bad decisions in the future—for example, by turning off my phone to make it more difficult for me to go on Tik Tok during the work day, or staying at home on a Friday instead of going to a party where I know my friends will be drinking to excess. These decisions seem essential, but they raise some philosophical questions. Here is one of them: What is (...)
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  4.  21
    Regulação, Concorrência e Forças Ideológicas – o Conflito Entre a China e Os Estados Unidos da América.Fernando Navarro Vince, Jonathan Barros Vita & Jamile Nazaré Duarte Moreno Jarude - 2021 - Revista Brasileira de Filosofia do Direito 7 (1):206-220.
    Este artigo aborda as questões de regulação de mercados com foco em dois países: China e Estados Unidos da América, ambos influentes na condução de cenários políticos, econômicos, tecnológicos e sociais. O objetivo da pesquisa é demonstrar, por meio da revisão dos dois maiores sistemas econômicos – capitalismo e socialismo – como os aplicativos chineses WeChat e TikTok suscitaram conflitos em prol da regulação de mercados que utilizam inovações tecnológicas. A pesquisa adotou o método dedutivo e bibliográfico, por meio de (...)
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  5.  5
    Aristotelis ir laisvalaikio visuotinio prieinamumo problema.Lianchong Deng - 2024 - Problemos 106:22-35.
    Laisvalaikis yra ne tik žmogiškųjų veiklų būtinoji sąlyga, bet ir galutinis jų tikslas. Jis įprastai suvokiamas kaip savitikslė kontempliacijos būsena. Tačiau toks požiūris iškelia klausimą apie visuotinį laisvalaikio prieinamumą. Aristotelio etinės ir politinės teorijos reikalauja, kad laisvalaikis būtų laikomas visuotinai praktikuojamu gyvenimo būdu, tačiau paprastiems žmonėms kontempliatyvusis laisvalaikis atrodo nepraktiškas. Šią problemą galima spręsti iš esmės dviem požiūriais: (a) laisvalaikyje įžvelgiant dvi rūšis arba (b) praplečiant semantinę laisvalaikio sąvokos aprėptį. Tačiau abu šie požiūriai susiduria su tam tikromis problemomis. Siūlau naujai (...)
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  6. Supervenience, Physicalist Reduction and Inverted Qualia.Jonas Dagys - 2007 - Problemos 71:108-115.
    Funkcinës psichiniø savybiø analizës atveriama jø materialiojo ákûnijimo ávairovës galimybë verèia materialistiná monizmà sàmonës filosofijoje formuluoti ne psichiniø ir fiziniø savybiø tapatumo, bet pirmøjø pareities nuo antrøjø tezæ. Pareities sàvoka sàmonës filosofijoje iðreiðkia minimalius reikalavimus fizikalistinëms teorijoms – paneigus pareities fizikalizmà bûtø paneigtos ir stipresnës fizikalizmoversijos. Straipsnyje tyrinëjama fizikalizmo kritika paremta vadinamuoju kokybiø perkeitimo galimybës argumentu. Parodoma, kad, viena vertus, toks argumentas negali bûti atremtas nuorodomis áempirinius duomenis, nes svarstoma hipotetinë situacija numano jos empiriná nestebimumà; kita vertus, jei svarstoma situacija (...)
     
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  7.  16
    The dictes or sayengis of the philosophres.Mubashshir ibn Fātik & Abū al-Wafāʼ - 1477 - Norwood, N.J.: W. J. Johnson. Edited by William Caxton.
  8.  31
    Kısa Sûreler Arasındaki Mün'sebet Üzerine Bir İnceleme: Tedrîcî Nüzûl Tevhîdî Mana.Fatih Tok & Enayatullah Azi̇mi̇ - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):171-200.
    Kur’an, yirmi üç yıllık bir zaman diliminde, tevhid inancına sahip bireylerin oluşturduğu bir toplum inşa etmek üzere nazil olmuştur. Bu süreçte peyderpey gelen her bir vahyin, söz konusu hedefin gerçekleşmesinde önemli bir rolü olmuştur. Bu sebeple farklı zaman ve mekânlarda nazil olan, farklı konularda farklı kitleleri muhatap alan her bir vahiy pasajı ya da her bir sure bir diğeri ile birçok yündKur’ân, yirmi üç yıllık bir zaman diliminde, tevhid inancına sahip birey-lerin oluşturduğu bir toplum inşa etmek üzere nazil olmuştur. Bu (...)
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  9.  10
    Relations Of Patient-Physicion In The Ottoman Period.Özen Tok - 2008 - Journal of Turkish Studies 3:788-805.
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  10.  30
    Contribution to a new critical theory of multiculturalism.Martin Beck Matus tík - 2002 - Philosophy and Social Criticism 28 (4):473-482.
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  11.  24
    Evaluating the Effects of Metalinguistic and Working Memory Training on Reading Fluency in Chinese and English: A Randomized Controlled Trial.Tik-Sze Carrey Siu, Catherine McBride, Chi-Shing Tse, Xiuhong Tong & Urs Maurer - 2018 - Frontiers in Psychology 9.
    Children traditionally learn to read Chinese characters by rote, and thus stretching children’s memory span could possibly improve their reading in Chinese. Nevertheless, 85% of Chinese characters are semantic-phonetic compounds that contain probabilistic information about meaning and pronunciation. Hence, enhancing children’s metalinguistic skills might also facilitate reading in Chinese. In the present study we tested whether training children’s metalinguistic skills or training their working-memory capacity in eight weeks would produce reading gains, and whether these gains would be similar in Chinese (...)
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  12.  14
    Consonant Modifıcation Based On Accent In The City Of Denizli’s Dialects.Turgut Tok - 2008 - Journal of Turkish Studies 3:841-848.
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  13.  14
    Mısır İrsaliye Hazinesinin 1751-1753 Yıllarına Ait Bütçesi.Özen Tok - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 11):329-329.
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  14.  35
    Lise Öğrencilerinin Sınıf İçi İstenmeyen Davranışları.Ayşe Eli̇tok Kesi̇ci̇ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):467-467.
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  15.  17
    Kayseri Hacı Kılıç Camii'ine Tahsis Edilen Hüseyin Bey Vakfı'nın H. 1080-1090 Yılları.Özen Tok - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):1119-1119.
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  16.  20
    Kadı Sicillerine Göre Vadeli Alacakların Teminatında Rehin Uygulamaları (XVII. Yüzyıl Ortalarında Ka.Özen Tok - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 7):65-65.
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  17.  16
    8. Sınıf Öğrencilerinin Yazma Taslakları Aracılığıyla Metin Tutarlıklarının Sağlanması: Bir Eylem Ar.Mehmet Tok - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):1005-1005.
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  18.  41
    Zhuangzi and perspectival humility.Sun Tik Wong - 2023 - Educational Philosophy and Theory 55 (2):169-181.
    I propose and argue for an account of humility in Zhuangzi, which I call perspectival humility. In the opening of the article, I will present a view of humility found in pre-Qin Confucian texts; then, I will explain the idea of Zhuangist humility, which provides a contrast to Confucian humility. Zhuang Zhou does not think that any ideas of right and wrong can be absolutely correct. People must see that their beliefs may not be absolutely correct, and should always consider (...)
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  19.  13
    Muhtaru'l-hikem.Mubashshir ibn Fātik & Abū al-Wafāʼ - 2013 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Osman Güman, Abdulkadir Coşkun, Mubashshir ibn Fātik & Abū al-Wafāʼ.
  20. Mukhtār al-ḥikam wa-maḥāsin al-kalim.Mubashshir ibn Fātik & Abū al-Wafāʼ - 1980 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Dirāsāt wa-al-Nashr. Edited by ʻAbd al-Raḥmān Badawī.
  21. The dictes and sayings of the philosophers.Mubashshir ibn Fātik & Abū al-Wafāʼ - 1901 - [Detroit, Mich.,: The Cranbrook press. Edited by Guillaume, William Caxton & Anthony Woodville Rivers.
  22. Interpretatoriumi?Ar Teismui Lengva Išlikti Tik - 2009 - Jurisprudencija: Mokslo darbu žurnalas 116 (2):201-210.
     
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  23. What information and the extent of information research participants need in informed consent forms: a multi-country survey.Juntra Karbwang, Nut Koonrungsesomboon, Cristina E. Torres, Edlyn B. Jimenez, Gurpreet Kaur, Roli Mathur, Eti N. Sholikhah, Chandanie Wanigatunge, Chih-Shung Wong, Kwanchanok Yimtae, Murnilina Abdul Malek, Liyana Ahamad Fouzi, Aisyah Ali, Beng Z. Chan, Madawa Chandratilake, Shoen C. Chiew, Melvyn Y. C. Chin, Manori Gamage, Irene Gitek, Mohammad Hakimi, Narwani Hussin, Mohd F. A. Jamil, Pavithra Janarsan, Madarina Julia, Suman Kanungo, Panduka Karunanayake, Sattian Kollanthavelu, Kian K. Kong, Bing-Ling Kueh, Ragini Kulkarni, Paul P. Kumaran, Ranjith Kumarasiri, Wei H. Lim, Xin J. Lim, Fatihah Mahmud, Jacinto B. V. Mantaring, Siti M. Md Ali, Nurain Mohd Noor, Kopalasuntharam Muhunthan, Elanngovan Nagandran, Maisarah Noor, Kim H. Ooi, Jebananthy A. Pradeepan, Ahmad H. Sadewa, Nilakshi Samaranayake, Shalini Sri Ranganathan, Wasanthi Subasingha, Sivasangari Subramaniam, Nadirah Sulaiman, Ju F. Tay, Leh H. Teng, Mei M. Tew, Thipaporn Tharavanij, Peter S. K. Tok, Jayanie Weeratna & T. Wibawa - 2018 - BMC Medical Ethics 19 (1):1-11.
    Background The use of lengthy, detailed, and complex informed consent forms is of paramount concern in biomedical research as it may not truly promote the rights and interests of research participants. The extent of information in ICFs has been the subject of debates for decades; however, no clear guidance is given. Thus, the objective of this study was to determine the perspectives of research participants about the type and extent of information they need when they are invited to participate in (...)
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  24.  10
    More or less discrimination? Practical feasibility of fairness auditing of technologies for personnel selection.Helena Mihaljević, Ivana Müller, Katja Dill, Aysel Yollu-Tok & Maximilian von Grafenstein - 2024 - AI and Society 39 (5):2507-2523.
    The use of technologies in personnel selection has come under increased scrutiny in recent years, revealing their potential to amplify existing inequalities in recruitment processes. To date, however, there has been a lack of comprehensive assessments of respective discriminatory potentials and no legal or practical standards have been explicitly established for fairness auditing. The current proposal of the Artificial Intelligence Act classifies numerous applications in personnel selection and recruitment as high-risk technologies, and while it requires quality standards to protect the (...)
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  25.  5
    Tiḳṿah le-shaʻah zo: sugyot me-ʻinyene ha-ruaḥ ṿeha-metsiʼut.Martin Buber - 1992 - Tel Aviv: ʻAm ʻoved.
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  26. Al tiḳra li gibor: ha-ḳolnoʻa ṿeha-gevulot ha-nezilim shel ha-zehut = Contemporary heroes: identities in flexible borders.Rachel Esterkin - 2018 - Tel Aviv: Resling.
     
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  27.  24
    English Straight and Tok Pisin Stret: A Case Study from the Perspective of Cognitive Linguistics.Krzysztof Kosecki - 2020 - Studies in Logic, Grammar and Rhetoric 61 (1):89-112.
    The framework of cognitive linguistics can be an efficient tool to represent the conceptual scope of meaning extension in reduced lexicons of pidgins and creoles. Image-schema based metaphors (Lakoff, 1993; Cienki, 1998) underlie the usage of English straight and its Tok Pisin counterpart stret, but the creole employs the concept in more contexts than English. The resultant variation in the scope of metaphor takes the form of a particular source domain being used to conceptualize more target domains than in the (...)
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  28. Sefer Tiḳun Shelomoh. Or yashan.Shelomoh ben Yitsḥaḳ ben Pinḥas Fraidenraikh - 1911 - Bruḳlin, N. Y.: Aḥim Goldenberg. Edited by Shneʼur Natan ben Yiśraʼel Lifshits.
     
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  29. (1 other version)Tiḳun midot ha-nefesh.Ibn Gabirol - 1896 - Pressburg: Bi-defus A. Alkaʼlaʼi. Edited by Yehudah ibn Tibon.
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  30. Ḳodim be-tiḳshoret hamonim.Noaḥ Halperin - 2009 - [Israel]: Liʼorah hafaḳot u-khenasim.
     
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  31.  64
    Elementi vremena i njegov tok-Miloš Arsenijević: Vreme i vremena, Dereta, Beograd, 2003.Andrej Jandrić - 2006 - Theoria 49 (3):111-123.
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  32.  18
    On metonymy-based lexical innovations in Nigerian Pidgin English and Tok Pisin: A cognitive linguistic perspective.Krzysztof Kosecki - 2023 - Lodz Papers in Pragmatics 19 (1):49-70.
    As contact languages, pidgins and creoles arise in mixed linguistic environments. Drawing much of their vocabularies from one, frequently European, language and – to a lesser extent – from a number of indigenous languages, they have lexicons that are reduced in comparison with those of their lexifiers. To compensate for the poor lexification, pidgin and creoles create novel polysemy-based extensions of lexical items or develop periphrastic constructions equivalent of the missing lexical roots. Assuming a cognitive linguistic perspective, which emphasizes the (...)
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  33.  13
    Language, Education, and Development: Urban and Rural Tok Pisin in Papua New Guinea.Suzanne Romaine - 1992 - Oxford University Press UK.
    This book examines some of the changes that are taking place in Tok Pisin, an English-based pidgin, as it becomes the native language of the younger generation of rural and urban speakers.
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  34. Sefer Ḳarnot tsadiḳ: ʻinyene tiḳune pegam ha-berit meluḳaṭ mi-pi sofrim u-sefarim.Eliyahu Saliman Mani - 2010 - Yerushalayim: Mishpaḥat Mani. Edited by Saliman Menaḥem Mani.
    Godel he-ʻaṿon -- Sibat biʼat he-ʻavon -- Tiḳun he-ʻaṿon.
     
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  35.  13
    Mishnah sedurah: erets tiḳṿah: (erets zavat ḥalav u-devash): masekhet filosofit -- itit, ishit, ḳehilatit ṿe-ḥevratit -- beʼurim = Ethical philosophy.Yehuda Atai - 2021 - Tel Aviv: Divre ha-yamim.
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  36. Antike Noëtik und moderne Subjektivität.Helmut Kuhn - 1981 - In Hans-Georg Gadamer, Reiner Wiehl & Albrecht Dihle (eds.), Die Antike Philosophie in ihrer Bedeutung für die Gegenwart: Kolloquium zu Ehren des 80. Geburtstages von Hans-Georg Gadamer. Heidelberg: C. Winter.
  37. Sefer Yesod Yosef: ṿe-hu tiḳun ḳeri.Joseph ben Solomon Calahora - 1895 - Munḳaṭsh: Mosheh Hershḳoṿiṭsh.
     
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  38. Bi-shevile Melani Ḳlain: le-ʻemdat tiḳun ḥevrati = Following the path of Melanie Klein to reparation position.Diana Daniel Shrem - 2023 - Tel Aviv: Gama.
  39. ha-Masaʻ ha-merateḳ bi-shevile ha-baḥarut: havanah be-limud, tiḳshoret ben ishit, haḳalah be-hitmodeduyot..Yosef ben Tsevi Zeʾev Fridman - 2016 - [Israel]: [Publisher Not Identified].
     
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  40. Sefer Taḳanat ha-shavim: maʼamarim be-gidre teshuvah ṿe-tiḳun uvi-feraṭ be-ʻinyan yeme ha-shovavim ; Ḳunṭres Podeh u-matsil: seder ha-tefilot ṿeha-limudim li-yeme ha-shovavim.Yaʻaḳov Mosheh Hilel - 1999 - Yerushalayim: Hotsaʼat "Ahavat shalom". Edited by Isaac ben Solomon Luria, Shalom Sharabi & Yaʻaḳov Mosheh Hilel.
     
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  41. Yomanefesh: hitbonenut ṿe-haʻamaḳah yomyomit le-tiḳun ha-midot 5776: ʻim Mesilat yesharim.Moshe Ḥayyim Luzzatto (ed.) - 2015 - [Israel]: [Publisher Not Identified].
     
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  42.  6
    Tishʻah ḳorʼim be-av: hogim Yiśreʼelim meśoḥaḥim ʻal ḥevrah, ḥurban ṿe-tiḳun.Gil Pereg - 2017 - Rishon le-Tsiyon: Sifre ḥemed.
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  43. Sefer Yesod Yosef : ʻal shemirat ha-berit ṿe-tiḳuno.me-et Yosef bmo ha-R. R. Shelomoh - 1977 - In Joseph ben Solomon Calahora, Ḥayim Yitsḥaḳ Aharon, Eliyahu Saliman Mani, Moses ben Menahem Graf, Shimʻon ben Daṿid Abayov & Avraham Bar Shem Ṭov (eds.), Yesod Yosef. [Yerushalayim: Ḥ. Mo. L..
     
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  44. (1 other version)Sefer El ḳets ha-tiḳun: zeh sefer shel seḳer darkhe ha-tiḳun ha-muṭal ʻal bene adam ba-ʻolam ha-zeh..Tsevi Ben Barukh - 1983 - Bene Beraḳ: Y. Riveḳ.
     
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  45. Betkha shalom: pirḳe hanḥayah le-tiḳshoret ba-mishpaḥah ule-yaḥase enosh ʻal-pi meḳorot ha-Yahadut.Simcha Cohen - 2010 - Bene Beraḳ: Śimḥah Kohen.
     
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  46. ha-Bayit ha-Yehudi: pirḳe hanḥayah le-tiḳshoret ba-mishpaḥah ule-yaḥase enosh ṿe-ḥevrah ʻal pi meḳorot ha-Yahadut.Simcha Cohen - 1994 - Bene Beraḳ: Ś. Kohen.
     
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  47.  22
    Demokratiet under press i BoliviaHeidi LundebergBolivia og folket som tok framtida tilbake.Oslo: Manifest Forlag 2022.Arnhild Leer-Helgesen - 2024 - Agora Journal for metafysisk spekulasjon 41 (2-3):342-351.
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  48. (1 other version)Sefer Maʻalot ha-midot: be-Idish: bo nikhlelu miḳtsat maʻalot midot ha-ḥashuvot ṿeha-meyuḥasot asher raʼui la-adam le-hitnaheg bahem kol yeme ḥayaṿ le-tiḳun nafsho..Jehiel ben Jekuthiel ben Benjamin Anav - 2000 - Brooklyn, N.Y.: Hafatsah ba-Ameriḳah, Yofi.
     
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  49.  8
    ʻImanuʼel Leṿinas, ha-amanah ha-ḥinukhit: aḥarayut, tiḳṿah u-verit = Emmanuel Levinas, educational contract: responsibility, hope and alliance.Hanokh Ben-Pazi - 2016 - [Tel Aviv]: Mekhon Mofet.
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  50. Ṭeviʻat ʻayin: hebeṭim be-mahalakh ḥayenu mi-zaṿit Yehudit: tiḳshoret teḳinah, tefisat ḥayim, mudaʻut ʻatsmit ṿe-ḥevratit, mi-tokh gishah ʻashirah be-ʻerkhe ruaḥ u-mesarim ḥinukhiyim.R. Ḥadshai - 1999 - Yerushalayim: Netivot ha-ḥinukh.
     
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