Results for 'Thomas Neuner'

941 found
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  1.  9
    Karl Krause (1781-1832) in der spanischsprachigen Welt: Spanien, Argentinien, Kuba.Thomas Neuner - 2004 - Leipzig: Leipziger Universitätsverlag.
  2. World Poverty and Human Rights.Thomas Pogge - 2002 - Ethics and International Affairs 19 (1):1-7.
    Despite a high and growing global average income, billions of human beings are still condemned to lifelong severe poverty, with all its attendant evils of low life expectancy, social exclusion, ill health, illiteracy, dependency, and effective enslavement. This problem is solvable, despite its magnitude.
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  3. Severe Poverty as a Violation of Negative Duties.Thomas Pogge - 2005 - Ethics and International Affairs 19 (1):55-83.
    In this article, the last in the symposium on world poverty and human rights, Pogge replies to his critics Mathias Risse, Alan Patten, Rowan Cruft, Norbert Anwander, and Debra Satz.
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  4. Adam Smith’s Bourgeois Virtues in Competition.Thomas Wells & Johan Graafland - 2012 - Business Ethics Quarterly 22 (2):319-350.
    Whether or not capitalism is compatible with ethics is a long standing dispute. We take up an approach to virtue ethics inspired by Adam Smith and consider how market competition influences the virtues most associated with modern commercial society. Up to a point, competition nurtures and supports such virtues as prudence, temperance, civility, industriousness and honesty. But there are also various mechanisms by which competition can have deleterious effects on the institutions and incentives necessary for sustaining even these most commercially (...)
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  5.  16
    The Moderating Effect of Psychological Contract Violation on the Relationship between Narcissism and Outcomes: An Application of Trait Activation Theory.Thomas J. Zagenczyk, Jarvis Smallfield, Kristin L. Scott, Bret Galloway & Russell L. Purvis - 2017 - Frontiers in Psychology 8.
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  6. Frankfurt and Cohen on bullshit, bullshiting, deception, lying, and concern with the truth of what one says.Thomas L. Carson - 2016 - Pragmatics Cognition 23 (1):53-67.
    This paper addresses the following three claims that Frankfurt makes about the concept of bullshit:1. Bullshit requires the intention to deceive others.2. Bullshit does not constitute lying.3. The essence of bullshit is lack of concern with the truth of what one says.I offer counterexamples to all three claims. By way of defending my counterexamples, I examine Cohen’s distinction between bullshiting and bullshit and argue that my examples are indeed cases of bullshiting that Frankfurt’s analysis is intended to cover. My examples (...)
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  7. Liability and Just Cause.Thomas Hurka - 2007 - Ethics and International Affairs 21 (2):199-218.
    This paper is a response to Jeff McMahan's "Just Cause for War". It defends a more permissive, and more traditional view of just war liability against McMahan's claims.
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  8.  29
    Abstract codes are not just for chimpanzees.Thomas R. Zentall - 1983 - Behavioral and Brain Sciences 6 (1):157-158.
  9.  22
    Kritik über Scotus & Hoffmann (2012): Freiheit, Tugenden und Naturgesetz.Thomas Zimmer - 2013 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 16 (1):293-296.
  10. Finite and Infinite Goods: A Framework for Ethics.Thomas Pink - 2004 - Mind 113 (449):142-147.
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  11. Is the creation of artificial life morally significant?Thomas Douglas, Russell Powell & Julian Savulescu - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (4b):688-696.
    In 2010, the Venter lab announced that it had created the first bacterium with an entirely synthetic genome. This was reported to be the first instance of ‘artificial life,’ and in the ethical and policy discussions that followed it was widely assumed that the creation of artificial life is in itself morally significant. We cast doubt on this assumption. First we offer an account of the creation of artificial life that distinguishes this from the derivation of organisms from existing life (...)
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  12.  45
    Speaking about Weeds: Indigenous Elders’ Metaphors for Invasive Species and Their Management.Thomas Michael Bach & Brendon M. H. Larson - 2017 - Environmental Values 26 (5):561-581.
    Our language and metaphors about environmental issues reflect and affect how we perceive and manage them. Discourse on invasive species is dominated by aggressive language of aliens and invasion, which contributes to the use of war-like metaphors to promote combative control. This language has been criticised for undermining scientific objectivity, misleading discourse, and restricting how invasive species are perceived and managed. Calls have been made for alternative metaphors that open up new management possibilities and reconnect with a deeper conservation ethic. (...)
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  13. Business Ethics.Thomas M. Garrett & Richard J. Klonoski - 1988 - Journal of Business Ethics 7 (6):404-412.
     
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  14. (1 other version)Is Kant's Rechtslehre Comprehensive?Thomas W. Pogge - 1998 - Southern Journal of Philosophy 36 (S1):161-187.
    In contrast to his own "freestanding" liberalism, Rawls has characterized the liberalism of Kant's Rechtslehre as comprehensive, i.e., as dependent on Kant's teachings about good will and ethical autonomy or on his transcendental idealism. This characterization is not borne out by the text. Though Kant is indeed eager to show that his liberalism is entailed by his wider philosophical worldview, he is not committed to the converse, does not hold that his liberalism presupposes either his moral philosophy or his transcendental (...)
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  15.  53
    Hobbes's Philosophy of Religion.Thomas Holden - 2023 - Oxford, GB: Oxford University Press.
    This book presents a new interpretation of the seventeenth-century philosopher Thomas Hobbes’s philosophy of religion. I argue that the key to Hobbes’s treatment of religion is his theory of religious language. On that theory, the proper function of religious speech is not to affirm truths, state facts, or describe anything, but only to express non-descriptive attitudes of honor, reverence, and humility before God, the incomprehensible great cause of nature. The traditional vocabulary of theism, natural religion, and even scriptural religion (...)
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  16.  11
    (1 other version)Science and medieval thought.Thomas Clifford Allbutt - 1901 - London,: C. J. Clay and sons.
    Reproduction of the original: Science and Medieval Thought by Thomas Clifford Allbutt.
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  17.  7
    (1 other version)Дві етики Сартра: від автентичності до інтегрального гуманізму.Thomas Anderson - 2015 - Multiversum. Philosophical Almanac:3-23.
    Reprinted by permission of Open Court Publishing Company, a division of Carus Publishing Company, Chicago, IL, from Sartre’s two ethics: from authenticity to integral humanity by Anderson, Thomas C., copyright © 1993 by Open Court Publishing Company.
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  18. Human Constitution.Thomas Aquinas (ed.) - 1997 - University of Scranton Press.
    The central positoin of St. Thomas Aquinas in the pantheon of Catholic thinkers along with St. Augustine of Hippo more than justifies ongoing attention to his thought and contributions to philosophy, theology, and medieval culture. This volume is an anthology of the passages of his Summa Theologia on human nature or the "human constitution.".
     
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  19.  5
    An introduction to the philosophy of nature.Saint Thomas - 1951 - St. Paul,: North Central Pub. Co.. Edited by Roman Anthony Kocourek.
    Experimental science and the philosophy of nature, by R.A. Kocourek.--The problem of motion, by R.A. Kocourek.--The principles of nature, by St. Thomas Aquinas.--The Commentary of St. Thomas Aquinas on Books I-II of The physics of Aristotle.--The reason for an introduction to the philosophy of nature.--Outline of the physical works of Aristotle.--Outline of the Commentary on Book I.
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  20. ch. 13. G.E. Moore and the Cambridge School of Analysis.Thomas Baldwin - 2013 - In Michael Beaney, The Oxford Handbook of The History of Analytic Philosophy. Oxford, England: Oxford University Press.
     
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  21. C.I. Lewis : the red and the good.Thomas Baldwin - 2021 - In Quentin Kammer, Jean-Philippe Narboux & Henri Wagner, C.I. Lewis: the a priori and the given. New York: Routledge.
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  22. “A Brief History of Equality”.Thomas Piketty - 2021
     
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  23.  25
    The Morality of Killing Animals: Four Arguments.Thomas Young - unknown
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  24.  11
    States of Consciousness: The Pulses of Experience.Thomas Natsoulas - 2017 - New York, NY: Cambridge University Press.
    States of Consciousness extends Thomas Natsoulas' development of the psychology of consciousness by giving sustained attention to the stream of consciousness and its component 'pulses of experience'. Natsoulas' unrivalled scholarship across psychology, philosophy and cognate fields means that very often surprising connections are made between the works of leading theorists of consciousness, including Brentano, Mead, Bergmann, Strawson, James, Freud, Skinner, Hebb, Gibson, O'Shaughnessy and Woodruff Smith. At a time when interest in consciousness and the brain is growing rapidly, this (...)
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  25.  7
    Moore.Thomas Baldwin - 1996 - In Eric Tsui-James & Nicholas Bunnin, Blackwell Companion to Philosophy. Cambridge, Mass.: Wiley-Blackwell. pp. 805–810.
    This chapter contains sections titled: Ethical Theory The Rejection of Idealism Defending Common Sense Philosophical Analysis.
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  26.  5
    Jesus and the Quest for Meaning: Entering Theology.Thomas H. West - 2001 - Augsburg Fortress Publishing.
    A new approach to introducing theology As God's self-communication to humans, Jesus is the key to the human search for meaning, argues Thomas West. He therefore introduces the practice of theology through Christology. From the question of personal meaning and self-constitution and their relationship to transcendent meaning and value, he proceeds to discuss the figure and import of Jesus and then the ethical imperative engendered through encounter with him. Fresh and clear, West's book is an invitation to grapple with (...)
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  27. (1 other version)Defending Divine Freedom.Thomas Senor - 2008 - Oxford Studies in Philosophy of Religion 1:168-195.
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  28.  27
    Singular extensions.Thomas Anantharaman, Murray S. Campbell & Feng-Hsiung Hsu - 1990 - Artificial Intelligence 43 (1):99-109.
  29.  40
    Adorno's Aesthetic Theory: The Redemption of Illusion.Thomas Huhn - 1992 - Journal of Aesthetics and Art Criticism 50 (3):251-252.
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  30.  12
    Neglected Sartrean Arguments for the Freedom of Consciousness.Thomas Anderson - 1973 - Philosophy Today 17 (1):28-39.
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  31.  1
    Simmel.Thomas Kemple - 2018 - Medford, MA: Polity Press.
    Georg Simmel, as well as being a major philosopher, is one of the founding figures of sociology whose work is comparable in importance to that of Marx, Weber, and Durkheim. His writings on money, metropolises, and modernity have inspired generations of thinkers for over a century. In this book, leading expert Thomas Kemple clearly and accessibly introduces Simmel’s sociological and philosophical work, ranging from his masterpiece The Philosophy of Money to his famous essays ‘The Metropolis and Mental Life’ and (...)
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  32.  56
    Moral Hazards on the Road to the “Virtual” Corporation.Thomas M. Jones & Norman E. Bowie - 1998 - Business Ethics Quarterly 8 (2):273-292.
    In recent years, two topics have made prominent debuts in the management literature—“virtual” corporations and trust within and among organizations. These two themes are related in that trust is important to the success of the virtual corporation. This article argues that confidence in the development of virtual corporations may be premature because of what we call the Virtual Corporation Paradox. This paradox can be succinctly stated: the short-term, transient deal-making on which the efficiency of the virtual corporation rests greatly impedes (...)
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  33.  14
    Virtue.Thomas M. Osborne - 2018 - In Thomas Williams, The Cambridge Companion to Medieval Ethics. New York: Cambridge University Press. pp. 150-171.
    The essay on thirteenth-century ethics will trace the history of three major themes in moral philosophy and theology, namely the morality of individual acts, virtue, and happiness. Both Peter Lombard’s rejection of Abelard’s focus on intention and the Fourth Lateran Council’s remarks on confession caused thinkers such as William of Auvergne and Philip the Chancellor to develop a way of classifying acts and determining responsibility for such acts. Thomas Aquinas and clarified and changed the technical vocabulary but adopted much (...)
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  34. Augustine on Lying and Deception.Thomas D. Feehan - 1988 - Augustinian Studies 19:131-139.
  35.  7
    A Father's Instructions: Consisting of Moral Tales, Fables, and Reflections.Thomas Percival - 2017 - Cambridge University Press.
    A physician and medical reformer enthused by the scientific and cultural progress of the Enlightenment as it took hold in Britain, Thomas Percival wrote on many topics, including public health and demography. His volume on medical ethics is considered the first modern formulation, and it and several of his other works are reissued in this series. This short book of improving tales, first published in 1777, and revised and enlarged in 1779, was originally written for his own children, and, (...)
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  36. Reason, Morality, and Voluntarism in Duns Scotus.Thomas Williams - 1997 - Modern Schoolman 74 (2):73-94.
    In some passages Scotus seems to endorse a thoroughgoing voluntarism, holding not merely that the moral law is established entirely by God's will, but even that there is no reason why God wills in one way rather than another. In other passages, however, Scotus insists that reason plays an important role in morality—that right reason is an essential element in the moral goodness of an action, and that moral truth is accessible to natural reason. -/- Many commentators have supposed that (...)
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  37.  17
    Does Political Theory Matter for Policy Outcomes? The Case of Homeless Policy in the 1980s.Thomas J. Main - 1997 - Public Affairs Quarterly 11 (2):183-201.
  38.  25
    (1 other version)Marx and Lenin.Thomas West - 1930 - The Monist 40 (2):324-324.
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  39. Our Present Misfortune: Games and the Post-bureaucratic Colonization of Contingency.Thomas M. Malaby - 2020 - Logos: Comuniação e Univerisdade 26 (2):27-42.
    Anthropology is turning toward a new engagement with acentral question of Weber: how do people come to understand the distributionof fortune in the world? Our discipline’s recent examination ofthe uses of the past prompts us to ask how stances toward the future areboth the product of cultural logics and the target of institutional interests.In this article, I trace the engagement with contingency in anthropologyand social thought, and then compare the nonchalant stance toward thefuture found in Greek society with the different (...)
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  40.  19
    186. Ansprache zu Heinrich Manns siebzigstem Geburtstag.Thomas Mann - 1978 - In Bruno Hillebrand, Texte Zur Nietzsche-Rezeption 1873–1963. De Gruyter. pp. 273-274.
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  41.  8
    121. Betrachtungen eines Unpolitischen.Thomas Mann - 1978 - In Bruno Hillebrand, Texte Zur Nietzsche-Rezeption 1873–1963. De Gruyter. pp. 182-184.
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  42.  7
    Contemporary sciences offer insights for a 'cosmo-theandric' mysticism.Thomas Manikkam - 2011 - Tattva - Journal of Philosophy 3 (1):51-68.
    Contemporary Sciences Offer Insights for a 'cosmo-theandric' Mysticism.
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  43.  10
    193. Nietzsdie's Philosophie im Lichte unserer Erfahrung.Thomas Mann - 1978 - In Bruno Hillebrand, Texte Zur Nietzsche-Rezeption 1873–1963. De Gruyter. pp. 286-294.
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  44.  16
    91. Notizen zu ›Geist und Kunst‹, Nr. 103.Thomas Mann - 1978 - In Bruno Hillebrand, Texte Zur Nietzsche-Rezeption 1873–1963. De Gruyter. pp. 157-157.
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  45.  7
    Phenomenological perspective of Basotho religion.Thomas Lesaoana Manyeli - 1995 - [Lesotho?: [S.N.].
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  46.  75
    Ruth 4.Thomas W. Mann - 2010 - Interpretation: A Journal of Bible and Theology 64 (2):178-180.
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  47.  12
    164. Vom Beruf des deutschen Schriftstellers in unserer Zeit.Thomas Mann - 1978 - In Bruno Hillebrand, Texte Zur Nietzsche-Rezeption 1873–1963. De Gruyter. pp. 244-244.
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  48. Inductive Reasoning and Moral Reasoning: Parallel Patterns of Justification.Thomas A. Mappes - 1973 - Dissertation, Georgetown University
     
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  49.  53
    What is Personal Ethics and Should We be Teaching More of It?Thomas A. Mappes - 1988 - Teaching Philosophy 11 (1):33-40.
  50.  19
    Frui essentia non fruendo persona. Die Lehre des Johannes Duns Scotus über die Trennbarkeit von Wesenheit und Personen in der Gottesschau und ihre Kritik bei Wilhelm von Ockham.Thomas Marschler - 2015 - Quaestio 15:665-673.
    The paper argues that the doctrine of John Duns Scot concerning the possibility that one can enjoy the divine essence apart from the persons in the beatific vision, is a consequent application of important metaphysical principles on trinitarian theology. This judgment can be confirmed by taking into account William of Ockham’s rejection of the scotistic view.
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