With this special volume of Speculations, the editors wanted to challenge the contested term "speculative realism," offering scholars who have some involvement with it a space to voice their opinions of the network of ideas commonly associated with the name.

In this third volume of Speculations, a serial imprint created to explore post-continental philosophy and speculative realism, a wide range of topics are covered, from the philosophy of religion to psychoanalysis to the philosophy of science to gender studies, and in a wide variety of formats (articles, interviews, position pieces, translations, and review essays).

This paper applies a hybrid Heideggerian-ethnomethodological approach to physiotherapy practice. Unlike previous studies written by and for practitioners, this paper uses my personal experience receiving physical therapy as its point of departure. By combining Heidegger’s [Being and time (trans: Stambaugh J). State University of New York Press, New York 1996] notion of the ‘ontological difference’ with Garfinkel’s (Studies in ethnomethodology, Prentice-Hall, Englewood Cliffs 1967) concept of ‘accountability,’ I argue that in physical therapy practice, both client and practitioner actively shape the (...) body into a coherent object for medical intervention. I begin by introducing three key phenomenological concepts, the life-world, the ontological difference, and Heidegger’s critique of subjectivity. I then empirically substantiate these concepts by reviewing classic and recent studies in ethnomethodology. I conclude with my own experience of physical therapy, and demonstrate how both client and practitioner actively constitute the body as a medical and therapeutic object. This is cause for both disability studies and physiotherapy to reconsider some of their core concepts, ‘medicalization’ and ‘client-specific measurement,’ respectively. (shrink)

Phenomenal consciousness is often thought to involve a first-person perspective or point of view which makes available to the subject categorically private, first-person facts about experience, facts that are irreducible to third-person physical, functional, or representational facts. This paper seeks to show that on a representational account of consciousness, we don't have an observational perspective on experience that gives access to such facts, although our representational limitations and the phenomenal structure of consciousness make it strongly seem that we do. Qualia (...) seem intrinsic and functionally arbitrary, and thus categorically private, because they are first-order sensory representations that are not themselves directly represented. Further, the representational architecture that on this account instantiates conscious subjectivity helps to generate the intuition of observerhood, since the phenomenal subject may be construed as outside, not within, experience. Once the seemings of private phenomenal facts and the observing subject are discounted, we can understand consciousness as a certain variety of neurally instantiated, behaviour controlling content, that constituted by an integrated representation of the organism in the world. Neuroscientific research suggests that consciousness and its characteristic behavioural capacities are supported by widely distributed but highly integrated neural processes involving communication between multiple functional sub- systems in the brain. This 'global workspace' may be the brain's physical realization of the representational architecture that constitutes consciousness. (shrink)

This is the introductory installment in a projected series of articles in which I shall be advancing the positive case for the "intrinsic" kind of explanatory account of "consciousness4." "Consciousness4" has reference to a property of individual mental-occurrence instances wherein there takes place an immediate awareness of them either upon their occurrence or as part of their very occurrence. The immediacy or directness of such inner awareness amounts to the absence of mental mediation by any other occurrent awareness. An account (...) of consciousness4 that properly comes under the heading of "intrinsic theory" is distinguished by the thesis that a mental-occurrence instance’s being conscious4 is an intrinsic property, rather than an external-relational property of that mental-occurrence instance. My hope for the present series of articles is that, by the end, the case for intrinsic theory will he so evidently strong, or at least so vivid, that all psychologists of consciousness will have to address intrinsic theory and its explanandum of consciousness4. In this article, I set the stage by rendering some of the relevant meanings explicit, spelling out my purpose and approach to making the case for intrinsic theory, providing some context for the discussions to follow, and mentioning important objections to intrinsic theory that have been voiced in the literature. (shrink)

In this paper, I combine the actor-network economic sociology of disability with recent developments in phenomenological, embodied cognitive science, to discuss how ability, calculative agency, and meaning are distributed throughout materially situated sociocognitive systems. I begin by outlining the actor-network approach to disability, market formation, and economic agency. Next, I turn to the cognitive sciences, and describe the emergence of consciousness and meaning in embodied human being. With an operative synthesis of the two projects in place, I turn to government-organized (...) disability savings plans in Canada. I suggest that the low uptake of these plans can be explained using the theoretical synthesis provided in the first two sections of this paper, giving a robust account of the threefold distribution of ability, calculative agency, and meaning. (shrink)

This essay considers Brian Leiter’s arguments for ‘replacement naturalism’ in the domain of adjudication, his thesis being that we should reject as plausible the ‘normative theory of adjudication’ and replace it witha posterioritheory which best explains the causes of judicial decisions. My central claim is that his ‘naturalizing’ argument is incomplete in the following way: it is against a bad kind of philosophical theory and leaves scope for a better, non-naturalistic, account. Both Leiter’s original arguments for the position and his (...) more recent suggestions in response to critics are considered. (shrink)

This book describes and proposes an unusual integrative approach to human perception that qualifies as both an ecological and a phenomenological approach at the same time. Thomas Natsoulas shows us how our consciousness - in three of six senses of the word that the book identifies - is involved in our activity of perceiving the one and only world that exists, which includes oneself as a proper part of it, and that all of us share together with the rest (...) of life on earth. He makes the case that our stream of consciousness - in the original Jamesian sense minus his mental/physical dualism - provides us with firsthand contact with the world, as opposed to our having such contact instead with theorist-posited items such as inner mental representations, internal pictures, or sense-image models, pure figments and virtual objects, none of which can have effects on our sensory receptors. (shrink)

The essays in this volume critically analyze and revitalize agrarian philosophy by tracing its evolution in the classical American philosophy of key figures such as Franklin, Jefferson, Emerson, Thoreau, Dewey, and Royce.

Georg Simmel, as well as being a major philosopher, is one of the founding figures of sociology whose work is comparable in importance to that of Marx, Weber, and Durkheim. His writings on money, metropolises, and modernity have inspired generations of thinkers for over a century. In this book, leading expert Thomas Kemple clearly and accessibly introduces Simmel’s sociological and philosophical work, ranging from his masterpiece The Philosophy of Money to his famous essays ‘The Metropolis and Mental Life’ and (...) ‘Fashion’ and beyond. The author situates his writings within his social and intellectual circles and analyses them in light of current debates surrounding urban sociology and social networks, phenomenology and metaphysics, cultural criticism and the study of everyday life. He brings Simmel’s most famous works into conversation with others that have received less attention, such as his writings on nature, art, religion, and sexuality. Through diagrams, everyday examples, and expositions of the work of his predecessors and contemporaries, and successors, this highly readable book captures the innovative spirit of Simmel’s unique method of thinking about cultural objects and his original style of writing about social life. Commemorating the 100th anniversary of Simmel’s death, it will be the leading guide to Simmel’s thought for generations of students and scholars. (shrink)

Reprinted by permission of Open Court Publishing Company, a division of Carus Publishing Company, Chicago, IL, from Sartre’s two ethics: from authenticity to integral humanity by Anderson, Thomas C., copyright © 1993 by Open Court Publishing Company.

Nous remercions chaleureusement Thomas Golsenne de nous avoir autorisé à reproduire le texte ci-dessous PM – Cette conférence a été présentée au Centre d'art contemporain du Parc Saint-Léger à Pougues-les-eaux le 4 avril 2017, en marge de l'exposition de Florentine Lamarche et Alexandre Ovize, Les motifs sauvages. Que sa directrice, Catherine Pavlovic, soit chaleureusement remerciée de son invitation. Florentine Lamarche et Alexandre Ovize, L'Artichaut, 2015 Dans leurs gros vases - Esthétique – Nouvel article.

These 'letters to an undergraduate' were published in 1845, two years after the death of their author, Thomas Whytehead. His outstanding student career at Cambridge suggested that he would remain in academic life, but having been ordained a deacon and then a priest, he volunteered for missionary work, and in 1841 sailed for the southern hemisphere as chaplain to the newly appointed Bishop Selwyn. He became seriously ill on arrival in Australia, and died in New Zealand the following year. (...) This work was created during Whytehead's time as a curate, and later on his travels: he felt strongly that new undergraduates at Oxford and Cambridge should have a spiritual and moral guide to life in college as well as a history of university institutions and customs. The letters cover the collegiate system, discipline, rooms, the chapel and hall, the lecture room and library, and the lasting importance of college friends. (shrink)

Volume 20, Issue 9, September 2020, Page 60-62.

Colonial and Postcolonial Linguistics. The scholarly articles assembled in this volume discuss various topics related to languages such as Chamorro, Chuuk, Ewe, Ewondo, Kanuri, Khoekowap, Nauruan, Weskos.

Foundational in its consideration of being and the transcendentals, the Metaphysics of Aristotle is a dense and difficult work on its own. This volume contains the first half of St. Thomas's commentary on the Metaphysics, beginning with discussing the views of Aristotle's predecessors and moving towards a discussion of being.

This guest column comprises both a review of the English translation of Carlo Ginzburg's book Threads and Traces: True False Fictive and some general comments on the merits and demerits of microhistory as a genre poised between historical writing and fiction. The column is published in the context of two others regarding this latter topic — one by Natalie Zemon Davis, the author of the microhistorical classic The Return of Martin Guerre, and one by Colin Richmond. Davis's column is a (...) response to Keith Thomas's having drawn approving attention to the following remark of J. H. Elliott's: “Something is amiss when the name of Martin Guerre threatens to become better known than that of Martin Luther.” In the present piece, Thomas writes of Ginzburg, a founder of Italian microhistory, that he is more a “European intellectual” than a “mere historian,” the difference being that the former is less interested in history per se than in fields like anthropology, philosophy, and literary theory. Thomas's column expresses doubt about the intellectual restlessness of historians like Ginzburg and about the preparation of microhistorians to write constantly on topics new to them, but it claims as well that Ginzburg's “combination of erudition and piercing intelligence is irresistible.”. (shrink)

Sex and the American Teenager provides an expert's assessment on the controversies over teenagers' sexual development, beliefs, and problems, and schools' methods of coping with such matters. Thomas's book is not only replete with facts about sexual issues in school, it provides case studies that illustrate the specific ways that sex issues arise.

Explore Thomas Paine's political and philosophical ideology in this collection of his most famous works.

The article addresses the question when the advocacy of forgiveness in the wake of political mass violence can be harmful and immoral. It engages with this question primarily by probing the value of different pictures of forgiveness, most importantly Rembrandt’s painting Return of the Prodigal Son and a photograph from post-genocide Rwanda. The critical examination of the value of particular pictures in the advocacy of forgiveness also involves attention to particularly problematic ‘pictures’ (in the sense of notions, imaginaries, representations) of (...) the unforgiving victim, of the choices available to societies responding to a violent past, and of unconditional forgiving. (shrink)

SUMMARYThis essay considers a book that Giovan Battista Manso intended as a public gift to Philip IV of Spain. The book is Manso's Erocallia, published in Venice in 1628 with a dedication written by the author and addressed to the Spanish king. While the book ostensibly contains twelve dialogues on love and beauty, these subjects are treated as universal principles encompassing encyclopaedic spectra of knowledge. I wish to argue that the two prefatory letters, alongside the structure or ‘arrangement’ of the (...) book, contribute to its value as a gift text in accordance with Early Modern codes of patronage exchange. The letters included a dedicatory letter from the author to the king, and an additional letter to Manso from the poet Marino. They respectively praise Philip IV's providence and Manso's foundation of the Accademia degli Oziosi, while alluding to Manso's dependence on the king's good government without which the academy would not have been able to prosper. The use of Ramist methods in the arrangement of Erocallia further added to its value as an instantly recognisable demonstration of the encyclopaedic scope of the book's content, and thus a means of showing the king the fruits of his providence in Naples. (shrink)

A physician and medical reformer enthused by the scientific and cultural progress of the Enlightenment as it took hold in Britain, Thomas Percival wrote on many topics, including public health and demography. His volume on medical ethics is considered the first modern formulation, and it and several of his other works are reissued in this series. This short book of improving tales, first published in 1777, and revised and enlarged in 1779, was originally written for his own children, and, (...) as he says, the articles 'are placed in the order in which they were written … as leisure allowed, or as the subjects of them were suggested'. The little stories contain lessons on obedience to parents, family affection, and kindness to animals, among many other examples of moral instruction. Percival refers to the book as 'Part the First', but a further collection seems never to have been published. (shrink)