Results for 'Teresa Ciabattari'

986 found
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  1.  16
    Changes in men's conservative gender ideologies: Cohort and period influences.Teresa Ciabattari - 2001 - Gender and Society 15 (4):574-591.
    Men's gender ideologies have changed more slowly than women's since the 1970s; this article analyzes the period and cohort processes that underlie men's attitude change and how the individual-level characteristics of conservative men differ by birth cohort. Using multidimensional measures of gender role attitudes from the 1974-1998 General Social Surveys, the author finds that changes in men's attitudes have been brought about both by period influences, especially during the 1970s, and by cohort replacement. Analyses of multivariate interaction effects demonstrate that (...)
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  2.  22
    Editorial: Best Practice Approaches for Mixed Methods Research in Psychological Science.M. Teresa Anguera, Angel Blanco-Villaseñor, Gudberg K. Jonsson, José Luis Losada & Mariona Portell - 2020 - Frontiers in Psychology 11.
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  3.  28
    Brain Training in Children and Adolescents: Is It Scientifically Valid?Teresa Rossignoli-Palomeque, Elena Perez-Hernandez & Javier González-Marqués - 2018 - Frontiers in Psychology 9.
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  4.  6
    Bibliografia publikacji ks. Józefa Tischnera, 1955-1994.Teresa Szczerbińska - 1995 - Kraków: Znak. Edited by Beata Zalewska & Józef Tischner.
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  5. Algunos antecedentes del cuestionamiento posanalítico al status normativo de la filosofía de la ciencia.Nair Teresa Guiber - 1998 - A Parte Rei 3:1.
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  6.  19
    Can Academic Achievement in Primary School Students Be Improved Through Teacher Training on Emotional Intelligence as a Key Academic Competency?Teresa Pozo-Rico & Ivan Sandoval - 2020 - Frontiers in Psychology 10.
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  7. Giulio Cesare Vanini in 17th century Europe.Maria Teresa Marcialis - 2006 - Rivista di Storia Della Filosofia 61 (4):955-972.
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  8. Giulio Preti and the scientific nature of the history of philosophy.Maria Teresa Marcialis - 2006 - Rivista di Storia Della Filosofia 61 (3):595-610.
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  9. Philosophy and history in Pietro Piovani's works.Maria Teresa Marcialis - 2008 - Rivista di Storia Della Filosofia 63 (4):693-714.
     
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  10. Phenomenology of Life and the Human Creative Condition.Anna-Teresa Tymieniecka - 1998
     
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  11.  17
    Phenomenology of Life in a Dialogue Between Chinese and Occidental Philosophy.Anna-Teresa Tymieniecka - 1984 - Springer.
    To introduce this collection of research studies, which stem from the pro grams conducted by The World Phenomenology Institute, we need say a few words about our aims and work. This will bring to light the significance of the present volume. The phenomenological philosophy is an unprejudiced study of experience in its entire range: experience being understood as yielding objects. Experi ence, moreover, is approached in a specific way, such a way that it legitima tizes itself naturally in immediate evidence. (...)
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  12.  5
    Mapuche women in the city: celebrating their process of ethnogenesis.Evelyn Matus & Teresa Oteíza - forthcoming - Critical Discourse Studies.
    The article examines how urban Mapuche women co-construct discourses about their ethnogenesis process through evaluations and dialogical positioning. The methodology is qualitative with an interpretive design. The collection method was a focus group in which four urban Mapuche women between 25 and 55 years old participated. The analysis was conducted from a Critical Discourse Studies approach that integrates sociopolitical studies of Mapuche history and decolonial perspectives on the formation of ethnic identity, with the analytical tools of the appraisal system within (...)
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  13.  41
    I know the rule, but I'll just go with my gut: is there a rational use of intuition?Filipe Loureiro & Teresa Garcia-Marques - 2018 - Thinking and Reasoning 24 (4):469-497.
    ABSTRACTResearch has established that human thinking is often biased by intuitive judgement. The base-rate neglect effect provides such an example, so named because people often support their decisions in stereotypical individuating information, neglecting base-rates. Here, we test the hypothesis that reasoners acknowledge information provided by base-rates and may use individuating information in support of a “rational” decision process. Results from four experiments show that “base-rate neglecting” occurs when participants acknowledge sample distributions; participants who prefer individuating over base-rate information perceive base-rates (...)
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  14. Biopolítica y Fenomenología: Consideraciones en torno al cuerpo objeto.María Teresa Aguilar García - 2007 - Laguna 21:29-42.
  15.  46
    Mechanisms of visual threat detection in specific phobia.Mariann R. Weierich & Teresa A. Treat - 2015 - Cognition and Emotion 29 (6):992-1006.
  16.  11
    Let's talk about our “being”: A linguistic-based ontology framework for coordinating agents.Maria Teresa Pazienza, Savino Sguera & Armando Stellato - 2007 - Applied ontology 2 (3-4):305-332.
    In open scenarios, agents willing to cooperate must impact the communication barrier between them and their unknown partners. If agents are not relying on any agreement about the meaning they ascribe to the symbols used in the conversation, semantic misalignments will arise on the discourse domain as well, thus making the communication impossible. In wide and heterogeneous scenarios offered by the Web (and its newborn semantic incarnation), traditional and meaning-safe methodologies for communication need to keep abreast of new dynamic communicative (...)
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  17. Il problema dell'esperienza religiosa.Maria Teresa Antonelli (ed.) - 1961 - Brescia,: Morcelliana.
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  18. L'istituzione familiare: responsabilità della politica.Maria Teresa Antonia Morelli - 2009 - Studium 105 (3):457-465.
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  19.  15
    La teoría de las emociones en las obras de David Hume: Cognitivismo avant la lettre.Teresa Sánchez Sánchez - 2013 - Cuadernos Salmantinos de Filosofía 40:151-169.
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  20. Some clarifications on evolution and time.Maria-Teresa Teixeira - 2019 - In Brian G. Henning & Joseph Petek (eds.), Whitehead at Harvard, 1924–1925. Edinburgh: Edinburgh University Press.
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  21. Phenomenology in Japan: A Presentation.Anna-Teresa Tymieniecka - 1979 - Analecta Husserliana 8:vii.
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  22.  12
    El alma romántica y el pensamiento mágico: Novalis.Teresa Aizpún Bobadilla - 2019 - Contrastes: Revista Internacional de Filosofía 24 (2).
    Novalis es un representante paradigmático y a la vez único de la Ilustración alemana. Defiende un modelo de conocimiento que partiendo del sujeto nos lleva a la reunificación con el mundo, basado en un razonamiento fundamentado en la ciencia del momento. Ese ejercicio, en el que el hombre se transforma y supera infinitamente, exige el mismo proceso para la naturaleza en y desde el hombre, es una transformación dialógica de ambos. Este proceso es una Gaia ciencia.
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  23. Se metatisica: metafisica e metarazionalità.Maria Teresa Antonelli - 1973 - Genova: Fratelli Bozzi.
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  24.  13
    The Aesthetics of Enchantment in the Fine Arts.Marlies Kronegger, Anna-Teresa Tymieniecka & Fine Arts Aesthetics American Society for Phenomenology - 2000 - Springer Verlag.
    Published under the auspices of The World Institute for Advanced Phenomenological Research and Learning, 19 essays document the April 1998 international congress held at Harvard University. They ponder on such topics as the phenomenology of the experience of enchantment, Leonardo's enchantress, the ambiguous meaning of musical enchantment in Kant's Third Critique, art and the reenchantment of sensuous human activity, the creative voice, the allure of the Naza, Henri Matisse's early critical reception in New York, Zizek's sublimicist aesthetic of enchanted fantasy, (...)
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  25.  11
    La importancia de los registros de pacientes con Enfermedades Raras de la visión para la investigación en ciencias sociales.Teresa del Álamo Martín - 2021 - Araucaria 23 (46).
    The purpose of this article has been to show what social sciences can contribute to advance in the knowledge and understanding of personal and social problems derived from suffering from rare vision diseases. It concludes that the incorporation of data in the National Patient Registries is an opportunity to encourage research into the problems existing in our social and cultural context, in the search for solutions that will lead to improvements in treatment, health care, psycho-social care, education, employment, etc. and (...)
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  26. Sensitivityand automation in animals and cartesian cars.Maria Teresa Marcialis - 2011 - Rivista di Storia Della Filosofia 66 (4):603-631.
     
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  27. Ensenanzas espirituales de la India.Maria Teresa Roman Lopez - 2008 - Pensamiento 64 (240):378.
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  28. Deus e materialmso nas filosofias de Bergeson e Whitehead.Maria Teresa Teixeira - 2009 - In Carlos João Correia (ed.), A religião e o ateísmo contemporâneo. Lisboa: Centro de Filosofia da Universidade.
     
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  29. Armonía en el devenir: la espontaneidad de la vida y la autoindividuación.Anna-Teresa Tymieniecka - 1985 - Revista de Filosofía de la Universidad de Costa Rica 58:121-130.
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  30.  7
    Man Within His Life-World: Contributions to Phenomenology by Scholars from East-Central Europe.Anna-Teresa Tymieniecka - 1989 - Springer.
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  31. Roman Ingarden's Philosophical Legacy and My Departure from It: The Creative Freedom of the Possible Worlds.Anna-Teresa Tymieniecka - 1990 - Analecta Husserliana 30:3.
     
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  32.  21
    The Origins of the Philosophy of John Paul the Second.Anna-Teresa Tymieniecka - 1979 - Proceedings of the American Catholic Philosophical Association 53:16-27.
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  33. The Phenomenological Conception of the Possible Worlds and the Creative Function of Man.Anna-Teresa Tymieniecka - 1983 - Analecta Husserliana 14:353.
     
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  34.  22
    Edo, ergo sum: consideraciones antropológicas, éticas y educacionales sobre comer.Luca Valera & Maria Teresa Russo - 2018 - Persona y Bioética 22 (1):18-28.
    We argue that, given that the act of eating is rational and relational, it should also be an educational issue dealing with society and environment, politics and health, tastes and trends, as well as genetic and epigenetic factors. This hypothesis arises from a particular theory of the human act and an anthropological approach based on the philosophical speculations of MacIntyre and Aristotle. We argue that eating choices are “hybrids of freedom,” rationality, and unconscious and environmental elements. Finally, we suggest that (...)
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  35.  10
    A Female Christ Child in the Manger and a Woman on the Cross, Or: The Historicity of the Jesus Event and the Inculturation of the Gospel.Mary Deasey Collins & Teresa Berger - 1996 - Feminist Theology 4 (11):32-45.
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  36.  10
    An application of fuzzy multi-criteria decision making for topological design of large networks.Aaron Kershenbaum & Teresa Rubinson - 1991 - In Bernadette Bouchon-Meunier, Ronald R. Yager & Lotfi A. Zadeh (eds.), Uncertainty in Knowledge Bases: 3rd International Conference on Information Processing and Management of Uncertainty in Knowledge-Based Systems, IPMU'90, Paris, France, July 2 - 6, 1990. Proceedings. Springer. pp. 528--537.
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  37.  19
    Humanismo, globalização e os novos desafios à cidadania.Maria Teresa Miceli Kerbauy & Oswaldo Truzzi - 2004 - In Luiz Carlos Bombassaro, Arno Dal Ri Júnior & Jayme Paviani (eds.), As interfaces do humanismo latino. Porto Alegre: EDIPUCRS.
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  38.  4
    (1 other version)Człowiek, kultura, uniwersytet.Mieczyslw Albert Krapiec & Teresa Zawojska - 1982 - Lublin: Author-Publishers (PL). Edited by Andrzej Wawrzyniak.
  39. Introducción a la literatura de la" Perfección de la Sabiduría".María Teresa Román López - 2005 - Ciudad de Dios 218 (1):97-111.
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  40. Sacramento de la eucaristía: Sacrificio de oblación según san Buenaventura.Maria Teresa Maio - 2002 - Miscellanea Francescana 102 (1-2):17-71.
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  41. Unsettling belonging : reflections on auto/biographical structures of ethical self-encounters.Teresa Strong-Wilson - 2022 - In Teresa Strong-Wilson, Ricardo L. Castro, Warren Crichlow & Amarou Yoder (eds.), Curricular and architectural encounters with W.G. Sebald: unsettling complacency, reconstructing subjectivity. New York, NY: Routledge/Taylor & Francis Group.
     
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  42.  12
    Contrastes entre oralidad y escritura en los personajes de Tomás Carrasquilla.Teresa Agudelo Agudelo - 2008 - Escritos 16 (36):212-237.
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  43.  30
    On the Creation.Elizabeth Teresa Howe - 2006 - Renascence 59 (1):3-15.
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  44. ¿ Dos ilustraciones?Teresa Rodríguez de Lecea - 1990 - Isegoría: Revista de Filosofía Moral y Política 2:204-210.
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  45. Las enseñanzas del epistolario ficiniano.Teresa Rodríguez - 2010 - In Paulina Rivero Weber, Mora Castillo & Paula Lizeth (eds.), Implicaciones de la crisis de la razón en la enseñanza de la ética. México, D.F.: Editorial Itaca.
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  46. (2 other versions)Contributions to Logic and Methodology in Honor of J. M. Bocheński.Anna-Teresa Tymieniecka - 1966 - British Journal for the Philosophy of Science 16 (64):349-351.
     
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  47. The Theme: The History of American Phenomenology-in-Process.Anna-Teresa Tymieniecka - 1989 - Analecta Husserliana 26:ix.
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  48. Nature and man in vanini, Giulio, Cesare.Maria Teresa Marcialis - 1992 - Giornale Critico Della Filosofia Italiana 12 (2):227-247.
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  49.  25
    La utopía de las playas de Saturno. (socio-psicología, epistemología y emoción de las utopías).María Teresa Pozzoli - 2004 - Polis 8.
    El artículo considera el aspecto socio-psicológico y epistemológico de las utopías, y se plantea conectar utopía con la emoción. Revisa las condiciones de modernización económica y democratización que han derivado en el descreimiento de las utopías, y los valores que dotan de identidad a los sujetos que las adoptan. Se pone el acento en la necesidad de reformular la concepción del fenómeno del poder y de sus prácticas, y en la trascendencia que la tarea educativa tiene de re-encantar de utopías (...)
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  50.  11
    Mónica Echeverría Yáñez, Krassnoff: arrastrado por su destino, Santiago, Editorial Catalonia, 2008, 219 p.María Teresa Pozzoli - 2008 - Polis 21.
    “comprenderlo todo, no significa personarlo todo”(Peter Burke)Einstein dijo una vez con relación al destino que «el Universo no juega con nosotros a los dados». Con ello quería decir que simplemente el azar no existe, y que además se trataba de una de las más descabelladas ideas fabricadas por la mente humana. Karl G. Jung, un apasionado defensor de la Astrología, definió al destino como «aquello de nosotros mismos que no conocemos». Y es justamente esto lo que le tocaría vivir al (...)
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