Results for 'Taylor Lyons'

933 found
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  1.  19
    More Realistic Forecasting of Future Life Events After Psilocybin for Treatment-Resistant Depression.Taylor Lyons & Robin Lester Carhart-Harris - 2018 - Frontiers in Psychology 9.
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  2.  37
    Design of a clustered observational study to predict emergency admissions in the elderly: statistical reasoning in clinical practice.Gillian A. Lancaster, Hannah Chellaswamy, Steve Taylor, David Lyon & Chris Dowrick - 2007 - Journal of Evaluation in Clinical Practice 13 (2):169-178.
  3.  67
    Matters of the Mind.William Lyons - 2001 - Routledge.
    First published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.
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  4.  20
    Emily Dolmans, Writing Regional Identities in Medieval England: From “Gesta Herwardi” to “Richard Coer de Lyon.” Woodbridge, UK: D. S. Brewer, 2020. Pp. xiii, 235; black-and-white figures. $99. ISBN: 978-1-8438-4568-3. [REVIEW]Joseph Taylor - 2022 - Speculum 97 (4):1183-1185.
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  5. Perception and Basic Beliefs: Zombies, Modules and the Problem of the External World.Jack C. Lyons - 2009 - New York, US: Oxford University Press. Edited by Jack Lyons.
    This book offers solutions to two persistent and I believe closely related problems in epistemology. The first problem is that of drawing a principled distinction between perception and inference: what is the difference between seeing that something is the case and merely believing it on the basis of what we do see? The second problem is that of specifying which beliefs are epistemologically basic (i.e., directly, or noninferentially, justified) and which are not. I argue that what makes a belief a (...)
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  6. Semantics.John Lyons - 1977 - New York: Cambridge University Press.
    This book, which can be read independently, deals with more specifically linguistic problems in semantics and contains substantial original material.
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  7. Deepfakes and Democracy: A Catch-22?Dan Cavedon-Taylor - forthcoming - Journal of the American Philosophical Association.
    Deepfakes are AI-generated media. When produced competently, they are near-indistinguishable from genuine recordings and may mislead viewers about the actions of the individuals they depict. For this reason, it is thought to be only a matter of time before deepfakes have deleterious consequences for democratic procedures, elections in particular. But this pessimistic view about deepfakes and their relation to democracy is flawed whether it means to pick out current deepfakes or future ones. Rather than advocating for an optimistic view in (...)
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  8. "Racial Habit".Paul C. Taylor & Lisa Madura - 2023 - In Shirley Ann Tate, Rikke Andreassen, Catrin Lündstrom & Suvi Keskinen, _Routledge International Handbook of New Critical Race and Whiteness Studies_. Routledge. pp. 295–307.
  9.  79
    Introduction to Theoretical Linguistics.R. H. Robins & John Lyons - 1969 - Philosophical Quarterly 19 (77):371.
  10. Scientific Realism and the Pessimistic Meta-Modus Tollens.Timothy D. Lyons - 2010 - In Timothy D. Lyons & Steve Clarke, Recent Themes in the Philosophy of Science: Scientific Realism and Commonsense. Dordrecht: Springer. pp. 63-90.
    Broadly speaking, the contemporary scientific realist is concerned to justify belief in what we might call theoretical truth, which includes truth based on ampliative inference and truth about unobservables. Many, if not most, contemporary realists say scientific realism should be treated as ‘an overarching scientific hypothesis’ (Putnam 1978, p. 18). In its most basic form, the realist hypothesis states that theories enjoying general predictive success are true. This hypothesis becomes a hypothesis to be tested. To justify our belief in the (...)
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  11. Should Reliabilists Be Worried About Demon Worlds?Jack C. Lyons - 2012 - Philosophy and Phenomenological Research 86 (1):1-40.
    The New Evil Demon Problem is supposed to show that straightforward versions of reliabilism are false: reliability is not necessary for justification after all. I argue that it does no such thing. The reliabilist can count a number of beliefs as justified even in demon worlds, others as unjustified but having positive epistemic status nonetheless. The remaining beliefs---primarily perceptual beliefs---are not, on further reflection, intuitively justified after all. The reliabilist is right to count these beliefs as unjustified in demon worlds, (...)
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  12.  68
    Vice, Skill, and the Non-Ideal.Taylor Matthews - forthcoming - International Journal of Philosophical Studies.
    A central aim of non-epistemology is to eschew idealisations that tend to distort our epistemological theorising. In this paper, I use the resources of non-ideal epistemology to shed light on a perceived asymmetry between the structure of epistemic virtues and vices. On the one hand, epistemic virtues are widely held to exhibit a skill-component as part of their formal structure. On the other hand, epistemic vices are taken to lack this component. I cast doubt on this asymmetry by demonstrating that (...)
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  13.  65
    The Authority of Law: Essays on Law and Morality.David Lyons & Joseph Raz - 1982 - Philosophical Review 91 (3):461.
  14. Editorial: Feminism(s) and the ‘posts’: Towards new educational imaginaries and hope-full renewals.Carol Taylor, Jayne Osgood, Vivienne Bozalek, Evelien Geerts, Weili Zhao & Camilla Eline Andersen - 2024 - Gender and Education 36 (8):819-829.
    For feminists, working in/with the ‘posts’ is, always has been, and must be, a collective and collaborative endeavour. Increasingly, post-inquiry involves taking seriously multiplicities of humans, nonhumans, more-than-and-other-than-humans, multispecies and natureculture entities, including viral, microbial, elemental and atmospheric relationalities. The individual papers in this Special Issue, this editorial, and the Special Issue as a whole attest to this imperative pull to the collective-collaborative in seeking to explore the entangled relations of/between feminisms and the ‘posts’. As a collaborative-collective multiplicity, the Special (...)
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  15. The Problem of Deep Competitors and the Pursuit of Epistemically Utopian Truths.Timothy D. Lyons - 2011 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 42 (2):317-338.
    According to standard scientific realism, science seeks truth and we can justifiably believe that our successful theories achieve, or at least approximate, that goal. In this paper, I discuss the implications of the following competitor thesis: Any theory we may favor has competitors such that we cannot justifiably deny that they are approximately true. After defending that thesis, I articulate three specific threats it poses for standard scientific realism; one is epistemic, the other two are axiological (that is, pertaining to (...)
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  16.  10
    The mutual influence of aircraft aerodynamics and ship hydrodynamics in theory and experiment.Larrie D. Ferreiro - 2014 - Archive for History of Exact Sciences 68 (2):241-263.
    As early as 1784, sharp-eyed engineers and scientists noted striking similarities between the dynamics of seagoing vessels and aerial vehicles. By the early twentieth century, naval engineers and scientists were developing and designing airplanes and dirigibles using empirical principles derived from naval architecture. Several key researchers in aerodynamics began their career as naval architects (David A. Taylor, William F. Durand and Jerome C. Hunsaker) and carried out their experiments in ship testing facilities. By the 1930s, however, the transfer of (...)
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  17. Testimony, induction and folk psychology.Jack Lyons - 1997 - Australasian Journal of Philosophy 75 (2):163 – 178.
    An influential argument for anti-reductionism about testimony, due to CAJ Coady, fails, because it assumes that an inductive global defense of testimony would proceed along effectively behaviorist lines. If we take seriously our wealth of non-testimonially justified folk psychological beliefs, the prospects for inductivism and reductionism look much better.
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  18.  21
    Who's Afraid of Basic Desert?Taylor Madigan - forthcoming - Ratio.
    Skeptics about moral responsibility are skeptical about “basic desert moral responsibility.” They claim that “we” are committed to basic desert moral responsibility in a wide range of ordinary practices; accordingly, if skeptics are right, “our” practices rest on a widespread mistake. In turn, the (purported) fact that “we” are systematically in error motivates the skeptic's revisionary proposals for alternative social practices. I aim to head off this line of thought at the first step: we do not have sufficient reason to (...)
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  19. (1 other version)Ethical relativism and the problem of incoherence.David Lyons - 1976 - Ethics 86 (2):107-121.
    Some forms of ethical relativism seem to endorse strict contradictions. Various forms of relativism are distinguished, And their vulnerability to such charges compared. Means of avoiding incoherence are considered. Relativistic justification seems either innocuous but nonrelativistic or else unintelligible. Relativistic analyses of moral judgments are implausible and seem required for no other purpose than to avoid charges of incoherence.
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  20. (1 other version)Unencapsulated Modules and Perceptual Judgment.Jack C. Lyons - 2015 - In A. Raftopoulos J. Zeimbekis, Cognitive Penetrability. Oxford University Press. pp. 103-122.
    To what extent are cognitive capacities, especially perceptual capacities, informationally encapsulated and to what extent are they cognitively penetrable? And why does this matter? Two reasons we care about encapsulation/penetrability are: (a) encapsulation is sometimes held to be definitional of modularity, and (b) penetrability has epistemological implications independent of modularity. I argue that modularity does not require encapsulation; that modularity may have epistemological implications independently of encapsulation; and that the epistemological implications of the cognitive penetrability of perception are messier than (...)
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  21. Aristotle on His Predecessors, Being the First Book of His Metaphysics.A. E. Taylor - 1908 - Mind 17 (65):110-113.
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  22. The new Indian claims and original rights to land.David Lyons - 1977 - Social Theory and Practice 4 (3):249–72.
  23. What we talk about when we talk about epistemic justification.Jack C. Lyons - 2016 - Inquiry: An Interdisciplinary Journal of Philosophy 59 (7-8):867-888.
    Stewart Cohen argues that much contemporary epistemological theorizing is hampered by the fact that ‘epistemic justification’ is a term of art and one that is never given any serious explication in a non-tendentious, theory-neutral way. He suggests that epistemologists are therefore better off theorizing in terms of rationality, rather than in terms of ‘epistemic justification’. Against this, I argue that even if the term ‘epistemic justification’ is not broadly known, the concept it picks out is quite familiar, and partly because (...)
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  24. Evidence, experience, and externalism.Jack C. Lyons - 2008 - Australasian Journal of Philosophy 86 (3):461 – 479.
    The Sellarsian dilemma is a famous argument that attempts to show that nondoxastic experiential states cannot confer justification on basic beliefs. The usual conclusion of the Sellarsian dilemma is a coherentist epistemology, and the usual response to the dilemma is to find it quite unconvincing. By distinguishing between two importantly different justification relations (evidential and nonevidential), I hope to show that the Sellarsian dilemma, or something like it, does offer a powerful argument against standard nondoxastic foundationalist theories. But this reconceived (...)
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  25.  7
    Greek philosophy, an introduction.Margaret Elizabeth Jane Taylor - 1924 - London,: Oxford university press, H. Milford.
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  26.  19
    Improving Human Learning in the Classroom: Theories and Teaching Practices.George R. Taylor & Loretta MacKenney - 2008 - R&L Education.
    Improving Human Learning in the Classroom provides a functional and realistic approach to facilitate learning through a demonstration of commonalities between the various theories of learning. Designed to assist educators in eliciting students' prior knowledge, providing feedback, transfer of knowledge, and promoting self-assessment, Taylor and MacKenney provide proven strategies for infusing various learning theories into a curriculum, guiding educators to find their own strategies for promoting learning in the classroom. Both quantitative and qualitative research methods investigate learning theories and (...)
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  27.  28
    The invention of the hygroscope.F. Sherwood Taylor - 1949 - Annals of Science 6 (2):181-185.
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  28.  6
    Can an AI system be conscious?Henry Taylor - forthcoming - AI and Society:1-2.
  29.  5
    «Para que todas las cosas subsistan»: Cómo habitar la tierra.Michael Taylor - 2024 - Relectiones 11:33-40.
    ¿Puede afirmarse que este planeta es «para el hombre» y, en caso afirmativo, en qué sentido? En este artículo se aborda esta cuestión mediante un análisis y una crítica de las creencias comunes sobre la naturaleza de la realidad y la interdependencia del mundo natural. Se argumenta que el mundo no puede concebirse de forma mecanicista, como hace la filosofía moderna, ni desde la postura de los ecofilósofos que ven al hombre únicamente como un usurpador y un virus. A través (...)
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  30. Utility as a possible ground of rights.David Lyons - 1980 - Noûs 14 (1):17-28.
  31. In defense of epiphenomenalism.Jack C. Lyons - 2006 - Philosophical Psychology 19 (6):76-794.
    Recent worries about possible epiphenomenalist consequences of nonreductive materialism are misplaced, not, as many have argued, because nonreductive materialism does not have epiphenomenalist implications but because the epiphenomenalist implications are actually virtues of the theory, rather than vices. It is only by showing how certain kinds of mental properties are causally impotent that cognitive scientific explanations of mentality as we know them are possible.
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  32. Conscience – an essay in moral psychology.William Lyons - 2009 - Philosophy 84 (4):477-494.
    The ultimate aim of this essay is to suggest that conscience is a very important part of human psychology and of our moral point of view, not something that can be dismissed as merely ‘a part of Christian theology’. The essay begins with discussions of what might be regarded as the two most influential functional models of conscience, the classical Christian account of conscience and the Freudian account of conscience. Then, using some insights from these models, and from some comparatively (...)
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  33.  4
    Informed Consent, Autonomy, False Beliefs, and Ignorance.James Stacey Taylor - 2024 - Social Philosophy and Policy 41 (2):546-564.
    It is widely believed that health policy should take care to ensure that persons are informed about the expected risks as well as the anticipated advantages of medical procedures. This is often justified by a concern for the moral value of personal autonomy, as it is widely believed that to the extent that a person makes decisions on the basis of false beliefs or ignorance her autonomy with respect to them is compromised. This essay argues against this widespread claim. A (...)
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  34.  5
    Responsibility for What? Reply to Wood.Isaac Taylor - 2024 - Philosophy and Technology 37 (36):1-3.
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  35.  74
    Language, meaning, and context.John Lyons - 1981 - [London]: Fontana.
  36.  4
    Tree Meet Fence: Dewey, Dorchester Projects, and the Philosophy of Socially Engaged Art.Paul C. Taylor - 2025 - The Journal of Aesthetic Education 59 (1):1-23.
    Despite resisting easy translation into the cadences of analytic philosophy, certain parts of John Dewey's thought have something important to offer analytic aesthetics. One way to show this is to consider how an account that makes no reference to Dewey might have been benefited from taking on board some of the insights from Art as Experience. To that end, this essay will consider Vid Simoniti's recent study of socially engaged art, with a particular focus on Simoniti's comments about the work (...)
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  37. Relativism: A Contemporary Anthology.Michael Krausz (ed.) - 2010 - Columbia University Press.
    The thirty-three essays in <I>Relativism: A Contemporary Anthology</I> grapple with one of the most intriguing, enduring, and far-reaching philosophical problems of our age. Relativism comes in many varieties. It is often defined as the belief that truth, goodness, or beauty is relative to some context or reference frame, and that no absolute standards can adjudicate between competing reference frames. Michael Krausz's anthology captures the significance and range of relativistic doctrines, rehearsing their virtues and vices and reflecting on a spectrum of (...)
  38.  1
    Heterosex and Becoming Woman.Dianna Taylor - 2024 - Sartre Studies International 30 (2):93-104.
    The question of precisely what Simone de Beauvoir means when she asserts in The Second Sex that “[o]ne is not born, but rather becomes, woman” continues to be the subject of scholarly debate (TSS, 283). The more traditional view sees Beauvoir referring to a process whereby female human beings are socialized according to, and subsequently internalize and constitute themselves in terms of, prevailing norms of femininity. An alternative perspective asserts that the act of engaging in heterosexual intercourse marks the point (...)
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  39.  2
    On the Moral Significance of Children’s Interests.Ashley Taylor - 2024 - Philosophy of Education 80 (2):249-254.
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  40.  23
    Secondary Qualities and Metaphysical Properties.John Taylor - 2024 - Dissertation, London School of Economics and Political Science
    The notion of secondary qualities was first introduced by early modern philosophers. Since this concept’s inception speculation has been rife on the veracity and ontology of secondary qualities. With some claiming that secondary qualities don’t exist and others claiming that they do exist as qualia or properties of mind-independent objects (naïve realism). Considering this debate, my essay will aim to put forward a novel argument for the mere reality of secondary qualities in response to a position which denies their reality: (...)
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  41.  1
    The Power and Limits of Political Philosophy in Analyzing Healthcare Markets.Lauren A. Taylor - 2024 - Journal of Law, Medicine and Ethics 52 (4):903-906.
    Bioethics is taking an institutional turn, where organizations are being taken seriously as moral agents. Within US healthcare, this is difficult to do without confronting “the market” as a highly influential context for organizational behavior. In the 1990s, pioneering thinkers such as David Mechanic,1 Brad Gray, and Mark Schlesinger2 undertook a first round of organizational ethics scholarship focused on how market forces influence health insurer behavior — motivated by a particular concern for health maintenance organizations (HMOs).3 And more recently, owing (...)
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  42.  35
    Pictures of you: Dot stimuli cause motor contagion in presence of a still human form.S. Sparks, M. Sidari, M. Lyons & A. Kritikos - 2016 - Consciousness and Cognition 45:135-145.
  43. An Ecological Approach to International Law: Responding to Challenges of Climate Change.P. Taylor - 2001 - Environmental Values 10.
     
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  44. Ephesians and Colossians.Walter F. Taylor & John H. P. Reumann - 1985
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  45. Faith and its Psychology.W. S. Taylor - 1959 - Hibbert Journal 58:237.
     
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  46. Precis of Perception and Basic Beliefs.Jack Lyons - 2011 - Philosophical Studies 153 (3):443 - 446.
    Part of a book symposium with Terry Horgan, Alvin Goldman, and Peter Graham.
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  47.  97
    Ecology, domain specificity, and the origins of theory of mind: Is competition the catalyst?Derek E. Lyons & Laurie R. Santos - 2006 - Philosophy Compass 1 (5):481–492.
    In the nearly 30 years since Premack and Woodruff famously asked, “Does the chimpanzee have a theory of mind?”, the question of exactly how much non‐human primates understand about the mental lives of others has had an unusually dramatic history. As little as ten years ago it appeared that the answer would be a simple one, with early investigations of non‐human primates’ mentalistic abilities yielding a steady stream of negative findings. Indeed, by the mid‐1990s even very cautious researchers were ready (...)
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  48. A bibliography of the publications and manuscripts of R. G. Collingwood, with selective annotation.Donald S. Taylor - 1985 - History and Theory 24 (4):1-89.
    A complete bibliography of Collingwood's publications and manuscripts. Very complete summaries of Collinwood's reflection on Art and History.
     
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  49. Adjuncts: Fill-Ins or Replacements?Gayle Taylor - 2002 - Inquiry (ERIC) 7 (1):42-43.
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  50.  6
    (1 other version)A historian's creed.Henry Osborn Taylor - 1969 - Port Washington, N.Y.,: Kennikat Press.
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