Results for 'Tahiri Ahmad'

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  1. Berberising al‐Andalus.M’Hammad Benaboud & Ahmad Tahiri - forthcoming - Al-Qantara, Xi.
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  2. Berberising Al-Andalus.Tahiri Ahmad & M'hammad Benaboud - 1990 - Al-Qantara 11 (2):475-488.
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  3. Constructible falsity and inexact predicates.Ahmad Almukdad & David Nelson - 1984 - Journal of Symbolic Logic 49 (1):231-233.
  4.  72
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  5.  36
    Mathematics and the Mind: An Introduction Into Ibn Sīnā’s Theory of Knowledge.Hassan Tahiri - 2015 - Cham: Springer Verlag.
    Few philosophers that have been studied as much as Ibn Sīnā have been as much misunderstood. His extraordinary ability to reflect upon and write in a variety of styles about seemingly every topic in every domain has steered his thought from philosophy and theology to mysticism and esoterism. Instead of helping us to learn and understand better Ibn Sīnā than he has previously been understood, the recent surge of Avicennan studies only adds more confusion to the already complex social context (...)
  6. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  7. Ibn Sīnā’s Basic Theory of Knowledge.Hassan Tahiri - 2015 - In Mathematics and the Mind: An Introduction Into Ibn Sīnā’s Theory of Knowledge. Cham: Springer Verlag.
     
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  8.  21
    The Impact of Pictures on Second Language Acquisition.Shejla Tahiri - 2020 - Seeu Review 15 (2):126-135.
    The need for worldwide communication has made people learn as many foreign languages as they can in order to be able to send and receive information from all over the world. Realizing this situation, researchers and linguists have carried out a large number of studies in order to find out the best ways for teaching and learning English as a second or foreign language. The terms language learning and language acquisition are not new since in many earlier researches language acquisition (...)
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  9.  67
    Sayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Rā'e BarelīSayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Ra'e Bareli.Aziz Ahmad, Muḥammad Hedāyetullāh & Muhammad Hedayetullah - 1973 - Journal of the American Oriental Society 93 (3):361.
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  10.  24
    (1 other version)Al Kindi and the universilisation of Knowledge through mathematics.Hassan Tahiri - 2014 - Revista de Humanidades de Valparaíso 4:81-90.
    The Arabic-Islamic tradition is founded on the following new epistemic attitude that reinvents knowledge: to learn from the contributions of previous civilisations through the systematic survey of all extant scientific works; to contribute to the further development of knowledge by linking it, through usefulness, to practice and the practical need of society; to facilitate its learning for younger generations and its transmission to future civilizations since it is conceived not as a finished product but as an ongoing process. The worldwide (...)
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  11. An Intelligent Tutoring System for Learning Introduction to Computer Science.Ahmad Marouf, Mohammed K. Abu Yousef, Mohammed N. Mukhaimer & Samy S. Abu-Naser - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (2):1-8.
    The paper describes the design of an intelligent tutoring system for teaching Introduction to Computer Science-a compulsory curriculum in Al-Azhar University of Gaza to students who attend the university. The basic idea of this system is a systematic introduction into computer science. The system presents topics with examples. The system is dynamically checks student's individual progress. An initial evaluation study was done to investigate the effect of using the intelligent tutoring system on the performance of students enrolled in computer science (...)
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  12. Concluding Remarks.Hassan Tahiri - 2015 - In Mathematics and the Mind: An Introduction Into Ibn Sīnā’s Theory of Knowledge. Cham: Springer Verlag.
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  13.  17
    Forced Migrations and the International Law.Mentor Tahiri & Ridvan Emini - 2022 - Seeu Review 17 (2):34-48.
    Forced population migration is not a modern phenomenon. It is often an integral part of totalitarian policies and has been used repeatedly to ensure the survival of political regimes or achieve specific political ambitions. Violent migration is present practically throughout history when considering the time scope and everywhere, practically in all continents of the world, with a specter of variations depending on the context imposed by the political circumstances, we can encounter it under different names. These variations have also reflections (...)
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  14. The Logico-Epistemic Construction of Numbers.Hassan Tahiri - 2015 - In Mathematics and the Mind: An Introduction Into Ibn Sīnā’s Theory of Knowledge. Cham: Springer Verlag.
     
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  15.  53
    The Philosophers and Mathematics: Festschrift for Roshdi Rashed.Hassan Tahiri (ed.) - 2018 - Cham: Springer Verlag.
    This book explores the unique relationship between two different approaches to understand the nature of knowledge, reality, and existence. It collects essays that examine the distinctive historical relationship between mathematics and philosophy. Readers learn what key philosophers throughout the ages thought about mathematics. This includes both thinkers who recognized the relevance of mathematics to their own work as well as those who chose to completely ignore its many achievements. The essays offer insight into the role that mathematics played in the (...)
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  16.  31
    When the present misunderstands the past how a modern Arab intellectual reclaimed his own heritage.Hassan Tahiri - 2018 - Arabic Sciences and Philosophy 28 (1):133-158.
    The beginning of the 20th century has witnessed a significant development that has renewed and stimulated the long passionate historical relationship between two great civilisations which are traditionally known as the West and the East. Following their ancestors who cultivated the quest for knowledge tradition, some Arab scholars have come to leading European countries to learn the latest advancement in knowledge. They did not expect they would be confronted with what seems to be the poor showing of their scientific and (...)
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  17.  36
    Higher-Level Paradoxes and Substructural Solutions.Rashed Ahmad - forthcoming - Studia Logica:1-25.
    There have been recent arguments against the idea that substructural solutions are uniform. The claim is that even if the substructuralist solves the common semantic paradoxes uniformly by targeting Cut or Contraction, with additional machinery, we can construct higher-level paradoxes (e.g., a higher-level Liar, a higher-level Curry, and a meta-validity Curry). These higher-level paradoxes do not use metainferential Cut or Contraction, but rather, higher-level Cuts and higher-level Contractions. These kinds of paradoxes suggest that targeting Cut or Contraction is not enough (...)
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  18. The erotic and the pornographic in arab culture.Adil Mustafa Ahmad - 1994 - British Journal of Aesthetics 34 (3):278-284.
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  19.  30
    A Non-Geometrodynamic Quantum Yang–Mills Theory of Gravity Based on the Homogeneous Lorentz Group.Ahmad Borzou - 2021 - Foundations of Physics 51 (1):1-34.
    In this paper, we present a non-geometrodynamic quantum Yang–Mills theory of gravity based on the homogeneous Lorentz group within the general framework of the Poincare gauge theories. The obstacles of this treatment are that first, on the one hand, the gauge group that is available for this purpose is non-compact. On the other hand, Yang–Mills theories with non-compact groups are rarely healthy, and only a few instances exist in the literature. Second, it is not clear how the direct observations of (...)
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  20. Davoud-ibn-Muhabber's Al-Aql Book: An Attempt to analyze the Book and Reconstruction of a theory.Ahmad Pakatchi - 2012 - پژوهشنامه فلسفه دین 1 (1):153-171.
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  21.  Knowledge In Mystical Thought of Shaykh Najm al-din.Ahmad Pakatchi - 2012 - پژوهشنامه فلسفه دین 2 (2):15-33.
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  22.  10
    Langkah pertama perwira.Ahmad Azan Ridzuan - 2015 - Kuala Lumpur: Penerbit UPNM. Edited by MohdJuraimy Kadir & Noor Azmi Haji MohdZainol.
    Guidelines on ethics and military life for new officers of Malaysian Army.
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  23. Genetics of emotional regulation: the role of the serotonin transporter in neural function.Ahmad R. Hariri & Andrew Holmes - 2006 - Trends in Cognitive Sciences 10 (4):182-191.
  24. Digital Art and Their Uniqueness without Aura.Ahmad Ibrahim Badry & Akhyar Yusuf Lubis - 2018 - In Melani Budianta, Manneke Budiman, Abidin Kusno & Mikihiro Moriyama, Cultural Dynamics in Globalized World. Routledge. pp. 89-95.
    Modern technology plays an important role in our daily lives. Many people use technology for their works, interactions, and special interests such as art. Art as a discipline, which expresses human emotion and creative side, takes a new form for its contextualization with the help of information technology. A neologism for this discipline is “digital art.” Some experts who employ a traditional value in their aesthetical perspective consider this new approach unlikely. Walter Benjamin, an eminent figure from this group, stated (...)
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  25. The identity theorist's solution to the mind-body problem.Ingrid Wallner-Ahmad - 1975 - Gnosis 1:28-38.
     
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  26. Mawqif Ibn Rushd min ishkālīyat al-maʻrifah al-Ṣūfīyah.Ahmad Bilhaj Ayt Warham - 2001 - Marrākush: Dār Walīlī lil-Ṭibāʻah wa-al-Nashr.
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  27.  40
    Radical Islamic Fundamentalism: The Ideological and Political Discourse of Sayyid QuṭbRadical Islamic Fundamentalism: The Ideological and Political Discourse of Sayyid Qutb.Ahmad Dallal & Ahmad S. Mousalli - 1994 - Journal of the American Oriental Society 114 (2):297.
  28. Revisiting Home in Home-Based Work: A Call for Epistemic Compassion.Ahmad Faraz Khan & Irna Ishrat - forthcoming - Business and Society.
    Acknowledging the foundational role of home is essential to understand the phenomenon of home-based work. Toward this end, we advocate the adoption of epistemic compassion in research on home-based work to move beyond reductionist views and illuminate the risks of modern slavery.
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  29.  10
    Zur Rolle und Entwicklung der kommunistischen Medienpolitik im Iran.Ahmad Mahrad - 1987 - Communications 13 (1):109-130.
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  30.  24
    The spiritual turn.Ahmad Sidqi - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):289-303.
    This article discusses the philosophical dimension of post-modern societies. It examines the champion of rationalities of modern human beings and contends its contemporary limits. It argues that the modern rational philosophies that over-simplify the meaning “being” in metaphysical form has led to the civilizational crisis. In religious dimension, modern human has been sacrificing their inner spiritual dimension of humanity. As a response to this crisis, modernity has initiated the birth of “spiritual turn” that modern human tries to reinvent their spirituality, (...)
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  31.  27
    مدرسة البصرة الحديثية في النصف الأول من القرن الأول الهجري: دراسة في أسباب التأخر العلمي عن مدرسة الكوفة.Ahmad Snobar - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):433-485.
    Bu araştırma hicri birinci asrın ilk yarısında varlık gösteren Basra’nın, fıkhıyla meşhur bazı sahâbîlere ev sahipliği yapmasına rağmen hadis ve fıkıh ilimlerinde, aynı dönemde öne çıkan Kûfe’den geri kalmasının muhtemel sebeplerine odaklanmaktadır. Söz konusu sahâbe arasında öne çıkanlar, Basra’da on iki sene ikamet etmiş olan Ebû Musa el-Eş’arî ve dört sene bulunan İbn Abbas’tır. Mezkûr iki sahâbenin fıkhî müktesabatlarının yanında çok sayıda hadis rivayetine sahip olduğu da bilinmektedir. Ancak buna rağmen her ikisinin de İbn Mes‘ûd’un, Kûfe’de yaptığı etkiyi gösterdikleri söylenemez. (...)
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  32. Introduction.Hassan Tahiri - 2015 - In Mathematics and the Mind: An Introduction Into Ibn Sīnā’s Theory of Knowledge. Cham: Springer Verlag.
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  33. Ibn Sīnā and the Reinvention of Epistemology.Hassan Tahiri - 2015 - In Mathematics and the Mind: An Introduction Into Ibn Sīnā’s Theory of Knowledge. Cham: Springer Verlag.
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  34. Refutation of the Greek Conception of Number.Hassan Tahiri - 2015 - In Mathematics and the Mind: An Introduction Into Ibn Sīnā’s Theory of Knowledge. Cham: Springer Verlag.
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  35. Exploring the Challenges and Implications of Atheism for Religious Society in Malaysia.Ahmad Faizuddin Ramli - 2024 - Islamiyyat 46 (1):99 - 111.
    Atheism is an ideology that rejects the existence of God and has gained increasing prominence in societies globally, including Malaysia. Atheism significantly challenges the religious orientation of Malaysian society. Specifically, atheism challenges spiritual and ethical foundations, unity, and cultural heritage linked to religious beliefs. Understanding these challenges is vital to formulate proactive measures, education, and informed dialogue to mitigate the negative impact of atheism on Malaysian society. This study explored the effects of atheism on Malaysian religious society via library research (...)
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  36.  40
    Philosophy in Pakistan.Naeem Ahmad (ed.) - 1996 - Washington D.C.: in collaboration with, Council for Research in Values and Philosophy.
    At the turn of the millennium, new sensibilities are opening for the human spirit. Dimensions of the mind long forgotten since the beginning of the ...
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  37.  11
    Allama Muhammad Iqbal: poet, philosopher, statesman and reformer.Z̤iyāʼ Aḥmad & uddīn - 2006 - Lahore: Bazm-i-Iqbal.
  38.  19
    An Islamic Response to Greek Astronomy: Kitāb Ta‘Dīl Hay’at Al-Aflāk of Sadr Al-Sharī‘A. Edited with Translation and Commentary.Ahmad Dallal - 1995 - Brill.
    This study provides a detailed description of ways in which Muslim astronomers handled the Greek astronomical legacy, reassessed its cultural and philosophical implications in light of their religiously-inspired world view, and proposed to modify it.
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  39. Islam & universal values: Islam's contribution to the construction of a pluralistic world.Ahmad Syafii Maarif (ed.) - 2008 - Jakarta, Indonesia: International Center for Islam and Pluralism.
     
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  40.  21
    Philosophy of Science Since Bacon: Readings in Ideas and Interpretations.Ahmad Raza (ed.) - 2011 - New York: Nova Science Publishers.
    The present volume is a collection of original articles of high quality on the Philosophy of Science by philosophers and scientists of international repute. As the title of the book suggests, it looks at the various points of view of leading practitioners, as well as philosophers on the nature and structure of our knowledge of the physical world. The present work brings forth the fundamental ideas of Bacon, Galileo, Newton, Descartes, Popper, Einstein, Thomas Kuhn and several other leading scientists and (...)
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  41.  36
    Continuities and changes: The early dynamics of the ottoman madrasa.Ahmad Sabri, Meirison Meirison & Jhoni Warmansyah - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 15 (1):23-38.
    This article discusses continuities and changes of educational institutions during the political transition from the Seljuq dynasty to the Ottoman sultanate. It diachronically examines elements of education which were transformed and adapted into a new political structure under the political regime, the Ottoman. This article will closely look at institutional transformation and educational curricula as to which the changing political regime affected contents and management of Islamic education. This article further argues that the political transformation from the Seljuq to the (...)
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  42. Living with Eqbal Ahmad, 1932-1999: a homage to academician, intellectual & revolutionary.Eqbal Ahmad - 1999 - Lahore: Democratic Commission for Human Development.
     
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  43.  18
    Waḥdatus shuhūd, kritik al-rāniri atas panteisme ketuhanan.Ahmad Fairozi & Sulistya Ayu Anggraini - 2020 - Kanz Philosophia a Journal for Islamic Philosophy and Mysticism 6 (2):119-138.
    This paper discusses Al-Rāniri ‘s criticism of the theological conception in Nusantara Sufism which contains elements of pantheism. This paper begins by describing the teachings of Waḥdah shuhūd in Sufism Al-Rāniri. This teaching believes in God, Allah as the only one and only being, while the universe is only a madzhar that testifies to the oneness of Allah Himself. That is why a being other than Allah is not separate, it is neither independent nor one with God. Based on this (...)
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  44. Miʻyār al-ʻilm fī al-manṭiq.Ahmad Ghazzali & Shams al-din - 1990 - Bayrūt, Lubnān: Dār al-Kutub al-ʻIlmīyah. Edited by Ahmad Shamsuddin.
  45.  16
    نظرات اقتصادية في حماية الإسلام للبيئة.Ahmad Hersh - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):13-47.
    Çalışma İslam hukukunun çevre ve toplumların sahip olduğu tabi kay-nakları koruma konusunda öngördüğü düzenlemelerin fıkhi ve iktisadi boyutunu açıklamayı hedef almaktadır. Araştırmamız esnasında inceledeğimiz temel dini metinler ve bunlar arasında yaptığımız karşılaştırmalar bize İslam hukukunun çevreyi ve tabi kaynakları koruma ve geliştirmeye yönelik düzenlemelere sahip olduğunu ortaya koymaktadır. Bu çalışma gösteriyor ki İslam'ın ilkeleri ve şeriat çevreye önem vermeye, özen göstermeye, tüketimde orta yolu gözetmeye ve israf yapmamaya davet etmektedir. Aynı şekilde kalkınmaya ve yeryüzünü imar etmeye ve ekonomik yararlarını gerçekleştirecek (...)
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  46.  19
    Historitas hadis dalam kacamata M. Mustafa azami.Ahmad Isnaeni - 2015 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 9 (2).
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  47. al-Fārābī: ḥayātuh, āthāruh, falsafatuh.Ahmad Shamsuddin - 1990 - Bayrūt, Lubnān: Dār al-Kutub al-ʻIlmīyah.
  48.  49
    Ibn atha`illah and the modern philoshopycal sufism.Ahmad Sidqi - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):375-396.
    Rationalities is being have sufficient as the new god of modern humans. Being the fuel of spirit, they try to negate “Being” or metaphysical. The impact of it they alienate the social crisis and spiritual crisis. The extremely spiritual crisis generates atheism or at least agnostic. They leaned on the knowledges and technologist which have suspected them as the driving force of modernization process have resulted the higher degree of modern humans’ rationality. Instead of losing the beliefs is precisely created (...)
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  49.  19
    Wajah tasawuf di era modern: Antara tantangan Dan jawaban.Ahmad Sidqi - 2015 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 10 (1).
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  50. التفسير الدلالي في إعراب المضارع الجزم أنموذجا.Ahmad Bsharat - 2007 - Dissertation, جامعة اليرموك
    ملخـــص -/- بشارات، أحمد محمد. التفسير الدلالي في إعراب المضارع-الجزم أنموذجًا. رسالة ماجستير في جامعة اليرموك. 2007م. (المشرف: أ.د. فيصل صفا). هدف البحث إلى إعطاء تفسيرات دلالية لظهور إعراب الجزم في تركيبات الجملة الفعلية، وحاول تعليل ارتباط الجزم بفكرة التعليق الشرطي، وتعليل عدم الجزم في بعض التركيبات الشرطية، وحاول أن يقدم تفسيرًا دلاليًا لاختلاف آخر المضارع، وتعليلاً لاختلاف آخر المضارع المنفي (لا/ لن/ لم/ يفعل) مختلف الصورة الإعرابية بالرفع مرة والنصب أخرى والجزم ثالثة. وسعى البحث في ظاهرة الجزم إلى الكشف (...)
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