This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

Language and law : language use in professional legal parlance.

Way back in the 1980s corporations began collecting, combining, and crunching data from sources through-out the enterprise. This approach was widely accepted as a methodology that provides objectivity and trans-parency in decision-making. Good processing of the garnered data paved way for improved analysis of trends and patterns leading to better business and increased profit margins. Corporations began investing in collect-ing, storing, processing and maintaining enterprise wide data. The focus was always on the quality of data and the process of converting (...) it into knowledge that enables right decisions. It was soon realized that a wide range of personal biases has an impact on the way decisions are made. The entire process is replete with ethical dilemmas. This paper provides a framework to understand the interplay of data, information, personal biases, ethics and decision-making. This approach is suitable for every individ-ual, team, organization or a nation. Several years of turmoil in South Africa make it imminent for it to take a fresh look at the way data is transformed into knowledge. The leadership within South Africa has to arrive at wise decisions that can withstand the scrutiny of generations to come. (shrink)

Resumo: Neste texto, introduzo algumas questões importantes que fazem parte do debate sobre infiltração pragmática. Além de apresentar e problematizar as principais alegações oferecidas pelos proponentes da infiltração pragmática eu irei contrasta-la com algumas teses mais tradicionais, como a Tese Tradicional sobre o Conhecimento e o Contextualismo Epistêmico. Por fim, apresento uma crítica aos proponentes da infiltração pragmática que parece ainda não ter sido tratada. Concluo que embora controversa, tal tese está longe de ser refutada completamente. Palavras-chave: Conhecimento; Contexto; Justificação; (...) Padrões; Infiltração prática. -/- Abstract: In this paper I introduce some central aspects concerning the debate on pragmatic encroachment. After introducing and discussing the main arguments offered by the pragmatic encroachers advocates I will contrast it with more traditional theses such as the Traditional Analysis of Knowledge and Epistemic Contextualism. Finally, I present an objection to the pragmatic encroachment approach that haven't been treated yet. I conclude that despite its difficulties, the pragmatic encroachment view is far from being refuted. Keywords: Knowledge; Context; Justification; Standards; Pragmatic encroachment. (shrink)

Книга рассчитана на студентов, аспирантов, преподавателей высших и средних учебных заведений, всех интересующихся данной темой.

The article is devoted to Russia research Buddhism at the end of ninetieths and first half twentieths centuries in the comparativism development context in our country. It is marked in it that Russian comparative philosophy was closely connected with the oriental studies in our country. The Buddhism comparative research of that time was aimed at developing of theoretical and methodological foundation of comparative research, overcoming of European centralization and the problems of finding and understanding of common senses in different cultures, (...) finding the ways of Buddhism language «translation» into the European civilization language, determining of the Eastern Philosophy role and place in the world historical and philosophical process and proper philosophical systemand concepts substantiation. Typological similarity concept of the Eastern and Western philosophy problems proved to be theoretical and methodological foundation of comparative research in Russia. The essence of this concept is concentrated at the assurance of the system range of the Indian philosophy being the same one as the Greek-European philosophy possessing the same problems, answers and thinking laws, may be not always in the same combination andquestions but it surely being the everlasting philosophical problems of humanity. This problem was investigated by such the East research scientists as I.B. Minaev, F.I. Scherbatsky. S.F. Oldenburg, O.O. Rosenberg and philosophers I.I. Lapshin and B.D. Dandaron. (shrink)

A large proportion of hospital inpatients are affected by cognitive impairment, posing challenges in the provision of their care in busy, fast-paced acute wards. Signs and symbols, known as visual identifiers, are employed in many U.K. hospitals with the intention of helping healthcare professionals identify and respond to the needs of these patients. Although widely considered useful, these tools are used inconsistently, have not been subject to full evaluation, and attract criticism for acting as a shorthand for a routinized response. (...) In order for visual identifiers to be used effectively in acute care settings, thorough consideration must be given to the ethical and legal issues that are engaged in this context, and their potential benefits and harms must be weighed and balanced. This paper proposes a set of legal and ethical principles that can be used to guide the implementation of visual identifiers. Together, these principles provide a framework applicable in the design and implementation phases to systematically identify relevant considerations arising from the use of these tools. We outline some tensions that arise between principles and conclude that selecting a preferred moral framework could help to guide decision-making, as does clarity around the purpose and objectives of the identifier. (shrink)

_Purpose._ The paper attempts to investigate the constructivist approach to the social world and its implications for social forecasting. _Theoretical basis._ Social forecasting is mainly based on the idea that a human is "determined ontologically". Using the methodology of the natural sciences, most predictions and forecasts fail to encompass all the multiplicity and variability of the future. The postmodern interpretation of reality gave impetus to the development of the new approaches to it. A constructivist approach to social reality began to (...) compete with essentialism. Social constructivism asserts that reality is a set of mental constructs, that it is ultimately a text. Radical constructivism interprets reality as a specific system of meanings emphasizing the artifact aspects of our reality. An interpretation of the social actors’ behavior is based on the ways of understanding accepted in a given society/community and do not possess ontological universality. The creators of social space are also its creations. _Originality._ Within the framework of the postmodern approach to reality, the second-order forecasting, or forecasting of forecasting, is particularly relevant. That means that the observers-forecasters must be included in the forecast as a part of one-unified process. At this stage, a forecaster must realize that he/she is a part of a larger system, a part of the world he/she observes (and actually creates). The situation changes dramatically – the forecaster is forced to take responsibility for his/her own observations. This ultimately leads to the "humanization" of forecasting. Acting in our world full of uncertainty, unpredictability, and turbulence, modern researchers of the future should be mindful of powerful social constructs of reality. _Conclusions._ Social forecasting should be embedded in a wider context, which requires a joint effort of philosophers, foresight practitioners, historians, psychologists, sociologists, political scientists, religious scholars, anthropologists, etc. To develop promising visions and scenarios of the future, it is necessary to answer the question "Why?", which is the task of philosophically oriented research, because without this answer, we will deal with the consequences; and the implementation of the negative scenarios will reproduce itself in new socio-cultural and historical conditions. An in-depth understanding of this "Why?" provides opportunities to be in the flow of transformations. The study of the deep mental processes of the actors of social changes, the multidimensional influence on the transformation of social structures can gradually expand an answer to the question "Why?", that can cause positive changes and, accordingly, allow to create fruitful projects of the future and form effective behavioral strategies that correspond to the desired level of social development. (shrink)

This collection of essays arose directly from a series of seminars conducted at the Institute of Classical Studies of London University during 1967-1968. Most of the material is published for the first time. Articles by Sandbach and Kidd offer arguments concerning kataleptike phantasia as the test of a true presentation, and Posidonius' conception of the role of the emotions in relation to his scientifically based ethical theory. In addition to the positions held by Rist, Sandbach and Kidd, A. C. Lloyd (...) argues that the Stoic categories, as lekta, should be classified under dialectic and grammar rather than physics. S. G. Pembroke argues most cogently for the central importance of the difficult and controversial concept of oikeiosis in Stoicism. In two essays, editor Long, slanting the conclusion of his discussion of lekta towards its ethical implications, argues first that there is no evidence to show that lekta persist outside of acts of thought and communication distinct from the speaker and his reference; and secondly, that "man," because his logos is equal in quality to all the divine which is outside of it, and because it constitutes a unique substance whose identity is unaffected by external events, "can be free, can act as a man, if and only if the external movements of his body follow from a decision which reconciles his own will and moral choice to what is necessarily the case." Finally, in a not altogether satisfactory concluding essay, "The Natural Law and Stoicism," Gerald Watson discusses among other things some of the practical applications of natural law and its later influence posterior to the Stoic use of it. Although the editor does not attempt either to unify the varying positions presented or to present a comprehensive view of Stoicism, he does bring together some stimulating arguments concerning particular problems in Stoic ethics, metaphysics, epistemology and psychology. This book, truly a statement of "work in progress," is sure to arouse further discussion of the important topics discussed within its carefully documented pages.--T. V. U. (shrink)

A collection of the scripta minora of Harold Cherniss edited by L. Taran to honor Cherniss on the occasion of his seventieth birthday and on his retirement as a fellow of the Institute for Advanced Study. Although all the papers presented here except one have been published previously, the works of Cherniss presented in this volume are worthy of recollection.

Aforizmy dli︠a︡ usvoenii︠a︡ zhiteĭskoĭ mudrosti -- O fizionomike -- O zhenshchinakh -- K uchenii︠u︡ o stradanii︠a︡kh mira -- V dopolnenie k ėtike -- O kritike, suzhdenii, odobrenii i slave -- Ob uchenosti i uchenykh -- O samostoi︠a︡telʹnom myshlenii.

In Russia, philosophy of religion, likewise religious studies, only managed to claim their name, let alone their right for self-realisation, as late as the early 1990s. The article represents an attempt to elicit the maximum possible number of primary methodological accounts, conceptual divergences and discussions pertaining to both the domain of understanding and that of studying the phenomenon of religion and the variety of religious expression, as well as methods of establishing the actual interdisciplinary relations between religious studies and the (...) philosophy of religion, with their disciplinary scope defined, on the one hand, and contiguous scientific disciplines and worldview discourses on the other. (shrink)