Results for 'T. Shimomai'

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  1. Estimation of turbidity and chlorophyll-a concentration in Lakes Shinji and Nakaumi using multi-date ASTER data.Y. Sakuno, M. Yamamoto, T. Yoshida, T. Matsunaga, T. Kozu, T. Shimomai & K. Takayasu - 2004 - Laguna 11:147-153.
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  2.  29
    The Evolutionary Origin(s) of the Umwelt.Morten Tønnessen - 2022 - Biosemiotics 15 (3):451-455.
    Although Jakob von Uexküll´s Umwelt theory is not mentioned in Jablonka and Ginsburg´s Target article, von Uexküll´s theory is clearly relevant in the context of the article, with the authors´ emphasis on the origin of “subjective experiencing”. I relate some of Jablonka and Ginsburg´s main claims to an evolutionary perspective on Umwelt theory. As it turns out, the Umwelt has multiple evolutionary origins depending on our exact definition(s) of Umwelt.
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  3. Iris Murdoch: Love as Just Attention.T. Raja Rosenhagen - 2023 - In Clancy Martin & H. Hay, Philosophy of Love and Sex. pp. 57-64.
    This paper provides a brief overview of Iris Murdoch's central notion of love as just attention, introduces the reader to a few contemporary debates around her account, and shows that for Murdoch, love is not opposed to morality, but at its heart.
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  4. Enhanced Epistemic Trust and the Value-Free Ideal as a Social Indicator of Trust.T. Y. Branch - 2022 - Social Epistemology 36 (5):561-575.
    Publics trust experts for personal and pro-social reasons. Scientists are among the experts publics trust most, and so, epistemic trust is routinely afforded to them. The call for epistemic trust to be more socially situated in order to account for the impact of science on society and public welfare is at the forefront of enhanced epistemic trust. I argue that the value-free ideal for science challenges establishing enhanced epistemic trust by preventing the inclusion of non-epistemic values throughout the evaluation of (...)
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  5. In defense of causal eliminativism.Alice van’T. Hoff - 2022 - Synthese 200 (5):1-22.
    Causal eliminativists maintain that all causal talk is false. The prospects for such a view seem to be stymied by an indispensability argument, charging that any agent must distinguish between effective and ineffective strategies, and that such a distinction must commit that agent to causal notions. However, this argument has been under-explored. The contributions of this paper are twofold: first, I provide a thorough explication of the indispensability argument and the various ways it might be defended. Second, I point to (...)
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  6.  37
    A moderate defense of the fall and original sin.T. Parker Haratine - forthcoming - International Journal for Philosophy of Religion.
    This article examines the importance of the historical fall and doctrine of original sin in context of allegorical doctrines of the fall and sin. The article provides a moderate defense of a historic fall by critiquing what I shall dub Allegorical Accounts. Contemporary Allegorical Accounts of the fall and original sin deny that any historical fall of our human ancestors occurred. These accounts also affirm that all individuals require Christ’s atoning work for sin, freely fall into sin, and are not (...)
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  7. Humankind versus others-in-law re-visioning Levinas for a postmodern hierophany.T. J. Abraham - 2009 - Journal of Dharma 34 (2):233-245.
     
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  8. Mark Neocleous, Fascism.T. Abse - forthcoming - Radical Philosophy.
  9. Zur buddhistischen Psychologie.T. Achelis - 1895 - Philosophical Review 4:213.
     
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  10.  48
    Experience and the Growth of Understanding.T. E. Wilkerson & D. W. Hamlyn - 1980 - Philosophical Quarterly 30 (118):92.
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  11. Friend or foe: The effect of implicit trustworthiness judgments in social decision-making.Mascha Van’T. Wout & Alan G. Sanfey - 2008 - Cognition 108 (3):796-803.
  12. Inputs from Murdoch and Rosenberg for Philosophical Counselling.T. Raja Rosenhagen - 2023 - Philosophical Practice: Journal of the American Philosophical Practitioners Association 18 (1):3027-38.
    In this article, I suggest that combining resources from philosophy and psychology can yield useful tools for philosophical counselling. More specifically, I argue for three theses: a) Iris Murdoch’s notion of just attention and Marshall Rosenberg’s method of non-violent communication are interestingly compatible; b) engaging in non-violent communication serves to support one’s endeavors to acquire the kind of clear vision Murdoch thinks doing well by others requires; and c) non-violent just communication would be beneficial to both counsellors and counselees and (...)
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  13. Social Indicators of Trust in the Age of Informational Chaos.T. Y. Branch & Gloria Origgi - 2022 - Social Epistemology 36 (5):533-540.
    Expert knowledge regularly informs personal and civic-decision making. To decide which experts to trust, lay publics —including policymakers and experts from other domains—use different epistemic and non-epistemic cues. Epistemic cues such as honesty, like when experts are forthcoming about conflicts of interest, are a popular way of understanding how people evaluate and decide which experts to trust. However, many other epistemic cues, like the evidence supporting information from experts, are inaccessible to lay publics. Therefore, lay publics simultaneously use second-order social (...)
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  14.  79
    Central Banking in Rawls’s Property-Owning Democracy.Jens van ’T. Klooster - 2019 - Political Theory 47 (5):674-698.
    The dramatic events of the crisis have reignited debates on the independence of central banks and the scope of their mandates. In this article, I contribute to the normative understanding of these developments by discussing John Rawls’s position in debates of the 1950s and 1960s on the independence of the US Federal Reserve. Rawls’s account of the central bank in his property-owning democracy, Democratic Central Banking (DCB), assigns authority over monetary policy directly to the government and prioritizes low unemployment over (...)
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  15. Conditio sine qua non? Zuordnung in the early epistemologies of Cassirer and Schlick.T. A. Ryckman - 1991 - Synthese 88 (1):57 - 95.
    In early major works, Cassirer and Schlick differently recast traditional doctrines of the concept and of the relation of concept to intuitive content along the lines of recent epistemological discussions within the exact sciences. In this, they attempted to refashion epistemology by incorporating as its basic principle the notion of functional coordination, the theoretical sciences' own methodological tool for dispensing with the imprecise and unreliable guide of intuitive evidence. Examining their respective reconstructions of the theory of knowledge provides an axis (...)
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  16. Self-Reflection for the Opaque Mind: An Essay in Neo-Sellarsian Philosophy.T. Parent - 2017 - New York: Routledge.
    _Self-Reflection for the Opaque Mind_ attempts to solve a grave problem about critical self-reflection. Psychological studies indicate not just that we are bad at detecting our own "ego-threatening" thoughts; they also suggest that we are ignorant of even our ordinary thoughts. However, self-reflection presupposes an ability to know one’s own thoughts. So if ignorance is the norm, why attempt self-reflection? While admitting the psychological data, this book argues that we are infallible in a limited range of self-discerning judgments—that in some (...)
  17.  66
    Consent and the Use of the Bodies of the Dead.T. M. Wilkinson - 2012 - Journal of Medicine and Philosophy 37 (5):445-463.
    Gametes, tissue, and organs can be taken from the dying or dead for reproduction, transplantation, and research. Whole bodies as well as parts can be used for teaching anatomy. While these uses are diverse, they have an ethical consideration in common: the claims of the people whose bodies are used. Is some use permissible only when people have consented to the use, actually wanted the use, would have wanted the use, not opposed the use, or what? The aim of this (...)
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  18.  18
    Is protest action in South Africa bringing positive change or is it threatening our human right to security?T. R. Carmichael - forthcoming - South African Journal of Bioethics and Law:4-5.
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  19.  19
    XII. De Aspasia Milesia commentariolus.T. A. Maehly - 1853 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 8 (2):213-230.
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  20.  11
    Поэма obидия „metamoрфозы“ и римскo-иtaлийская сtehhaя жиboпись.НАTАЛИЯ BАСИЛЬЕВНА ВУЛИХ - 1985 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 129 (1-2):99-108.
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  21.  12
    Ethics of human rights and ethics of justice.T. I. Porokhovskaya - 2017 - RUDN Journal of Philosophy 19 (3):330-337.
  22. Experience and Belief: An Inquiry Into the Doxastic Variability of Experience.T. Raja Rosenhagen - 2018 - Dissertation, University of Pittsburgh
    If what we believe can directly modify our (visual) experience, our experience is doxastically variable. If so, the following seems possible: our false and irrational background beliefs can modify our experience such that in it, things look distorted, or that it conforms with and appears to confirm the false and irrational beliefs that helped bring it about in the first place. If experience is doxastically variable, it seems, its epistemic function can be undermined. However, in this dissertation, I argue that (...)
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  23. Fleck und Hegel über Wahrheit als Station in einer Entwicklung.T. Raja Rosenhagen - 2011 - In Rainer Egloff & Johannes Fehr, Vérité, Widerstand, Development: At Work With, Arbeiten mit, Travailler avec Ludwik Fleck. pp. 157-167.
  24. Indexical Truth and Antimetaphysical Inclinations. Getting Rid of the Remnants of Realism.T. Raja Rosenhagen - 2006 - In Andreas Berg-Hildebrand & Christian Suhm, Bas van Fraassen. The Fortunes of Empiricism. De Gruyter. pp. 81-92.
    In this paper a close look is taken at van Fraassen's use of the concept of truth. It is shown that the rather deflationist understanding of the term in his more recent publications differs considerably from the one referred to in his earlier writings, where the truth of a scientific theory is construed as its correspondence to the world. As will be argued, his more recent remarks call for a reevaluation of the difference between scientific realism and constructive empiricism and (...)
     
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  25. Probleme der Religionsphilosophie Franz von Kutscheras.T. Raja Rosenhagen, Daniel-Maria Steinke, Michael Pohl & Attila Karakus - 2005 - In Christoph Halbig & Christian Weidemann, Franz von Kutschera: Analytische Philosophie jenseits des Materialismus. Lit Verlag Münster. pp. 105-116.
    This article contains a brief critique of von Kutschera's conception of God, especially of the conceptual tension between divine transcendence and divine personhood, and of his response to the problem of evil.
     
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  26.  15
    Image of indian philosophy in the works by bankimchandra chattopaddhyay.T. G. Skorokhodova - 2017 - RUDN Journal of Philosophy 21 (4):534-545.
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  27. Savigny von, E.T. Schatzki & K. Knorr Cetina - 2000 - In Karin Knorr Cetina, Theodore R. Schatzki & Eike von Savigny, The Practice Turn in Contemporary Theory. New York: Routledge. pp. 5--10.
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  28. Control of eye movements and spatial attention.T. Moore & M. Fallah - 2001 - Proceedings of the National Academy of Sciences of the United States of America 98 (3):1273-1276.
  29.  26
    Varieties of de Morgan monoids: Covers of atoms.T. Moraschini, J. G. Raftery & J. J. Wannenburg - 2020 - Review of Symbolic Logic 13 (2):338-374.
    The variety DMM of De Morgan monoids has just four minimal subvarieties. The join-irreducible covers of these atoms in the subvariety lattice of DMM are investigated. One of the two atoms consisting of idempotent algebras has no such cover; the other has just one. The remaining two atoms lack nontrivial idempotent members. They are generated, respectively, by 4-element De Morgan monoids C4 and D4, where C4 is the only nontrivial 0-generated algebra onto which finitely subdirectly irreducible De Morgan monoids may (...)
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  30. (2 other versions)Philosophical Foundations of the Three Sociologies.T. Benton - 1979 - Tijdschrift Voor Filosofie 41 (1):160-161.
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  31. Cognitive Development and Epistemology.T. Mischel - 1974 - Mind 83 (332):629-632.
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  32.  13
    On the Formal Structure of Continuous Action.T. Müller - 1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev, Advances in Modal Logic. CSLI Publications. pp. 191-209.
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  33.  31
    Notes on Greek tragedy, II.T. C. W. Stinton - 1977 - Journal of Hellenic Studies 97:127-154.
    So Pearson. The strange series of hypodochmiacs here and atO.T.1207 ff., with brevis in longo without pause atAj.421 andO.T.1208, seems metrically self-contained, despite their syntactical interdependence (esp.Aj.421–2οὐκέτ' ἄνδρα μὴ | τόνδ' ἴδητ', so that the word-overlap ofοἷονinto iambics in Pearson's text is unlikely.ἑξερῶ μέγαshould therefore be writtenplena scriptura. Thenοἷον οὔτιν' ἁ Τροί|α στρατοῦ…is possible, but the ithyphallic with word-overlap, sometimes found in the syncopated iambics of Aeschylus, is foreign to Sophocles. Divideἐξερῶ μέγα, | οἷον οὔτινα | Τροία…Thenϕίλοι τοῖσδ' ὁμοῦ = (...)
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  34.  31
    The stress-fields around groups of dislocations in face-centred cubic metals.T. E. Mitchell - 1964 - Philosophical Magazine 10 (104):301-314.
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  35. Ashṭāvakra Gītā =. Aṣṭāvakra & Kshamā Bhaṭanāgara (eds.) - 2012 - Naī Dillī: Rāshtrīya Hindī Sāhitya Parishada.
    Sanskrit text with Hindi verse translation of Aṣṭāvakragītā, work on Vedanta philosophy.
     
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  36. The Problem of the Authorship of the Yogasutrabhasyavivaranam.T. S. Rukmani - 1992 - Journal of Indian Philosophy 20 (4):419-423.
     
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  37.  57
    Himmelskörper, Himmelserscheinungen und Kalenderdaten in Tamilinschriften (15.–17. Jahrhundert).T. V. Venkateswaran - 2020 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 28 (3):431-449.
    In this paper, a survey of 180 inscriptions in Tamil between 1346 CE and 1400 CE is analysed for its notions and visualization of astral themes present in the epigraphical inscriptions as well as for the calendrical practices implicit in those inscriptions. I demonstrate the rich diversity of calendrical practices employed in this period. Although there are clear local usages, the applied methods of identification show that in several cases methods from other Indian calendrical traditions have also been used. This (...)
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  38.  83
    Emotional Accessibility Is More Important Than Sexual Accessibility in Evaluating Romantic Relationships – Especially for Women: A Conjoint Analysis.T. J. Wade & Justin Mogilski - 2018 - Frontiers in Psychology 9:303270.
    Prior research examining mate expulsion indicates that women are more likely to expel a mate due to deficits in emotional access while men are more likely to expel a mate due to deficits in sexual access. Prior research highlights the importance of accounting for measurement limitations (e.g., the use of incremental vs. forced-choice measures) when assessing attitudes toward sexual and emotional infidelity; Wade & Brown, 2012; Sagarin et al., 2012). The present research uses conjoint analysis, a novel methodology for controlling (...)
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  39.  9
    Documents of Modern Political Thought.T. E. Utley & J. Stuart Maclure (eds.) - 2013 - Cambridge University Press.
    Originally published in 1957, this book collects together large sections of important tracts from a variety of political documents, particularly those concerned with democracy, communism, Protestantism or Catholicism. The extracts come from a wide range of authors including Bertrand Russell, Karl Marx, John Locke and Pope Pius XII. This book will be of value to anyone seeking an overview of the key political divisions in the late 20th century or who is interested in political theory generally.
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  40.  66
    De Wereld En De Ziel.Ineke Van'T. Spijker - 1997 - Bijdragen 58 (1):56-78.
    Hugh of Saint-Victor's De Sacramentis is usually regarded as an early summa of theology. As such it has been regarded as not totally satisfying, lacking a clearness of its conceptual system when compared with the work of e.g. Peter the Lombard. What may make up for this lack of system and even confer coherence, be it on a different level, is Hugh's pedagogical view of creation and salvation history, as it shows most clearly in his tropological digressions. In his exposition (...)
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  41.  17
    Rechtvaardiging en recht in de kerk: Over de theologische achtergronden van het gereformeerde kerkrecht.W. Van ’T. Spijker - 1992 - HTS Theological Studies 48 (3/4).
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  42.  42
    Must the nervous system be limited to afferent variables in the control of limb movement?T. Vilis - 1982 - Behavioral and Brain Sciences 5 (4):568-577.
  43. Sala de Aula: espaço de construção da autonomia moral.T. Vinha - 1998 - Dois Pontos: Teoria E Prática 36 (4):6-11.
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  44. The Renewal of the Church.W. A. Visser 'T. Hooft - 1956
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  45.  22
    L. Bravi, Tra inclusione ed esclusione. Una storia sociale dell'educazione dei rom e dei sinti in Italia.T. Vitale - 2010 - Polis: Research and studies on Italian society and politics 24 (2):321-323.
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  46.  19
    Aristotle and the moon.T. W. - 1911 - Mind 20 (79):456.
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  47. Colour-constancy mechanisms in primary visual cortex.T. Wachtler - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 25-25.
  48. The role of labels in directing childrens attention.T. B. Ward - 1989 - Bulletin of the Psychonomic Society 27 (6):525-525.
     
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  49. The Intuition of God: An Introduction to the Philosophy of Mysticism.T. M. Watt - 1929 - Humana Mente 4 (15):410-412.
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  50.  39
    Chronological Notes on Middle Comedy.T. B. L. Webster - 1952 - Classical Quarterly 2 (1-2):13-.
    My chief object in these notes is to provide evidence for tracing the ancestry of certain themes, situations, and characters which appear in New Comedy; I hope, however, that they may also be useful for the study of Middle Comedy itself. I am therefore chiefly concerned with the period from 400 b.c. to 320 b.c., when Menander had begun to write; I have, however, given some dates after 320 which were necessary to complete my story, but I have left out (...)
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