Results for 'T. L. Wall'

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  1.  17
    Christian leadership in a South African township community: A reflection on nepotism and its impact on society.Kasebwe T. L. Kabongo - 2020 - HTS Theological Studies 76 (2).
    The author reflects on the reality of nepotism in Christian leadership as he has observed in the township of Soshanguve and many other African poverty-stricken communities he has lived in. The leadership of churches in those areas seems to run in the family. This model tends to have a disempowering effect on the other church members in terms of taking responsibility or initiating projects that could expand the impact of the church beyond the borders of its walls. This article recognises (...)
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  2.  57
    Book Reviews Section 4.Adelia M. Peters, Mary B. Harris, Richard T. Walls, George A. Letchworth, Ruth G. Strickland, Thomas L. Patrick, Donald R. Chipley, David R. Stone, Diane Lapp, Joan S. Stark, James W. Wagener, Dewane E. Lamka, Ernest B. Jaski, John Spiess, John D. Lind, Thomas J. la Belle, Erwin H. Goldenstein, George R. la Noue, David M. Rafky, L. D. Haskew, Robert J. Nash, Norman H. Leeseberg, Joseph J. Pizzillo & Vincent Crockenberg - 1973 - Educational Studies 4 (3):169-185.
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  3.  28
    Cell wall composition and candidate biosynthesis gene expression during rice development.Fan Lin, Chithra Manisseri, Alexandra Fagerström, Matthew L. Peck, Miguel E. Vega-Sánchez, Brian Williams, Dawn M. Chiniquy, Prasenjit Saha, Sivakumar Pattathil, Brian Conlin, Lan Zhu, Michael G. Hahn, William G. T. Willats, Henrik V. Scheller, Pamela C. Ronald & Laura E. Bartley - unknown
    © The Author 2016. Published by Oxford University Press on behalf of Japanese Society of Plant Physiologists. All rights reserved.Cell walls of grasses, including cereal crops and biofuel grasses, comprise the majority of plant biomass and intimately influence plant growth, development and physiology. However, the functions of many cell wall synthesis genes, and the relationships among and the functions of cell wall components remain obscure. To better understand the patterns of cell wall accumulation and identify genes that (...)
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  4. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5.  21
    Absolutism and Relativism in Ethics (review). [REVIEW]L. M. Palmer - 1973 - Journal of the History of Philosophy 11 (1):133-138.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 133 of its time and nothing beyond that, while in classical historicism every philosophy was a step in the progressive manifestation of truth not only a historical phenomenon. As a result it iustified not only a historicist treatment but also a speculative discussion of its truth-content. These genuine philosophies may be nonetheless rooted in their own time as we all are, but in philosophy as in life (...)
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  6.  19
    Purgatory: The Logic of Total Transformation.Jerry L. Walls - 2012 - Oxford University Press USA.
    Jerry L. Walls, the author of books on hell and heaven, completes his tour of the afterlife with a philosophical and theological exploration and defense of purgatory, the traditional teaching that most Christians require a period of postmortem cleansing and purging of their sinful dispositions and imperfections before they will be fully made ready for heaven. He examines Protestant objections to the doctrine and shows that the doctrine of purgatory has been construed in different ways, some of which are fully (...)
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  7. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  8. A. J. Ayer: An Appreciation: T. L. S. Sprigge.T. L. S. Sprigge - 1990 - Utilitas 2 (1):1-11.
    As the editor noted in the last number Freddie Ayer, or Professor Sir Alfred Ayer, played a considerable part in launching the vast enterprise of the Bentham edition. It is fitting, therefore, that something be said in Utilitas about his achievement as a philosopher and the extent to which he falls within the same broad empiricist and utilitarian tradition to which Bentham and J. S. Mill belonged.
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  9.  96
    Peirce's Theory of Signs.T. L. Short - 2007 - New York: Cambridge University Press.
    In this book, T. L. Short corrects widespread misconceptions of Peirce's theory of signs and demonstrates its relevance to contemporary analytic philosophy of language, mind and science. Peirce's theory of mind, naturalistic but nonreductive, bears on debates of Fodor and Millikan, among others. His theory of inquiry avoids foundationalism and subjectivism, while his account of reference anticipated views of Kripke and Putnam. Peirce's realism falls between 'internal' and 'metaphysical' realism and is more satisfactory than either. His pragmatism is not verificationism; (...)
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  10.  11
    T. H. Green and the Eternal Consciousness.T. L. S. Sprigge - 2006 - In The God of Metaphysics. Oxford, GB: Clarendon Press.
    This chapter examines the philosophy of T. H. Green, the initial leading figure among the absolute idealists who dominated British philosophy in the late 19th century. Green sought to establish that the existence and nature of human beings, especially of the human mind, was not susceptible of a purely empirical or scientific explanation. He claimed that the only possible explanation involved reference to the existence of an Eternal Consciousness, which was gradually realizing itself in the temporal world, more especially in (...)
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  11.  44
    Mr. T. W. Allen on Agar's Homerica.T. L. Agar - 1910 - Classical Quarterly 4 (01):58-.
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  12. The Relation between Jeremy Bentham's Psychological, and his Ethical, Hedonism: T. L. S. Sprigge.T. L. S. Sprigge - 1999 - Utilitas 11 (3):296-319.
    The relationship between Bentham's ‘enunciative principle’ and his ‘censorial principle’ is famously problematic. The problem's solution is that each person has an overwhelming interest in living in a community in which they, like others, are liable to punishment for behaviour condemned by the censorial principle either by the institutions of the state or by the tribunal of public opinion. The senses in which Bentham did and did not think everyone selfish are examined, and a less problematic form of psychological hedonism (...)
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  13.  21
    Review of T. L. S. Sprigge: The Rational Foundations of Ethics[REVIEW]T. L. S. Sprigge - 1990 - Ethics 100 (3):671-672.
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  14.  46
    VIII*—Intrinsic Connectedness.T. L. S. Sprigge - 1988 - Proceedings of the Aristotelian Society 88 (1):129-146.
    T.L.S. Sprigge; VIII*—Intrinsic Connectedness, Proceedings of the Aristotelian Society, Volume 88, Issue 1, 1 June 1988, Pages 129–146, https://doi.org/10.1093/.
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  15.  33
    Peirce's Irony.T. L. Short - 2018 - Transactions of the Charles S. Peirce Society 54 (1):9.
    But as you know... my style of ‘brilliancy’ consists in a mixture of irony and seriousness,—the same things said ironically and also seriously.Peirce’s philosophical writings are notoriously difficult. The reasons most often cited are the apparent contradictions, the long, inconclusive technical digressions, and the unfinished character of his thought. His champions instead emphasize his originality, arguing that his apparent contradictions often mark traditional dualisms subtly transcended; some discern strands of an uncompleted system. Originality, subtlety, and the need to reconstruct the (...)
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  16.  87
    Infinite Minds: A Philosophical Cosmology.T. L. S. Sprigge - 2003 - Mind 112 (448):749-754.
  17.  46
    Mensuração e Filosofia.T. L. Short - 2008 - Cognitio 9 (1):111-124.
  18. Did Peirce Have a Cosmology?T. L. Short - 2010 - Transactions of the Charles S. Peirce Society 46 (4):521-543.
    W. B. Gallie's words about Peirce's cosmology—"the black sheep or white elephant of his philosophical progeny" (1952, p. 216)—have often been quoted, usually as a preface to giving a better account of the animal. That he attributed the view to 'contemporary philosophers' and did not assert it himself has usually been ignored. True, Gallie did argue that the "cosmology is a failure, and an inevitable failure" (p. 236), but he also said that Peirce himself "recognized … that his work in (...)
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  19.  12
    Behavior and Its Causes: Philosophical Foundations of Operant Psychology.T. L. Smith - 2013 - Springer Verlag.
    This series will include monographs and collections of studies devoted to the investigation and exploration of knowledge, information, and data-processing systems of all kinds, no matter whether human, (other) animal, or machine. Its scope is intended to span the full range of interests from classical problems in the philosophy of mind and philosophical psychology through issues in cognitive psychology and sociobiology (concerning the mental capabilities of other species) to ideas related to artificial intelligence and computer science. While primary emphasis will (...)
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  20. Peirce and the Threat of Nominalism by Paul Forster.T. L. Short - 2012 - Transactions of the Charles S. Peirce Society 48 (3):385-387.
    This book is remarkable for what it does not do. It purports to be about Peirce's opposition to nominalism, but it never states clearly what nominalism is and says little about Peirce's realist alternative. It contains no historical discussion of nominalism and thus does not explain the relation of Peirce's idiosyncratic use of that term to its original meaning. It ignores the secondary literature on that topic and does not even list Rosa Mayorga's highly relevant 2007 book, From Realism to (...)
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  21.  48
    A Pun in Suetonius.T. L. Zinn - 1951 - The Classical Review 1 (01):10-.
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  22.  43
    Response to “Cutting Bodies to Harvest Organs” by John Portmann (CQ Vol 8, No 3).T. L. Zutlevics - 2002 - Cambridge Quarterly of Healthcare Ethics 11 (1):68-72.
    John Portmann attributes the current shortage of organs for transplantation to the dual effects of bioethics' reverence for autonomy and a general anxiety in the public about cutting bodies. Contrary to Portmann, I argue that attributing even partial blame to autonomy for organ shortages wrongly locates the problem. Indeed, there is reason to believe that waiting lists would be considerably shortened by respecting people's autonomy. I also question Portmann's explanation of the general aversion to organ donation in terms of a (...)
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  23.  40
    Peirce on Realism and Idealism by Robert Lane.T. L. Short - 2019 - Transactions of the Charles S. Peirce Society 55 (1):80-84.
    Peirce persistently proclaimed both idealism and realism, terms that in philosophy's history have had varied meanings, in some of which they designate opposed doctrines; his use of them also varied in meaning. The aim of Robert Lane's important new book is to trace the evolution of Peirce's idealism and realism and to show that, in the end, whatever misadventures occur en route, these doctrines, in Peirce's version of them, are not opposed. Lane explores connections to other Peircean topics: truth, pragmatism, (...)
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  24.  12
    Concluding Remarks.T. L. S. Sprigge - 2006 - In The God of Metaphysics. Oxford, GB: Clarendon Press.
    Religion has been described in this book as ‘a truth to live by’. This last chapter considers with reference to each of the philosophers discussed at any length in this book whether his metaphysics could provide anyone who accepted it with such a ‘truth’. Each of them qualifies as religiously significant from this point of view. The truth of the system matters for anyone inclined to adopt it but what matters for others is its ethical effect upon him or her.
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  25.  10
    Process Philosophy and Theology: Whitehead and Hartshorne.T. L. S. Sprigge - 2006 - In The God of Metaphysics. Oxford, GB: Clarendon Press.
    Whitehead and Hartshorne are considered the founding fathers of process philosophy as a fully worked out metaphysic. Both believe that the basic stuff of the world is experience, which comes into being in what William James called ‘drops of experience’ or ‘momentary experiential wholes’. Both believe that each such momentary whole prehends earlier such wholes, and makes itself into a unitary reality with these prehended past wholes as its raw material. They also believe that creativity is a basic feature of (...)
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  26. Stephen St. C. Bostock. Zoos and Animal Rights: The Ethics Of Keeping Animals.T. L. S. Sprigge - 1996 - Journal of Applied Philosophy 13:114-116.
     
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  27.  26
    A comparison of the effects of reward magnitude and deprivation level on resistance to extinction.T. L. Davidson, Elizabeth D. Capaldi & Janis L. Peterson - 1982 - Bulletin of the Psychonomic Society 19 (2):119-122.
  28.  35
    An Emendation in Isocrates.T. L. Zinn - 1951 - The Classical Review 1 (02):74-75.
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  29. Proverbs, sentences, and proverbial phrases from the English Sidrak.T. L. Burton - 1989 - Mediaeval Studies 51 (1):329-354.
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  30.  33
    Ethics in speech-language pathology: Beyond the codes and canons.T. L. Eadie & Louis C. Charland - 2005 - Journal of Speech-Language Pathology and Audiology 29 (1):29-36.
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  31.  20
    Bird on Sprigge on Bird.T. L. S. Sprigge - 1996 - Bradley Studies 2 (2):117-130.
    Graham Bird’s ‘A Comment on Timothy Sprigge’s Account of William James’, in the last issue of Bradley Studies might have better been called ‘A Comment on Timothy Sprigge’s Account of Graham Bird on William James’ True, that would identify its topic as a somewhat limited one as, if the index is correct, there are just nine sentences on this topic in my book James and Bradley: American Truth and British Reality. But it appears to be the matter which has mainly (...)
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  32. Fertilizer management in direct seeding systems.T. L. Roberts & J. T. Harapiak - 1997 - Emergence: Complexity and Organization 40:60.
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  33.  32
    Notes on the Ecclesiazusae of Aristophanes.T. L. Agar - 1919 - Classical Quarterly 13 (1):12-19.
  34.  39
    Suggestions on the Agamemnon of Aeschylus.T. L. Agar - 1923 - The Classical Review 37 (1-2):16-18.
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  35.  17
    O Falibilismo é Ômega-inconsistente.T. L. Short - 2006 - Cognitio 7 (2):293-301.
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  36.  57
    Peirce and the Incommensurability of Theories.T. L. Short - 1980 - The Monist 63 (3):316-328.
    Once upon a time a version of positivism prevailed in the philosophy of science. A key assumption made in positivism is that there is a class of observations - I will call them ‘basic observations’ - that are independent of theory. Basic observations are expressed in a non-theoretical or purely descriptive language: they refer to no postulated entities and presuppose no explanatory hypotheses or other logically contingent propositions. Theories, according to this philosophy, are admissible in science only if they are (...)
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  37.  61
    (1 other version)A History of Philosophy in America 1720–2000 By Bruce Kuklick, Clarendon Press, Oxford, 2001.T. L. S. Sprigge - 2004 - Philosophy 79 (2):348-350.
    Ranging from Joseph Bellamy to Hilary Putnam, and from early New England Divinity Schools to contemporary university philosophy departments, historian Bruce Kuklick recounts the story of the growth of philosophical thinking in the United States. Readers will explore the thought of early American philosphers such as Jonathan Edwards and John Witherspoon and will see how the political ideas of Benjamin Franklin, Thomas Paine and Thomas Jefferson influenced philosophy in colonial America. Kuklick discusses The Transcendental Club (members Henry David Thoreau, Ralph (...)
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  38. Baruch Spinoza.T. L. S. Sprigge - 1995 - In Ted Honderich, The Philosophers: Introducing Great Western Thinkers. New York: Oxford University Press. pp. 67--74.
     
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  39.  46
    Of mice, models and men: A critical evaluation of animal research.T. L. S. Sprigge - 1986 - Environmental Ethics 8 (1):83-87.
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  40. Relational selves, personal autonomy and oppression.T. L. Zutlevics - 2002 - Philosophia 29 (1-4):423-436.
  41.  33
    Menander's Гεωργóς.T. L. Agae - 1898 - The Classical Review 12 (02):141-.
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  42.  15
    Engineering and compiling planning domain models to promote validity and efficiency.T. L. McCluskey & J. M. Porteous - 1997 - Artificial Intelligence 95 (1):1-65.
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  43.  57
    Review essay.T. L. Short - 1996 - Synthese 106 (3):409-430.
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  44.  52
    (1 other version)George Santayana.T. L. S. Sprigge - 1985 - Royal Institute of Philosophy Lectures 19 (158):115-133.
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  45. Mason, R.-The God of Spinoza.T. L. S. Sprigge - 1999 - Philosophical Books 40:23-25.
     
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  46.  43
    Eudoxi ars astronomica qualis in charta Aegyptiaca superest. Denuo edita a Frederico Blass. Kiliae MDCCCLXXXVII. 1 Mk.T. L. Heath - 1887 - The Classical Review 1 (09):272-.
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  47.  45
    Newman’s Via Media Theology of Justification.T. L. Holtzen - 2007 - Newman Studies Journal 4 (2):64-74.
    This essay argues that Newman’s theology of justification is a true via media between Roman Catholicism and Protestantism because of its Trinitarian character. While conceding that Newman misunderstood Luther’s theology of justification, this essay explores Newman’s theology of justification through Christ’s divine indwelling in the Holy Spirit. The Holy Spirit is the formal cause of the soul’s justice, because through the Spirit, both Christ’s alien righteousness and an actual inherent righteousness are brought to the soul.Accordingly, justification is a Trinitarian action (...)
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  48. End the Arms Race: Fund Human Needs; Proceedings of the 1986 Vancouver Centennial Peace and Disarmament Symposium.T. L. Perry & J. G. Foulks - 1988 - Journal of Business Ethics 7 (6):444-474.
     
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  49.  24
    Character, conscientiousness, and conformity to will.T. L. Price - 2001 - Journal of Value Inquiry 35 (2):151-163.
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  50. Maria Dimova-Cookson: TH Green's Moral and Political Philosophy: A Phenomenological Perspective.T. L. S. Sprigge - 2002 - British Journal for the History of Philosophy 10 (4):678-681.
     
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