Results for 'Susan Stokes'

949 found
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  1.  47
    Accountability for Realists.Susan Stokes - 2018 - Critical Review: A Journal of Politics and Society 30 (1-2):130-138.
    ABSTRACTIn Democracy for Realists, Christopher Achen and Larry Bartels argue that voters are shortsighted and punish incumbents for politically irrelevant outcomes. These failings, in the authors’ view, mean that voters are incapable of holding politicians to account. But Achen and Bartels overstate voters’ failure to engage in effective retrospective voting. The authors also understate the degree to which accountability can be compatible with voters’ being myopic, such as when early- and late-term performance are correlated. Achen and Bartels also overlook evidence (...)
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  2.  23
    Hegemony, Consciousness, and Political Change in Peru.Susan C. Stokes - 1991 - Politics and Society 19 (3):265-290.
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  3. Political Representation.Ian Shapiro, Susan C. Stokes, Elisabeth Jean Wood & Alexander S. Kirshner (eds.) - 2009 - Cambridge University Press.
    Political representation lies at the core of modern politics. Democracies, with their vast numbers of citizens, could not operate without representative institutions. Yet relations between the democratic ideal and the everyday practice of political representation have never been well defined and remain the subject of vigorous debate among historians, political theorists, lawyers, and citizens. In this volume, an eminent group of scholars move forward the debates about political representation on a number of fronts. Drawing on insights from political science, history, (...)
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  4.  87
    Roundtable on Political Epistemology.Scott Althaus, Mark Bevir, Jeffrey Friedman, Hélène Landemore, Rogers Smith & Susan Stokes - 2014 - Critical Review: A Journal of Politics and Society 26 (1-2):1-32.
    On August 30, 2013, the American Political Science Association sponsored a roundtable on political epistemology as part of its annual meetings. Co-chairing the roundtable were Jeffrey Friedman, Department of Government, University of Texas at Austin; and Hélène Landemore, Department of Political Science, Yale University. The other participants were Scott Althaus, Department of Political Science, University of Illinois at Urbana-Champaign; Mark Bevir, Department of Political Science, University of California at Berkeley; Rogers Smith, Department of Political Science, University of Pennsylvania; and (...) Stokes, Department of Political Science, Yale University. We thank the participants for permission to republish their remarks, which they subsequently edited for clarity. (shrink)
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  5.  28
    Colloquium 5 Anger and Our Humanity: Transhumanists Stoke the Flames of an Ancient Conflict.Susan B. Levin - 2021 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 36 (1):131-158.
    This paper presents Stoicism as, in broad historical terms, the point of origin in Western thought of an extreme form of rational essentialism that persists today in the debate over human bioenhancement. Advocates of “radical” enhancement would have us codify extreme rational essentialism through manipulation of genes and the brain to maximize rational ability and eliminate the capacity for emotions deemed unsalutary. They, like Stoics, see anger as especially dangerous. The ancient dispute between Stoics and Aristotle over the nature and (...)
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  6. Physically Similar Systems: a history of the concept.Susan G. Sterrett - 2017 - In Magnani Lorenzo & Bertolotti Tommaso Wayne, Springer Handbook of Model-Based Science. Springer. pp. 377-412.
    The concept of similar systems arose in physics, and appears to have originated with Newton in the seventeenth century. This chapter provides a critical history of the concept of physically similar systems, the twentieth century concept into which it developed. The concept was used in the nineteenth century in various fields of engineering, theoretical physics and theoretical and experimental hydrodynamics. In 1914, it was articulated in terms of ideas developed in the eighteenth century and used in nineteenth century mathematics and (...)
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  7.  18
    Academic dishonesty by students of bioethics at a tertiary institution in Australia: an exploratory study.Doreen Macherera Mukona, Linda Stokes & Jean Mukasa - 2023 - International Journal for Educational Integrity 19 (1).
    BackgroundInstitutions of higher learning are persistently struggling with issues of academic dishonesty such as plagiarism, despite the availability of university policies and guidelines for upholding academic integrity.MethodologyThis was a descriptive qualitative study conducted on 37 students of a Healthcare Ethics course at an Australian tertiary institution from February 2016 to October 2018. The purpose of the study was to explore the reasons for plagiarism detected the TurnitinR plagiarism checking software and extensive review of manuscripts. The interviews were conducted in private (...)
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  8.  53
    Towards Moral Machines: A Discussion with Michael Anderson and Susan Leigh Anderson.Michael Anderson, Susan Leigh Anderson, Alkis Gounaris & George Kosteletos - 2021 - Conatus 6 (1).
    At the turn of the 21st century, Susan Leigh Anderson and Michael Anderson conceived and introduced the Machine Ethics research program, that aimed to highlight the requirements under which autonomous artificial intelligence systems could demonstrate ethical behavior guided by moral values, and at the same time to show that these values, as well as ethics in general, can be representable and computable. Today, the interaction between humans and AI entities is already part of our everyday lives; in the near (...)
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  9.  92
    Confessing Feminist Theory: What's “I” Got to Do with It?Susan David Bernstein - 1992 - Hypatia 7 (2):120-147.
    Confessional modes of self-representation have become crucial in feminist epistemologies that broaden and contextualize the location and production of knowledge. In some versions of confessional feminism, the insertion of “I” is reflective, the product of an uncomplicated notion of experience that shuttles into academic discourse apersonal truth. In contrast to reflective intrusions of the first person, reflexive confessing is primarily a questioning mode that imposes self-vigilance on the process of self positioning.
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  10.  30
    Embryonic stem cell funding: California, here I come?Susan Cartier Poland - 2004 - Kennedy Institute of Ethics Journal 14 (4):407-409.
  11.  74
    Cultural Codes and Sex Role Ideology.Susan B. Kaiser, Howard G. Schutz & Joan L. Chandler - 1987 - American Journal of Semiotics 5 (1):13-33.
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  12.  78
    Memory as a Freeze-Frame: Extracts from 'Looking at War'.Susan Sontag - 2004 - Diogenes 51 (1):113-118.
    Susan Sontag’s talk at the UNESCO meeting on which the French edition of Diogëne 201 was based has been replaced in this English edition of Diogenes 201 by extracts from her published work: her article ‘Looking At War’ in The New Yorker (December 2002).
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  13.  19
    Margaret Cavendish: Political Writings.Susan James (ed.) - 2003 - Cambridge University Press.
    Margaret Cavendish, Duchess of Newcastle, published a wide variety of works including poems, plays, letters and treatises of natural philosophy, but her significance as a political writer has only recently been recognised. This major contribution to the series of Cambridge Texts includes the first ever modern edition of her Divers Orations on English social and political life, together with a new student-friendly rendition of her imaginary voyage, A New World called the Blazing World. Susan James explains the allusions made (...)
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  14. Is perception cognitively penetrable? A philosophically satisfying and empirically testable reframing.Gary Lupyan, Dustin Stokes, Fiona Macpherson, Rasha Abdel Rahman & Robert Goldstone - 2013 - Proceedings of the 35th Annual Conference of the Cognitive Science Society 1:91-2.
    The question of whether perception can be penetrated by cognition is in the limelight again. The reason this question keeps coming up is that there is so much at stake: Is it possible to have theory-neutral observation? Is it possible to study perception without recourse to expectations, context, and beliefs? What are the boundaries between perception, memory, and inference (and do they even exist)? Are findings from neuroscience that paint a picture of perception as an inherently bidirectional and interactive process (...)
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  15.  55
    On Anaxagoras Part II: The Order of Cosmogony.Michael C. Stokes - 1965 - Archiv für Geschichte der Philosophie 47 (1):217-250.
  16.  27
    Algebra of Non-deterministic Programs: Demonic Operations, Orders and Axioms.Robin Hirsch, Szabolcs Mikulás & Tim Stokes - 2022 - Logic Journal of the IGPL 30 (5):886-906.
    Demonic composition, demonic refinement and demonic union are alternatives to the usual ‘angelic’ composition, angelic refinement (inclusion) and angelic (usual) union defined on binary relations. We first motivate both the angelic and the demonic via an analysis of the behaviour of non-deterministic programs, with the angelic associated with partial correctness and demonic with total correctness, both cases emerging from a richer algebraic model of non-deterministic programs incorporating both aspects. Zareckiĭ has shown that the isomorphism class of algebras of binary relations (...)
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  17.  20
    A Fresh Analysis of the Origin and Diachronic Development of “Dialectal Tanwīn” in Arabic.Philip W. Stokes - 2022 - Journal of the American Oriental Society 140 (3):637.
    Scholars of Arabic dialects have long noted the occurrence of a morpheme in a widespread number of dialects, realized -ən or -an, frequently suffixed to morphologically indefinite nouns, especially when followed by an adjective. Separately, another morpheme, realized -un or -u, is attested with a slightly different distribution in the dialects of western Yemen. Traditionally, scholars have interpreted both morphemes as reflexes of an etymological case vowel + tanwīn, traditionally labeled “dialectal tanwīn.” In this paper, I offer a new reconstruction (...)
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  18.  85
    Beilharz and the Ethical Project of Socialism.Geoff Stokes - 1998 - Thesis Eleven 52 (1):113-123.
  19. Either shudder or laugh' : Kierkegaard on Schopenhauer.Patrick Stokes - 2023 - In David Bather Woods & Timothy Stoll, The Schopenhauerian mind. New York, NY: Routledge.
  20.  31
    Freedom as Perfection.Walter E. Stokes - 1962 - Proceedings of the American Catholic Philosophical Association 36:134-142.
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  21.  47
    Gnosticism and modern pantheism.G. J. Stokes - 1895 - Mind 4 (15):320-333.
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  22.  51
    Going back to Kant.George J. Stokes - 1884 - Mind 9 (34):274-281.
  23.  5
    100 Great Philosophers Who Changed the World.Philip Stokes - 2019 - London: Arcturus Publishing.
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  24.  28
    Household extension and reproductive behaviour in Taiwan.C. Shannon Stokes, Felicia B. LeClere & Yeu-Sheng Hsieh - 1987 - Journal of Biosocial Science 19 (3):273-282.
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  25.  33
    7. Kierkegaard’s Critique of the Internet.Patrick Stokes - 2020 - In Mélissa Fox-Muraton, Kierkegaard and Issues in Contemporary Ethics. Boston: De Gruyter. pp. 125-146.
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  26.  63
    Nationalism, responsibility, and the people-as-one.Gale Stokes - 1994 - Studies in East European Thought 46 (1-2):91 - 103.
  27. On the relationship between mind and brain.Douglas M. Stokes - 1982 - Parapsychology Review 13:22-27.
  28.  49
    (1 other version)On the relation of settlement work to the evils of poverty.J. G. Phelps Stokes - 1901 - International Journal of Ethics 11 (3):340-345.
  29.  39
    Parmenides, Fragment 63.Michael C. Stokes - 1960 - The Classical Review 10 (3):193-194.
  30.  13
    Review Article: Law and Medical Practice: Rights, Duties, Claims and Defences [Book Review].Anna Stokes - 1998 - Chisholm Health Ethics Bulletin 4 (1):7.
  31.  33
    Recent Interpretations of Whitehead's Creativity.Walter E. Stokes - 1962 - Modern Schoolman 39 (4):309-333.
  32.  21
    Rogers v Whitaker, Chappel v Hart and the Evolving Nature of Informed Consent.Anna Stokes - 1999 - Chisholm Health Ethics Bulletin 4 (3):4.
  33.  41
    The Conception of a Kingdom of Ends in Augustine, Aquinas, and Leibnitz.Ella H. Stokes - 1913 - Philosophical Review 22:555.
  34. The conception of a kingdom of ends in Augustine, Aquinas.Ella Harrison Stokes - 1912 - Chicago, Ill.,: The University of Chicago press.
  35.  43
    The Greek Atomists.M. C. Stokes - 1969 - The Classical Review 19 (03):286-.
  36.  17
    The Paperclip Conspiracy: The Hunt for the Nazi ScientistsTom Bower.Raymond Stokes - 1988 - Isis 79 (3):507-508.
  37. The persistence of consciousness: Guest editorial.Douglas M. Stokes - 2002 - Journal of the American Society for Psychical Research 96 (1):5-14.
  38.  13
    From the Other To the Enemy Within: Brave New Worlds in Modern Japanese Fiction.Susan J. Napier - 1987 - Bulletin of Science, Technology and Society 7 (3-4):526-542.
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  39.  28
    Reward and nonreward odor cues: The role of the harderian gland.Susan M. Nash, Brenda J. Anderson, Teresa L. Reed, John W. Parrish & Stephen F. Davis - 1986 - Bulletin of the Psychonomic Society 24 (2):141-144.
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  40.  12
    Contributors.Susan Neiman, Peter Galison & Wendy Doniger - 2016 - In Susan Neiman, Peter Galison & Wendy Doniger, What Reason Promises: Essays on Reason, Nature and History. Boston: De Gruyter. pp. 254-260.
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  41.  17
    Curriculum Vitae of Lorraine Daston.Susan Neiman, Peter Galison & Wendy Doniger - 2016 - In Susan Neiman, Peter Galison & Wendy Doniger, What Reason Promises: Essays on Reason, Nature and History. Boston: De Gruyter. pp. 261-277.
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  42.  34
    Konrad Morgen: The Conscience of a Nazi Judge.Susan Neiman - 2017 - Philosophical Review 126 (4):541-547.
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  43. Modern kwaad.Susan Neiman - 2002 - Nexus 34.
    De schrijfster ziet een paar opvallende veranderingen in de opvattingen over het probleem van het kwaad sinds de 18e eeuw. Terwijl de aardbeving, die in 1755 de stad Lissabon verwoestte, het optimistisch geloof aan vooruitgang en beheersbaarheid van de natuur aan het wankelen bracht, vernietigde Auschwtz in de 20e eeuw de toenmaals geldende ethische categorieën. Hierdoor blijkt het thans onmogelijk een niet politieke gekleurd antwoord te vinden op de aanslag op de Twin Towers te New York op 11 september 2001.
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  44.  5
    Moralische Klarheit für erwachsene Idealisten.Susan Neiman - 2011 - Essen: Klartext. Edited by Julian Nida-Rümelin, Wolfgang Thierse, Olaf Scholz & Volker Gerhardt.
  45.  25
    Toleranz ist zu wenig.Susan Neiman - 2016 - In Julian Nida-Rümelin, Moral, Wissenschaft und Wahrheit. De Gruyter. pp. 263-272.
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  46.  16
    Table of Contents.Susan Neiman, Peter Galison & Wendy Doniger - 2016 - In Susan Neiman, Peter Galison & Wendy Doniger, What Reason Promises: Essays on Reason, Nature and History. Boston: De Gruyter.
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  47.  36
    Victims and Heroes.Susan Neiman - unknown
    The Tanner Lectures are a collection of educational and scientific discussions relating to human values. Conducted by leaders in their fields, the lectures are presented at prestigious educational facilities around the world.
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  48. Vom Verständnis der Natur: Jahrbuch Einstein-Forum 2000.Susan Neiman - 2001 - De Gruyter.
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  49.  13
    We Don’t Have Thirty Years Reflections on Lisbon’s Earthquake.Susan Neiman - 2012 - Philosophical Readings 4 (3):35-41.
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  50.  11
    Zur aufklärung verpflichtet.Susan Neiman - 2001 - In Vom Verständnis der Natur: Jahrbuch Einstein-Forum 2000. De Gruyter. pp. 19-28.
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