Results for 'Steven Tracy'

965 found
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  1.  11
    The Challenge of psychology to faith.Steven Kepnes, David Tracy & Marcus Lefébure (eds.) - 1982 - New York: Seabury Press.
  2. Disfluency attenuates the reception of pseudoprofound and postmodernist bullshit.Ryan E. Tracy, Nicolas Porot, Eric Mandelbaum & Steven G. Young - 2023 - Thinking and Reasoning 1 (4):579-611.
    Four studies explore the role of perceptual fluency in attenuating bullshit receptivity, or the tendency for individuals to rate otherwise meaningless statements as “profound”. Across four studies, we presented participants with a sample of pseudoprofound bullshit statements in either a fluent or disfluent font and found that overall, disfluency attenuated bullshit receptivity while also finding little evidence that this effect was moderated by cognitive thinking style. In all studies, we measured participants’ cognitive reflection, need for cognition, faith in intuition, and (...)
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  3.  42
    The Relationship Between General Ethical Judgments and Copying Behavior at Work.Tracy A. Suter, Steven W. Kopp & David M. Hardesty - 2004 - Journal of Business Ethics 55 (1):61-70.
    Electronic technologies, in general, and computer-oriented technologies specifically have had a tremendous impact on all aspects of business. One area of increased concern is the protection of intellectual properties -- notably copyrights -- within the boundaries of the broadly defined technology industry. While the ability to share copyrighted information has always existed at the most basic levels, the advent of the information age has allowed the sharing of this information to take place in potentially greater quantities and without a loss (...)
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  4. Latein Für Dummies.Clifford A. Hull, Steven R. Perkins & Tracy Barr - 2013 - Wiley-Vch.
    Latein lernen einmal anders. Gemeinhin gilt Lateinunterricht als nur mäßig spannend, die Autoren von "Latein für Dummies" zeigen Ihnen, wie man mit Spaß Latein lernen, auffrischen oder verbessern kann. Zwischen Konjugationen und Deklinationen erfahren Sie viel über die römische Gesellschaft, Literatur und über den ganzen Rest, der Latein auch noch heute für uns interessant macht. Mit einem kleinen Wörterbuch und vielen Tabellen ist dies der ideale Einsteiger- und Auffrischungskurs für die Lateiner von morgen.
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  5.  19
    Another Low Road to Basic Income? Mapping a Pragmatic Model for Adopting a Basic Income in Canada.Tracy A. Smith-Carrier & Steven Green - 2017 - Basic Income Studies 12 (2).
    Drawing from both theoretical and empirical research, the literature on basic income (BI) is now voluminous, pronouncing both its merits and its limitations. Burgeoning research documents the impacts of un/conditional cash transfers and negative income tax programs, with many studies highlighting the effectiveness of these programs in reducing poverty, and improving a host of social, economic and health outcomes. We consider possible avenues for BI architecture to be adopted within Canada’s existing constellation of income security programs, to the benefit of (...)
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  6.  15
    The Dark Tetrad and Male Clients of Female Sex Work.Adam C. Davis, Tracy Vaillancourt & Steven Arnocky - 2020 - Frontiers in Psychology 11.
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  7.  41
    Coxsackieviruses and diabetes.Arlene I. Ramsingh, Nora Chapman & Steven Tracy - 1997 - Bioessays 19 (9):793-800.
    Insulin‐dependent diabetes mellitus (IDDM) is an autoimmune disease whose etiology is complex. Both genetic susceptibility, which is polygenic, and environmental factors, including virus infections, appear to be involved in the development of IDDM. In this review, we have tried to balance the discussion of diabetes by examining both immunological and virological perspectives. Several mouse models, including viral and non‐viral models, have been used to study diabetes. For this review, we include lessons gleaned from the non‐obese diabetic (NOD) mouse and from (...)
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  8.  42
    Damage to Broca’s area OR the anterior temporal lobe is implicated in stroke-induced agrammatic comprehension: it depends on the task.Rogalsky Corianne, LaCroix Arianna, Chen Kuan-Hua, Anderson Steven, Damasio Hanna, Love Tracy & Hickok Greg - 2015 - Frontiers in Psychology 6.
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  9.  37
    Relative Contributions of the Dorsal vs. Ventral Speech Streams to Speech Perception are Context Dependent: a lesion study.Rogalsky Corianne, Chen Kuan-Hua, Poppa Tasha, Anderson Steven, Damasio Hanna, Binder Jeffrey, Love Tracy & Hickock Gregory - 2014 - Frontiers in Psychology 5.
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  10.  19
    Corrigendum: Visual surround suppression in schizophrenia.Marc S. Tibber, Elaine J. Anderson, Tracy Bobin, Elena Antonova, Alice Seabright, Bernice Wright, Patricia Carlin, Sukhwinder S. Shergill & Steven C. Dakin - 2019 - Frontiers in Psychology 10.
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  11.  29
    Raising the Stakes of Perversion: A Response to Tracy McNulty.Steven Miller - 2013 - Southern Journal of Philosophy 51 (S1):40-47.
    The work of Alain Badiou attempts to refound the project of Western philosophy by returning to the platonic celebration of mathematics as the basis for any transmissible knowledge. In “The New Man's Fetish,” Tracy McNulty shows that Badiou's return to Plato is secretly mediated by the French libertine tradition. Badiou derives the militant figure of mathematics less from Plato than from Lautréamont—in whose “Songs of Maldoror” she (mathematics) appears as a stern mistress. Reading McNulty, within the framework of psychoanalytic (...)
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  12.  10
    Book Reviews : A Social History of Truth: Civility and Science in Seventeenth-Century England, by Steven Shapin. Chicago: Chicago University Press, 1994, 514 pp. $29.95/£23.95 (cloth. [REVIEW]Tracy Spaight - 1996 - Science, Technology and Human Values 21 (1):123-126.
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  13.  28
    Axiom of choice and excluded middle in categorical logic.Steven Awodey - 1995 - Bulletin of Symbolic Logic 1:344.
  14. Metacognitive aspects of reading.Steven R. Yussen, Samuel R. Mathews & Elfrieda Hiebert - 1982 - In Wayne Otto & Sandra White, Reading Expository Material. Academic. pp. 189--218.
  15.  41
    The computational/representational paradigm as normal science: further support.Steven W. Zucker - 1980 - Behavioral and Brain Sciences 3 (3):406-407.
  16.  5
    The Embodiment of Self and Other.Steven Zwier - 2014 - Listening 49 (2):100-111.
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  17.  28
    A Do-It-Yourself Dystopia: The Americanization of Big Brother.Steven Carter - 2002 - Upa.
    The essence of life in an oligarchy like George Orwell presents in '1984' is that freedom of choice is virtually non-existent. But what happens when so many trivial and meaningless choices inundate a culture such as our own and freedom itself becomes devalued? In 'A Do-It-Yourself Dystopia', through a variety of essays, Steven Carter addresses this and other issues in a wide-ranging search for hidden oligarchies of the American self.
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  18.  7
    The Butterfly Dialogues: Postmodern Fables for Kids and Grown-Ups.Steven Carter - 2011 - Hamilton Books.
    This is the third volume in a trilogy of fables by Steven Carter. Carter's butterflies are naive, worldly, sarcastic, philosophical, and very funny—in short, perfectly human!
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  19.  31
    Richard Fleming., The State of Philosophy: An Invitation to a Reading in Three Parts of Stanley Cavell's The Claim of Reason.Steven Affeldt - 1996 - International Studies in Philosophy 28 (2):128-129.
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  20.  34
    Anselmian Satisfaction, Duns Scotus and the Debt of Sin.Steven S. Aspenson - 1996 - Modern Schoolman 73 (2):141-158.
    I assess Anselm’s claim that the debt of sin is "infinite" by examining the thought-experiment used to illustrate it. The claim crashes due to a conflict with Anselm’s implied (and plausible) view of God’s obligations and due to interesting errors in his thought-experiment. Nevertheless, I defend his "Union-of-Obligation-and-Ability (UOA) strategy and his "Provision-of-Satisfaction" mechanism for explaining atonement, which relied functionally on sin’s infinite demerit, by changing them a bit. I also defend Anselm’s UOA and "Disorder-Avoidance" strategies from objections from Duns (...)
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  21.  50
    Marriage as a Sacrament.Steven Babos - 1983 - Thought: Fordham University Quarterly 58 (1):5-17.
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  22.  24
    Descartes as Catholic Philosopher and Natural Philosopher.Steven Baldner - 2015 - Proceedings of the American Catholic Philosophical Association 89:287-298.
    A Catholic philosophy requires an account of God as the first cause of all being. Descartes provides this, but he does so at a high price, for his Creator of ontologically and causally independent moments of creaturely existence precludes all secondary causes. Descartes’s philosophy thus results in occasionalism, which I try to show is the unhappy result of errors in natural philosophy concerning material forms and duration. Suarez provides a contrasting scholastic account of creation, showing how novel, and problematic, Descartes’s (...)
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  23.  44
    Taking All Corners.Steven Wassennan - 1988 - International Journal of Applied Philosophy 4 (1):65-67.
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  24.  65
    Beyond History: The Ongoing Aspects of Autonomy.Steven Weimer - 2010 - Journal of Ethics and Social Philosophy 4 (1):1-32.
    Historical accounts of autonomy hold that the autonomy of pro-attitudes depends, at least in part, on the way in which they came about. Understandably, such accounts tend to focus the bulk of their attention on identifying the historical conditions necessary for the development of autonomous pro-attitudes. As Alfred Mele has argued, however, in addition to autonomy with respect to the development of one’s pro-attitudes, full or robust personal autonomy requires as well that one be autonomous with respect to the continued (...)
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  25.  87
    Can science explain everything? Can science explain anything?Steven Weinberg - 2004 - In John Cornwell, Explanations: styles of explanation in science. New York: Oxford University Press. pp. 23.
  26.  40
    “I Can’t Eat if I Don’t Plass”: Impoverished Plasma Donors, Alternatives, and Autonomy.Steven Weimer - 2015 - HEC Forum 27 (4):361-385.
    One of the central considerations to be taken into account in evaluating the ethics of compensation for donated plasma is respect for donor autonomy. And one of the main arguments against compensated donation systems is that many donors do or would come from circumstances of poverty that restrict their alternatives in a way that compromises those donors’ autonomy. In this paper, I develop and defend a novel version of this “compromised autonomy argument” which improves upon extant versions by employing a (...)
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  27.  23
    The Tucson Meteorites: Their History from Frontier Arizona to the Smithsonian. Richard R. Willey.Steven Dick - 1987 - Isis 78 (3):496-497.
  28.  32
    Before the Age of Reason.Steven M. Dworetz - 1987 - Social Theory and Practice 13 (2):187-218.
  29.  29
    An exploration of adolescents’ sexual contact and conduct risks through mobile phone use.Steven Eggermont, Keith Roe & Mariek Vanden Abeele - 2012 - Communications 37 (1):55-77.
    This study explores the prevalence and predictors of three sexual contact and conduct risks through mobile phone use among adolescents : the exchange of sexually explicit content, the sharing of one's mobile phone number with a stranger from the opposite sex, and participation in anonymous chat rooms on TV. One in three adolescents admits having exchanged sexual content, one in five reports having shared their number with a stranger, and one in ten has participated in TV chat rooms. Contextual predictors (...)
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  30.  12
    (3 other versions)Volume 15, Tome I: Kierkegaard's Concepts: Absolute to Church.Steven M. Emmanuel & William McDonald (eds.) - 2013 - Burlington, VT, USA: Routledge.
    Kierkegaard's Concepts is a comprehensive, multi-volume survey of the key concepts and categories that inform Kierkegaard's writings. Each article is a substantial, original piece of scholarship, which discusses the etymology and lexical meaning of the relevant Danish term, traces the development of the concept over the course of the authorship, and explains how it functions in the wider context of Kierkegaard's thought. Concepts have been selected on the basis of their importance for Kierkegaard's contributions to philosophy, theology, the social sciences, (...)
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  31.  40
    From Steam to Diesel: Managerial Customs and Organizational Capabilities in the Twentieth-Century American Locomotive Industry. Albert J. Churella.Steven Ericson - 2000 - Isis 91 (4):819-820.
  32.  31
    Decentering ‹Colonial' Science.Steven French - 2007 - Metascience 16 (3):543-547.
  33. Manuscript submission.Steven French - 2004 - Metascience 13:135-138.
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  34.  60
    The Law‐Governed Universe – John T. Roberts.Steven French - 2011 - Philosophical Quarterly 61 (245):872-873.
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  35.  16
    Puzzles & Perplexities: Collected Essays.Steven M. Cahn - 2002 - Lexington Books.
    A revised edition of Steven Cahn's book of short philosophical essays.
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  36.  19
    The discursive field of ‘after’ postmodernism in educational theory.Steven Camicia - 2018 - Educational Philosophy and Theory 50 (14):1340-1341.
  37.  42
    Physiological relevance of telomeric G‐quadruplex formation: a potential drug target.Liana Oganesian & Tracy M. Bryan - 2007 - Bioessays 29 (2):155-165.
    The concept of a G‐quartet, a unique structural arrangement intrinsic to guanine‐rich DNA, was first introduced by Gellert and colleagues1 over 40 years ago. For decades, it has been uncertain whether the G‐quartet and the structure that it gives rise to, the G‐quadruplex, are purely in vitro phenomena. Nevertheless, the presence of signature G‐rich motifs in the eukaryotic genome, and the plethora of proteins that bind to, modify or resolve this nucleic acid structure in vitro have provided circumstantial evidence for (...)
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  38. Goals, wishes, and reasons for action.Steven Arkonovich - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 94 (1):161-184.
  39.  89
    Reply to O’Connor.Steven S. Aspenson - 1989 - Faith and Philosophy 6 (1):95-98.
    In this reply I consider David O’Connor’s article “A Variation on the Free Will Defense” in which he tries to show that natural evil is necessary for free will by showing that it is required for the possibility of “morally creditable free choice.” I argue that O’Connor’s reply to an anticipated objection was unsuccessful in showing that humans can be moral without the property he calls “p.” that an altered understanding of what “morally creditable free choice” is would not help. (...)
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  40. Albertus magnus and the categorization of motion.Steven Baldner - 2006 - The Thomist 70 (2):203-235.
  41.  60
    Albertus Magnus on Creation in advance.Steven Baldner - forthcoming - American Catholic Philosophical Quarterly.
  42.  33
    Albertus Magnus on Creation: Why Philosophy Is Inadequate.Steven Baldner - 2014 - American Catholic Philosophical Quarterly 88 (1):63-79.
    Albert the Great does not regard the creation of the world as philosophically demonstrable. In this article, it is shown why this is so: because Albert regards the temporal beginning of the world as essential to the meaning of creation, and because he holds that it is impossible to demonstrate the temporal beginning of the world, he concludes that the creation of the world is philosophically indemonstrable. Albert insists that creation must imply a temporal beginning because he thinks that temporal (...)
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  43.  7
    The Eternity of the World in the Thought of Thomas Aquinas and his Contemporaries ed. by J. B. M. Wissink.Steven Baldner - 1993 - The Thomist 57 (1):146-149.
    In lieu of an abstract, here is a brief excerpt of the content:146 BOOK REVIEWS the years passed since Father Garrigou-Lagrange last published his De Revelatione would have allowed Thomistic scholars to retrieve and de· velop Aquinas's theological insights in their fullness. The danger of apologetics is that it can lead one to develop a teaching only along the lines set by those challenging the traditional teaching of the Church. In this particular instance, the Catholic apologists of the antimodernist period (...)
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  44.  66
    Compatibilism In the First Critique.Steven Barbone - 1994 - Idealistic Studies 24 (2):111-122.
    The claim that we have free will is so important to Kant that many of his commentators suggest that the entire structure and machinery of his Critique of Pure Reason is constructed solely for the purpose of sheltering free will from the devastating effects it suffers from empiricism. Indeed, Kant himself, in a famous line in the preface, tells us, “I have therefore found it necessary to deny knowledge, in order to make room for faith” [Bxxx]. The question of whether (...)
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  45.  35
    Writing and rewriting the holocaust: Narrative and the consequences of interpretation.Steven Beller - 1991 - History of European Ideas 13 (3):277-277.
  46.  77
    Speech acts and constitutive rules.Steven E. Boer - 1974 - Journal of Philosophy 71 (6):169-174.
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  47.  31
    Dante's poetics of the sacred word.Steven Botterill - 1996 - Philosophy and Literature 20 (1):154-162.
    In lieu of an abstract, here is a brief excerpt of the content:Dante’s Poetics Of The Sacred WordSteven BotterillI hope to make a case that, until recently, would probably have seemed self-evident, or at least uncontroversial: namely, that a positive valuation of the power of human language to express and to represent informs the textual practice of Dante’s Commedia—or, to put it more bluntly, that Dante believes in words.1The language of poetry was, for Dante, the supremely demanding and supremely rewarding (...)
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  48. Paul Ricoeur's Biblical theology and Jewish theology.Steven Kepnes - 2024 - In Joseph A. Edelheit, James Moore & Mark I. Wallace, Refiguring the sacred: conversations with Paul Ricoeur. Lanham: Lexington Books.
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  49.  39
    Iterative Contractualism? Global Justice and the Social Contract.Steven Lecce - 2013 - Journal of International Political Theory 9 (1):63-77.
    This article assesses Richard Vernon's attempted reconciliation of compatriot preference with global justice by analyzing the iteration proviso (IP), which says that a group of people can legitimately set out to confer special advantages upon each other if others, outside that group, are free to do the same in their own case. Part I outlines how duties to outsiders are typically characterized in two leading accounts of global justice — moral universalism and associativism. The IP is motivated by Vernon's desire (...)
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  50. On the Natural Knowledge of the Real Distinction of Essence and Existence.Steven Long - 2003 - Nova et Vetera 1:75-108.
     
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