Results for 'Stephen Kerr'

945 found
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  1. New Directions in Biblical Thought.Martin E. Marty, Stephen C. Neill, L. Harold de Wolf, J. Carter Swaim, Hugh T. Kerr, Jack Finegan, Wayne H. Cowan, Carl Michalson, Clyde Leonard Manschreck, John W. Meister, Stanton A. Coblentz & Hazel Davis Clark - 1960
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  2.  21
    Balancing Change and Tradition in Global Education Reform.Gérard Bonnet, Mary Canning, Kai-Ming Cheng, Terry J. Crooks, Luis Crouch, Ori Eyal, Eva Forsberg, Phyllis Ghim-Lian Chew, Ratna Ghosh, Martin Gustafsson, Batia P. Horsky, Dan Inbar, Barbara M. Kehm, Stephen T. Kerr, Allan Luke, Ulf P. Lundgren, Robert W. McMeekin, Adam Nir, Peter Schrag, Hasan Simsek, Ryo Watanabe, Alison Wolf & Ali Yildirim (eds.) - 2010 - R&L Education.
    Balancing Change and Tradition in Global Education Reform is an invaluable resource for policymakers, faculty, students, and anyone interested in how decisions made about the education system ultimately affect the quality of education, educational access, and social justice.
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  3.  22
    Visual Search in 3D: Effects of Monoscopic and Stereoscopic Cues to Depth on the Validity of Feature Integration Theory and Perceptual Load Theory.Ciara M. Greene, John Broughan, Anthony Hanlon, Seán Keane, Sophia Hanrahan, Stephen Kerr & Brendan Rooney - 2021 - Frontiers in Psychology 12.
    Previous research has successfully used feature integration theory to operationalise the predictions of Perceptual Load Theory, while simultaneously testing the predictions of both models. Building on this work, we test the extent to which these models hold up in a 3D world. In two experiments, participants responded to a target stimulus within an array of shapes whose apparent depth was manipulated using a combination of monoscopic and stereoscopic cues. The search task was designed to test the predictions of feature integration (...)
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  4.  87
    Aquinas' Summa Theologiae: A Reader's Guide. By Stephen J. Loughlin.Fergus Kerr - 2012 - The European Legacy 17 (3):415 - 416.
    The European Legacy, Volume 17, Issue 3, Page 415-416, June 2012.
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  5. A Thomistic metaphysics of creation.Gaven Kerr - 2012 - Religious Studies 48 (3):337-356.
    This article seeks to advance a Thomistic metaphysics of creation in light of certain claims made by Stephen Hawking on the beginninglessness of the universe. I start with an exploration of Hawking's proposal that a beginningless universe entails an uncreated universe. This propels me into Aquinas's contention that a created beginningless universe is indeed possible, and thence I consider the metaphysics behind Thomas's position in this regard. Given this metaphysics of creation, I contend that there follow some interesting conclusions (...)
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  6. Eugenics and the Criticism of Bioethics.Stephen Wilkinson - 2007 - Ethical Theory and Moral Practice 10 (4):409-418.
    This article provides a critical assessment of some aspects of Ann Kerr and Tom Shakespeare's Genetic Politics: from eugenics to genome. In particular, I evaluate their claims: (a) that bioethics is too ‘top down’, involving normative prescriptions, whereas it should instead be ‘bottom up’ and grounded in social science; and (b) that contemporary bioethics has not dealt particularly well with people's moral concerns about eugenics. I conclude that several of Kerr and Shakespeare's criticisms are well-founded and serve as (...)
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  7.  15
    Spiritual life.Michael McGhee (ed.) - 2023 - New York, NY, USA: Cambridge University Press.
    The original claim made in the introduction to this classic volume was that it broke fresh ground: that it set a new agenda for the philosophy of religion and was a reaction against a narrow conception of the discipline that had little to say philosophically about human experience, or subjectivity, or about the religious imagination, or the idea of 'spirituality'. In a new foreword to the book, Michael McGhee reflects on how the discipline has changed or remained the same in (...)
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  8.  33
    The Odyssey.E. Kerr Borthwick - 1990 - The Classical Review 40 (02):203-.
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  9. After Physicalism.Benedikt Paul Göcke (ed.) - 2012 - The University of Notre Dame Press.
    Although physicalism has been the dominant position in recent work in the philosophy of mind, this dominance has not prevented a small but growing number of philosophers from arguing that physicalism is untenable for several reasons: both ontologically and epistemologically it cannot reduce mentality to the realm of the physical, and its attempts to reduce subjectivity to objectivity have thoroughly failed. The contributors to After Physicalism provide powerful alternatives to the physicalist account of the human mind from a dualistic point (...)
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  10. Possibility: Physical and metaphysical.Stephen Leeds - 2001 - In Carl Gillett & Barry Loewer, Physicalism and its Discontents. New York: Cambridge University Press.
  11. Legal Principles and the Limits of Law.Stephen Perry - 1983 - In Marshall Cohen, Ronald Dworkin and contemporary jurisprudence. Totowa, N.J.: Rowman & Allanheld. pp. 73--87.
     
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  12.  16
    Saving Animals After Tornadoes.Stephen Person - 2012 - Bearport.
    Describes the rescue efforts involved in saving the lives of animals affected by a tornado.
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  13. The Ideal of Philosophy as Globally Informed.Stephen H. Phillips - 1995 - In Sibajiban Bhattacharyya & Ashok Vohra, The philosophy of K. Satchidananda Murty. New Delhi: Indian Book Centre. pp. 110--120.
  14.  93
    Sosa on knowledge from testimony.Stephen Wright - 2014 - Analysis 74 (2):249-254.
    Ernest Sosa has recently argued that the knowledge we get from instruments and the knowledge we get from testimony is similar in important ways. Most importantly, the justification that supports it is similar in kind – both instrumental justification and justification from testimony is to be understood in terms of reliability. I argue that Sosa’s theory is problematic. Specifically, I argue that we can take certain attitudes towards people that we cannot coherently take towards instruments. This, I argue, grounds a (...)
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  15. 9 Meditation.Stephen Benton - 2001 - In Ron Roberts & David Groome, Parapsychology: The Science of Unusual Experience. Arnold. pp. 117.
  16. Brill Online Books and Journals.Stephen Makin - 2005 - Phronesis 50 (4).
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  17.  27
    The noradrenergic locus coeruleus–the center of attention?Stephen T. Mason - 1984 - Behavioral and Brain Sciences 7 (3):445-445.
  18.  3
    Beauty, Art, and the Polis.Alice Ramos - 2000 - CUA Press.
    Introduction by Ralph McInerny The essays in this volume, indebted in great part to Jacques Maritain and to other Neo-Thomists, represent a contribution to an understanding of beauty and the arts within the Aristotelian-Thomistic tradition. As such they constitute a different voice in present-day discussions on beauty and aesthetics, a voice which nonetheless shares with many of its contemporaries concern over questions such as the relationship between beauty and morality, public funding of the arts and their educational role, objective and (...)
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  19. Essays on Freethinking and Plainspeaking.Leslie Stephen - 1873 - Longmans, Green.
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  20.  39
    An Index of Philosophically Relevant Terms in Wittgenstein’s Zettel.Stephen Amdur & Samuel A. Horine - 1970 - International Philosophical Quarterly 10 (2):310-321.
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  21.  9
    The Fiction of Postmodernity.Stephen Baker - 2000
    The Fiction of Postmodernity is a significant and accessible new study of the relation of postmodern fiction to theories of the postmodern. Contemporary works of fiction by novelists such as Don DeLillo, Toni Morrison, Salman Rushdie, Thomas Pynchon and Martin Amis are viewed in relation to critiques of the 'culture industry', analyses of the 'postmodern condition' and theories of simulacra. The work of influential theorists of the postmodern - such as Theodor Adorno, Jean-François Lyotard, Fredric Jameson and Jean Baudrillard - (...)
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  22. John: Evangelist and Interpreter.Stephen S. Smalley - 1984
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  23.  13
    Bergson and the metaphysics of media.Stephen Crocker - 2013 - New York: Palgrave-Macmillan.
    What is a medium? Why is there always a middle? Can media produce 'immediacy'? Henri Bergson recognized mediation as the central philosophical problem of modernity. This book traces his influence on the 'media philosophies' of Gilles Deleuze, Marshall McLuhan, Walter Benjamin and Michel Serres.
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  24. Using the Human Body as a Paradigm for the Structure of Time: Some Reflections on Time’s URAM.Stephen M. Modell - 1994 - Ultimate Reality and Meaning 17 (3):197-221.
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  25.  15
    Reflecting on the Political Economy of Academic Medicine in the Wake of COVID-19.Stephen Molldrem - 2022 - International Journal of Feminist Approaches to Bioethics 15 (1):155-158.
    The COVID-19 pandemic coincided with a transition in my scholarly life. Specifically, I shifted from being a postdoctoral fellow in an anthropology department at a traditional university to a tenure track position as an assistant professor at an institute for bioethics and health humanities within an academic health center. This development has been instructive, partly because I have begun learning about how the political economies of academic medicine and the traditional university differ, align, and respectively shape institutional research cultures. My (...)
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  26.  55
    abstract: “Between The Silence of Things and the Language of Philosophy”.Stephen Noble - 2005 - Chiasmi International 6:144-144.
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  27.  20
    Schoeman, from page 25.Stephen Schoeman - 1994 - Inquiry: Critical Thinking Across the Disciplines 13 (3-4):36-36.
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  28.  3
    Truth Theories and Action Explanation.Stephen Andrew Butterfill - 1999
  29. Three Philosophical Perspectives on Logic and Psychology.Stephen Campbell - 2001 - Philosophy of Mathematics Education Journal 14.
     
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  30. Good and bad ethology and the decent polis.Stephen Clark - 1990 - In Andros Loizou & Harry Lesser, Polis and Politics: Essays in Greek Moral and Political Philosophy. Brookfield, Vt., USA: Avebury.
     
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  31. Grounding care practices in theory: exploring the potential for the ethics of care to provide theoretical justification for patient-centered care.Stephen Clarke - unknown
    Patient-centered care is now recognized as a clinical method and ideal model for patient – health professional relationships, and many definitions have influenced its evolution. Overall the patient-centered care literature has provided relatively little to define patient-centered care at the level of the patient-professional relationship. Additionally, patient-centered care lacks grounding in ethical theory. This thesis asserts that theoretical concepts from the ethics of care can provide a stronger conceptual basis for patient-centered care.This thesis begins with a critical interpretive review of (...)
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  32. Conceiving of 'Toleration'.Stephen Cohen - 2010 - Australian Journal of Professional and Applied Ethics 10 (1-2).
  33. Abortion and the Artificial Uterus.Stephen Coleman - 2002 - Australian Journal of Professional and Applied Ethics 4 (2):9-18.
     
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  34. Laughter as truth procedure : the evolution of comic form in Newfoundland.Stephen Crocker - 2010 - In Hans-Georg Moeller & Günter Wohlfart, Laughter in eastern and western philosophies: proceedings of the Académie du Midi. Freiburg im Breisgau: Verlag Karl Alber.
     
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  35. The origins of balinese legong.Stephen Davies - unknown
    The Genre Legong is a secular (balih-balihan) Balinese dance genre (Anon. 1971).[1] Though originally associated with the palace,[2] legong has long been performed in villages, especially at temple ceremonies, as well as at Balinese festivals of the arts. Since the 1920s, abridged versions of legong dances have featured in concerts organized for tourists and in overseas tours by Balinese orchestras. Indeed, the dance has become culturally emblematic, and its image is used to advertise Bali to the world. Traditionally, the dancers (...)
     
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  36. Locke's Uses of the Theory of Ideas.Stephen Nathanson - 1978 - Pacific Philosophical Quarterly 59 (3):241.
     
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  37. (1 other version)Grundzüge der Semantik.Stephen Ullmann - 1967 - Berlin,: de Gruyter.
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  38. The Equality Principle: Is It Linguistically Justifiable?Stephen W. White - 1974 - Pacific Philosophical Quarterly 55 (1):53-60.
     
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  39. Societies against cruelty in the United States.Stephen L. Zawistowski - 2013 - In Andrew Linzey & Desmond Tutu, The global guide to animal protection. Urbana, Illinois: University of Illinois Press.
     
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  40.  19
    Belonging in Aboriginal Australia: A Political “Cosmography”.Stephen Muecke - 2023 - Telos: Critical Theory of the Contemporary 2023 (202):67-83.
    1. IntroductionIt is an increasingly accepted protocol to situate oneself discursively in order to approach a set of problems. This protocol, consolidated by Donna Haraway’s famous “situated knowledge,” is also evident in everyday Indigenous Australian practice.1 I begin, therefore, with my long association with the Goolarabooloo community in Broome, North-West Australia, and in particular with Paddy Roe, who started teaching me in the late 1970s. This text attempts to translate his sense of belonging to that territory, an attachment he had (...)
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  41.  1
    Bruno Latour and Translation.Stephen Muecke - 2024 - Theory, Culture and Society 41 (5):97-104.
    This article argues that the concept of translation is central to the work of Bruno Latour, starting before ANT, with the group working on the sociologie de la traduction at the École des Mines. As one of his translators, I reflect on the extension of his identity via translation, then on the idea of translation as ‘political labour’ across social discontinuities, including those in colonisation contexts where certain languages can become hegemonic. Finally, with Latour’s major project, the Inquiry into Modes (...)
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    Davidson on interpretation and understanding.Stephen Mulhall - 1987 - Philosophical Quarterly 37 (148):319-322.
    This article demonstrates the distortion of concepts involved in davidson's identification of linguistic understanding with interpretation. It suggests that the motivation for this distortion lies in davidson's commitment to a quinean metaphysics, In which human beings encounter bare sounds and bodily movements rather than words and actions. The affinities between this picture and that of empiricism are briefly adumbrated.
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  43.  29
    Re-Monstrations: Heidegger, Derrida and Wittgenstein's Hand.Stephen Mulhall - 1995 - Journal of the British Society for Phenomenology 26 (1):65-85.
    (1995). Re-Monstrations: Heidegger, Derrida and Wittgenstein's Hand. Journal of the British Society for Phenomenology: Vol. 26, Lacan, Adorno, and Bataille, pp. 65-85.
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  44. The presentation of the infinite in the finite' : the place of God in post-kantian philosophy.Stephen Mulhall - 2007 - In Brian Leiter & Michael Rosen, The Oxford handbook of continental philosophy. New York: Oxford University Press.
     
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  45.  16
    Frie, Roger, ed. (2003). Understanding Experience: Psychotherapy and Postmodernism. London and New York: Routledge, Taylor & Francis, 2003, xii + 234 pp. Paper (ISBN 1-58391-900-7) $18.99 (paper).Stephen Rojcewicz - 2006 - Journal of Phenomenological Psychology 37 (1):156.
  46.  35
    Body Images.Stephen David Ross - 2009 - International Studies in Philosophy Monograph Series:55-106.
    Now let us imagine, if you please, a tiny worm living in the blood, . . . . The worm would be living in the blood as we are living in our part of the universe, and it would regard each individual particle as a whole, not a part, and it would have no idea as to how all the parts are controlled by the overall nature of the blood and compelled to mutual adaptation as the overall nature of the (...)
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    Tragedy. Theory and Political Education.Stephen G. Salkever - 1991 - Polis 10 (1-2):162-168.
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  48. Locating'immaterialisation'in the sustainable development debate.Stephen Simmons - 2002 - Communication and Cognition. Monographies 35 (1-2):65-74.
     
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  49.  16
    Bringing Up Life With Horses.Stephen J. Smith - 2018 - Indo-Pacific Journal of Phenomenology 18 (2):179-189.
    A key phrase in working with horses, “bringing up life” is taken in its literal sense of moving expressively and energetically in order to animate the movements of the horses. The phrase also points to both what the radical phenomenologist Michel Henry referred to as the auto-affectivity of life and the vital powers of an essential hetero-affectivity. “Bringing up life” is the kinetic, kinaesthetic, affective expression of this fundamental impression that life is shared with other animate beings and that it (...)
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  50.  18
    Conceptual structures: Information processing in mind and machine.Stephen W. Smoliar - 1987 - Artificial Intelligence 33 (2):259-266.
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