Results for 'Stacey Church'

919 found
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  1.  54
    Remediation and Video Games: Bookwork in Dragon Age: Origins.Stacey Church - 2011 - Emergence: A Journal of Undergraduate Literary Criticism and Creative Research 2.
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  2.  66
    Sola Scriptura and the Evolutionary Argument Against Naturalism.Tyler Dalton McNabb & Gregory R. P. Stacey - 2024 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 9 (1).
    Inspired by Plantinga’s Evolutionary Argument Against Naturalism (EAAN), we develop an argument—the “Scriptural Argument Against Dogmatic Protestantism” (SAADP)—that Protestants who accept the doctrine of sola scriptura cannot reasonably hold that Catholic and Eastern churches are in doctrinal error. If sola scriptura is true and Catholic and Eastern Churches have fallen into error, it is improbable that any Protestant can reliably form true beliefs about controversial points of Christian doctrine, including sola scriptura or suggestions that Catholic and Eastern Christians are in (...)
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  3.  9
    Got Ethics?: Envisioning and Evaluating the Future of Our Guild and Discipline.Stacey M. Floyd-Thomas - 2016 - Journal of the Society of Christian Ethics 36 (2):195-203.
    In lieu of an abstract, here is a brief excerpt of the content:Got Ethics? Envisioning and Evaluating the Future of Our Guild and DisciplineStacey M. Floyd-Thomas (bio)IN LIGHT OF THE SOCIETY OF CHRISTIAN ETHICS’ TWENTY-First Century and 2020 Initiatives, several ad hoc committees and working groups have examined the fate and future of both the Society and the field of Christian ethics. The stated purposes of these initiatives and their correlative task forces were to think about a new era that (...)
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  4.  85
    Analytic Catholic Epistemologies of Faith: A Survey of Developments.Tyler Dalton McNabb - 2023 - Philosophy Compass 18 (4):e12911.
    If you were to take a time machine and travel back to the 1980s, Catholic epistemology would look drastically different than it does today, at least in analytic circles. One of those drastic changes relates to whether Catholic epistemology is consistent with Reformed epistemology. Another issue relates to whether St. Thomas Aquinas was a classical evidentialist. In this paper, I survey recent developments in Catholic epistemology. I do this by first looking at Gregory Stacey's recent work arguing the Catholic (...)
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  5. (1 other version)A formulation of the simple theory of types.Alonzo Church - 1940 - Journal of Symbolic Logic 5 (2):56-68.
  6. The Calculi of Lambda-conversion.Alonzo Church - 1985 - Princeton, NJ, USA: Princeton University Press.
  7. Data Over Dogma: A Brief Introduction to Experimental Philosophy of Religion.Ian M. Church - 2024 - Philosophy Compass 19 (6):1-13.
    Experimental philosophy of religion is the project of taking the tools and resources of the human sciences—especially psychology and cognitive science—and bringing them to bear on issues within philosophy of religion toward explicit philosophical ends. This paper introduces readers to experimental philosophy of religion. §1 explores the contours of experimental philosophy of religion by contrasting it with a few related fields: the psychology of religion and cognitive science of religion, on the one hand, and natural theology, on the other. §2 (...)
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  8. Comparison of Russell's resolution of the semantical antinomies with that of Tarski.Alonzo Church - 1976 - Journal of Symbolic Logic 41 (4):747-760.
  9. A revised formulation of the logic of sense and denotation. Alternative (1).Alonzo Church - 1993 - Noûs 27 (2):141-157.
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  10. Getting 'Lucky' with Gettier.Ian M. Church - 2013 - European Journal of Philosophy 21 (1):37-49.
    In this paper I add credence to Linda Zagzebski's (1994) diagnosis of Gettier problems (and the current trend to abandon the standard analysis) by analyzing the nature of luck. It is widely accepted that the lesson to be learned from Gettier problems is that knowledge is incompatible with luck or at least a certain species thereof. As such, understanding the nature of luck is central to understanding the Gettier problem. Thanks by and large to Duncan Pritchard's seminal work, Epistemic Luck, (...)
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  11. Russell's Theory of Identity of Propositions.Alonzo Church - 1984 - Philosophia Naturalis 21 (2/4):513-522.
     
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  12. (1 other version)The Weak Theory of Implication.Alonzo Church - 1951 - In Albert Menne, Kontrolliertes Denken: Untersuchungen zum Logikkalkül und zur Logik der Einzelwissenschaften. K. Alber. pp. 22-37.
  13. Experimental Philosophy and the Problem of Evil.Ian M. Church, Blake McAllister & James Spiegel - forthcoming - Religious Studies.
    The problem of evil is an ideal topic for experimental philosophy. Suffering--which is at the heart of most prominent formulations of the problem of evil--is a universal human experience and has been the topic of careful reflection for millennia. However, interpretations of suffering and how it bears on the existence of God are tremendously diverse and nuanced. We might immediately find ourselves wondering why (and how!) something so universal might be understood in so many different ways. Why does suffering push (...)
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  14. Introduction to the Special Issue.Ian M. Church - forthcoming - Religious Studies.
    The introduction to a special issue of Religious Studies on the theme of experimental philosophy of religion.
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  15. Experimental Evidence Relating to the Person-Situation Interactionist Model of Ethical Decision Making.Bryan Church, James C. Gaa, S. M. Khalid Nainar & Mohamed M. Shehata - 2005 - Business Ethics Quarterly 15 (3):363-383.
    According to a widely credited model in the business ethics literature, ethical decisions are a function of two kinds of factors, personal(individual) and situational, and these factors interact with each other. According to a contrary view of decision making that is widely held in some areas of business research, individuals’ decisions about ethical issues (and subsequent actions) are purely a function of their self-interest.The laboratory experiment reported in this paper provides a test of the person-situation interactionist model, using the general (...)
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  16.  86
    Evil Intuitions? The Problem of Evil, Experimental Philosophy, and the need for Psychological Research.Ian M. Church, Rebecca Carlson & Justin Barrett - 2021 - Journal of Psychology and Theology 49 (2):126-141.
    The primary aim of this paper is to highlight, at least in short, how the resources of experimental philosophy could be fruitfully applied to the evidential problem of evil. To do this, we will consider two of the most influential and archetypal formulations of the problem: William L. Rowe’s article, “The Problem of Evil and Some Varieties of Atheism” (1979). and Paul Draper’s article, “Pain and Pleasure: An Evidential Problem for Theists” (1989). We will consider the relevance of experimental philosophy (...)
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  17.  79
    Russellian Simple Type Theory.Alonzo Church - 1973 - Proceedings and Addresses of the American Philosophical Association 47:21 - 33.
  18.  46
    Compassion fatigue in healthcare providers: A systematic review and meta-analysis.Nicola Cavanagh, Grayson Cockett, Christina Heinrich, Lauren Doig, Kirsten Fiest, Juliet R. Guichon, Stacey Page, Ian Mitchell & Christopher James Doig - 2020 - Nursing Ethics 27 (3):639-665.
    Background: Compassion fatigue is recognized as impacting the health and effectiveness of healthcare providers, and consequently, patient care. Compassion fatigue is distinct from “burnout.” Reliable measurement tools, such as the Professional Quality of Life scale, have been developed to measure the prevalence, and predict risk of compassion fatigue. This study reviews the prevalence of compassion fatigue among healthcare practitioners, and relationships to demographic variables. Methods: A systematic review was conducted using key words in MEDLINE, PubMed, and Ovid databases. Data were (...)
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  19.  76
    Experimental Philosophy of Religion: Problem of Evil.Ian M. Church - 2023 - In Alexander Max Bauer & Stephan Kornmesser, The Compact Compendium of Experimental Philosophy. Berlin and Boston: De Gruyter. pp. 371-392.
    While experimental philosophy has fruitfully applied the tools and resources of psychology and cognitive science to debates within epistemology, metaphysics, and ethics, relatively little work has been done within philosophy of religion. And this isn’t due to a lack of need! Philosophers of religion frequently rely on empirical claims that can be either verified or disproven, but without exploring whether they are. And philosophers of religion frequently appeal to intuitions which may vary wildly according to education level, theological background, etc., (...)
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  20.  17
    Wittgenstein's fairy tale.Inge Ackermann & Alonso Church - 1978 - Analysis 38 (3):159.
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  21.  15
    The Floyd Puzzle: reply to Yagisawa.Fred Adams & Alonso Church - 1993 - Analysis 53 (1):36-40.
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  22. The Context of Suffering: Empirical Insights into the Problem of Evil.Ian M. Church, Isaac Warchol & Justin Barrett - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 6 (1):1-16.
    While the evidential problem of evil has been enormously influential within the contemporary philosophical literature—William Rowe’s 1979 formulation in “The Problem of Evil and Some Varieties of Atheism” being the most seminal—no academic research has explored what cognitive mechanisms might underwrite the appearance of pointlessness in target examples of suffering. In this exploratory paper, we show that the perception of pointlessness in the target examples of suffering that underwrite Rowe’s seminal formulation of the problem of evil is contingent on the (...)
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  23.  66
    Some theorems on definability and decidability.Alonzo Church & W. V. Quine - 1952 - Journal of Symbolic Logic 17 (3):179-187.
  24.  34
    On the law of the excluded middle.Alonzo Church - 1928 - Bulletin of the American Mathematical Society 34:75-78.
  25. Alternatives to Zermelo's assumption..Alonzo Church - 1927 - New York,: New York.
  26.  85
    Imagination and the Experience of Moral Objectivity.Jennifer A. Church - 2021 - Ethical Theory and Moral Practice 25 (1):37-51.
    Different notions of objectivity support different notions of what is required for a moral value or obligation to be experienced as objective. If the objectivity of a property requires that it can exist even when we fail to notice its existence, then experiencing a property as objective will require that we imagine it appearing in some way that is not presently available to us. Explaining what that imagining involves is the central task of this paper. Defending the epistemic value of (...)
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  27. Seeing reasons.Jennifer Church - 2010 - Philosophy and Phenomenological Research 80 (3):638-670.
  28.  10
    More on propositional identity.Philip Hugly & Alonso Church - 1979 - Analysis 39 (3):129-132.
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  29. Taking it to Heart.Jennifer Church - 2002 - The Monist 85 (3):361-380.
    We can assent to a proposition, build a theory around it, base our actions on it, and affirm its truth—without ever taking it to heart. This frequently happens, for example, to recipients of bad news who figure out what is entailed by the news, make appropriate plans, and pass the news on to others—all without really "taking it in." It happens to those who accept a scientific claim without abandoning their more private views of how things work, and it happens (...)
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  30.  11
    The comedy of public opinion in Hegel.Jeffrey Church - 2021 - In Mark Alznauer, Hegel on tragedy and comedy: new essays. Albany: SUNY Press. pp. 207-222.
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  31. 'Seeing as' and the double bind of consciousness.Jennifer Church - 2000 - Journal of Consciousness Studies 7 (8-9):99-112.
    Central to aesthetic experience, but also to experience in general, is the phenomenon of ‘seeing as'. We see a painting as a landscape, we hear sequence of sounds as a melody, we see a wooden contraption as a boat, and we hear a comment as an insult. There are interesting and important differences between these cases of ‘seeing as': the painting cannot literally be a landscape while the wooden contraption can literally be a boat; a failure to hear sounds as (...)
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  32.  9
    Bio-Ethics for the New Millennium: Lectures Delivered at a Major Conference on Human Genetics.Hugh Brown & Church of Scotland - 2000
    Lectures from experts in scientific research, law, insurance, philosophy, ethics, theology and public policy.
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  33.  20
    Zimmerman on moral responsibility, obligation and alternate possibilities.David Widerker & Alonso Church - 1994 - Analysis 54 (4):285-287.
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  34. Implications of the break-run-break pattern in the peak procedure.J. Gibbon, Wh Meck & R. M. Church - 1987 - Bulletin of the Psychonomic Society 25 (5):341-341.
     
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  35.  47
    Nietzsche’s Immoralism: Politics as First Philosophy and Politics after Morality: Toward a Nietzschean Left.Jeffrey Church - 2024 - Journal of Nietzsche Studies 55 (1):97-104.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Nietzsche's Immoralism: Politics as First Philosophy by Donovan Miyasaki, and: Politics after Morality: Toward a Nietzschean Left by Donovan MiyasakiJeffrey ChurchDonovan Miyasaki, Nietzsche's Immoralism: Politics as First Philosophy Cham: Palgrave Macmillan, 2022. xv + 292 pp. isbn: 978-3-031-11358-1. Cloth, $54.99.Donovan Miyasaki, Politics after Morality: Toward a Nietzschean Left Cham: Palgrave Macmillan, 2022. xv + 330 pp. isbn: 978-3-031-12227-9. Cloth, $54.99.Without a doubt, Nietzsche's political philosophy is one of (...)
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  36. Social constructionist models: Making order out of disorder—on the social construction of madness.Jennifer Church - 2004 - In Jennifer Radden, The Philosophy of Psychiatry: A Companion. Oxford: Oxford University Press. pp. 393--406.
     
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  37. Experimental Philosophy of Religion.Ian M. Church - 2023 - In Alexander Max Bauer & Stephan Kornmesser, The Compact Compendium of Experimental Philosophy. Berlin and Boston: De Gruyter.
    While experimental philosophy has fruitfully applied the tools and resources of psychology and cognitive science to debates within epistemology, metaphysics, and ethics, relatively little work has been done within philosophy of religion. And this isn’t due to a lack of need! Philosophers of religion frequently rely on empirical claims that can be either verified or disproven, but without exploring whether they are. And philosophers of religion frequently appeal to intuitions which may vary wildly according to education level, theological background, etc., (...)
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  38.  6
    'what A Man Does He Can Do'?Bernard Gert & Alonso Church - 1973 - Analysis 33 (5):168.
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  39. Virtue epistemology and the Gettier dilemma.Ian M. Church - 2021 - Metaphilosophy 52 (5):681-695.
    The Gettier dilemma facing reductive analyses of knowledge has not been properly appreciated by virtue epistemologist or even virtue epistemology’s most vocal critics. In §1, we start by considering how recent critics of virtue epistemology understand the Gettier Problem facing virtue-theoretic accounts of knowledge. I highlight how the dilemma facing virtue- theoretic analyses of knowledge is more general than these critics seem to suggest. In §2, I elucidate the worry that the threat facing virtue epistemology is really a dilemma between (...)
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  40.  20
    The coherence of the double standard.John C. Bigelow & Alonso Church - 1983 - Analysis 43 (4):212.
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  41.  8
    Misconceptions about moral notions.Roger A. Shiner & Alonso Church - 1976 - Analysis 36 (2):55-67.
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  42. Intellectual Humility, Testimony, and Epistemic Injustice.Ian M. Church - 2020 - In Mark Alfano, Michael Patrick Lynch & Alessandra Tanesini, The Routledge Handbook of the Philosophy of Humility. New York, NY: Routledge.
    In this exploratory paper, I consider how intellectual humility and epistemic injustice might contribute to the failure of testimonial exchanges. In §1, I will briefly highlight four broad ways a testimonial exchange might fail. In §2, I will very briefly review the nature of epistemic injustice. In §3, I will explore how both epistemic injustice and intellectual humility can lead to failures in testimonial exchange, and I’ll conclude by suggesting how intellectual humility and epistemic injustice might be related.
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  43. Turing A. M.. On computable numbers, with an application to the Entscheidungs problcm. Proceedings of the London Mathematical Society, 2 s. vol. 42 , pp. 230–265. [REVIEW]Alonzo Church - 1937 - Journal of Symbolic Logic 2 (1):42-43.
  44. 'exists' As A Predicate - A Reconsideration.James Child & Alonso Church - 1970 - Analysis 31 (2):53.
     
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  45.  66
    Depression, depth, and the imagination.Jennifer Church - 2003 - In J. Philips & James Morley, Imagination and its Pathologies. MIT Press. pp. 335--360.
  46.  6
    Saint Thomas "Guide des études": notes et commentaires sur l'encyclique "Studiorum ducem" de S.S. Pie XI.L. Lavaud & Catholic Church - 1925
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  47.  23
    Thick concepts revisited: a reply to burton.Eve Garrard & Alonso Church - 1993 - Analysis 53 (1):57-58.
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  48.  71
    The biological dimensions of transcendent states: A randomized controlled trial.Dawson Church, Amy Yang, Jeffrey Fannin & Katharina Blickheuser - 2022 - Frontiers in Psychology 13.
    This study evaluated the biological dimension of meditation and self-transcendent states. A convenience sample of 513 participants was drawn from attendees at a 4-day guided meditation workshop. Half were randomly assigned to an active placebo control intervention. All were assessed on a variety of measures, both psychological [anxiety, pain, posttraumatic stress disorder, positive emotions, and transcendent states], and physiological. Additional biological assessments including salivary immunoglobulin-A, cortisol, and Quantitative Electroencephalography were obtained from subset of the Experimental group. No significant difference in (...)
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  49. Analysis Problem No. 14 If I Carefully Examine A Visual After-image, What Am I Looking At And Where Is It.M. Furberg & Alonso Church - 1958 - Analysis 19:99.
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  50. Friedrich Schiller on republican virtue and the tragic exemplar.Jeffrey Church - 2014 - European Journal of Political Theory 13 (1):95-118.
    Scholars have recently argued that Friedrich Schiller makes a signal contribution to republican political theory in his view of “aesthetic education,” which offers a means of elevating self-interest to virtue. However, though this education is lauded in theory, it has been denigrated as implausible, irresponsible, or dangerous in practice. This paper argues that the criticisms rest on a faulty assumption that artistic objects constitute the sole substance of this “aesthetic education.” Through a reading of Schiller’s work throughout the 1790s, I (...)
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