Results for 'St Swamikannu'

975 found
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  1. Seminar on philosophical education in seminaries: Prospects and perspectives.S. Swamikannu - 2002 - Journal of Dharma 27 (4):435-440.
     
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  2. The legitimate concern of fides et ratio for metaphysics.Stanislaus Swamikannu - 2008 - In Manimala, Varghese & J. (eds.), Fides Et Ratio in a Post-Modern Era: Indian Philosophical Studies, Xiii. Council for Research in Values and Philosophy.
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  3.  43
    Historical and culturologic aspects in slavic studies as the directions of a joint activity of st. Cyril and st. methodius university of veliko turnovo and bashkir state university.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russia 2 (3):293.
    In the article, the main lines of the research and educational cooperation of the linguists of the Bashkir State University and the St. Cyril and St. Methodius University of Veliko Turnovo are considered. The prospects of these contacts are determined by capabilities of joint development of the long-term research programs in comparative linguistics, sociolinguistics, cognitive linguistics, which can be implement as collective monographs, Ph.D. theses, textbooks of the Russian and the Bulgarian languages, dictionaries (including the multilingual dictionaries). A program of (...)
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  4. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  5.  20
    (1 other version)John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - South Bend, Indiana: St. Augustine's Press. Edited by John P. Doyle & Victor M. Salas.
    This volume offers an English translation of John of St. Thomas's Cursus theologicus I, question I, disputation 2. In this particular text, the Dominican master raises questions concerning the scientific status and nature of theology. At issue, here, are a number of factors: namely, Christianity's continual coming to terms with the "Third Entry" of Aristotelian thought into Western Christian intellectual culture - specifically the Aristotelian notion of 'science' and sacra doctrina's satisfaction of those requirements - the Thomistic-commentary tradition, and the (...)
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  6.  18
    Learning and applying contextual constraints in sentence comprehension.Mark F. St John & James L. McClelland - 1990 - Artificial Intelligence 46 (1-2):217-257.
  7. (1 other version)Reconciling international human rights and cultural relativism: The case of female circumcision.St Ephen A. James - 1994 - Bioethics 8 (1):1–26.
  8. On the untenability of Nelson's predicativism.St Iwan - 2000 - Erkenntnis 53 (1-2):147-154.
    By combining some technical results from metamathematicalinvestigations of systems of Bounded Arithmetic, I will givean argument for the untenability of Nelson 's finitistic program,encapsulated in his book Predicative Arithmetic.
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  9.  26
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  10. On Evil.St. Thomas Aquinas - 2003
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  11. The confessions.St Augustine - 2006 - In Thomas L. Cooksey (ed.), Masterpieces of philosophical literature. Westport, Conn.: Greenwood Press.
     
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  12.  58
    Rendering clinical psychology an evidence‐based scientific discipline: a case study.Drozdstoj St Stoyanov, Peter K. Machamer & Kenneth F. Schaffner - 2012 - Journal of Evaluation in Clinical Practice 18 (1):149-154.
  13.  19
    Remarques sur la réponse de Leo Strauss au problème de l’historicisme.Antoine Pageau-St-Hilaire - 2023 - Philosophiques 50 (1):135-143.
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  14.  11
    L’herméneutique métaphysique entre metaphysica generalis et metaphysica specialis.Guillaume St-Laurent - 2014 - Philosophiques 41 (2):371-378.
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  15. Manual de morala creștina pentru clasa VII seminairala, conform programei in vigóre de economul St. Călinescu..St Călinescu - 1903 - Bucuresci,: Inst. de arte grafice "C. Göbl,".
     
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  16. Embedded definite descriptions: Russellian analysis and semantic puzzles.ST Kuhn - 2000 - Mind 109 (435):443-454.
    A sentence containing a number of definite descriptions, each lying within the scope of its predecessor, is naturally read as asserting the uniqueness of a sequence of objects satisfying the descriptions. The project of providing a general uniform procedure for eliminating embedded definite descriptions that gets this and other logical forms right is impeded by several puzzles.
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  17.  27
    Living with Chronic Pain.Joshua St Pierre - 2020 - Puncta 3 (2):30-32.
    Musing for Puncta special issue "Critically Sick: New Phenomenologies Of Illness, Madness, And Disability.".
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  18. Sefer Otsar lev.Yaʻaḳov Yiśraʼel Sṭal - 1996 - Bene Beraḳ: Y.Y. Sṭal.
    [1] Lev Yehudah ḥeleḳ 1, u-vo ḥidushim u-veʼurim be-ʻinyanim shonim. Lev Yehudah ḥeleḳ 2, u-vo heʻarot ṿe-heʼarot ḳetsarot. Boʼu ḥeshbon, u-vo heʻarot be-ḥeshbonot u-midot Ḥazal -- [2] Ḳunṭres Boʼu ḥeshbon ḥeleḳ 2.
     
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  19.  77
    Architectural Reflections: Studies in the Philosophy and Practice of Architecture.Colin St John Wilson - 1992 - Butterworth Architecture.
    In this book of the world's greatest architects explores the original aims and principles of modern architecture.
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  20.  30
    Woman's Truth" and the Native Tradition: Anne Cameron's "Daughters of Copper Woman.Christine St Peter - 1989 - Feminist Studies 15 (3):499.
  21.  9
    Dictionary of American philosophy.St Elmo Nauman - 1972 - New York,: Philosophical Library.
    Lives and works of great thinkers from Jonathan Edwards to Albert Einstein, from Wiliam Penn, escaping English tyranny, to Paul tillich, fleeing German despotism.
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  22.  25
    Qu’est-ce qu’être humain? Heidegger et Arendt autour de la praxis aristotélicienne.Antoine Pageau-St-Hilaire - 2018 - Philosophiques 45 (1):109-142.
    This paper aims to show how Heidegger and Arendt’s reappropriations of Aristotle’s thought are structured around a reinterpretation of the double definition of man as a practical being, that is, aszôon logon echonandzôon politikon. I argue that by interpreting the notions that compose and circumscribe this definition — those of life (zôê),logos, production (poiêsis), action (praxis) and contemplation (theôria), Heidegger and Arendt find the main characteristic of human beings by developing upon two distinct possibilities contained in the ambivalent Aristotelian concept (...)
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  23. Swoista teoria Bronisława Trentowskiego.St Pigoń - 1938 - Kwartalnik Filozoficzny 15 (3):286-287.
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  24. House to house : fragmentation and deceptive memory-making at an early modern Swedish country house.Anna Röst - 2024 - In Anna Sörman, Astrid A. Noterman & Markus Fjellström (eds.), Broken bodies, places and objects: new perspectives on fragmentation in archaeology. New York, NY: Routledge.
  25.  11
    Situating Lonergan's Economics in a Context of Collaboration.Paul St Amour - 2009 - Lonergan Workshop 23:423-443.
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  26.  35
    Une théologie naturelle est-elle encore possible?Guillaume St-Laurent - 2024 - Laval Théologique et Philosophique 80 (1):93.
    Malgré l’important renouveau que connaît la théologie naturelle depuis environ un demi-siècle dans le champ de la philosophie de la religion, Charles Taylor soutient que celle-ci appartient à une époque désormais révolue. Cette étude propose de restituer de manière aussi fidèle et précise que possible les raisons de ce verdict. Une telle analyse vise à combler une lacune importante dans la littérature secondaire. Cette lacune tient, d’une part, au fait que Taylor lui-même ne développe jamais ces raisons de façon systématique (...)
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  27. Uchenie Benedikta Spinozy o gosudarstve i prave.O. Ė Leĭst - 1960 - Moskva,: Gos. izd-vo i︠u︡rid. lit-ry.
     
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  28.  29
    Backward conditioning of the lid reflex.St C. A. Switzer - 1930 - Journal of Experimental Psychology 13 (1):76.
  29.  18
    Crisis Management and Ethics: Moving Beyond the Public-Relations-Person-as-Corporate-Conscience Construct.Burton St John Iii & Yvette E. Pearson - 2016 - Journal of Media Ethics 31 (1):18-34.
    Over the past 40 years, scholars and practitioners of public relations have often cast public relations workers in the role of the public relations-person-as-corporate-conscience. This work, however, maintains that this construct is so problematic that invoking it is of negligible use in addressing ethical issues that emerge during a crisis. In fact, a complex crisis, such as the Jahi McMath “brain death” case at Children’s Hospital Oakland, demonstrates the need to abandon the PRPaCC construct to better engage affected stakeholders, including (...)
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  30.  12
    Exploring and Developing a Comprehensive Teaching Model for Graduate Ethics Education Across Disciplines.Norman St Clair & Deborah Poole - 2021 - Teaching Ethics 21 (1):113-138.
    Our research addressed an increase of unethical practices in professional settings identified in the literature, and this increase coincides with a shift in U.S. culture from principle-based ethics to one trending toward moral relativism. We discovered many programs lack comprehensiveness to deal with the complexities of culture in graduate education. The purpose of this instrumental case study was to explore and develop a conceptual framework for a comprehensive teaching model targeting graduate-level educators, administrators, and educational boards across disciplines. Data were (...)
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  31. Plagiarism: For the accusers and the accused.K. R. St Onge - 1994 - Journal of Information Ethics 3 (2):8-24.
     
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  32.  32
    Quelle heure est-il, Monsieur Ricoeur? A semiotic narratology of duration, term, tempo, and recurrence, told from the criticism of Paul Ricoeur.Paul Matthew St Pierre - 1997 - Semiotica 114 (1-2):21-30.
  33.  14
    Pengabdian, panakawan atau hamba Yahwe?St Darmawijaya - 1989 - Yogyakarta: Kanisius.
    Interpretation of devotion based on wayang stories and the Bible.
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  34.  17
    On the Aporetic Nature of Plato’s Lysis.Al Vincent St - 2022 - Philosophy International Journal 5 (4):1-4.
    Centering on the early Platonic dialogues, this paper delineates the importance of considering Plato’s Lysis’ as rightful inclusion to Jan Szaif’s proposal of “core group” of aporetic dialogue. This paper highlights a synoptic presentation of the development of Lysis’s reception by modern scholars of Plato (Platonic scholars) at the beginning of this discourse to establish a compelling argument for its aporetic nature. It then proceeds with a revisit to Szaif’s article Socrates and the Benefits of Puzzlement. The first section, considering (...)
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  35. Sushchnostʹ prava: problemy teorii i filosofii prava.O. Ė Leĭst - 2008 - Moskva: Zert︠s︡alo. Edited by V. A. Tomsinov.
     
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  36.  41
    Harry Potter and the Making of Myth.Elijah Samuel St Dennis - 2011 - Semiotics:387-393.
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  37.  44
    Kant and Foucault : On the ends of man.St Watson - 1985 - Tijdschrift Voor Filosofie 47 (1):71 - 102.
    Lecture de la thèse complémentaire de Foucault : " Introduction à l'anthropologie de Kant ". L'anthropologie philosophique des deux philosophes| le rapport à la métaphysique| le rapport de Foucault à la généalogie de Nietzsche, à sa théorie de l'interprétation, ainsi qu'à Marx et à Freud.
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  38.  16
    Industrial and Environmental Democracies as Models of a Politically Organized Relationship Between Society and Nature.Richard St’Ahel - 2023 - Studia Philosophiae Christianae 59 (1):111-130.
    This paper is based on the concept of environmental political philosophy and from its perspective, it highlights the weaknesses and contradictions of contemporary, existing democracies. It aims to formulate an outline of the concept of environmental democracy, following the accounts of M. Bookchin, R. Morrison and H. Skolimowski, as well as international environmental law enshrined in United Nations documents and resolutions. It is based on the hypothesis that the preservation of a democratic political system in a situation of a collapsing (...)
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  39.  11
    Archetypus und Stemma Zur Problematik prognostisch-retrodiktiver Methoden der Textkritik.St Alexander Kleinlogel - 1979 - Berichte Zur Wissenschaftsgeschichte 2 (1-2):53-64.
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  40.  17
    Die sogenannte Kirche des Hagios Elias zu Athen.St Sinos - 1971 - Byzantinische Zeitschrift 64 (2):351-361.
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  41. Barukh Shpinoza: zayn filozofye, Bibel-ḳriṭiḳ, shṭoṭslehre un zayn bedayṭung in der enṭṿiḳlung fun menshlikhen denḳen.Sh Y. Sṭupnitsḳi - 1917 - Ṿarsha: Ferlag "Yudish".
     
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  42. De Reductione Artium ad Theologiam.St Bonaventure - 1942 - Philosophical Review 51:93.
     
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  43.  19
    Direct X-ray observation of dislocations during annealing in aluminium single crystals.Bjarne N.⊘st & Gunnar S.⊘Rensen - 1966 - Philosophical Magazine 13 (125):1075-1077.
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  44. Carnap, Rudolf, 17,114,115 n, 227, 252 Cams, Paul, 43 Chisholm, Roderick, 17 Chomsky, Noam, 130.St Thomas Aquinas, Richard J. Bernstein, Bernard Bosanquet, Robert Brandom, James Henry Breasted, Joseph Brent, Rodney A. Brooks & Wendell T. Bush - 2002 - In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's logical theory: new studies and interpretations. Nashville: Vanderbilt University Press.
     
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  45.  25
    Merv, an archaeological case-study from the northeastern frontier of the Sasanian Empire.St John Simpson - 2014 - Journal of Ancient History 2 (2):116-143.
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  46. phylogenetic analysis of B1'0m, b/zalariat.-1/rp 5 6 Tabs.St Fig - 1995 - Between Species 1:1.
     
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  47. The helpful science.St George Jackson Mivart - 1895 - New York,: Harper & brothers.
  48. Hō to dōtoku: shikei, jisatsu, sanji seigen tō o megutte.Norman St John-Stevas - 1968 - Tokyō-to Shinjuku-ku: Risōsha. Edited by Seiichi Anan.
     
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  49.  38
    Learning grammatical categories from distributional cues: Flexible frames for language acquisition.Michelle C. St Clair, Padraic Monaghan & Morten H. Christiansen - 2010 - Cognition 116 (3):341-360.
  50.  37
    Cyrus’ Beehive: Ruling Eros and with Eros in Xenophon’s Cyropaedia.Antoine Pageau-St-Hilaire - 2022 - Polis 39 (1):99-122.
    This paper examines the role of love in Xenophon’s Cyropaedia. I argue that an essential aspect of Cyrus’ knowledgeable rule is a specific understanding of eros and a corresponding strategy to cope with the power of love. Specifically, I contend that by exploiting a common Greek distinction between the beloved and the lover, he articulates the view that lovers are subjects or even slaves to their beloved who deceive themselves into thinking that their attraction and the ensuing behaviors are voluntary. (...)
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