Results for 'St Sinos'

967 found
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  1.  16
    Die sogenannte Kirche des Hagios Elias zu Athen.St Sinos - 1971 - Byzantinische Zeitschrift 64 (2):351-361.
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  2.  20
    St. Sinos, Die Klosterkirche des Kosmosoteira in Bera.U. Peschlow - 1988 - Byzantinische Zeitschrift 81 (2).
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  3.  52
    St. Augustine and China: A Reflection on Augustinian Studies in Mainland China.Gao Yuan - 2019 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 61 (2):256-271.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 61 Heft: 2 Seiten: 256-271.
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  4.  14
    La Metafísica del logos en Sto. Tomás de Aquino: creación y conocimiento / A Methaphysics of the logos in St. Thomas Aquinas: creation and knowledge.Alice Ramos - 2014 - Cauriensia 9:95-111.
    En este artículo intento mostrar cómo en el pensamiento de Santo Tomás de Aquino la creación expresa o manifiesta a la divinidad, posibilitando así nuestro conocimiento de Dios sin recurrir a la fe. El Aquinate insiste en que la creación de todas las cosas es por el Verbo o el Logos, cuyo ser luminoso hace que todo sea inteligible y participe en la luz del Verbo. Esta luz divina es además la fuente de la luz del conocimiento natural –luz en (...)
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  5. Autognosis en las Confesiones de San Agustín.Leal Heber - 2014 - Veritas: Revista de Filosofía y Teología 31:161-178.
    El presente artículo tiene como objetivo mostrar que las Confesiones no solamente pueden ser leídas como una autobiografía, como un itinerario espiritual o como una exhortación divina; sino que, además, puede ser entendida como el despliegue de un pensamiento ávido de trascendencia que posibilita la revitalización de la prudencia como saber moral. Aunque san Agustín no explicita una definición de prudencia en el texto, creo, sin embargo, que es posible construir a partir de su pensamiento una noción de sabiduría que (...)
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  6. ¿Dios en las cosas o las cosas en Dios?Martín Gelabert Ballester - 2011 - Ciencia Tomista 138 (444):133-150.
    Cuando se leen los relatos que los grandes santos hacen de su experiencia de Dios, encontramos expresiones que rompen las reglas de la lógica lingüística, prueba de que hay experiencias que no son fáciles de describir y transmitir. San Agustín, en el contexto de una de las más célebres páginas de sus Confesiones, esa en la que exclama: “Tarde te amé, hermosura tan antigua y siempre nueva”, dice, por una parte, que Dios está “dentro” de él, para añadir a renglón (...)
     
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  7. Dios y el ser humano, una mutua iluminación.Martín Gelabert Ballester - 2010 - Ciencia Tomista 137 (443):487-508.
    Tomás de Aquino comienza su síntesis teológica definitiva preguntándose por la legitimidad y necesidad de la teología. Inmediatamente después se plantea la pregunta por sus contenidos: ¿de qué trata la ciencia teológica? Si la teología es la ciencia de la Revelación y su fundamento está en la revelación que Dios en Cristo hace de sí mismo, parece que su contenido tiene que ser Dios mismo. Un contenido que solo es cognoscible si Dios se da a conocer, porque el ser humano, (...)
     
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  8.  57
    Bien común y ética pública: Alcances y límites del concepto tradicional de bien común.Dorando J. Michelini - 2007 - Tópicos 15:37-54.
    With the concept of commom good reference has been made, along history, to those material and immaterial goods which are not circumscribed to a person, but remit to each and every member of society. Among those goods, basic elements for biological human survival, such as air and water, are usually included, but also the right to participate of the profits of cultural goods. In some cases, commom good has been made equivalent to common wellfare; in others, to the summation of (...)
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  9. Cristo como Verbum Abbreviatum en l Teología Medieval.Piotr Roszak - 2011 - Ciencia Tomista 138 (446):581-598.
    En el presente artículo se hace el amplio análisis del concepto muy difundido en la época patrística y retomado por los medievales: el Verbum Abbreviatum que hace referencia a Rom 9, 28 y Is 10,22-23. Los padres enfoquan su interpretación en clave cristocéntrica mostrando a Cristo, el Verbo eterno del Padre, que encierra en si mismo toda la revelación. Esta concentración del ‘todo’ en Cristo tiene carácter absoluto e implica abreviarse en la realidad humana. No se trata sólo de la (...)
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  10.  42
    Le Sūtra d'Amida PrêChé par le Buddha (review).Roger Corless - 2000 - Buddhist-Christian Studies 20 (1):296-298.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 296-298 [Access article in PDF] Book Review Le Sutra D'amida Prêché Par Le Buddha Le Sutra D'amida Prêché Par Le Buddha. By Jérôme Ducor. Schweizer Asiatische Studien: Monographien; Vol. 29. Bern: Peter Lang, 1998. 216 pp. Paper. $35.95 (in U.S.A.; available from the New York office of the publisher) It is immediately clear that this edition of the Smaller Sukhavativyuha Sutra must be regarded as (...)
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  11.  23
    Future Technoscientific Education: Atheism and Ethics in a Globalizing World.Colin D. Pearce - 2011 - Bulletin of Science, Technology and Society 31 (2):81-102.
    This article attempts to assess the claim that the unum necessarium in our time is the general dissemination of scientific knowledge because liberal civilization or the “good society” cannot be had in the presence of traditional religion and “metaphysics.” The paper attempts to place this claim in the context of continuing globalization and related questions such as 9/11, Fundamentalist Islam, Sino-Western relations, “pop” atheism and the prospect of a “post-human” future. The paper describes the continuance of pre-Enlightenment traditions and beliefs (...)
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  12. Zubiri y la filosofía de la religión.Diego Gracia - 2006 - The Xavier Zubiri Review 8:59-92.
    Born in 1898, Zubiri’s life unfolds at the same time as the XX century. Though alreadyfully formed intellectually, during the decade of the twenties Zubiri is influenced by thephilosophies of life then in vogue in Europe and, especially is influenced by his teacher inMadrid, José Ortega and Gasset. This leads him to focus on the subject of God based onthe category of life. Religion is not a danger for the fullness of life, as Nietzsche argued, butjust the opposite: it is (...)
     
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  13. In Memoriam. Francisco De Asís Chavero Blanco O.F.M. . El Estudio Hecho Espíritu.Manuel Lázaro - 2001 - Revista Española de Filosofía Medieval 8.
    El día dieciséis de julio de este año, un día después de la festividad de san Buenaventura, este santo franciscano, doctor de la Iglesia, recibió un regalo: una de las personas que aquí y ahora más conocía de su obra, pensamiento y fuentes, iba a ir a visitarlo. Ambos tenían, al fin, la oportunidad de conocerse en persona. Para sus amigos fue un regalo muy caro. Nuestro amigo Francisco de Asís Clavero Blanco nos dejó físicamente, pero sus estudios y su (...)
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  14.  20
    (1 other version)John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - South Bend, Indiana: St. Augustine's Press. Edited by John P. Doyle & Victor M. Salas.
    This volume offers an English translation of John of St. Thomas's Cursus theologicus I, question I, disputation 2. In this particular text, the Dominican master raises questions concerning the scientific status and nature of theology. At issue, here, are a number of factors: namely, Christianity's continual coming to terms with the "Third Entry" of Aristotelian thought into Western Christian intellectual culture - specifically the Aristotelian notion of 'science' and sacra doctrina's satisfaction of those requirements - the Thomistic-commentary tradition, and the (...)
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  15.  25
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  16.  41
    Historical and culturologic aspects in slavic studies as the directions of a joint activity of st. Cyril and st. methodius university of veliko turnovo and bashkir state university.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russia 2 (3):293.
    In the article, the main lines of the research and educational cooperation of the linguists of the Bashkir State University and the St. Cyril and St. Methodius University of Veliko Turnovo are considered. The prospects of these contacts are determined by capabilities of joint development of the long-term research programs in comparative linguistics, sociolinguistics, cognitive linguistics, which can be implement as collective monographs, Ph.D. theses, textbooks of the Russian and the Bulgarian languages, dictionaries (including the multilingual dictionaries). A program of (...)
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  17. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  18.  18
    Learning and applying contextual constraints in sentence comprehension.Mark F. St John & James L. McClelland - 1990 - Artificial Intelligence 46 (1-2):217-257.
  19.  37
    Learning grammatical categories from distributional cues: Flexible frames for language acquisition.Michelle C. St Clair, Padraic Monaghan & Morten H. Christiansen - 2010 - Cognition 116 (3):341-360.
  20.  49
    Relationships Between Language Structure and Language Learning: The Suffixing Preference and Grammatical Categorization.Michelle C. St Clair, Padraic Monaghan & Michael Ramscar - 2009 - Cognitive Science 33 (7):1317-1329.
    It is a reasonable assumption that universal properties of natural languages are not accidental. They occur either because they are underwritten by genetic code, because they assist in language processing or language learning, or due to some combination of the two. In this paper we investigate one such language universal: the suffixing preference across the world’s languages, whereby inflections tend to be added to the end of words. A corpus analysis of child‐directed speech in English found that suffixes were more (...)
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  21.  19
    Remarques sur la réponse de Leo Strauss au problème de l’historicisme.Antoine Pageau-St-Hilaire - 2023 - Philosophiques 50 (1):135-143.
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  22. Commentaria in Quatuor Libros Sententiarum.St Bonaventure - 1252
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  23.  17
    Aluminium single crystals with very low dislocation densities.Bjarne N.⊘st - 1965 - Philosophical Magazine 11 (109):183-184.
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  24.  16
    Industrial and Environmental Democracies as Models of a Politically Organized Relationship Between Society and Nature.Richard St’Ahel - 2023 - Studia Philosophiae Christianae 59 (1):111-130.
    This paper is based on the concept of environmental political philosophy and from its perspective, it highlights the weaknesses and contradictions of contemporary, existing democracies. It aims to formulate an outline of the concept of environmental democracy, following the accounts of M. Bookchin, R. Morrison and H. Skolimowski, as well as international environmental law enshrined in United Nations documents and resolutions. It is based on the hypothesis that the preservation of a democratic political system in a situation of a collapsing (...)
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  25.  11
    L’herméneutique métaphysique entre metaphysica generalis et metaphysica specialis.Guillaume St-Laurent - 2014 - Philosophiques 41 (2):371-378.
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  26.  82
    An analysis of Quine's ``ontological reduction and the world of numbers''.St Iwan - 2000 - Erkenntnis 53 (1-2):195-218.
    A detailed analysis of Quine's paper on ontologicalreduction shows that the proxy-function requirement, in hischaracterization of the concept of ontological reduction,is superfluous for blocking Pythagoreism and inappropriate for a generalblockade of ontological monism.
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  27. Manual de morala creștina pentru clasa VII seminairala, conform programei in vigóre de economul St. Călinescu..St Călinescu - 1903 - Bucuresci,: Inst. de arte grafice "C. Göbl,".
     
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  28.  25
    Reasoning, Rationality and Dual Processes: Selected Works of Jonathan St B T Evans.Jonathan St B. T. Evans - 2013 - Psychology Press.
    In the World Library of Psychologists series, international experts themselves present career-long collections of what they judge to be their finest pieces - extracts from books, key articles, salient research findings, and their major theoretical and practical contributions. Jonathan St B T Evans is amongst the foremost cognitive psychologists of his generation, having been influential in spearheading developments in the psychological study of reasoning from its very beginnings in the 1970s up to the present day. This volume of self-selected papers (...)
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  29.  18
    The role of free will beliefs in social behavior: Priority areas for future research.Tom St Quinton, David Trafimow & Oliver Genschow - 2023 - Consciousness and Cognition 115 (C):103586.
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  30.  32
    Peut-on vivre l’Absolu?Guillaume St-Laurent - 2021 - Laval Théologique et Philosophique 77 (3):451-472.
  31.  54
    Proslogion: With the Replies of Gaunilo and Anselm.St Anselm & Thomas Williams - 2001 - Hackett Publishing Company.
    Thomas Williams' edition offers an Introduction well suited for use in an introductory philosophy course, as well as his own preeminent translation of the text.
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  32.  62
    Saying of St. Francis de Sales Concerning the Need for Christian Cheerfulness in Everyday Life.St Francis de Sales - 1997 - The Chesterton Review 23 (3):391-391.
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  33.  37
    Sur la possibilité d’un doute hyperbolique en phénoménologie : Essai sur l’anti-cartésianisme de Claude Romano.Guillaume St-Laurent - 2015 - Laval Théologique et Philosophique 71 (2):285-303.
    Guillaume St-Laurent | : Dans ses récentes méditations philosophiques, Claude Romano soutient non seulement que la phénoménologie ne devrait plus être cartésienne, mais qu’elle ne peut plus l’être, car un doute universel serait lui-même foncièrement absurde du point de vue phénoménologique. L’objectif du présent essai est de contester qu’une telle réfutation phénoménologique du cartésianisme soit possible. En ce sens, nous soutiendrons que les arguments anti-sceptiques de Romano s’avèrent insuffisants parce que le doute hyperbolique est une possibilité de pensée qui, bien (...)
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  34.  17
    Crisis Management and Ethics: Moving Beyond the Public-Relations-Person-as-Corporate-Conscience Construct.Burton St John Iii & Yvette E. Pearson - 2016 - Journal of Media Ethics 31 (1):18-34.
    Over the past 40 years, scholars and practitioners of public relations have often cast public relations workers in the role of the public relations-person-as-corporate-conscience. This work, however, maintains that this construct is so problematic that invoking it is of negligible use in addressing ethical issues that emerge during a crisis. In fact, a complex crisis, such as the Jahi McMath “brain death” case at Children’s Hospital Oakland, demonstrates the need to abandon the PRPaCC construct to better engage affected stakeholders, including (...)
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  35. The single-mindedness of ulyanov, Vladimir, ilich.St Glass - 1987 - History of Political Thought 8 (2):277-287.
  36.  9
    The Meno of Plato.St George William Joseph Plato & Stock - 1901 - New York: Garland. Edited by E. Seymer Thompson.
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  37.  85
    Women's Bodybuilding: Feminist Resistance and/or Femininity's Recuperation?Leena St Martin & Nicola Gavey - 1996 - Body and Society 2 (4):45-57.
  38.  27
    Increased research literacy to facilitate community ownership of health research in low and middle income countries.Ruth G. St Fleur & Seth J. Schwartz - 2020 - Ethics and Behavior 30 (6):414-424.
    ABSTRACT The expansion of health research to low and middle income countries has increased the likelihood of exploitation and undue influence in economically vulnerable populations. In behavioral research, “reasonable availability”, which was originally developed for biomedical research and advocates for the equitable provision of any product developed during the research process, cannot always prevent exploitation. In such cases and settings, the informed consent process may lack cross-cultural validity and therapeutic misconceptions may arise. This article advocates for a mutual learning framework (...)
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  39.  42
    (1 other version)Actes du deuxième congrès international de l'union internationale de philosophie Des sciences.K. Józef St - 1955 - Dialectica 9 (3-4):278-278.
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  40.  24
    Qu’est-ce qu’être humain? Heidegger et Arendt autour de la praxis aristotélicienne.Antoine Pageau-St-Hilaire - 2018 - Philosophiques 45 (1):109-142.
    This paper aims to show how Heidegger and Arendt’s reappropriations of Aristotle’s thought are structured around a reinterpretation of the double definition of man as a practical being, that is, aszôon logon echonandzôon politikon. I argue that by interpreting the notions that compose and circumscribe this definition — those of life (zôê),logos, production (poiêsis), action (praxis) and contemplation (theôria), Heidegger and Arendt find the main characteristic of human beings by developing upon two distinct possibilities contained in the ambivalent Aristotelian concept (...)
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  41.  25
    Merv, an archaeological case-study from the northeastern frontier of the Sasanian Empire.St John Simpson - 2014 - Journal of Ancient History 2 (2):116-143.
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  42.  22
    La vieillesse chez les Anciens. Enjeux antiques, débats d’actualité.Vincent Darveau-St-Pierre & Laetitia Monteils-Laeng - 2021 - Archives de Philosophie 84 (2):5-11.
    En décrivant la vieillesse comme l’une des modalités d’équilibre possibles des qualités premières qui assurent une santé à l’individu, les auteurs du Corpus hippocratique évitent d’associer systématiquement le vieillissement et la dégénérescence. Cet aspect singulier du corpus comporte pour nous un intérêt éthique : il prémunit contre l’âgisme médical. Cet article aborde la question des différences physiologiques qui caractérisent chacun des âges de la vie en insistant sur le fait que cette conception favorise un traitement égalitaire des patients relativement à (...)
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  43.  36
    La critique herméneutique de l’épistémologie chez Charles Taylor.Guillaume St-Laurent - 2014 - Philosophiques 41 (1):79-103.
    Guillaume St-Laurent | : Le projet philosophique central de Charles Taylor se présente comme une critique de l’« image épistémologique » (epistemological picture) de la raison, critique qui se déploie au nom d’une compréhension de la rationalité humaine plus sensible à sa finitude transcendantale et historique. L’objectif du présent essai consiste à présenter une brève analyse comparative de cette image épistémologique (ou post-cartésienne) ainsi que de la perspective herméneutique que lui oppose notre auteur. En ce sens, nous comparerons tour à (...)
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  44. phylogenetic analysis of B1'0m, b/zalariat.-1/rp 5 6 Tabs.St Fig - 1995 - Between Species 1:1.
     
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  45.  29
    Commentary on Aristotle's on Interpretation.St Thomas Aquinas - 2014 - St. Augustines Dumb Ox Books.
    A continuation of the eminent series of Aristotelian Commentaries of St. Thomas from Dumb Ox Books, which will make St. Thomas's commentary on Aristotle's On Interpretation available.
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  46. (1 other version)Reconciling international human rights and cultural relativism: The case of female circumcision.St Ephen A. James - 1994 - Bioethics 8 (1):1–26.
  47. Embedded definite descriptions: Russellian analysis and semantic puzzles.ST Kuhn - 2000 - Mind 109 (435):443-454.
    A sentence containing a number of definite descriptions, each lying within the scope of its predecessor, is naturally read as asserting the uniqueness of a sequence of objects satisfying the descriptions. The project of providing a general uniform procedure for eliminating embedded definite descriptions that gets this and other logical forms right is impeded by several puzzles.
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  48. Odpowiedź na krytykę mego \"główniaka\" przez Joachima Metallmanna.St I. Witkiewicz - 1946 - Kwartalnik Filozoficzny 16 (1):78-83.
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  49.  16
    Implicit Processes, Self-Regulation, and Interventions for Behavior Change.Tom St Quinton & Julie A. Brunton - 2017 - Frontiers in Psychology 8.
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  50.  31
    The Conservative Critique of the Enlightenment: The Limits of Social Engineering.Kasper Støvring - 2014 - The European Legacy 19 (3):335-346.
    The conservative, mainly Anglo-Saxon, critique of “social engineering” in Enlightenment thinking, which goes back to Edmund Burke and David Hume, among others, has recently resurfaced in the works of Michael Oakeshott, Roger Scruton, and Friedrich Hayek. This article focuses on their conservative critiques and more specifically on two common issues: the unintended negative consequences of political planning, and the institutions in civil society that act as a positive counterpart to this form of engineering.
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