Results for 'Sovereign'

970 found
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  1.  11
    Sovereign responsibility: An impossible solidarity.Sepetla Molapo - 2022 - HTS Theological Studies 78 (2):7.
    This article takes interest in solidarity as sovereign responsibility. Sovereign responsibility is a nonproductive form of care that emerges at the interface of order defined by a privileging of economy and a general economy defined by a return to order of life lost to death. It is this return that unveils the existence and operations of a general economy that order presupposes. The article locates its discussion of sovereign responsibility at two levels of relationality. Firstly, it situates (...)
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  2. Sovereign Order of Royal El Roman Intro-angeles (polygyny) Family Sub-mission of the Jesus Christ' Holy See Teachings on His Kingdoms Mission.Hari Seldon - 2023 - Royal Journal of the Family Sub-Mission in Christ Mission 1 (1):1-5.
    Sovereign Order of Royal El Roman Intro-angeles (polygyny) Family Sub-mission of the Jesus Christ' Holy See Teachings on His Kingdoms Mission, called the SOVEREIGN ORDER OF ROYAL EL-ROMANIA, The SO°RER†‡ Mission is a Bible scriptures studies, research, publications and teachings oriented sovereign polygyny family household basis mission order whereas Council of the Queens is the major organ and Queens are the principal research associates of the mission organization, Sovereign Order of Royal El-Romania, which aim to print (...)
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  3.  14
    Millennial Sovereign: Sacred Kingship and Sainthood in Islam. By A. Azfar Moin.Jamsheed K. Choksy - 2021 - Journal of the American Oriental Society 135 (3).
    The Millennial Sovereign: Sacred Kingship and Sainthood in Islam. By A. Azfar Moin. South Asia across the Disciplines. New York: Columbia University Press, 2012. Pp. xvii + 343. $55, £38 ; $28, £19.50.
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  4. Sovereign Wealth Funds and Global Justice.Chris Armstrong - 2013 - Ethics and International Affairs 27 (4):413-428.
    Dozens of countries have established Sovereign Wealth Funds (SWFs) in the last decade or so, in the majority of cases employing those funds to manage the large revenues gained from selling resources such as oil and gas on a tide of rapidly rising commodity prices. These funds have raised a series of ethical questions, including just how the money contained in such funds should eventually be spent. This article engages with that question, and specifically seeks to connect debates on (...)
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  5. Sovereign Jurisdiction, Territorial Rights, and Membership in Hobbes.Arash Abizadeh - 2013 - In Aloysius Martinich & Kinch Hoekstra (eds.), The Oxford Handbook of Hobbes. New York, NY: Oxford University Press.
    Although sovereign jurisdictional authority is not itself a kind of property right for Hobbes, it is the object of the sovereign’s (not the state’s) proprietary rights. Jurisdictional authority for Hobbes is foundationally over persons rather than territory, so that the sovereign’s territorial jurisdiction is parasitic on jurisdiction over persons. Territory nevertheless plays a significant role in determining subjects’ political obligations because the sovereign’s ability to protect subjects is necessary for such obligations, and control over space is (...)
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  6.  51
    Sovereign Bonds and Socially Responsible Investment.Bastien Drut - 2010 - Journal of Business Ethics 92 (S1):131 - 145.
    This article investigates how the meanvariance efficient frontier defined by sovereign bonds of 20 developed countries is affected by the consideration of socially responsible indicators for countries in investment decision-making. For a global rating of socially responsible performances, we show that it is possible to build portfolios with an increased average rating without significantly harming the risk/return relationship. This result differs when considering sub-ratings related to the environment, social concerns and public governance. The results are good news for responsible (...)
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  7.  18
    Sovereign Trusteeship and Empire.Andrew Fitzmaurice - 2015 - Theoretical Inquiries in Law 16 (2):447-472.
    This Article examines the concept of sovereign trusteeship in the context of the history of empire. Many accounts of sovereign trusteeship and the responsibility to protect explain the development of those concepts in terms of seventeenth century natural law theories, which argued that the origins of the social contract were in subjects seeking self-preservation. The state, accordingly, was based upon its duty to protect its subjects, while also having a secondary responsibility for subjects beyond its borders arising from (...)
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  8.  20
    Sovereign Asset and Liability Management (SALM): Perspective of Pandemic COVID-19 Outbreak in Oecd Countries, Including Poland.Kamilla Marchewka-Bartkowiak & Daniel Budzeń - 2022 - Studies in Logic, Grammar and Rhetoric 67 (1):297-319.
    The COVID-19 pandemic is global and affects all countries in the world. The difference in the financial impact assessment of its outbreak concerns, inter alia, the state of preparation of the public sector in the previous period. The article assumes that countries which coordinated the structure of sovereign assets and liabilities before 2020 were less exposed to the negative effects of financial risks resulting from the COVID-19 pandemic. The study uses data and methodology of the International Monetary Fund and (...)
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  9.  19
    Critiquing Sovereign Violence: Law, Biopolitics and Bio-Juridicalism.Gavin Rae - 2019 - Edimburgo, Reino Unido: Edinburgh University Press.
    Gavin Rae offers an original approach to sovereign violence by looking at a wide range of thinkers, which he organises into three models. Benjamin, Schmitt, Arendt, Deleuze and Guattari form the radical-juridical perspective; Foucault and Agamben the biopolitical; Derrida the bio-juridical – which Rae argues produces the most nuanced account.
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  10.  44
    Sovereign and property rights over plant genetic resources.Carlos M. Correa - 1995 - Agriculture and Human Values 12 (4):58-79.
    The existence of sovereign rights over genetic resources is today well recognized in international law. However, the legal status of such resources in terms of property rights is still unclear. The consideration of this issue requires a clear distinction between physical and intangible property. Legislation in developed countries has extended patent protection to genetic resources, in addition to the protection of plant varieties via breeders' rights. The extension of protection and the implementation of the TRIPs Agreement may have important (...)
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  11.  15
    Sovereign Lives: Power in Global Politics.Jenny Edkins, Michael J. Shapiro & Veronique Pin-Fat (eds.) - 2004 - Routledge.
    For International Relations scholars, discussions of globalization inevitably turn to questions of sovereignty. How much control does a country have over its borders, people and economy? Where does that authority come from? _Sovereign Lives_ explores these changes through reading of humanitarian intervention, human rights discourses, securitization, refugees, the fragmentation of identities and the practices of development.
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  12. (1 other version)Fairness in Sovereign Debt.Christian Barry & Lydia Tomitova - 2006 - Social Research: An International Quarterly 73:649-694.
    When can we say that a debt crisis has been resolved fairly? An often overlooked but very important effect of financial crises and the debts that often engender them is that they can lead the crisis countries to increased dependence on international institutions and the policy conditionality they require in return for their continued support, limiting their capabilities and those of their citizens to exercise meaningful control over their policies and institutions. These outcomes have been viewed by many not merely (...)
     
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  13.  10
    The Sovereign.David Runciman - 2013 - In Aloysius Martinich & Kinch Hoekstra (eds.), The Oxford Handbook of Hobbes. New York, NY: Oxford University Press.
    This chapter examines Thomas Hobbes’s ideas about the concept of the sovereign in politics. It explains that Hobbes believed that there are no meaningful limitations on who can be sovereign and on what sovereigns are entitled to do and suggests that both accounts are fairly radical for their uncompromising insistence on natural equality and political inequality. It also discusses Hobbes’s thoughts about the theory of authorization and the application of the idea of duty to sovereigns in his books (...)
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  14.  14
    The sovereign and the prophets: Spinoza on Grotian and Hobbesian biblical argumentation.Atsuko Fukuoka - 2018 - Boston: Brill.
    Tracing key biblical topics recurrent in Grotian and Hobbesian discourses on the church-state relationship, The Sovereign and the Prophetsexamines Spinoza's Old Testament interpretation in the Theologico-political Treatiseand elucidates his effort to establish what Hobbes could not adequately offer to the Dutch: the liberty to philosophize. Fukuoka develops an original method for understanding seventeenth-century biblical arguments as a shared political paradigm. Her in-depth analysis reveals the discourses that converged on the question, 'Who stands immediately under God to mediate His will (...)
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  15.  46
    The Sovereign and the Exile.Jeffrey D. Gower - 2015 - Epoché: A Journal for the History of Philosophy 19 (2):311-328.
    This essay explores the historical roots of biopolitics by investigating the structural homology between the supremely virtuous king discussed in Aristotle’s Politics and the sovereign living law advanced in On Law and Justice, accepted here as authored by Archytas of Tarentum. Archytas’s sovereign incarnates a divine law in order to ground the written law of the city and to constitute the way of life proper to the citizenry. The identity of life and law in his person exempts this (...)
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  16.  52
    Sovereign Sentiments: Conceptions of Self-Control in David Hume, Adam Smith, and Jane Austen.Lauren Kopajtic - 2017 - Dissertation, Harvard University
    The mention of “self-control” calls up certain stock images: Saint Augustine struggling to renounce carnal pleasures; dispassionate Mr. Spock of Star Trek; the dieter faced with tempting desserts. In these stock images reason is almost always assigned the power and authority to govern passions, desires, and appetites. But what if the passions were given the power to rule—what if, instead of sovereign reason, there were sovereign sentiments? My dissertation examines three sentimentalist conceptions of self-control: David Hume’s conception of (...)
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  17.  14
    Techno-sovereignism: the political rationality of contemporary Italian populism.Giuseppe Maglione - 2021 - Theory and Society 50 (5):791-813.
    This article provides an original exploration of the self-identified populist coalition leading the Italian government between 2018 and 2019. The analysis, informed by a governmentality approach, starts by scrutinising the economic, social, and cultural issues framed as political “problems” by the coalition, also highlighting the tensions underlying such constructions. The second step charts how this political subject sought to address those problems by deploying an array of political technologies. From examining these two dimensions, the article then can discern the composite (...)
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  18.  42
    The Principle of Sovereign Equality with Respect to Wars with Non-State Actors.Hadassa A. Noorda - 2013 - Philosophia 41 (2):337-347.
    The desire to defend a state against attacks by a non-state actor requires thinking about counter-attacking without violating the sovereign equality of the territorial state because targeting a non-state actor on the territory of that state may violate its sovereignty. This paper evaluates the main views on self-defense by states against non-state actors by studying the Just War Theory and argues that self-defense against a non-state actor is allowed if the counter-attack complies with the principle of sovereign equality. (...)
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  19. Sovereign Performatives in the Contemporary Scene of Utterance.Judith Butler - 1997 - Critical Inquiry 23 (2):350-377.
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  20.  11
    Sovereign Jurisdiction, Territorial Rights, and Membership in Hobbes.Arash Abizadeh - 2013 - In Aloysius Martinich & Kinch Hoekstra (eds.), The Oxford Handbook of Hobbes. New York, NY: Oxford University Press.
    Although sovereign jurisdictional authority is not itself a kind of property right for Hobbes, it is the object of the sovereign’s proprietary rights. Jurisdictional authority for Hobbes is foundationally over persons rather than territory, so that the sovereign’s territorial jurisdiction is parasitic on jurisdiction over persons. Territory nevertheless plays a significant role in determining subjects’ political obligations because the sovereign’s ability to protect subjects is necessary for such obligations, and control over space is necessary to protect (...)
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  21. The "Sovereign Individual" and the "Ascetic Ideal": On a Perennial Misreading of the Second Essay of Nietzsche's On the Genealogy of Morality.Matthew Rukgaber - 2012 - Journal of Nietzsche Studies 43 (2):213-239.
    The "sovereign individual" (hereafter, the SI) is almost universally held to be part of Nietzsche's positive ethical ideal.1 Focus on this isolated description at the start of the second essay of On the Genealogy of Morality results in a reconstruction of Nietzschean personhood and ethics based on the capacity to make and keep promises. For example, the SI has been used to understand us as "self-conscious beings capable of standing in autonomous ethical relations to ourselves" with a "fundamental duty" (...)
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  22.  20
    Sovereign States in the Greenhouse: Does Jurisdiction Speak Against Consumption-Based Emissions Accounting?Göran Duus-Otterström - 2022 - Ethics, Policy and Environment 25 (3):337-353.
    The choice of greenhouse gas emissions accounting method is important because it affects the way climate burdens are allocated between states. This paper investigates the significance of state jurisdiction for this choice. It assesses three arguments from jurisdiction against consumption-based emissions accounting: the fairness argument from retrospective responsibility; the fairness argument from prospective responsibility; and the effectiveness argument. It argues that former two arguments fail since attributing emissions to importing states neither unfairly blames these states nor asks too much of (...)
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  23.  56
    Sovereign Power, Sovereign Justice.Arianne Françoise Conty - 2018 - Philosophy Today 62 (3):939-958.
    In his book Political Theology, Carl Schmitt compared the freedom of God over and beyond the laws of nature to sovereign power, understood as transcending the laws of the state. Philosopher Jacques Derrida has argued that such a Schmittian political theology undermines the possibility of democracy from within. Yet in this paper I would like to develop Derrida’s understanding of justice in order to show that it functions in a similar way to Schmitt’s understanding of sovereign power. Because (...)
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  24.  35
    Human Right, Sovereign Debt and why States Should not keep their Promises.Anahí Wiedenbrüg - 2018 - Revista Latinoamericana de Filosofía Política 7 (1).
    When should binding debt contracts not be repaid? This article argues that whenever the repayment of sovereign debt threatens the human rights of the citizenry, this provides a weighty normative reason to prioritize the fulfilment of the latter over the former. Since there are specific, non-coincidental reasons to fear that a high indebtedness of states may result in the undermining of the socio-economic and the collective human rights of a state’s citizenry, the more specific thesis defended in this article (...)
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  25.  50
    Sovereign Citizens and Constrained Consumers: Why Sustainability Requires Limits on Choice.Susanne Menzel & Tom L. Green - 2013 - Environmental Values 22 (1):59-79.
    There is resistance to policies that would reduce overall consumption levels to promote sustainability. In part, this resistance is aided by the economic concept of consumer sovereignty (CS) and its presumption that choice promotes wellbeing. We investigate the concept of consumer sovereignty in the context of deepening concerns about sustainability and scrutinise whether the two concepts are compatible. We draw on new findings in psychology on human decision-making traits; we take into account increasing awareness about human dependencies on ‘functioning’ ecosystems (...)
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  26. Sovereign Intolerance, New Androgyny and Normative Models.V. Vitale - 1991 - Filosofia 42 (2):313-335.
  27.  31
    Post-sovereign power and leadership.Leslie Paul Thiele - 2019 - Contemporary Political Theory 18 (2):158-179.
    Power and leadership are typically theorized as exercises of sovereignty in the western tradition of thought. This essay takes up Michel Foucault’s challenge to escape the ‘spell of monarchy’ in our thinking in order to move beyond sovereign models of power. Interdisciplinary scholarship on complex adaptive systems provides fertile ground for this endeavor, illustrating the dynamics of post-sovereign power and opportunities for post-sovereign leadership. Viewing human organizations as complex adaptive systems helps us to theorize leadership without over-simplifying (...)
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  28. Critically Sovereign: Indigenous Gender, Sexuality, and Feminist Studies.[author unknown] - 2017
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  29. Homo Sacer: Sovereign Power and Bare Life.Giorgio Agamben - 1998 - Stanford University Press.
    The work of Giorgio Agamben, one of Italy's most important and original philosophers, has been based on an uncommon erudition in classical traditions of philosophy and rhetoric, the grammarians of late antiquity, Christian theology, and modern philosophy. Recently, Agamben has begun to direct his thinking to the constitution of the social and to some concrete, ethico-political conclusions concerning the state of society today, and the place of the individual within it. In Homo Sacer, Agamben aims to connect the problem of (...)
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  30. Sovereign Virtue: The Theory and Practice of Equality.R. M. Dworkin - 2002 - Philosophical Quarterly 52 (208):377-389.
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  31.  49
    Sovereign Masculinity: Gender Lessons From the War on Terror.Bonnie Mann - 2014 - New York, US: Oup Usa.
    Through examining practices of torture, extra-judicial assassination, and first person accounts of soldiers on the ground, Bonnie Mann develops a new theory of gender.
  32.  27
    Sovereign Wrongs: Ethics in the Governance of Pathogenic Genetic Resources.Catherine Rhodes - 2012 - Ethics in Biology, Engineering and Medicine 3 (1-3):97-114.
    Genetic resources are a key resource for much biomedical research. Pathogenic genetic resources are of value in the identification, surveillance, understanding, and development of vaccines, treatments, and other responses to major public threats such as pandemic influenza outbreaks. Significant attempts have been made to improve the international governance of infectious disease over the last decade, but the handling of pathogenic genetic resources remains contentious and problematic. The need to address the deficiencies in current arrangements (e.g., the World Health Organization's Pandemic (...)
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  33.  40
    Global justice, sovereign wealth funds and saving for the future.Elizabeth Finneron-Burns - forthcoming - Critical Review of International Social and Political Philosophy.
    In this paper I give some reasons why ‘saving for future generations’ is not as straightforward as it sounds and when we might be skeptical of the permissibility of states saving for future citizens, even though such savings are often seen to be morally praiseworthy. I emerge with an account of when state savings for future citizens through sovereign wealth funds may be morally permissible. I argue that we ought to follow a modified version of Armstrong’s criteria for the (...)
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  34.  54
    Sovereign Debt.Devin Singh - 2018 - Journal of Religious Ethics 46 (2):239-266.
    This essay examines the concept of sovereign debt in both political‐economic and theological registers. Elaborating the dynamics of monetary economy, I demonstrate how postures of indebtedness characterize the relationship between sovereign power and the governed. While taxation signals the debt of obedience and fealty owed to sovereignty, the monetary circuit reveals that sovereign power exists in a state of indebtedness to the governed. The morally valenced proximity between debt and guilt helps to perpetuate such relations. Tracing these (...)
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  35.  58
    Sovereign Gratitude: Hegel on Religion and the Gift.Christopher Lauer - 2011 - Research in Phenomenology 41 (3):374-395.
    In this paper I argue that one of the most important impulses that structure Hegel's account of religion is the need to show gratitude for the gift of creation. Beginning with the “Love“ fragment and 1805-6 Realphilosophie , I first explore what it means to see God's relationship to spirit as one of externalization or divestment ( Entäusserung ). Then, relying on the Berlin Lectures on the Philosophy of Religion, I argue that Hegel takes Christianity to be the Consummate Religion (...)
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  36. Refusing Sovereign Power–The Relation between Philosophy and Politics in the Modern Age.Volker Gerhardt - 2009 - In Karl Ameriks (ed.), Kant's Moral and Legal Philosophy. New York: Cambridge University Press.
     
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  37.  23
    The Sovereign’s Beatitude.Zoltan Balazs - 2022 - Political Theory 50 (3):428-448.
    Though it may sound awkward to ask whether the political sovereign is happy or unhappy, the question is relevant to political theory, especially within a political theological perspective. Because man was created in the image of God, human happiness needs to be a reflection of divine beatitude, and as divine sovereignty is, at least analogically, related to political sovereignty, the conceptual coherence is secured. The main argument is, however, that the analogy does not hold. I shall show how St (...)
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  38.  19
    Hobbesian Sovereigns and the Question of Supra-State Authority.Sylvie Loriaux - 2014 - Jurisprudence 5 (1):56-74.
    Thomas Hobbes has often been portrayed as supporting a 'realist' view of international relations—a view in which everything is permitted among states, in which the insecurity of the international sphere justifies states in unrestrainedly pursuing the national interest. Yet, as this paper aims to show, this interpretation is not without difficulties. It overshadows both the advantages that Hobbes believes can be gained from interstate cooperation and the fundamental role he attributes to a superior common authority in making cooperative ventures stable (...)
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  39. Sovereign Debt, Human Rights, and Policy Conditionality.Christian Barry - 2011 - Journal of Political Philosophy 19 (3):282-305.
    International policies often make the conferral of aid, debt relief, or additional trading opportunities to a country depend upon its having successfully implemented specific policies, achieved certain social or economic outcomes, or demonstrated a commitment to conducting itself in specified ways. Such policies are conditionality arrangements. My aim in this article is to explore whether conditionality arrangements that would make the conferral of debt relief depend on whether the debtor country achieves a certain status with respect to the human right (...)
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  40. Sovereign Virtue: Aristotle on the Relation Between Happiness and Prosperity.Stephen Augustus White - 1992 - Stanford, Calif.: Stanford University Press.
    The central subject of Aristotle's ethics is happiness or living well. Most people in his day (as in ours), eager to enjoy life, impressed by worldly success, and fearful of serious loss, believed that happiness depends mainly on fortune in achieving prosperity and avoiding adversity. Aristotle, however, argues that virtuous conduct is the governing factor in living well and attaining happiness. While admitting that neither the blessings not the afflictions of fortune are unimportant, he maintains that the virtuous find life (...)
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  41.  46
    Sovereign States and their International Institutional Order.Samantha Besson - 2020 - Jus Cogens 2 (2):111-138.
    International law’s legitimacy has come under serious attack lately, including, and maybe even more so, in regimes considered democratic. Reading Dworkin’s New Philosophy for International Law in the current context is a timely reminder of the centrality of the political legitimacy of international law. Interestingly, indeed, his account does not succumb to the (however progressive) cosmopolitan ideal of an international political community. Nor is it reducible to a concern for domestic justice in which political legitimacy is only self-regarding. By revisiting (...)
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  42.  47
    Finding the “Sovereign” in “Sovereign Immunity”: Lessons from Bodin, Hobbes, and Rousseau.David Schraub - 2017 - Critical Review: A Journal of Politics and Society 29 (3):388-413.
    The doctrine of “sovereign immunity” holds that the U.S. government cannot be sued without its consent. This is not found in the Constitution’s text; it is justified on philosophical grounds as inherent to being a sovereign state: a sovereign must be able to issue commands free from constraint. The sources of this understanding of sovereignty—Hobbes, Bodin, and others—are, in turn, condemned by opponents of sovereign immunity as absolutists whose doctrines are incompatible with limited, constitutional government. This (...)
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  43.  18
    Incompatible sovereigns: Populism, democracy and the two peoples.Leonardo Fiorespino - 2025 - Philosophy and Social Criticism 51 (3):355-380.
    The article aims to investigate the problematic relationship between populism and democracy by comparing the conceptions of ‘the people’ and popular sovereignty which they presuppose. In the first two sections, the populist and the democratic ‘peoples’ are reconstructed, and the unbridgeable gap dividing them is highlighted. The discussion of the democratic people requires a concise analysis of the main contemporary democratic frameworks, including deliberative democracy, ‘neo-Roman’ republicanism, agonistic democracy. The article works out the implications of the incompatibility between the two (...)
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  44.  47
    In the sovereign machine: sovereignty, governmentality, automaticity.Arthur Bradley - 2018 - Journal for Cultural Research 22 (3):209-223.
    This essay explores a series of sovereign ‘machines’ – slaves, puppets, automata – in political theory from Benjamin to Agamben. It is now well-documented that the philosophical question of ‘the machine’ – of whether a complex system requires a human operator or whether it can function autonomously – is also a crucial political question that haunts every discussion of sovereignty from Hobbes onwards. However, my wager in what follows is that this machine is not just a metaphor for a (...)
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  45.  23
    Sovereign Grace: Is Reformed Theology Obsolete?Brian A. Gerrish - 2003 - Interpretation: A Journal of Bible and Theology 57 (1):45-57.
    The Reformed witness to grace may be even more needed today than it was in the sixteenth century, since now Pelagianism seems comfortably at home in the Reformed churches. But the question is whether “sovereign grace” requires the predestinarianism that the Reformers took over from Augustine.
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  46. From sovereign ban to banning sovereignty.William Rasch - 2007 - In Matthew Calarco & Steven DeCaroli (eds.), Giorgio Agamben: sovereignty and life. Stanford, Calif.: Stanford University Press. pp. 92--108.
     
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  47. Sovereign's yard or civil service?(Russian officials on the crossroad).M. N. Afanasjev - 1995 - Polis 6.
     
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  48.  18
    The Sovereign and the Prophets: Spinoza on Grotian and Hobbesian Biblical Argumentation, written by Fukuoka, Atsuko.Jeffrey Collins - 2020 - Hobbes Studies 33 (2):196-200.
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  49.  46
    The sovereign individual, "subalternity," and becoming-other.Kenneth Surin - 2001 - Angelaki 6 (1):47 – 63.
  50. Sovereign Democracy: Dictatorship over Capitalism in Contemporary Russia.Julia Svetlichnaja & James Heartfield - 2010 - Radical Philosophy 159:38.
     
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