Results for 'Sophie Jörg'

946 found
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  1.  21
    Book Reviews : District Heating Comes to Town: The Social Shaping of an Energy System (Linköping Studies in Arts and Sciences No. 80), by Jane Summerton. Linköping, Sweden: Affairslitteratur AB, 1992, 319 pp. SEK 275. Grandeur et Dépendance: Sociologie des Macro-Systèmes Techniques, by Alain Gras with Sophie L. Poirot-Delpech. Paris: Presses Universitaires de France, 1993, 251 pp. Fr 181. [REVIEW]Bernward Joerges - 1996 - Science, Technology and Human Values 21 (2):235-240.
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  2.  19
    Micro/macro viability analysis of individual-based models: Investigation into the viability of a stylized agricultural cooperative.Sophie Martin, Isabelle Alvarez & Jean-Daniel Kant - 2016 - Complexity 21 (2):276-296.
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  3.  35
    On the law relating processing to storage in working memory.Pierre Barrouillet, Sophie Portrat & Valérie Camos - 2011 - Psychological Review 118 (2):175-192.
  4.  3
    (1 other version)Jean‐Luc Nancy's Conception of Listening.Sophie Haroutunian-Gordon & Megan Jane Laverty - 2025 - Educational Theory 74 (6):915-941.
    In this article Sophie Haroutunian-Gordon and Megan Jane Laverty discuss Jean-Luc Nancy's conception of listening as presented in his seminal work, À l'écoute. The authors argue that Nancy uses the term “listening” to refer to the experience of coming to an idea of sound(s) initially encountered as puzzling. They illustrate Nancy's conception with teaching/learning situations involving a pianist and teacher, Deborah Sobol, and two aspiring players, Sophie Haroutunian-Gordon and Rosalie Romano. The article has four parts. In part 1, (...)
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  5.  27
    Olfaction is a Spatial Sense.Ann-Sophie Barwich - forthcoming - Review of Philosophy and Psychology:1-29.
    This paper investigates the spatial dimensions of olfactory perception, challenging philosophical views that marginalize smell in spatial navigation and cognition compared to visual phenomenology. I argue that both olfactory and visual perceptions—despite smell often being considered non-spatial or minimally spatial—involve intricate spatial structuring when processed through unconscious cognitive processes. An information-theoretical approach shows that cognitive inferences turn spatially deficient sensory data into spatialized perceptual content to generate spatial perception across sensory modalities. This challenges the idea that spatial perception is tied (...)
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  6.  58
    Listening: An exploration of philosophical traditions.Sophie Haroutunian-Gordon & Megan J. Laverty - 2011 - Educational Theory 61 (2):117-124.
  7.  10
    Fashionable Ethics: Exploring Ethical Perspectives in the Production, Marketing, and Consumption of Fashion.Patsy Perry, Victoria-Sophie Osburg, Fahian Anisul Huq & Mbaye Fall Diallo - 2025 - Journal of Business Ethics 196 (4):711-721.
    This Special Issue examines ethics in fashion to further critical understanding of the various drivers and barriers, nuances and layers of complexity in fashion production, marketing, and consumption, and aims toward a more future-oriented perspective through the lens of ethics. Research on ethical issues in fashion is growing but is fragmented across diverse domains, from supply chain and operations management, to psychology and sociology, to marketing and consumption. Furthermore, there has been only a peripheral focus on ethics and limited application (...)
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  8.  14
    The Effect of Sleep on Children's Word Retention and Generalization.Emma L. Axelsson, Sophie E. Williams & Jessica S. Horst - 2016 - Frontiers in Psychology 7.
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  9.  16
    Le point de vue du clinicien-expert judiciaire face aux infections nosocomiales.Fabrice Pierre, Roland Quentin & Sophie Marchand - 1995 - Médecine et Droit 1995 (11):5-7.
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  10.  24
    Interview: Joerg Tuske talks to Anja Steinbauer.Joerg Tuske & Anja Steinbauer - 2019 - Philosophy Now 132:21-21.
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  11.  2
    Symposium Introduction: The Philosophy of Jean‐Luc Nancy and the Study of Education.Sophie Haroutunian-Gordon & Megan Jane Laverty - 2025 - Educational Theory 74 (6):840-848.
  12.  1
    Trouver sa place au sein du monde. Quand l’océan accueille les corps meurtris : les expériences sensibles de handi surf.Anne-Sophie Sayeux - 2025 - Praxis Filosófica 61:e20714714.
    Cet article adopte un point de vue anthropologique pour explorer la place des individus affectés par des déficiences corporelles au sein de notre société, en s’appuyant sur une ethnographie du handi surf. En examinant ces dynamiques entre trois niveaux d’analyse : le corps, la nature et le monde, il vise à comprendre la transformation d’un corps meurtri « endormi » à un corps marin qui s’éveille à travers le contact avec la nature. Dans une perspective d’écologie corporelle, ce texte propose (...)
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  13. De toekomst is geen schietschijf.Sophie van Balen - 2023 - Wijsgerig Perspectief 63 (2):47-47.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  14. Social Credit and Trade Credit: A Coevolutionary Perspective.Qing Sophie Wang, Lihan Chen, Shaojie Lai & Hamish D. Anderson - forthcoming - Journal of Business Ethics:1-36.
    We provide insight into how firms’ trade credit decisions respond to the coevolution of business ethics practices, technological innovation, and institutional reform for firms located in pilot cities of China’s social credit reform. The reform implements an external monitoring mechanism that potentially shifts the business ethics frontier by punishing or rewarding certain (un)ethical credit behaviors. Following the reform, pilot city firms enjoy greater access to trade credit financing. Three plausible channels include reduced default risk, improved information quality, and enhanced legal (...)
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  15.  40
    Response to Wilna Meijer.Sophie Haroutunian-Gordon - 1994 - Studies in Philosophy and Education 13 (1):85-87.
  16.  59
    Statements of Method and Teaching: The Case of Socrates.Sophie Haroutunian-Gordon - 1990 - Studies in Philosophy and Education 10 (2):139-156.
    In this paper, I ponder the question of whether Socrates follows a method of investigation — the method of hypothesis — which he advocates in Plato's Phaedo. The evidence in the dialogue suggests that he does not follow the method, which raises additional questions: If he fails to do so, why does he articulate the method? Does his statement of method affect his actions or is it mainly forgotten? Although Socrates is a fictional character, his actions in the Phaedo suggests (...)
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  17.  42
    Troubles with Wittgenstein?Sophie Haroutunian‐Gordon - 1988 - Educational Philosophy and Theory 20 (1):7–11.
  18. Sartre and painting.Sophie Astier-Vezon - 2010 - In Adrian Mirvish & Adrian Van den Hoven, New perspectives on Sartre. Newcastle upon Tyne: Cambridge Scholars Press.
     
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  19.  4
    Sartre et la peinture: pour une redéfinition de l'analogon pictural.Sophie Astier-Vezon - 2013 - Paris: L'Harmattan.
    La 4e de couv. mentionne "Nous admirons la plupart du temps les peintures vénitiennes du Tintoret dans des conditions défavorables : il en est de même pour les textes de Sartre sur la peinture, disséminés au gré des Situations, parfois inédits. On croit alors y trouver une théorie de l'imaginaire focalisée sur l'irréalité du monde des images. La définition des "arts non-signifiants" dans Qu'est-ce que la Littérature, tout comme les articles sur la peinture, rédigés entre 1954 et 1970 corrigent certaines (...)
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  20.  12
    L’héritage aristotélicien de la rhétorique stoïcienne.Sophie Aubert-Baillot - 2018 - Cahiers Philosophiques 4:29-43.
    Présente en creux dans les divers modes de structuration de la rhétorique stoïcienne, dans ses définitions mêmes, dans la délimitation de son champ d’application et de ses rapports à la dialectique ainsi qu’à la persuasion, dans la conception de sa vertu stylistique essentielle, la concision, la figure d’Aristote paraît centrale dans la réflexion oratoire menée par les Stoïciens. Elle incarne en effet, sinon un repoussoir, du moins un modèle théorique incontournable par rapport auquel il importe de prendre position. Paradoxalement, l’écart (...)
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  21. Philosophy in Cicero's letters.Sophie Aubert-Baillot - 2021 - In Jed W. Atkins & Thomas Bénatouïl, The Cambridge Companion to Cicero's Philosophy. New York, NY: Cambridge University Press.
     
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  22.  30
    Organiser la désappropriation, libérer le commun.David gé Bartoli & Sophie Gosselin - 2011 - Multitudes 47 (4):189-194.
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  23.  13
    A Video Corpus of SMS-Calls for Emergency. To Build Benchmarks for Textual Interactions.Sophie Dalle-Nazebi - 2020 - Corpus 21.
    La politique d'accessibilité par le numérique a ouvert aux personnes sourdes un service national d'écoute et de secours, par fax et SMS depuis 2011, par e-mail, texte en temps réel (TTR) et vidéo depuis 2019. Cet article analyse comment les spécificités des interactions textuelles, numériques, et du « français sourd » sont prises en compte dans les appels d'urgence par SMS, et quelles « prises », ou indices, sont mobilisés par les agents pour percevoir le niveau de détresse ou la (...)
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  24.  27
    Mitochondrial heterogeneity, metabolic scaling and cell death.Juvid Aryaman, Hanne Hoitzing, Joerg P. Burgstaller, Iain G. Johnston & Nick S. Jones - 2017 - Bioessays 39 (7):1700001.
    Heterogeneity in mitochondrial content has been previously suggested as a major contributor to cellular noise, with multiple studies indicating its direct involvement in biomedically important cellular phenomena. A recently published dataset explored the connection between mitochondrial functionality and cell physiology, where a non‐linearity between mitochondrial functionality and cell size was found. Using mathematical models, we suggest that a combination of metabolic scaling and a simple model of cell death may account for these observations. However, our findings also suggest the existence (...)
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  25.  19
    Das Medium als Mediator.Ann-Sophie Lehmann - 2012 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 57 (1):70-89.
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  26. Das Medium als Mediator Eine Materialtheorie fur (Ol-) Bilder.Ann-Sophie Lehmann - 2012 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 57 (1):69-88.
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  27.  22
    (1 other version)Les doubles, le miroir et la création.Sophie Lhomelet-Chapellière - 2010 - Dialogue: Families & Couples 189 (3):9.
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  28.  42
    Brain Processing of Contagious Itch in Patients with Atopic Dermatitis.Christina Schut, Hideki Mochizuki, Shoshana K. Grossman, Andrew C. Lin, Christopher J. Conklin, Feroze B. Mohamed, Uwe Gieler, Joerg Kupfer & Gil Yosipovitch - 2017 - Frontiers in Psychology 8.
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  29. Loeschke, Joerg (2022). Friendship and special obligations. In: Jeske, Diane. The routledge handbook of philosophy of friendship. New York: Routledge, 288-300.Joerg Loeschke & Diane Jeske (eds.) - 2022
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  30.  23
    Sophie Lalanne (dir.), Femmes grecques de l’Orient romain.Sophie Gällnö - 2020 - Clio 51.
    Cet ouvrage collectif porte sur la place qu’occupent les femmes dans différentes parties de l’Empire romain d’Orient hellénophone. Il résulte de trois rencontres scientifiques organisées dans le cadre du programme GRECS d’ANIHMA entre 2012 et 2014. Comme l’explique Sophie Lalanne dans son introduction, le volume ne reflète que partiellement le contenu de ces rencontres ; l’éditrice formule d’ailleurs des réflexions intéressantes sur la place de l’histoire des femmes et du genre dans le domain...
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  31.  43
    Frege und die kontinentalen Ursprünge der analytischen Philosophie: Gottfried Gabriel and Sven Schlotter, Münster: mentis, 2017. 251 pp., € 29.80, ISBN 978-3-95743-105-9 (print); 978-3-95743-831-7 (e-book). [REVIEW]Anna-Sophie Heinemann - 2019 - History and Philosophy of Logic 40 (4):403-406.
    Volume 40, Issue 4, November 2019, Page 403-406.
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  32. Stadt und Film. Versuche zu einer 'Visuellen Soziologie' herausgegeben von Matthias Horwitz, Bernward Joerges und Jörg Potthast mit Beiträgen von B. Joerges, D. Kress, A. Krämer, D. Naegler und J. Potthast.Bernward Joerges - 1996 - In Bernward Joerges, Jörg Potthast & Mathias Horowitz, WZB Discussion Papers. WZB.
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  33. The Aesthetic Self. The Importance of Aesthetic Taste in Music and Art for Our Perceived Identity.Joerg Fingerhut, Javier Gomez-Lavin, Claudia Winklmayr & Jesse J. Prinz - 2021 - Frontiers in Psychology 11:577703.
    To what extent do aesthetic taste and our interest in the arts constitute who we are? In this paper, we present a series of empirical findings that suggest anAesthetic Self Effectsupporting the claim that our aesthetic engagements are a central component of our identity. Counterfactual changes in aesthetic preferences, for example, moving from liking classical music to liking pop, are perceived as altering us as a person. The Aesthetic Self Effect is as strong as the impact of moral changes, such (...)
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  34. Technology in everyday life: Conceptual queries.Bernward Joerges - 1988 - Journal for the Theory of Social Behaviour 18 (2):219–237.
    According to an editor of The Economist, the world produced, in the years since World War II, seven times more goods than throughout all history. This is well appreciated by lay people, but has hardly affected social scientists. They do not have the conceptual apparatus for understanding accelerated material-technical change and its meaning for people's personal lives, for their ways of relating to them-selves and to the outside world. Of course, a great deal of speculation about emerging life forms in (...)
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  35.  84
    Classical Indian Philosophy of Mind: The Nyāya Dualist Tradition.Joerg Tuske - 2001 - Mind 110 (440):1066-1069.
  36. De la peinture comme corps à corps avec la matière: entretien avec Sophie Cauvin par Véronique Bergen.Sophie Cauvin - 2004 - Cahiers Internationaux de Symbolisme 107:123-128.
     
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  37.  45
    Knowing What to Do: Imagination, Virtue, and Platonism in Ethics.Sophie Grace Chappell - 2017 - Oxford University Press.
    Sophie Grace Chappell develops a picture of what philosophical ethics can be like, once set aside from the idealising and reductive pressures of conventional moral theory. Her question is 'How are we to know what to do?', and the answer she defends is 'By developing our moral imaginations'.
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  38. Enacting Media. An Embodied Account of Enculturation Between Neuromediality and New Cognitive Media Theory.Joerg Fingerhut - 2021 - Frontiers in Psychology 12.
    This paper argues that the still-emerging paradigm of situated cognition requires a more systematic perspective on media to capture the enculturation of the human mind. By virtue of being media, cultural artifacts present central experiential models of the world for our embodied minds to latch onto. The paper identifies references to external media within embodied, extended, enactive, and predictive approaches to cognition, which remain underdeveloped in terms of the profound impact that media have on our mind. To grasp this impact, (...)
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  39.  14
    Indian epistemology and metaphysics.Joerg Tuske (ed.) - 2017 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Indian Epistemology and Metaphysics introduces the reader to new perspectives on Indian philosophy based on philological research within the last twenty years. Concentrating on topics such as perception, inference, skepticism, consciousness, self, mind, and universals, some of the most notable scholars working in classical Indian philosophy today examine core epistemological and metaphysical issues. Philosophical theories and arguments from a comprehensive range of Indian philosophical traditions (including the Nyaya, Mimamsa, Saiva, Vedanta, Samkhya, Jain, Buddhist, materialist and skeptical traditions, as well as (...)
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  40.  31
    Expanding the Taxonomy of (Mis-)Recognition in the Economic Sphere.Joerg Schaub & Ikechukwu M. Odigbo - 2019 - European Journal of Social Theory 22 (1):103-122.
    This paper makes a contribution to debates in recognition theory by expanding the taxonomy of (mis-)recognition in the economic sphere. We argue that doing justice to the variety of ways in which recognition is engaged in economic relationships requires: (1) to take into consideration not just the recognition principle of esteem, but also (various aspects of) need and respect; (2) to distinguish a productive from a consumptive dimension with regards to each principle of recognition (need, esteem and respect); (3) and (...)
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  41. Die Frage nach Gott und eine Kritik der überzogenen Antwort von Norbert Hoerster.Joerg Fehige - 2006 - Theologie Und Philosophie 81 (1).
     
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  42.  37
    Schwerpunkt: Gedankenexperimentieren.Joerg H. Y. Fehige - 2011 - Deutsche Zeitschrift für Philosophie 59 (1):53-60.
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  43. Von der Welt mit menschlichem Antlitz. Zur Diskussion um das Programm einer pragmatischen Ontologie.Joerg Fehige - 2003 - Philosophischer Literaturanzeiger 56 (4).
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  44.  33
    Classical Indian Philosophy: A History of Philosophy Without Any Gaps by Peter Adamson and Jonardon Ganeri.Joerg Tuske - 2021 - Philosophy East and West 71 (3):1-5.
    "I cannot recommend this book highly enough!" Is this statement true or have I succeeded in lavishing enough praise on this book by writing this statement, making this statement in fact false? This is one way in which Adamson and Ganeri explain the view of the Buddhist philosopher Nāgārjuna that everything is empty. Nāgārjuna has to defend himself against the objection that if everything is "empty" then this surely also applies to his own view. He famously argues that he does (...)
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  45.  28
    10 Establishing intergenerational justice in national constitutions.Joerg Chet Tremmel - 2006 - In Tremmel J., The Handbook of Intergenerational Justice. Edward Elgar.
  46.  18
    Instrumentation: Between Science, State and Industry, Sociology of the Sciences Yearbook.B. Joerges & T. Shinn (eds.) - 2001 - Springer.
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  47. Aesthetic Emotions Reconsidered.Joerg Fingerhut & Jesse J. Prinz - 2020 - The Monist 103 (2):223-239.
    We define aesthetic emotions as emotions that underlie the evaluative assessment of artworks. They are separated from the wider class of art-elicited emotions. Aesthetic emotions historically have been characterized as calm, as lacking specific patterns of embodiment, and as being a sui generis kind of pleasure. We reject those views and argue that there is a plurality of aesthetic emotions contributing to praise. After presenting a general account of the nature of emotions, we analyze twelve positive aesthetic emotions in four (...)
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  48. Immoderately rational.Sophie Horowitz - 2014 - Philosophical Studies 167 (1):41-56.
    Believing rationally is epistemically valuable, or so we tend to think. It’s something we strive for in our own beliefs, and we criticize others for falling short of it. We theorize about rationality, in part, because we want to be rational. But why? I argue that how we answer this question depends on how permissive our theory of rationality is. Impermissive and extremely permissive views can give good answers; moderately permissive views cannot.
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  49.  31
    (1 other version)Acts, Omissions and Keeping Patients Alive in a Persistent Vegetative State: Sophie Botros.Sophie Botros - 1995 - Royal Institute of Philosophy Supplement 38:99-119.
    There are many conflicting attitudes to technological progress: some people are fearful that robots will soon take over, even perhaps making ethical decisions for us, whilst others enthusiastically embrace a future largely run for us by them. Still others insist that we cannot predict the long term outcome of present technological developments. In this paper I shall be concerned with the impact of the new technology on medicine, and with one particularly agonizing ethical dilemma to which it has already given (...)
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  50. Epistemic Akrasia.Sophie Horowitz - 2013 - Noûs 48 (4):718-744.
    Many views rely on the idea that it can never be rational to have high confidence in something like, “P, but my evidence doesn’t support P.” Call this idea the “Non-Akrasia Constraint”. Just as an akratic agent acts in a way she believes she ought not act, an epistemically akratic agent believes something that she believes is unsupported by her evidence. The Non-Akrasia Constraint says that ideally rational agents will never be epistemically akratic. In a number of recent papers, the (...)
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