Results for 'Soojin Kim'

964 found
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  1.  76
    A Study of Bioethical Knowledge and Perceptions in Korea.Young-Joon Park, Sujin Kim, Aeree Kim, Seung-Yeon Ha, Young-mee Lee, Bong-Kyung Shin, Hyun-joo Lee, Soojin Park & Han-Kyeom Kim - 2010 - Bioethics 24 (6):309-322.
    This study assessed the knowledge and perception of human biological materials (HBM) and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self‐reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self‐Confidence, and Korean Bioethics and Biosafety Action restriction perception. (...)
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  2.  19
    Development and Validation of the Yonsei Face Database.Kyong-Mee Chung, Soojin Kim, Woo Hyun Jung & Yeunjoo Kim - 2019 - Frontiers in Psychology 10.
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  3.  34
    Consumers’ ethical orientation and pro-firm behavioral response to CSR.KyuJin Shim & Soojin Kim - 2019 - Asian Journal of Business Ethics 8 (2):127-154.
    This study identifies the roles of consumers’ ethical orientations and CSR motives and the dynamics of these two variables on the subsequent consumers’ attitudinal and behavioral responses to CSR—perceived corporate authenticity and pro-firm behavioral intentions. To examine the impact of individual consumers’ ethical orientations, the authors measured consumers’ ethical orientations such as deontology and consequentialism through a Web-based survey conducted in Korea and in the USA. Further, to investigate the role of perceived CSR motives, the authors measured the perception of (...)
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  4.  34
    Effects of verb-argument cues on verb production in persons with aphasia using a verb-final language.Sung Jee Eun, Kwag Eunjung, Choi Soojin, Tak Hyein & Kim Jeein - 2014 - Frontiers in Psychology 5.
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  5.  12
    Human reproductive cloning: An analysis of the Andrews Report.Kim Little - 2002 - Monash Bioethics Review 21 (1):S79-S91.
    There is nothing like an overwhelming consensus of opinion to encourage a less than rigourous approach to analyzing complex ethical issues. Unfortunately, this is nowhere more apparent than in the discussion of human reproductive cloning contained in the federal House of Representatives Standing Committee on Legal and Constitutional Affairs’ report on human cloning, released last August The report may well fulfil the first half of its project, namely the empirical task of adequately summarizing and categorizing the various submissions made to (...)
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  6.  19
    Emotional Empathic Responses to Dynamic Negative Affective Stimuli Is Gender-Dependent.Kim P. C. Kuypers - 2017 - Frontiers in Psychology 8.
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  7.  13
    Work: Four Prevalent Challenges to the Biblical View.Kim Hawtrey - 1992 - Transformation: An International Journal of Holistic Mission Studies 9 (1):1-6.
    Work may be overvalued by a workaholic culture, undervalued in an entertainment culture, made a paradigm for life by Marxist thought or the worker may be devalued and regarded as all other factors in production. All are attempts to build self-image apart from God's work in restoring his image in us.
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  8.  15
    Analyzing the meaning of ‘Discipline and Regulations(統類)’ in “Xun Zi”.Kim Geong Hee - 2017 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 84:97-114.
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  9.  11
    The Early Christian Origins of Secularization.Eric Hendriks-Kim - 2023 - Telos: Critical Theory of the Contemporary 2023 (202):155-157.
    ExcerptDavid Lloyd Dusenbury, The Innocence of Pontius Pilate: How the Roman Trial of Jesus Shaped History. London: Hurst Publishers, 2021. Pp. 272. The Innocence of Pontius Pilate by David L. Dusenbury of the Danube Institute is a profound reflection on the differentiation of secular and religious authority that should excite theologians, historians, believers, as well as historical sociologists. The point of departure is the question of the innocence or guilt of Pilate, the Roman magistrate who condemned Jesus to death, which (...)
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  10.  9
    A Poor Apart: The Distancing Of Homeless Men In New York's History.Kim Hopper - 1991 - Social Research: An International Quarterly 58.
  11.  11
    Augustine and liberal education.Kim Paffenroth & Kevin L. Hughes (eds.) - 2000 - Lanham, Maryland: Lexington Books.
    "This book offers a valuable contribution to the growing scholarship on Catholic universities and on Augustine of Hippo, engaging in "Augustinian inquiry" and pointing to possibilities for renewal in liberal education in the twenty-first century."--BOOK JACKET.
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  12.  7
    Woodam‘s defense of Hovalsol and the critique of Yulgok.Kim KyungHo - 2007 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 22:231-262.
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  13.  38
    İçeriden ve Dışarıdan Bakış Açıları.Kim Knott - 2023 - Atebe 10:133-154.
    Konu din çalışmaları olunca objektiflik her zaman ana kriter olsa da içeriden/dışarıdan bireylerin bir dini ne kadar objektif olarak ele alabilecekleri ve konu olan dinin, o dine mensup içeridekilerin mi yoksa dışarıdakilerin mi en iyi şekilde çalışabileceği meselesi din incelemesinin başından günümüze kadar tartışmalı bir konu olagelmiştir. Bu konu, emik/etik anlatım, yakın/ uzak tecrübe ve düşünümsellik gibi üzerine düşünülmesi gereken olguları da beraberinde getirmektedir. Kim Knott, bu makalesinde bu kavramlar çerçevesinde tam katılımcı, katılımcı olarak gözlemci, gözlemci olarak katılımcı ve tam (...)
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  14. Blocking Causal Drainage and Other Maintenance Chores with Mental Causation 1.Jaegwon Kim - 2003 - Philosophy and Phenomenological Research 67 (1):151-176.
    In this paper I will revisit an argument that I have called “the supervenience argument”; it is sometimes called “the exclusion argument” in the literature. I want to reconsider several aspects of this argument in light of some of the criticisms and comments it has elicited, clarifying some points and offering a slightly reformulated—and improved—version of the argument. My primary aim, however, is to discuss and respond to Ned Block’s edifying and challenging critique of the argument in his “Do Causal (...)
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  15. Moral nativism: A sceptical response.Kim Sterelny - 2010 - Mind and Language 25 (3):279-297.
    In the last few years, nativist, modular views of moral cognition have been influential. This paper shares the view that normative cognition develops robustly, and is probably an adaptation. But it develops an alternative view of the developmental basis of moral cognition, based on the idea that adults scaffold moral development by organising the learning environment of the next generation. In addition, I argue that the modular nativist picture has no plausible account of the role of explicit moral judgement, and (...)
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  16.  11
    박물관 에서 꺼내 온 철학 이야기: 공자님 말씀 에서 사르트르 의 불합리 까지.Hyæon-gu Yi, Pæom-ch°un Kim & U. Ki-Dong - 1995 - Sŏul-si: Uri Kyoyuk. Edited by Pŏm-chʻun Kim & Ki-Dong U..
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  17. Seoul: Collective Alzheimer's-The South Korean capital almost completely disregards its history.Kim Young-Ha - 2008 - Topos 64:68.
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  18.  24
    A Comparative Study of Three Measurement Methods of Chinese Character Recognition for L2 Chinese Learners.Haiwei Zhang, Sun-A. Kim & Xueyan Zhang - 2022 - Frontiers in Psychology 13.
    Measuring Chinese character recognition ability is essential in research on character learning among learners of Chinese as a second language. Three methods are typically used to evaluate character recognition competence by investigating the following properties of a given character: pronunciation, meaning, and pronunciation and meaning. However, no study has explored the similar or dissimilar outcomes that these three measurements might yield. The current study examined this issue by testing 162 CSL learners with various L1 backgrounds and Chinese proficiency levels. Participants' (...)
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  19.  19
    Trial communities: HIV and therapeutic citizenship in West Africa.Vin-Kim Nguyen - 2011 - In Wenzel Geissler & Catherine Molyneux, Evidence, ethos and experiment: the anthropology and history of medical research in Africa. New York: Berghahn Books. pp. 429.
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  20.  59
    Lorentz deformation and the jet phenomenon. II. Explanation of the nearly constant average jet transverse momentum.S. H. Oh, Y. S. Kim & Marilyn E. Noz - 1980 - Foundations of Physics 10 (7-8):635-639.
    It is shown that the jet mechanism derivable from the Lorentz deformation picture leads to a nearly constant average jet transverse momentum. It is pointed out that this is consistent with the high-energy experimental data. It is pointed out further that this result strengthens the physical basis for the minimal time-energy uncertainty combined covariantly with Heisenberg's space-momentum uncertainty relation.
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  21.  36
    Certitude and Disquiet of the Subject. Foucault and Heidegger as Descartes’ Readers.Kim Sang Ong-Van-Cung - 2018 - Methodos 18.
    L’examen de certains manuscrits inédits du Fonds Foucault déposé par Daniel Defert à la BnF, en 2013, montre que le Descartes de Foucault est une variante simplifiée de celui de Heidegger. Foucault reprend en effet à la lecture heideggérienne de Descartes la liaison que le philosophe allemand met en place entre la mathesis universalis et le cogito, qui ne se trouve assurément pas chez Descartes. C’est de cette manière que ces deux auteurs critiquent ce qu’ils mettent eux-mêmes au jour chez (...)
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  22.  43
    I know why you voted for Trump: (Over)inferring motives based on choice.Kate Barasz, Tami Kim & Ioannis Evangelidis - 2019 - Cognition 188 (C):85-97.
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  23.  16
    Marvin Farber.R. D'Amico, S. -K. Kim & P. Piccone - 1980 - Télos 1980 (46):165-169.
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  24. Disaggregating a Paradox? Faith, Justice and Liberalism’s Religion.Kim Leontiev - 2021 - Biblioteca Della Libertà 56 (232):53-82.
    Being robustly committed to state neutrality which does not permit the promotion of liberal-perfectionist ideals and denying that there is anything normatively relevant or ‘special’ about religion leaves liberal-egalitarians embroiled in a paradox. If religion is not special, how and why do liberal states afford it differential treatment (in comparison with non-religious analogues like secular doctrines or deeply-held beliefs of individual conscience)? This paper explores liberal-egalitarian strategies for resolving this paradox with predominant reference to the disaggregation strategy advanced by Cécile (...)
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  25. Understanding Philosophical Counseling through Prajñā-Śūnyatā.Sang-Mok Lim & Hee Kim - 2025 - Journal of the New Korean Philosophical Association 119:185-205.
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  26. Pak Chong-hong chŏnjip.Chong-Hong Pak, Kyu-Yong Kim & Chong-Hyon Pak - 1980 - Soul: Hyŏngsŏl Ch⁽ulp⁽ansa.
     
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  27. Religious Reasons and Liberal Legitimacy.Kim Leontiev - 2023 - Oxford Journal of Law and Religion 12 (1):1-16.
    This article addresses the exclusivism–inclusivism debate about religious reasons in law within a justificatory liberal framework. The question of whether religious reasons have justificatory capacity for attaining public justification has increasingly been seen as a matter of how public justification is understood between two rival models: the consensus model being aligned with exclusivism, the convergence model with inclusivism. More recently, however, that alignment has been challenged with attempts to show that consensus can reach an equivalent degree of inclusivism as convergence. (...)
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  28.  26
    Human Brain Activity Related to the Tactile Perception of Stickiness.Jiwon Yeon, Junsuk Kim, Jaekyun Ryu, Jang-Yeon Park, Soon-Cheol Chung & Sung-Phil Kim - 2017 - Frontiers in Human Neuroscience 11.
  29.  24
    Raffaele Simone and Francesca Masini: Word classes: Nature, typology and representations.Yoshikata Shibuya & Kim Ebensgaard Jensen - 2016 - Cognitive Linguistics 27 (2):289-297.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 2 Seiten: 289-297.
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  30. Nonŏ sabyŏnnok" e taehan ilgo.Kim Yong-jae - 2020 - In Hyŏng-ch'an Kim, Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  31.  17
    Understanding on the text of the Analects through comparative study of Collected Explanations of the Analects and Collected Annotations on the Analects[4].Kim Yong-Jae - 2012 - Journal of Eastern Philosophy 70:247-280.
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  32.  35
    A study of bioethical knowledge and perceptions in korea.Sujin Kim Young‐Joon Park - 2010 - Bioethics 24 (6):309-322.
    ABSTRACTThis study assessed the knowledge and perception of human biological materials and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self‐reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self‐Confidence, and Korean Bioethics and Biosafety Action restriction perception. The (...)
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  33.  11
    다석 유 영모 의 동양 사상 과 신학: 동양적 기독교 이해.Yŏng-mo Yu, Hŭng-ho Kim & Chŏng-bae Yi (eds.) - 2002 - Sŏul-si: Sol.
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  34. Tasŏk Yu Yŏng-mo ŭi tongyang sasang kwa sinhak: tongyangjŏk Kitokkyo ihae.Yŏng-mo Yu, Hŭng-ho Kim & Chŏng-bae Yi (eds.) - 2002 - Sŏul-si: Sol.
     
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  35.  24
    A Study of LunYu Yanyuanwenrenzhang.Kim Young-Ho - 2015 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 44:9-38.
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  36.  6
    Syamŏnijŭm ŭi yulli sasang kwa sangjing.Chong-sŭng Yang & Tŏng-muk Kim (eds.) - 2014 - Sŏul: Minsogwŏn.
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  37.  5
    논쟁 으로 보는 불교 철학.Hyo-gŏl Yi & Hyŏng-jun Kim (eds.) - 1998 - Sŏul-si:
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  38.  16
    Dialogue among evangelical/ecumenical friends: The uniqueness and universality of Christ's salvation - A dialogue starter.Kim Yong-Bock - 1998 - Transformation: An International Journal of Holistic Mission Studies 15 (3):8-9.
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  39.  12
    순암 오재순 『주역회지』고석 –건곤괘를 중심으로–.Kim Young-Ho - 2019 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 63:73-99.
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  40.  36
    Social Interaction Affects Neural Outcomes of Sign Language Learning As a Foreign Language in Adults.Noriaki Yusa, Jungho Kim, Masatoshi Koizumi, Motoaki Sugiura & Ryuta Kawashima - 2017 - Frontiers in Human Neuroscience 11.
  41.  34
    Contraceptive method choice in the Philippines, 1973–83.Zelda Zablan, Minja Kim Choe, James A. Palmore, Tauseef Ahmed, Adelamar Alcantara & Kathryn Kost - 1989 - Journal of Biosocial Science 21 (S11):61-74.
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  42.  28
    Periodic contact between piezoelectric materials and a rigid body with a wavy surface.Yue-Ting Zhou & Tae-Won Kim - 2015 - Philosophical Magazine 95 (2):167-185.
  43. Potential research participants' views regarding researcher and institutional financial conflicts of interest.S. Y. H. Kim - 2004 - Journal of Medical Ethics 30 (1):73-79.
    Background: Financial conflict of interest in clinical research is an area of active debate. While data exist on the perspectives and roles of academic institutions, investigators, industry sponsors, and scientific journals, little is known about the perspectives of potential research participants.Methods: The authors surveyed potential research participants over the internet, using the Harris Interactive Chronic Illness Database. A potential research participant was defined by: self report of diagnosis by a health care professional and willingness to participate in clinical trials. Email (...)
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  44. Chosŏn hugi Yŏngch'ŏn chiyŏk sarim kwa Imgo Sŏwŏn.Kim Hak-su - 2018 - In Wŏn-sik Hong, Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  45.  31
    A Case Study of In-Service and Pre-service Elementary Teachers' Instruction for Moral Dilemma Discussion.Kim Hang-In - 2010 - Journal of Ethics: The Korean Association of Ethics 1 (76):1-32.
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  46.  22
    Development of Research Education Program.Kim Hang-In - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (100):131-149.
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  47.  16
    Anna Hirsch (2023) Autonomie und Wohlergehen – Eine philosophische Untersuchung ihres Verhältnisses in der Patientenversorgung.Kim Meilin Kulaczewski - 2024 - Ethik in der Medizin 36 (2):209-211.
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  48.  25
    Notes on Contributorsepat_865 679.. 680.Gert Biesta, Michael Hand & Jeong-Hee Kim - 2012 - Educational Philosophy and Theory 44 (6).
  49. Pulgyo esŏ ponŭn noesa wa changgi isik.Kim Chae-sŏng - 2012 - In HŭI-Jong U., Pulgyo saengmyŏng yulli yŏn'gu pogosŏ. Sŏul-si: Taehan Pulgyo Chogyejong Pulgyo Sahoe Yŏn'guso.
     
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  50. Kojŏn mihak yŏnʼgu.Sun-im Chi & Im-su Kim (eds.) - 1992 - Sŏul-si: Minŭmsa.
     
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