Results for 'Solomon Garb'

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  1.  7
    Cancer Treatment and Research in Humanistic Perspective.Steven C. Gross & Solomon Garb - 1985
  2. Moore's paradox and the transparency of belief.Jonathan E. Adler & Bradley Armour-Garb - 2007 - In Mitchell S. Green & John N. Williams, Moore’s Paradox: New Essays on Belief, Rationality, and the First Person. New York: Oxford University Press.
  3. The Passions. The Myth and Nature of Human Emotions.Robert C. Solomon - 1976 - Notre Dame, Ind.: Doubleday.
  4. True to Our Feelings. What Our Emotions Are Really Telling Us.Robert C. Solomon - 2007 - Tijdschrift Voor Filosofie 69 (4):757-758.
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  5. Scientific rationality and human reasoning.Miriam Solomon - 1992 - Philosophy of Science 59 (3):439-455.
    The work of Tversky, Kahneman and others suggests that people often make use of cognitive heuristics such as availability, salience and representativeness in their reasoning and decision making. Through use of a historical example--the recent plate tectonics revolution in geology--I argue that such heuristics play a crucial role in scientific decision making also. I suggest how these heuristics are to be considered, along with noncognitive factors (such as motivation and social structures) when drawing historical and epistemological conclusions. The normative perspective (...)
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  6.  60
    The Routledge Companion to Philosophy of Medicine.Miriam Solomon, Jeremy R. Simon & Harold Kincaid (eds.) - 2016 - New York, NY: Routledge.
    _The_ _Routledge Companion to Philosophy of Medicine _is a comprehensive guide to topics in the fields of epistemology and metaphysics of medicine. It examines traditional topics such as the concept of disease, causality in medicine, the epistemology of the randomized controlled trial, the biopsychosocial model, explanation, clinical judgment and phenomenology of medicine and emerging topics, such as philosophy of epidemiology, measuring harms, the concept of disability, nursing perspectives, race and gender, the metaphysics of Chinese medicine, and narrative medicine. Each of (...)
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  7.  42
    Traumatic avoidance learning: the principles of anxiety conservation and partial irreversibility.Richard L. Solomon & Lyman C. Wynne - 1954 - Psychological Review 61 (6):353-385.
  8.  39
    “Model systems” versus “neuroethological” approach to hippocampal function.Richard F. Thompson, Paul R. Solomon & Donald J. Weisz - 1979 - Behavioral and Brain Sciences 2 (4):517-518.
  9. (1 other version)Reasons for love.Robert C. Solomon - 2002 - Journal for the Theory of Social Behaviour 32 (1):1–28.
  10.  54
    The Corporation as Community A Reply to Ed Hartman.Robert C. Solomon - 1994 - Business Ethics Quarterly 4 (3):271-285.
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  11. Teaching about the nature of science in the British National Curriculum.Joan Solomon - 1991 - Science Education 75 (1):95-103.
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  12.  25
    Recalibrating Bioethics for the Reality of Interdependence: The Challenge of Collective‐Impact Problems.Mildred Z. Solomon - 2023 - Hastings Center Report 53 (3):3-5.
    Bioethics in the twenty‐first century is confronting what one might call “collective‐impact problems.” The ethics guidance and policies that are developed to address these kinds of problems will affect not only individuals but everyone living and future generations too. With many collective‐impact problems, all parties will eventually be worse off if there is a failure to develop solutions to head off damage to the shared environment. However, the effects are not felt equally throughout and across societies; some groups are hit (...)
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  13.  54
    Trust: The Need for Public Understanding of How Science Works.Miriam Solomon - 2021 - Hastings Center Report 51 (S1):36-39.
    General science literacy contributes to good public decision‐making about technology and medicine. This essay explores the kinds of science literacy currently developed by public education in the United States of America. It argues that current curricula on “science as inquiry” (formerly the “nature of science”) need to be brought up to date with the inclusion of discussion of social epistemological concepts such as trust and scientific authority, scientific disagreement versus science denialism, the role of ideology and bias in scientific research, (...)
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  14.  38
    The Cultural Animal.Sheldon Solomon, Jeff Greenberg & Tom Pyszczynski - 2004 - In Jeff Greenberg, Sander Leon Koole & Thomas A. Pyszczynski, Handbook of Experimental Existential Psychology. Guilford Press. pp. 15.
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  15. Virtue Ethics: Radical or Routine?David Solomon - 2003 - In Michael Raymond DePaul & Linda Trinkaus Zagzebski, Intellectual virtue: perspectives from ethics and epistemology. New York: Oxford University Press. pp. 57--80.
    This chapter explains why virtue ethics in the latter twentieth century has taken the following two forms: the first form orders evaluative concepts and then argues that the concept of a virtue is more basic than the concepts of a right act and a good state of affairs; the second form focuses on deeper questions about the nature and ambition of modern ethics and its ability to satisfy our need for reflective guidance. The former is a common approach given its (...)
     
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  16.  53
    What is an Emotion?: Classic and Contemporary Readings.Robert C. Solomon (ed.) - 2003 - Oup Usa.
    Draws together important selections from classical and contemporary theories and debates about emotion from a variety of subject areas.
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  17.  26
    Becoming Good Citizens of Aging Societies.Nancy Berlinger & Mildred Z. Solomon - 2018 - Hastings Center Report 48 (S3):2-9.
    The ethical dimensions of an aging society are larger than the experience of chronic illness, the moral concerns of health care professionals, or the allocation of health care resources. What, then, is the role of bioethics in an aging society, beyond calling attention to these problems? Once we’ve agreed that aging is morally important and that population‐level aging across wealthy nations raises ethical concerns that cannot be fixed through transhumanism or other appeals to transcend aging and mortality through technology, what (...)
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  18.  49
    Twenty Questions: An Introduction to Philosophy : UCF.G. Lee Bowie, Robert C. Solomon & Meredith W. Michaels (eds.) - 2003 - Wadsworth Publishing Company.
    TWENTY QUESTIONS, one of the best selling introduction to philosophy anthologies available today, presents a proven, well-acclaimed forum for introducing students to the rich variety of philosophical reflection. Animated by some of philosophy's more concrete questions--questions that students are likely to have pondered long before signing up for their first philosophy classes--TWENTY QUESTIONS fosters the creative exploration of many renowned classical and contemporary thinkers' responses to the very same questions.
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  19. Tolerance and metalanguages in carnap'slogical syntax of language.David Devidi & Graham Solomon - 1995 - Synthese 103 (1):123 - 139.
    Michael Friedman has recently argued that Carnap'sLogical Syntax of Language is fundamentally flawed in a way that reveals the ultimate failure of logical positivism. Friedman's argument depends crucially on two claims: (1) that Carnap was committed to the view that there is a universal metalanguage and (2) that given what Carnap wanted from a metalanguage, in particular given that he wanted a definition of analytic for an object language, he was in fact committed to a hierarchy of stronger and stronger (...)
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  20.  54
    Toward An Expanded Vision of Clinical Ethics Education: From the Individual to the Institution.Mildred Z. Solomon, Bruce Jennings, Vivian Guilfoy, Rebecca Jackson, Lydia O'Donnell, Susan M. Wolf, Kathleen Nolan, Dieter Koch-Weser & Strachan Donnelley - 1991 - Kennedy Institute of Ethics Journal 1 (3):225-245.
    This paper advances a new paradigm in clinical ethics education that not only emphasizes development of individual cli but also focuses on the institutional context within which health care professionals work. This approach has been applied to the goal of improving the care provided to critically and terminally ill adults. The model has been adopted by about thirty hospitals and nursing homes; additional institutions will soon join the program, entitled Decisions Near the End of Life. Here, we describe the history (...)
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  21.  74
    Reading Nietzsche.Robert C. Solomon (ed.) - 1988 - New York: Oup Usa.
    This is a collection of essays on the work of the German philosopher Friederich Wilhelm Nietzsche. Each essay concentrates on a single work, and the volume is organized on a chronological principle, considering the works in the order in which Nietzsche wrote them. Among the contributors are many Nietzsche scholars, including Ivan Soll, Alexander Nehemas, Frithjof Bergmann, and Arthur Danto. Most of the essays are previously unpublished, and none has been anthologized before.
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  22. Stakeholders or experts? : on the ambiguous implications of public participation in science.Stephanie Solomon - 2009 - In Jeroen Van Bouwel, The Social Sciences and Democracy. New York: Palgrave-Macmillan. pp. 39--61.
     
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  23. What Emotions Really are: The Problem of Psychological Categories. [REVIEW]Robert C. Solomon - 1999 - Philosophical Review 108 (1):131.
    “What is an emotion?” William James asked that question in the title of an essay he wrote in 1884, and his answer was that an emotion is a sensation brought about by bodily disturbance. Writing as a psychologist, he was concerned to help turn his discipline into a science. But as a philosopher writing about religious faith, by contrast, James argued that emotions must be understood in terms of such large and fuzzy issues as “the meaning of life.” The philosophy (...)
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  24.  52
    On Grief and Gratitude.Robert C. Solomon - 2004 - In In defense of sentimentality. New York: Oxford University Press.
    Is grief a “negative” emotion? Is it an emotion at all? We often tend to conflate what causes an emotion with the value of the emotion itself. I argue that grief plays an unappreciated positive role in our experience. I also suggest that we too often tend to think of emotions as distinctive feelings and not as processes, but grief is a clear case of an emotional process. I similarly suggest that gratitude is an unappreciated emotion in ethics. But, on (...)
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  25. Meeting of the association for symbolic logic: Stanford, california, 1985.Jon Barwise, Solomon Feferman & David Israel - 1986 - Journal of Symbolic Logic 51 (3):832-862.
  26.  45
    The Ethical Urgency of Advancing Implementation Science.Mildred Z. Solomon - 2010 - American Journal of Bioethics 10 (8):31-32.
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  27.  20
    On Patient Well‐being and Professional Authority.Mildred Z. Solomon - 2017 - Hastings Center Report 47 (1):26-27.
    Two papers in this issue address the limits of surrogates’ authority when making life-and-death decisions for dying family members or friends. Using palliative sedation as an example, Jeffrey Berger offers a conceptual argument for bounding surrogate authority. Since freedom from pain is an essential interest, when imminently dying, cognitively incapacitated patients are in duress and their symptoms are not manageable in any other way, clinicians should be free to offer palliative sedation without surrogate consent, although assent should be sought and (...)
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  28.  76
    Sense and essence: Frege and Husserl.Robert C. Solomon - 1970 - International Philosophical Quarterly 10 (3):31-54.
  29.  26
    The Aristotelean Approach to Business Ethics.Robert C. Solomon - 1993 - The Ruffin Series in Business Ethics:101-111.
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  30. Tales from the Crypt: On the Role of Death in Life.Sheldon Solomon, Jeff Greenberg & Tom Pyszczynski - 1998 - Zygon 33 (1):9-43.
    An existential psychodynamic theory is presented based on Ernest Becker's claim that self‐esteem and cultural worldviews function to ameliorate the anxiety associated with the uniquely human awareness of vulnerability and mortality. Psychological equanimity is hypothesized to require (1) a shared set of beliefs about reality that imbues the universe with stability, meaning, and permanence; (2) standards by which individuals can judge themselves to be of value; and (3) promises of safety and the transcendence of death to those who meet the (...)
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  31. The commentaries of the Sāṁkhya kārikā: a study.Esther Abraham Solomon - 1974 - Ahmedabad: Gujarat University.
     
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  32. Kritika teoriĭ biologizat︠s︡ii cheloveka.Solomon Ilʹich Galʹperin - 1960
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  33.  8
    Self, Deception and Self-Deception in Philosophy.Robert C. Solomon - 2009 - In Clancy W. Martin, The philosophy of deception. New York: Oxford University Press. pp. 15.
    This chapter introduces many of the themes that are developed in more detail in later contributions: the notion that deception and self-deception are essential to self-maintenance; the suspicion that philosophers place too high a price on the truth, and naively fail to recognize the importance of false beliefs and even lies for human flourishing; the complex nature of both deception and self-deception, and their importance to communication; the observation that lies and self-deceptions are crucial to social interaction; the difficulties of (...)
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  34.  97
    Christian Bioethics.H. Tristram Engelhardt, Joseph Boyle, John Peppin & David Solomon - 2002 - Christian Bioethics 8 (3):349-350.
    H. Tristram Engelhardt, Jr., Joseph Boyle, John Peppin, David Solomon; Christian Bioethics, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Vol.
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  35.  7
    Shared decision-making between patients and healthcare providers at rural health facilities in Eastern Uganda: an exploratory qualitative study.Ranga Solomon Owino, Olivia Kituuka, Paul Kutyabami & Nelson K. Sewankambo - 2025 - BMC Medical Ethics 26 (1):1-14.
    Background Shared decision-making in healthcare is a collaborative process where patients are supported to make informed decisions according to their preferences. Healthcare decisions affect patients' lives which necessitates patients to participate in decisions concerning their health. This study explored experiences and ethical issues related to shared decision-making in a rural healthcare setting. Methods An exploratory qualitative study was conducted at Budumba Health Centre III and Butaleja Health Centre III in rural Eastern Uganda. In this study, 23 in-depth interviews were conducted (...)
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  36.  30
    Divorce amongst Christian couples in Yoruba land: Challenges and implications.Favour Uroko & Solomon I. Enobong - 2022 - HTS Theological Studies 78 (3).
    Divorce amongst married couples is a disturbing phenomenon amongst the Yoruba people of southern Nigeria. Unfortunately, the church in Yoruba land, which has focused much of its teachings on financial prosperity, has started facing the consequences of these lopsided teachings. Using a phenomenological approach, this study argues that the lack of sexual satisfaction, poverty, activities of fake pastors, infidelity and lies from any of the partners are the major causes of increasing divorce rates amongst Yoruba Christians. Existing literature has not (...)
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  37.  93
    Protecting and respecting the vulnerable: existing regulations or further protections?Stephanie R. Solomon - 2013 - Theoretical Medicine and Bioethics 34 (1):17-28.
    Scholars and policymakers continue to struggle over the meaning of the word “vulnerable” in the context of research ethics. One major reason for the stymied discussions regarding vulnerable populations is that there is no clear distinction between accounts of research vulnerabilities that exist for certain populations and discussions of research vulnerabilities that require special regulations in the context of research ethics policies. I suggest an analytic process by which to ascertain whether particular vulnerable populations should be contenders for additional regulatory (...)
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  38.  6
    A terror management theory perspective on the appeal of historical myths.Tom Pyszczynski, Sheldon Solomon & Jeff Greenberg - 2024 - Behavioral and Brain Sciences 47:e189.
    Historical myths are appealing primarily because they provide people with views of life and their role in it as significant and enduring. These worldviews help people manage death anxiety by enabling them to view themselves as part of something great that stretches far into the past and endures indefinitely into the future. We review empirical evidence supporting this analysis.
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  39.  19
    Impact of Corporate Culture on Environmental Performance.Mabel D. Costa & Solomon Opare - forthcoming - Journal of Business Ethics:1-32.
    We examine the impact of corporate culture on environmental performance using a sample of 7199 firm-year observations over the period of 2002–2018. We find that stronger corporate culture improves environmental performance, measured by the amount of toxic chemical release (TCR). Our result is both statistically and economically significant. We also show that cultural norms of innovation, quality and teamwork as well as a technology-oriented corporate culture have a greater impact on enhancing environmental performance. Further analyses show that managerial competence and (...)
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  40.  6
    Dominating Orders, Vertex Pursuit Games, and Computability Theory.Leigh Evron, Reed Solomon & Rachel D. Stahl - 2024 - Notre Dame Journal of Formal Logic 65 (3):259-274.
    In the vertex pursuit game of cops and robbers on finite graphs, the cop has a winning strategy if and only if the graph admits a dominating order. Such graphs are called constructible in the graph theory literature. This equivalence breaks down for infinite graphs, and variants of the game have been proposed to reestablish partial connections between constructibility and being cop-win. We answer an open question of Lehner about one of these variants by giving examples of weak cop-win graphs (...)
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  41.  40
    Self, Deception and Self-Deception in Philosophy.Robert C. Solomon - 2009 - In Clancy W. Martin, The philosophy of deception. New York: Oxford University Press. pp. 15.
    This chapter introduces many of the themes that are developed in more detail in later contributions: the notion that deception and self-deception are essential to self-maintenance; the suspicion that philosophers place too high a price on the truth, and naively fail to recognize the importance of false beliefs and even lies for human flourishing; the complex nature of both deception and self-deception, and their importance to communication; the observation that lies and self-deceptions are crucial to social interaction; the difficulties of (...)
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  42.  12
    A comparison of the philosophies of F. C. S. Schiller and John Dewey.Stephen Solomon White - 1940 - New York: AMS Press.
  43.  22
    The Pedagogical Challenges of Teaching High School Bioethics: Insights from the Exploring Bioethics Curriculum.Mildred Z. Solomon, David Vannier, Jeanne Ting Chowning, Jacqueline S. Miller & Katherine F. Paget - 2016 - Hastings Center Report 46 (1):11-18.
    A belief that high school students have the cognitive ability to analyze and assess moral choices and should be encouraged to do so but have rarely been helped to do so was the motivation for developing Exploring Bioethics, a six-module curriculum and teacher guide for grades nine through twelve on ethical issues in the life sciences. A multidisciplinary team of bioethicists, science educators, curriculum designers, scientists, and high school biology teachers worked together on the curriculum under a contract between the (...)
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  44. Geometric conventionalism and carnap's principle of tolerance.David De Vidi & Graham Solomon - 1993 - Studies in History and Philosophy of Science Part A 25 (5):773-783.
    We discuss in this paper the question of the scope of the principle of tolerance about languages promoted in Carnap's The Logical Syntax of Language and the nature of the analogy between it and the rudimentary conventionalism purportedly exhibited in the work of Poincaré and Hilbert. We take it more or less for granted that Poincaré and Hilbert do argue for conventionalism. We begin by sketching Coffa's historical account, which suggests that tolerance be interpreted as a conventionalism that allows us (...)
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  45.  15
    Sympathie für Adam Smith. Einige aktuelle philosophische und psychologische Überlegungen.Robert C. Solomon - 2005 - In Hans-Peter Schütt & Christel Fricke, Adam Smith als Moralphilosoph. Berlin/New York. pp. 251-276.
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  46.  36
    Truth and Self-Satisfaction.Robert C. Solomon - 1975 - Review of Metaphysics 28 (4):698 - 724.
    It is by way of clue but not argument that we remind ourselves that the etymology of "truth" and "true" takes us back to an old Anglo-Saxon word, "treowth" and the Old English "treowe" and "trywe" which mean "faithful" as well as "true," applying to friends and servants as well as to statements. Similarly, the Latin "veritas" and its modern Romantic language derivatives and the German root "Wahr" carry the meaning of "fidelity" as well as epistemic "correctness.".
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  47.  22
    What Became of Russell's "Relation-Arithmetic"?Graham Solomon - 1989 - Russell: The Journal of Bertrand Russell Studies 9 (2):168.
  48.  46
    On the Concept of "Psychiatric Disorder": Incorporating Psychological Injury.Miriam Solomon - 2021 - Philosophy, Psychiatry, and Psychology 28 (4):329-339.
  49.  44
    Who Owns the Concept of Psychiatric Disorder?Miriam Solomon - 2021 - Philosophy, Psychiatry, and Psychology 28 (4):349-351.
    About ten years ago, I participated in a consensus process on migraine nomenclature. Participants used a modified Delphi technique to explore their views about what migraine is. Candidate concepts included an illness, disease, syndrome, condition, disorder, or susceptibility. Initially, there was a wide range of views about which concept best fits our concept of migraine. Migraine—in common with many psychiatric disorders—is poorly understood by neuroscience. On scientific grounds, participants thought that "susceptibility" and "syndrome" describes our current knowledge well. However, participants (...)
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  50. Sefer Derashot Sheveṭ musar: kolel sheloshah derashot ha-medabrim be-ʻinyan teshuvah..Elijah ben Solomon Abraham - 1711 - [Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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