Results for 'Sinan Salih'

180 found
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  1. Establishment of Dynamic Evolving Neural-Fuzzy Inference System Model for Natural Air Temperature Prediction.Suraj Kumar Bhagat, Tiyasha Tiyasha, Zainab Al-Khafaji, Patrick Laux, Ahmed A. Ewees, Tarik A. Rashid, Sinan Salih, Roland Yonaba, Ufuk Beyaztas & Zaher Mundher Yaseen‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬ - 2022 - Complexity 2022:1-17.
    Air temperature prediction can play a significant role in studies related to climate change, radiation and heat flux estimation, and weather forecasting. This study applied and compared the outcomes of three advanced fuzzy inference models, i.e., dynamic evolving neural-fuzzy inference system, hybrid neural-fuzzy inference system, and adaptive neurofuzzy inference system for AT prediction. Modelling was done for three stations in North Dakota, USA, i.e., Robinson, Ada, and Hillsboro. The results reveal that FIS type models are well suited when handling highly (...)
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  2.  40
    Antalya Madrasahs Between the 17th and 20th Centuries As Reflected in Archive Documents.Gülşen İstek - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):103-125.
    Antalya, which is today’s attraction center with its historical and natural beauties, was described as “a city like heaven” since ancient times. This city hosted many civilisations and states until the 13th century and became an important seaport after The Seljuks took over the region. The Seljuks applied civilization and urbanization policy also in Antalya, like other regions they ruled. The mosques, madrasahs (Islamıc theology institutions), schools, baths, caravansearis (hostels), hospices, and water cisterns in this period changed the structure of (...)
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  3.  12
    Filozofski pisac Salih Kazazović.Salih Kazazović - 2000 - Sarajevo: Vijeće Kongresa bošnjačkih intelektualaca. Edited by Esad Zgodić.
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  4. Knowledge of Validity.Sinan Dogramaci - 2010 - Noûs 44 (3):403-432.
    What accounts for how we know that certain rules of reasoning, such as reasoning by Modus Ponens, are valid? If our knowledge of validity must be based on some reasoning, then we seem to be committed to the legitimacy of rule-circular arguments for validity. This paper raises a new difficulty for the rule-circular account of our knowledge of validity. The source of the problem is that, contrary to traditional wisdom, a universal generalization cannot be inferred just on the basis of (...)
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  5. Judith Butler.Sara Salih - 2002 - New York: Routledge.
    A welcome addition to the Routledge Critical Thinkers series, Judith Butler is the first guidebook on this renowned feminist and queer theory scholar, which will help not only students of literary criticism but also students of law, sociology, philosophy, film and cultural studies. Examining Butler's work through a variety of contexts, including the formation of gender performativity, identity and subjecthood, Sarah Salih address Butler's crucial ideas on the gender agenda, the body, pornography, race, gay self-expression and power and psychoanalysis. (...)
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  6. The Judith Butler Reader.Sara Salih & Judith Butler - 2004 - Wiley-Blackwell.
    The Judith Butler Reader is a collection of writings that span her impressive career and trace her intellectual history. Judith Butler, author of influential books such as Gender Trouble, has built her international reputation as a theorist of power, gender, sexuality and identity Organized in active collaboration between Judith Butler and Sara Salih Collects together writings that span Butler’s impressive career as a critical philosopher, including selections from both well-known and lesser-known works Includes an introduction and editorial material to (...)
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  7. An Argument for Uniqueness About Evidential Support.Sinan Dogramaci & Sophie Horowitz - 2016 - Philosophical Issues 26 (1):130-147.
    White, Christensen, and Feldman have recently endorsed uniqueness, the thesis that given the same total evidence, two rational subjects cannot hold different views. Kelly, Schoenfield, and Meacham argue that White and others have at best only supported the weaker, merely intrapersonal view that, given the total evidence, there are no two views which a single rational agent could take. Here, we give a new argument for uniqueness, an argument with deliberate focus on the interpersonal element of the thesis. Our argument (...)
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  8. Reverse Engineering Epistemic Evaluations.Sinan Dogramaci - 2012 - Philosophy and Phenomenological Research 84 (3):513-530.
    This paper begins by raising a puzzle about what function our use of the word ‘rational’ could serve. To solve the puzzle, I introduce a view I call Epistemic Communism: we use epistemic evaluations to promote coordination among our basic belief-forming rules, and the function of this is to make the acquisition of knowledge by testimony more efficient.
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  9.  43
    (1 other version)Verb concepts from affordances.Sinan Kalkan, Nilgün Dag, Onur Yürüten, Anna M. Borghi & Erol Şahin - 2014 - Interaction Studies 15 (1):1-37.
    In this paper, we investigate how the interactions of a robot with its environment can be used to create concepts that are typically represented by verbs in language. Towards this end, we utilize the notion of affordances to argue that verbs typically refer to the generation of a specific type of effect rather than a specific type of action. Then, we show how a robot can form these concepts through interactions with the environment and how humans can use these concepts (...)
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  10.  18
    A Tale of Two Individuality Accounts and Integrative Pluralism.Sinan Şencan - 2019 - Philosophy of Science 86 (5):1111-1122.
    This article focuses on recent discussions about holobionts and evolutionary individuality to evaluate the merits of integrative pluralism. I argue that integrative pluralism is the wrong approach to take when it comes to holobiont research because integrative pluralism is not liberal enough to accommodate both single-species and multispecies individuals. I conclude by suggesting two points. First, a pluralistic view helps us better understand holobiont research. Second, the case of holobionts helps us develop a better account of scientific pluralism.
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  11. Intuitions for inferences.Sinan Dogramaci - 2012 - Philosophical Studies 165 (2):371-399.
    In this paper, I explore a question about deductive reasoning: why am I in a position to immediately infer some deductive consequences of what I know, but not others? I show why the question cannot be answered in the most natural ways of answering it, in particular in Descartes’s way of answering it. I then go on to introduce a new approach to answering the question, an approach inspired by Hume’s view of inductive reasoning.
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  12.  27
    The evil eye effect: vertical pupils are perceived as more threatening.Sinan Alper, Elif Oyku Us & Dicle Rojda Tasman - 2019 - Cognition and Emotion 33 (6):1249-1260.
    ABSTRACTPopular culture has many examples of evil characters having vertically pupilled eyes. Humans have a long evolutionary history of rivalry with snakes and their visual systems were evolved to rapidly detect snakes and snake-related cues. Considering such evolutionary background, we hypothesised that humans would perceive vertical pupils, which are characteristics of ambush predators including some of the snakes, as threatening. In seven studies conducted on samples from American and Turkish samples, we found that vertical pupils are perceived as more threatening (...)
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  13.  20
    The Evaluation of Current Sharecropping Practices on Hazelnut Orchards within the Framework of the Musaqat Agreement in Hanafi School.Salih Ülev, Mervan Selçuk & Nazan Li̇la - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:1-27.
    Tarımsal üretim pek çok ekonomide olduğu gibi Türkiye’de de önemli bir paya sahiptir. Özellikle fındık, çay ve yaş meyvelerin üretimi yakın tarihe kadar bilinçsizce gerçekleştirilse de günümüzde üretim imkânlarının gelişmesi sayesinde az maliyetle yüksek verim alınabilmektedir. Fakat başta miras yoluyla arazilerin bölünmesi, köyden şehre göç olmak üzere çeşitli nedenlerden dolayı ya tarım arazileri sahipleri tarafından terk edilmekte ya da yarıcılığa verilmek suretiyle işlenmeye devam edilmektedir. Halk arasında yarıcılık olarak bilinen bu ortaklıkların temeli, fıkıhtaki müzâraa ve müsâkāt ortaklıklarına dayanmaktadır. Bu çalışmanın (...)
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  14.  20
    The Metaphor of "Heart" in Mevlana's Rubais.Salih UÇAK - 2012 - Journal of Turkish Studies 7:2481-2490.
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  15. Reasoning Without Blinders: A Reply to Valaris.Sinan Dogramaci - 2016 - Mind 125 (499):889-893.
    I object to Markos Valaris’s thesis that reasoning requires a belief that your conclusion follows from your premisses. My counter-examples highlight the important but neglected role of suppositional reasoning in the basis of so much of what we know.
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  16. Knowing our degrees of belief.Sinan Dogramaci - 2016 - Episteme 13 (3):269-287.
    The main question of this paper is: how do we manage to know what our own degrees of belief are? Section 1 briefly reviews and criticizes the traditional functionalist view, a view notably associated with David Lewis and sometimes called the theory-theory. I use this criticism to motivate the approach I want to promote. Section 2, the bulk of the paper, examines and begins to develop the view that we have a special kind of introspective access to our degrees of (...)
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  17.  26
    ‘I am a Clown’: Lacan's Difficult Literary Dandyism.Sinan Richards - 2024 - Paragraph 47 (1):59-73.
    Jacques Lacan was a notoriously difficult and idiosyncratic thinker. But is there any value in his hermetically difficult style? By highlighting certain crucial elements of his practice, I show how Lacan enlists the notion of difficulty to press home that he did not want his readers to understand directly. Instead, as Foucault and Althusser explain so well, Lacan wished for his readers and auditors to discover themselves as subjects of desire through reading him. Indeed, in miming the language of the (...)
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  18. Why Is a Valid Inference a Good Inference?Sinan Dogramaci - 2015 - Philosophy and Phenomenological Research 94 (1):61-96.
    True beliefs and truth-preserving inferences are, in some sense, good beliefs and good inferences. When an inference is valid though, it is not merely truth-preserving, but truth-preserving in all cases. This motivates my question: I consider a Modus Ponens inference, and I ask what its validity in particular contributes to the explanation of why the inference is, in any sense, a good inference. I consider the question under three different definitions of ‘case’, and hence of ‘validity’: the orthodox definition given (...)
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  19. The Logician of Madness: Fanon's Lacan.Sinan Richards - 2021 - Paragraph 44 (2):214-237.
    In recent years, commentators have begun to re-examine the proximity of Frantz Fanon's and Jacques Lacan's work — a proximity which has traditionally been underappreciated. This article adds to these voices, demonstrating the reciprocal intellectual relationship between these two figures. It develops five interrelated arguments to chart this proximity. First, it emphasizes Lacan's and Fanon's connections through their ontological perspectives on madness. Second, it arbitrates the two theorists’ criticisms of the limits of Western psychoanalysis. Third, it shows the importance placed (...)
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  20. Explaining our Moral Reliability.Sinan Dogramaci - 2016 - Pacific Philosophical Quarterly 98 (S1):71-86.
    I critically examine an evolutionary debunking argument against moral realism. The key premise of the argument is that there is no adequate explanation of our moral reliability. I search for the strongest version of the argument; this involves exploring how ‘adequate explanation’ could be understood such that the key premise comes out true. Finally, I give a reductio: in the sense in which there is no adequate explanation of our moral reliability, there is equally no adequate explanation of our inductive (...)
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  21.  55
    (1 other version)From body to flesh: Lefort, Merleau-Ponty, and democratic indeterminacy.Salih Emre Gerçek - 2017 - European Journal of Political Theory 19 (4):571-592.
    Claude Lefort’s theory of democratic indeterminacy has been an influential source among democratic theorists to demonstrate that democratic times lack absolute and determinate grounds on which to b...
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  22.  23
    Leyl' Erbil Ve Mustafa Kutlu'nun Hik'yelerinde Teknik.Sinan Bakir - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):249-249.
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  23.  15
    Çımağıl Mağarası ve Çevresinin Ekoturizm Potansiyeli.Salih BİRİNCİ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):241-241.
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  24. A comparative statistical stylistic study of political and preaching speeches based on the Bozeman scale.Salih Derşevi - 2025 - Tasavvur - Tekirdag Theology Journal 10 (2):611-652.
    The Bozeman scale is the most famous scale of statistical stylistics, and is based on the study of the vocabulary used by the author, and the number of verbs and adjectives in the text. Based on this scale, the ratio of dividing the number of verbs by the number of adjectives indicates its literary or sci-entific style and rationality. Therefore, this study aims to answer the follow-ing questions: How accurate is the Bozeman equation in measuring the lit-erary texts and the (...)
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  25.  22
    Karşi reform hareketi̇ ve domi̇ni̇kenler.Salihe Esen - 2017 - Dini Araştırmalar 20 (52):1-1.
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  26.  20
    Pul Para Oldu Osmanlı Devleti Hazinesine Kaynak Arayışında Antika Posta Pulları.Salih KIŞ - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 9):321-321.
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  27.  45
    Süreli Yayınlar ve Kurumsal Yapılar Üzerinden Ortodoks Teoloji Literatürüne Dair Bir Deneme.Salih İNCİ - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):993-1013.
    Ortodoksluk mezhebi Hıristiyanlığın en kadim geleneklerinden birisi olmasına rağmen günümüzde diğerlerine göre daha az tanınmaktadır. Mezhebin en önemli Kiliselerinden birisi de İstanbul Kilisesi’dir. Bu makalenin amacı Hıristiyan Ortodoks teoloji çalışmalarına dair İstanbul’daki Kilise çevresinde oluşan XIX. ve XX. Yüzyıldaki Yunanca literatür hakkında kısa bilgi vermektir. Bu literatür, süreli yayınlar ve Patrikhanenin kurumsal yapıları olarak iki açıdan ele alınacaktır. Literatür bağlamında bir dönem doğrudan ya da dolaylı olarak Patrikhane tarafından yayınlanan dergiler şunlardır: Ekklisiastiki Alithia, Ortodoksia, The Greek Orthodox Theological Review. Bunlara (...)
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  28.  30
    Osmanlı İmparatorluğu'nda Muk'yeseli Hukuk Disiplininin Başlangıç Evresine Eleştirel Bir Giriş: Bir.Sinan Okur - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 6):689-689.
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  29.  50
    Tod ohne Trauer.Sinan Ozbek - 2008 - Proceedings of the Xxii World Congress of Philosophy 3:127-138.
    Ehrenmord ist eine nicht selten vorkommende Tat in der Turkei. Mit fortgesetzter Wanderung in die großen Städte der Türkei und ins Ausland, wird dieses Phänomen auch in andere Regionen getragen. Daher setzt sich auch die Öffentlichkeit in zunehmenden Maße mit dieser Thematik auseinander. In diesem Artikel wird versucht, den Ehrenmord unter philosophischen Gesichtspunkten zu erklären.Hierzu werden Gedanken Engels, Butlers, Foucaults, Levi Strauss’ und auch weitere bedeutende Forschungsarbeiten zum Thema Selbstmord hinzugezogen.
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  30. Mohamed Hassan al-Ouazzani and the centrality of the political : liberalism delayed.Hamza Salih - 2025 - In Mohammed Hashas, Contemporary Moroccan thought: on philosophy, theology, society, and culture. Boston: Brill.
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  31.  37
    A Structuralist Approach to H'lit Ziya Uşaklıgil's Short Story "Kar Yağarken".Yavuz Sinan Ulu - 2012 - Journal of Turkish Studies 7:3093-3103.
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  32.  26
    İkinci Meşrutiyet Dönemi Türk Basını ve Feyz-i Hürriyet Gazetesi.Yavuz Sinan Ulu - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):1051-1051.
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  33.  26
    Üniversite Öğrencilerinin Değer Algısı.Y. Sinan Zavalsiz - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1739-1739.
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  34.  21
    The Effects of School Administrators’ Cultural Leadership Roles on Organizational Commitment Level of Teachers.Sinan YÖRÜK - 2012 - Journal of Turkish Studies 7:2795-2813.
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  35. Forget and Forgive: A Practical Approach to Forgotten Evidence.Sinan Dogramaci - 2015 - Ergo: An Open Access Journal of Philosophy 2.
    We can make new progress on stalled debates in epistemology if we adopt a new practical approach, an approach concerned with the function served by epistemic evaluations. This paper illustrates how. I apply the practical approach to an important, unsolved problem: the problem of forgotten evidence. Section 1 describes the problem and why it is so challenging. Section 2 outlines and defends a general view about the function of epistemic evaluations. Section 3 then applies that view to solve the problem (...)
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  36. Apriority.Sinan Dogramaci - 2011 - In Gillian Russell & Delia Graff Fara, Routledge Companion to Philosophy of Language. New York, USA: Routledge.
    After briefly expositing some fundamental issues in current debates about apriority, I go on to critically examine meaning-based explanations of how we acquire apriori justification.
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  37. A problem for rationalist responses to skepticism.Sinan Dogramaci - 2014 - Philosophical Studies 168 (2):355-369.
    Rationalism, my target, says that in order to have perceptual knowledge, such as that your hand is making a fist, you must “antecedently” (or “independently”) know that skeptical scenarios don’t obtain, such as the skeptical scenario that you are in the Matrix. I motivate the specific form of Rationalism shared by, among others, White (Philos Stud 131:525–557, 2006) and Wright (Proc Aristot Soc Suppl Vol 78:167–212, 2004), which credits us with warrant to believe (or “accept”, in Wright’s terms) that our (...)
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  38. Rational Credence Through Reasoning.Sinan Dogramaci - 2018 - Philosophers' Imprint 18.
    Whereas Bayesians have proposed norms such as probabilism, which requires immediate and permanent certainty in all logical truths, I propose a framework on which credences, including credences in logical truths, are rational because they are based on reasoning that follows plausible rules for the adoption of credences. I argue that my proposed framework has many virtues. In particular, it resolves the problem of logical omniscience.
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  39.  32
    Karakterin Değişmesinde Din Eğitiminin Rolü.Salih Aybey - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):201-201.
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  40.  23
    Reflections on Racism in Turkey.Sinan Özbek - 2005 - Human Affairs 15 (1):84-95.
  41.  22
    İl Müftülüğü Aile ve Dini Rehberlik Bürolarına Gelen Sorular Işığında Boşanma Nedenleri (Ege Bölgesi.Salih Aybey - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 10):147-147.
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  42.  27
    Sözleşmeli Okul Sisteminin Okul Yöneticilerinin Görüşlerine Göre Değerlendirilmesi.Sinan YÖRÜK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):1651-1651.
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  43.  67
    Überlegungen zum Rassismus in der Türkei.Sinan Özbek - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 2:217-226.
    Der Rassimus-Diskurs hat sich auf die fortschrittlichen kapitalistischen Länder konzentriert. Da der Rassimus kein westliches Phänomen ist, sondern eine aus der kapitalistischen Produktionsweise hervorgehende Idologie, sollte die Rassismus-Diskussion auch in Ländern, in denen sich die kapitalistische Produktionsweise erst spät etablierte, untersucht werden. Untersuchungen zu Rassismus in der Türkei zeigen, dass der Rassismus in der Türkei besonderheit aufzeigt, die nicht mit denen der westlichen Länder vergleichbar sind. Deswegen werde ich in meinem Referat den Rassismus in der Türkei vor dem Hintergrund einer (...)
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  44. Communist Conventions for Deductive Reasoning.Sinan Dogramaci - 2013 - Noûs 49 (4):776-799.
    In section 1, I develop epistemic communism, my view of the function of epistemically evaluative terms such as ‘rational’. The function is to support the coordination of our belief-forming rules, which in turn supports the reliable acquisition of beliefs through testimony. This view is motivated by the existence of valid inferences that we hesitate to call rational. I defend the view against the worry that it fails to account for a function of evaluations within first-personal deliberation. In the rest of (...)
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  45. Belief about Probability.Ray Buchanan & Sinan Dogramaci - forthcoming - Journal of Philosophy.
    Credences are beliefs about evidential probabilities. We give the view an assessment-sensitive formulation, show how it evades the standard objections, and give several arguments in support.
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  46. Are You Now or Have You Ever Been an Impermissivist? --- A conversation among friends and enemies of epistemic freedom.Sophie Horowitz, Sinan Dogramaci & Miriam Schoenfield - 2024 - In Blake Roeber, Matthias Steup, Ernest Sosa & John Turri, Contemporary Debates in Epistemology. Wiley-Blackwell.
    We debate whether permissivism is true. We start off by assuming an accuracy-oriented framework, and then discuss metaepistemological questions about how our epistemic evaluations promote accuracy.
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  47. Does my total evidence support that I’m a Boltzmann Brain?Sinan Dogramaci - 2020 - Philosophical Studies 177 (12):3717-3723.
    A Boltzmann Brain, haphazardly formed through the unlikely but still possible random assembly of physical particles, is a conscious brain having experiences just like an ordinary person. The skeptical possibility of being a Boltzmann Brain is an especially gripping one: scientific evidence suggests our actual universe’s full history may ultimately contain countless short-lived Boltzmann Brains with experiences just like yours or mine. I propose a solution to the skeptical challenge posed by these countless actual Boltzmann Brains. My key idea is (...)
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  48. Why I Am Not a Boltzmann Brain.Sinan Dogramaci & Miriam Schoenfield - 2025 - Philosophical Review 134 (1):1-33.
    This article gives a Bayesian argument showing that, even if your total empirical evidence confirms that you have zillions of duplicate Boltzmann Brains, that evidence does not confirm that you are a Boltzmann Brain. The article also attempts to explain what goes wrong with several of the sources of the temptation for thinking that such evidence does have skeptical implications.
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  49. Solving the Problem of Logical Omniscience.Sinan Dogramaci - 2018 - Philosophical Issues 28 (1):107-128.
    This paper looks at three ways of addressing probabilism’s implausible requirement of logical omniscience. The first and most common strategy says it’s okay to require an ideally rational person to be logically omniscient. I argue that this view is indefensible on any interpretation of ‘ideally rational’. The second strategy says probabilism should be formulated not in terms of logically possible worlds but in terms of doxastically possible worlds, ways you think the world might be. I argue that, on the interpretation (...)
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  50.  30
    6-14 Yaş Arası Çocuğun Dini Gelişim Dönemi Özelliklerinin Bilinmesinin Din Eğiti.Salih Aybey - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 5):69-69.
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1 — 50 / 180